Articles de revues : « Roszak »

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Kanner, Allen D. « Theodore Roszak (1933–2011) ». Ecopsychology 3, n^o 3 (septembre 2011) : 213–14. http://dx.doi.org/10.1089/eco.2011.0037.

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Crow, Thomas. « On Theodore Roszak and the Counterculture to Come ». Critique d’art, n^o 58 (1 juin 2022) : 87–101. http://dx.doi.org/10.4000/critiquedart.91765.

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Aanstoos, Christopher M. « Culture, psychology and ecology : An interview with Theodore Roszak. » Humanistic Psychologist 24, n^o 2 (1996) : 155–74. http://dx.doi.org/10.1080/08873267.1996.9986848.

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Brzeziński, Daniel. « Piotr Roszak, Mozarabowie i ich liturgia. Chrystologia rytu hiszpańsko-mozarabskiego ». Roczniki Teologiczne 63, n^o 8 (2016) : 187–91. http://dx.doi.org/10.18290/rt.2016.63.8-14.

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Snell, Tristan L., Janette G. Simmonds et R. Scott Webster. « Spirituality in the Work of Theodore Roszak : Implications for Contemporary Ecopsychology ». Ecopsychology 3, n^o 2 (juin 2011) : 105–13. http://dx.doi.org/10.1089/eco.2010.0073.

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Małczyński, Bartosz. « Das endgültige Öffnen einer schweren Türe ». Transfer. Reception Studies 8 (29 décembre 2023) : 269–85. http://dx.doi.org/10.16926/trs.2023.08.06.

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This review is dedicated to the ten-volume edition of the Dzieła zebrane [Collected Works] of Tymoteusz Karpowicz, a significant Polish poet, playwright, literary and cultural scholar. It emphasises the scope and high quality of the editorial work carried out by Jan Stolarczyk in collaboration with Joanna Roszak. The text also synthetically discusses the content of the subsequent volumes published between 2011 and 2023, with a particular focus on the tenth volume Eseje, poezja, publicystyka, wywiady [Essays, Poetry, Journalism, Interviews], which concludes the complete edition.

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Crow, Thomas. « A propos de Theodore Roszak et de la contre-culture à venir ». Critique d’art, n^o 58 (1 juin 2022) : 86–100. http://dx.doi.org/10.4000/critiquedart.91774.

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Castleman, Michele Daniele. « Uncanny Youth : Childhood, the Gothic, and the Literary Americas by Suzanne Manizza Roszak ». Children's Literature Association Quarterly 47, n^o 4 (décembre 2022) : 422–24. http://dx.doi.org/10.1353/chq.2022.0052.

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Versluis, Arthur. « What Is Gnosis ? An Exploration ». Gnosis : Journal of Gnostic Studies 4, n^o 1 (25 juin 2019) : 81–98. http://dx.doi.org/10.1163/2451859x-12340069.

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Abstract The word “gnosis” is widely used in contemporary scholarship in a range of fields including not only the study of the historical phenomenon of Gnosticism, but also in more unexpected areas like translations of Buddhist texts, where the term has taken on a fairly specific collectively understood meaning. Broadly speaking, in the developing consensus visible both in scholarship and in popular culture, gnosis refers to knowledge that transcends ratiocinative, discursive, or dualistic forms of knowledge. Gnosis, broadly understood both in scholarship and to some extent in popular culture, refers to knowledge understood as the transcendence of self/other dualism. Authors discussed include Edward Conze, Theodore Roszak, Carl Jung, Andrew Newberg, April DeConick, Peter Carroll, Andrieh Vitimus, Ken Wilber, and Christopher Bache.

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Sels, Maury van Loben. « Briefly Noted Theodore Roszak .The Voice of the Earth. New York, Simon and Schuster, 1992. » San Francisco Jung Institute Library Journal 11, n^o 4 (janvier 1993) : 75–77. http://dx.doi.org/10.1525/jung.1.1993.11.4.75.

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Roszak, Piotr, et Tomasz Huzarek. « Seeing God. Thomas Aquinas on Divine Presence in the World ». Bogoslovni vestnik 79, n^o 3 (2019) : 739–49. http://dx.doi.org/10.34291/bv2019/03/roszak.

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Abstract: How to recognize the presence of God in the world? Thomas Aquinas' proposition, based on the efficient, exemplary and intentional causality, including both the natural level and grace, avoids several simplifications, the consequence of which is transcendent blindness. On the one hand, it does not allow to fall into a panentheistic reductionism involving God into the game of His variability in relation to the changing world. The sensitivity of Thomas in interpreting a real existing world makes it impossible to close the subject in the ''house without windows'', from where God can only be presumed. On the other hand, the proposal of Aquinas avoids the radical transcendence of God, according to which He has nothing to do with the world.

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Di Pasquo, Federico, Gabriela Klier, Tomás Emilio Bussan et Daniela Del Castillo. « Objetividad, Ecología y Problemática Ambiental ». REVISTA CUHSO 29, n^o 1 (29 juillet 2019) : 225–48. http://dx.doi.org/10.7770/cuhso.v29i1.1645.

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En este trabajo indagamos el modo en que la ecología se dirige a su objeto de estudio, la naturaleza. “Ilustramos” este modo de estudiar la naturaleza mediante una crítica a la objetividad desarrollada por Theodore Roszak. Destacando que la ecología opera, en el contexto de la problemática ambiental, <<como sí>> fuese objetiva. En este marco, problematizamos: (i) cómo se construye un significado de la naturaleza desde la ecología, (ii) cómo se silencia la experiencia del ecólogo en la naturaleza, (iii) cómo se da el vínculo entre valores (espirituales, estéticos o recreativos) y conocimiento ecosistémico y finalmente (iv) abordamos el carácter <<nómade>> del conocimiento ecosistémico y su posición hegemónica en el contexto de la problemática ambiental. En líneas generales, las conclusiones del presente trabajo se dirigen a relegar al conocimiento ecosistémico a un lugar más modesto dentro de la actual crisis ambiental.

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Winkel, Eric. « Islamic Affinities with New Sciences and Technologies ». ICR Journal 2, n^o 1 (15 octobre 2010) : 184–85. http://dx.doi.org/10.52282/icr.v2i1.689.

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Science and Technology (ST) understood as mechanical Newtonian physics and industry has indeed bypassed Muslim societies - and that’s a good thing. Because with the new ST Muslims can become full participants rather than passive recipients. From the 1960s and 1970s, a few Muslim thinkers sounded the alarm about ST (e.g., Seyyed Hossein Nasr, Ismail Faruqi, and Syed Muhammad Naquib al-Attas). They were aware that Muslim societies were trying to catch up and join a system of knowledge and technological tools that were both ontologically opposed to Islam and harmful to Muslim cultures. At the same time, thinkers in the West were horrified at the implications of ST for the natural world and for human freedom (e.g., Theodore Roszak, Jerry Mander, Lewis Mumford, Jacques Ellul). Today, from intellectual discourse to popular culture and movies, the idea that the old science and technology has gone wrong is easy to find and accept.

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Mickenberg, Julia L. « Suzanne Manizza Roszak, They Also Write for Kids : Cross-Writing, Activism, and Children's Literature ». American Literary History 35, n^o 3 (16 août 2023) : 1499–502. http://dx.doi.org/10.1093/alh/ajad107.

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Trites, Roberta Seelinger. « They Also Write for Kids : Cross-Writing, Activism, and Children's Literature by Suzanne Manizza Roszak (review) ». Children's Literature Association Quarterly 48, n^o 2 (juin 2023) : 213–16. http://dx.doi.org/10.1353/chq.2023.a918233.

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Lima, Artemilson Alves. « EXCURSO SOBRE O CONCEITO DE CONTRACULTURA ». HOLOS 4 (22 septembre 2013) : 183. http://dx.doi.org/10.15628/holos.2013.1536.

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RESUMO O fenômeno da contracultura, desde a década de 1970 do século passado, tem sido objeto de vários estudos por parte de cientistas sociais, semióticos, poetas e outros estudiosos em geral. A intensa onda de rebeldia que marcou os anos de 1960, 1970 e 1980 no mundo ocidental, é sempre discutida numa abordagem dicotômica em relação ao modelo de sociedade burguesa capitalista, cuja racionalidade foi desprezada e combatida pelos beats, hippies e “descolados” que engrossavam as fileiras do que se convencionou chamar de contracultura. Este trabalho aborda a contracultura numa outra perspectiva e aponta para a possibilidade de compreendermos a esse fenômeno como resultado da dinâmica da própria cultura, sendo parte do necessário comportamento desviante que movimenta e transforma criativamente os cenários pelos quais as culturas se expressam, como parte deles também. Apoiamos nossa reflexão em autores como Roszak (1972); Maciel(1985); Pereira(1985); Bauman(1988;2012), entre outros. Palavras-chave: contracultura; cultura; juventude; sociedade burguesa.

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Różycka-Roszak, Bożenna, et Hanna Pruchnik. « Influence of Dodecyltrimethylammonium Halides on Thermotropic Phase Behaviour of Phosphatidylcholine/Cholesterol Bilayers ». Zeitschrift für Naturforschung C 55, n^o 9-10 (1 octobre 2000) : 753–57. http://dx.doi.org/10.1515/znc-2000-9-1013.

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Abstract Effects of dodecyltrimethylammonium chloride (DTAC), dodecyltrimethylammonium bromide (DTAB) and dodecyltrimethylammonium iodide (DTAI) on thermotropic phase behaviour of phosphatidylcholine bilayers containing cholesterol as well as on 1H NMR spectra were studied. Two series of experiments were performed. In the first one the surfactants were added to the water phase while in the other directly to the lipid phase (a mixed film from cholesterol, surfactant and phosphatidylcholine was formed). The effects of particular surfactants on the main phase transition temperature, Tm, were more pronounced when added to the lipid phase (2nd method) than to the water phase ( 1st method); the opposite happened when cholesterol was absent (Różycka-Roszak and Pruchnik 2000, Z. Naturforsch. 55c, 240-244). Furthermore, in the case of the first method the transitions were asymmetrical while in the second method nearly symmetrical. It is suggested that surfactant poor and surfactant rich domains are formed when surfactants are added to the water phase.

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Baral, Prabitra Raj. « Human Reconnection to Nature : An Ecopsychological Appeal in Corona Time Poetry ». Outlook : Journal of English Studies 11 (1 juillet 2020) : 24–41. http://dx.doi.org/10.3126/ojes.v11i0.36314.

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Ecopsycology emphasizes on the intrinsic bond between humans and nature for mutual well-being. This article examines how poetry of corona time expresses human anxieties of environmental loss and sense of alienation from nature and how it makes people aware of their inherent sense of emotional attachment with natural system for their happiness, well-being and meaningful life. The objective of this paper is to investigate humans’ alienation from nature and their efforts for reconnecting to it. To achieve this, the paper evaluates the selected poems using theoretical modality of ecopsychology propounded by Theodore Roszak and Robert Greenway. As a piece of qualitative research, it incorporates interpretive and analytical approaches following the techniques of close reading of the selected texts. Along with the relevant observations of critics, the focus lies on the thematic and textual analysis of the selected poems. The findings of the research unveil that corona time poetry depicts humans’ alienation from nature as a consequence of their indifference to and domination upon it, and the only way for their well-being is reconnection to it.

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Benites, Fernando Bruno Antonelli Molina, Guilherme Primo de Mendonça et Mauricio Cesar Menon. « OURO DE TOLO, UMA EPOPEIA DA DESILUSÃO – O PÃO, O CIRCO E O TRANSCENDENTE : DIÁLOGO ENTRE RAUL SEIXAS E FRIEDRICH NIETZSCHE ». Revista Univap 24, n^o 44 (29 juin 2018) : 69. http://dx.doi.org/10.18066/revistaunivap.v24i44.1889.

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O objetivo deste estudo é realizar uma leitura da letra da canção Ouro de tolo (1973), de Raul Seixas, considerando alguns dos mais contundentes e célebres aforismos de Friedrich Nietzsche, compilados por Allan Percy (2011). Intrigados com os versos carregados de pretensas conquistas pessoais, cantados em tom lamurioso, os autores empreenderam um estudo que pudesse analisar, dialogicamente, a canção e o pensamento do polêmico filósofo, que quase um século antes assumira seu ateísmo ao mesmo tempo em que se desiludira com um mundo sem a presença de Deus. Levando em consideração os trabalhos de Roszak (1972), Carmo (2000) e Calvani (1998) buscaram também compreender as influências – individual e compartilhada - de ambos na Contracultura e sua relação hostil com o sistema vigente, denunciando as falsas conquistas e alertando para uma realidade ideal que meça a felicidade dentro de outra escala, atentando para o valor que deve ser atribuído ao imaterial e trancendente. Por fim, recorreram a Tatit (1997), no ensejo de melhor compreender a associação entre versos e máximas embalados pela harmonia e cadência, bem como a outras obras de Nietzsche e Raul Seixas que pudessem confirmar as digressões aqui propostas.

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Nęcka-Czapska, Agnieszka. « Półka literacka w duchu ekokrytyki ». Postscriptum Polonistyczne 31, n^o 1 (15 juin 2023) : 1–20. http://dx.doi.org/10.31261/ps_p.2023.31.02.

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Szkic prezentuje najciekawsze książki prozatorskie i poetyckie wydane w ostatnim pięcioleciu (ze szczególnym uwzględnieniem 2021 i 2022 roku), które poruszają tematy proekologiczne. Omówiono teksty takich autorek i autorów, jak: Urszula Honek, Dominika Słowik, Olga Tokarczuk, Konrad Góra, Małgorzata Lebda, Joanna Roszak, Piotr Szewc. Twórcy ci ponawiają – stawiane od dłuższego czasu – pytania o rolę człowieka w ekosystemie i jego relacje z innymi istotami, o zmiany klimatyczne i konsekwencje różnoaspektowej destrukcji przyrody. Poszukują tego, co łączy, a nie dzieli ludzi i nie-ludzi. Przyroda przestaje być tylko tłem wydarzeń, a staje się (współ)twórczynią historii człowieka. Autorki i autorzy nie tylko zachęcają do pamiętania o tym, że wszystko – zarówno życie, jak i śmierć – należy do „zamkniętego cyklu”, ale i namawiają do zmiany optyki oraz rezygnacji z przemocy (także tej patriarchalnej). Mówią o konieczności zobaczenia zwierząt i traktowania ich jak współtowarzyszy. Symbioza z naturą pozwoli bowiem odnaleźć stabilizację, spokój wewnętrzny i w efekcie – samego siebie. Warto doceniać to, co się ma, i cieszyć się drobiazgami, ponieważ nie wiadomo, co przyniesie przyszłość. Szkic koncentruje się na siedmiu autorkach i autorach, ale odwołuje się do o wiele większej liczby nazwisk i tytułów, tworząc coś na kształt panoramy nazwisk podejmujących w ostatnich latach tematykę ekologiczną.

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Whidden, David. « Reading Sacred Scripture with Thomas Aquinas : Hermeneutical Tools, Theological Questions and New Perspectives ed. by Piotr Roszak and Jörgen Vijgen ». Nova et vetera 18, n^o 1 (2020) : 331–35. http://dx.doi.org/10.1353/nov.2020.0018.

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Colberg, Shawn M. « Reading the Church Fathers with St. Thomas Aquinas : Historical and Systematical Perspectives ed. by Piotr Roszak and Jörgen Vijgen (review) ». Thomist : A Speculative Quarterly Review 87, n^o 4 (octobre 2023) : 695–700. http://dx.doi.org/10.1353/tho.2023.a907652.

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Baharuddin, Khairul Hisyam, Nazatul Syima Mohd Nasir et Alexander Stark. « Living Simply and Living Off Grid in Mark Sundeen’s the Unsettlers ». East African Scholars Journal of Education, Humanities and Literature 6, n^o 12 (25 décembre 2023) : 596–99. http://dx.doi.org/10.36349/easjehl.2023.v06i12.006.

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Mark Sundeen is an American born author of many successful books touching on various themes. One of his most prolific book is The Unsettlers, which was published in 2017, and focuses on two emerging practices, living off the grid and living simply. The author combines these two themes in The Unsettlers as though to imply that they are related. This provides a starting point for the reader to understand what they are. Living simply underscores the quest to resist the material culture prevailing in America and the world today. Living off the grid underscores the quest to be free from bills and utility connections for water, electricity, and gasoline. The simplicity theory by Nick Chater. Paul Vitanyi, Jacob Feldman, Jean-Louis Dessalles, and Jürgen Schmidhuber provide a better understanding of human affinity to noncomplex things. When examined through the concepts of anti-consumerism and environmentalism, simplicity theory helps understand Sundeen’s ideas about living simply. The theory of Eco-psychology by Theodore Roszak offers a better understanding of the link between the environment and economic activities. This theory helps understand the ideas of Sundeen on living off the grid when evaluated through the concepts of environmental sustainability and ecological economics. This paper examines the motivations and processes of living simply and living off the grid.

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Kirouac Massicotte, Isabelle. « Pour en finir avec la contre-culture settler : place à la contre-culture autochtone ». ALTERNATIVE FRANCOPHONE 3, n^o 3 (15 décembre 2023) : 119–37. http://dx.doi.org/10.29173/af29497.

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À ce jour, on a surtout étudié la contre-culture d’un point de vue occidentalocentriste et colonialiste, et ce sans reconnaître l’appropriation culturelle qui la caractérise pourtant, qu’il s’agisse des nombreux emprunts superficiels aux spiritualités orientales (Roszak 1995 [1969]) ou encore de l’adoption artificielle de modes de vie autochtones, que l’on a qualifiée, à tort, de « retour à la nature » (Deloria 2013). La contre-culture, dans sa signification véritable de remise en question des structures oppressives de la vie (le Blanc 2014), est intrinsèquement liée aux prises de parole autochtones des années 1970 et 1980. Pour Emma LaRocque (Crie/Métisse), puisque les littératures autochtones, en tant que forme d’expression collective, n’étaient pas possibles avant les années 1970 (2010 : 19), les écritures autochtones seraient l’histoire d’une contestation stratégique (2010 : 24). Plus encore, la littérature contestataire serait le canon des littératures autochtones (LaRocque 2010 : 25). C’est la dévalorisation colonialiste des cultures autochtones qui a généré une réponse contre-culturelle, un contre-discours autochtone qui, porté par la colère et la polémique, invite à une révision de plusieurs sources de savoir eurocentrées (LaRocque 2010 : 70 et 108). Avec cette contribution, j’espère parvenir à déconstruire la contre-culture settler et à esquisser les contours de ce que sont les contre-cultures littéraires autochtones.

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Ashok Khandhar, Diren, Hardev Kaur, Rosli Bin Talif et Zainor Izat Binti Zainal. « Ecological Unconscious, Animals and Psychological Trauma in Monique Roffey’s Archipelago Diren Ashok ». International Journal of Applied Linguistics and English Literature 8, n^o 3 (31 mai 2019) : 31. http://dx.doi.org/10.7575/aiac.ijalel.v.8n.3p.31.

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Monique Roffey is a Trinidadian-born award winning writer who has produced a number of famous novels and a memoir. In her recent novel, Archipelago (2012), issues on redemption, loss of hope and healing were highlighted in the wake of a devastating natural disaster that swept across the Caribbean Island of Trinidad. Life was a complete change for the chief protagonist, Gavin Weald, as the catastrophic flood not only destroyed his home but also put great psychological strains which affected him and his family. In order to combat the distressing ordeal, Gavin and his daughter- alongside with their dog- decided to set sail and to make peace with the very ocean that caused the misfortune upon them. This research aims to validate the authenticity and importance nature plays in overcoming trauma that has been caused by the flood. In order to carry out this research, the concepts of ecological unconscious and dualism under the lenses of Eco-psychology by Theodore Roszak and Andy Fisher as well as trauma by Cathy Caruth will be employed in analysing how nature plays a pertinent role in healing trauma caused by the floods in this novel. This study aspires to explicate further the relationship between human and animals and how this union helps to overcome psychological disturbances experienced by the characters.

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Strzelecka, Małgorzata. « Edukacja historyczna w szkole : teoria i praktyka, red. E. Chorąży, D. Konieczka-Śliwińska, S. Roszak, Wydawnictwo Naukowe PWN, Warszawa 2008, ss. 401 ». Klio - Czasopismo Poświęcone Dziejom Polski i Powszechnym 16, n^o 1 (31 mars 2011) : 247. http://dx.doi.org/10.12775/klio.2011.014.

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Galán López, Felipe Javier. « A 50 años de 1968 : teoría crítica y contracultura en México ». Sapientiae 4, n^o 1 (15 juillet 2018) : 79–95. http://dx.doi.org/10.37293/sapientiae41.06.

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El año de 1968 fue fundamental para los movimientos sociales a nivel mundial, a 50 años de distancia se requiere contar con distintas interpretaciones sobre los postulados teóricos que influyeron en las acciones colectivas que distintos sectores principalmente juveniles llevaron a cabo. Un concepto que es esencial para entender 1968 es el de contracultura, para estudiarlo resulta necesario conocer la influencia que tuvieron los teóricos críticos de Frankfurt en los movimientos contraculturales. La Teoría Crítica abordó diversas problemáticas en su tiempo, fue fundamental para el surgimiento de la contracultura en su posición frente al racionalismo burgués y a los totalitarismos tecnócratas. Durante las primeras dos décadas del siglo XXI han surgido organizaciones, colectivos, grupos que han tomado la bandera de movimiento contracultural, se han generado acciones colectivas en las que el factor cultural ha sido motivo de lucha, en ese sentido se ha dado un nuevo debate sobre la pertinencia de la definición de contracultura. La metodología que se sigue en este trabajo tiene que ver con una revisión histórica y un análisis sobre la discusión conceptual entre Teoría Crítica y contracultura, en especial se revisa lo propuesto por Theodore Roszak (1970) y José Agustín (1996), se analiza la influencia del sociólogo Herbert Marcuse en los movimientos contraculturales de los años 60, por lo que se concluye que la relación entre ambos conceptos es importante para el estudio de los movimientos sociales de 1968.

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Machowski, Adam. « Piotr Roszak (red.), Camino de Santiago – nie tylko droga. Historia i wspóπczesno≈© Szlaku ≈w. Jakuba, Toruμ : Wydawnictwo Naukowe UMK, 2011, 317 pp. » Scripta Theologica 44, n^o 1 (20 mars 2015) : 228. http://dx.doi.org/10.15581/006.44.1473.

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Kubanowski, Andrzej T. « P. Roszak, J. Vijgen (red.), Reading Sacred Scripture with Thomas Aquinas. Hermeneutical Tools, Theological Questions and New Perspectives, Brepols Publishers, Turnhout 2015, ss. 601(16) ». Biblica et Patristica Thoruniensia 9, n^o 3 (10 février 2017) : 223. http://dx.doi.org/10.12775/bpth.2016.031.

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Fridgen, Cynthia. « The Voice of the Earth : An Exploration of Ecopsychology, 2nd Edition. Theodore Roszak. 2002. Phanes Press, Grand Rapids, MI. 377 pp. $35 hardcover, $19.95 paperback. » Environmental Practice 7, n^o 1 (mars 2005) : 62–63. http://dx.doi.org/10.1017/s1466046605280055.

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Popova, Olena. « Fundamental changes in the determinants of western ecopsychology at the end of the 20th and the beginning of the 21st century ». Personality and Environmental Issues, n^o 3 (2023) : 10–15. http://dx.doi.org/10.31652/2786-6033-2023-1(3)-10-15.

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The article reveals the theoretical aspects of the subject and the genesis of ecological psychology and ecopsychology as a branch of modern psychological knowledge. It is noted that the ecological crisis and the awareness of the limits of subduing nature have actualized the problem of both protecting nature and preserving psychological health. Different definitions of the subject of environmental psychology, which are available in scientific and educational literature, are considered. It is noted that they are tangential to Western environmental psychology. The fundamental difference between environmental psychology and ecopsychology is indicated. It was found that the first of them is a branch of behaviorist research, the second is a type of Jungian-oriented psychoanalysis. The article argues that ecopsychology arose on the basis of fundamental transformations of the determinants of Western self-awareness in the second half of the 20th century. Nine principles of ecopsychology by T. Roszak are given, which determine the foundations of this psychological direction. It is noted that ecopsychology pays the main attention to the ecological unconscious, which relates a person to the natural world. It is indicated that on the basis of the theoretical approaches of ecopsychology, whole complexes of psychotherapeutic methods of restoring the human connection with the surrounding world, overcoming alienation from nature, have been created. In the conclusions, it is stated that the domestic environmental psychology by subject and method gravitates more towards environmental psychology, but recently tries to take into account the achievements of ecopsychology, sharing its certain theoretical foundations. It is the synthesis of these two directions that will give a new impetus to the development of this field of psychological science and psychotherapeutic practices.

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Cieszyńska, Beata. « Stanisław Roszak, "Archiwa sarmackiej pamięci. Funkcje i znaczenie rękopiśmiennych ksiąg typu silva rerum w kulturze Rzeczypospolitej XVIII wieku", Toruń 2004, Wydawnictwo Uniwersytetu Mikołaja Kopernika, 286 s. » Napis Pismo poświęcone literaturze okolicznościowej i użytkowej 1 (2005) : 386–90. http://dx.doi.org/10.18318/napis.2005.1.30.

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Rosiak, K. « Poland ∙ Kamil Rosiak ». European State Aid Law Quarterly 17, n^o 4 (2018) : 560–62. http://dx.doi.org/10.21552/estal/2018/4/13.

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Rosiak, P. K. « Poland ·Kamil Rosiak ». European State Aid Law Quarterly 18, n^o 3 (2019) : 434–35. http://dx.doi.org/10.21552/estal/2019/3/28.

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Caballero, Juan Luis. « Piotr ROSZAK y Jörgen VIJGEN (eds.), Reading Sacred Scripture with Thomas Aquinas. Hermeneutical Tools, Theological Questions and new Perspectives, Turnhout : Brepols, 2015, 601 pp., 16,5 x 24, ISBN 978-2-503-56227-8. » Scripta Theologica 48, n^o 2 (30 septembre 2019) : 521. http://dx.doi.org/10.15581/006.48.6134.

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Rosiak, P. K. « Poland ∙ Przemyslaw Kamil Rosiak ». European State Aid Law Quarterly 15, n^o 3 (2016) : 494–95. http://dx.doi.org/10.21552/estal/2016/3/24.

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Sánchez Cañizares, Javier. « Piotr ROSZAK, Credibilidad e identidad. En torno a la Teología de la Fe en santo Tomás de Aquino, Pamplona : Eunsa («Astrolabio. Serie Filosofía»), 2014, 282 pp., 14,5 x 21,5, ISBN 978-84-313-2971-6. » Scripta Theologica 47, n^o 2 (5 octobre 2018) : 556. http://dx.doi.org/10.15581/006.47.2821.

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Evans, G. R. « Reading Job with St Thomas Aquinas. Edited by Matther Levering, Piotr Roszak and Jörgen Vijgen. (Thomistic Ressourcement Series, 15.) Pp. viii + 415. Washington, DC : Catholic University of America Press, 2020 $65. 978 0 8132 3283 6 ». Journal of Ecclesiastical History 72, n^o 2 (avril 2021) : 409–10. http://dx.doi.org/10.1017/s0022046920002870.

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Шафраньош, O. І. « Approaches to the study of the phenomenon of counterculture : the attempt of typology ». Grani 22, n^o 3 (10 mai 2019) : 52–61. http://dx.doi.org/10.15421/171932.

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In the article the author analyzes the directions of studying the phenomenon of counterculture in Western science. An attempt is also made to typologize these scientific approaches. The term is first encountered in the work of Talcott Parsons «Social System» in 1951. The term is used in the context of a discussion on the ideology of subculture movements and deviant groups. His term sounds like «counter-culture». In a somewhat modified writing, with an expanded description of the term, it is used by American sociologist J. Milton Jinger in 1960. His term «contraculture» in English first encountered in 1960. The term gained its scientific and public popularity in 1969 after Theodore Roszak`s publication “The Making of a Counter Culture”. He used this term to describe countercultural, subcultural movements in the United States of the 1960s, including the hippies, the «New Left». The term also was related to their critical program, as well as to characterizing an alternative society, whose creation was propagated, and partly carried out by the representatives of the movements of the sixties. This approach characterizes counterculture in a narrow sense. In the broad sense, it does not connected to a concrete time period and defines a set of ideas, values, world outlook, which oppose the official basic culture. After investigating the views of scholars on counterculture, since the 1970s the author identifies three different directions, divided by the criterion of relation to counterculture. Among them are apologetic, critical and balanced approaches. To the apologetic approach belongs the work of researchers, which is characterized by a clearly positive attitude to counterculture, social and political aspects of its activities. Often there are some critical remarks but they do not change the general picture of the author’s commitment to the phenomenon. Critical approach include researchers who consider counterculture as a negative social phenomenon and practice. The most radical representatives include Daniel Bell, Joseph Heath and Andrew Potter and others. Balanced approach combines the work of many researchers, which combines efforts to investigate counterculture as an objective phenomenon, while taking into account its weaknesses and strengths. At the same time, the authors recognize the importance of existence of the phenomenon, its influence on socio-cultural and political processes. Criticism relates to radical cultural practices, political extremism and excessive interest in psychedelics among representatives of counterculture. The approaches of researchers to this direction vary, from the «pioneer» of research of the phenomenon J. Milton Jinger, and to the researchers who tried to conduct research directly inside of the countercultural movement, in particular Kenneth Keniston, and others.

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Bodio, Tadeusz. « ANDRZEJ WIERZBICKI, “RUSSIA FOR RUSSIANS”. RUSSIAN NATIONALIZM AND ETHNOPOLITICS ». Studia Politologiczne 53 (15 septembre 2020) : 231–35. http://dx.doi.org/10.33896/spolit.2019.53.13.

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Guerra-Tapia, Aurora. « Rosa, rosae. Jugando con las palabras ». Más dermatología, n^o 23 (1 mai 2014) : 25–27. http://dx.doi.org/10.5538/1887-5181.2014.23.25.

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Rosiak, P. K., et E. Przybyszewska. « Poland ·P. Kamil Rosiak and Ewa Przybyszewska ». European State Aid Law Quarterly 19, n^o 3 (2020) : 395–98. http://dx.doi.org/10.21552/estal/2020/3/20.

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Rosiak, P. K., et E. Przybyszewska. « Poland ·P. Kamil Rosiak and Ewa Przybyszewska ». European State Aid Law Quarterly 20, n^o 4 (2021) : 589–90. http://dx.doi.org/10.21552/estal/2021/4/15.

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Rosiak, P. K., et E. Przybyszewska. « Poland ·P. Kamil Rosiak and Ewa Przybyszewska ». European State Aid Law Quarterly 20, n^o 2 (2021) : 312–13. http://dx.doi.org/10.21552/estal/2021/2/21.

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Rosiak, P. K., et E. Przybyszewska. « Poland ·P. Kamil Rosiak and Ewa Przybyszewska ». European State Aid Law Quarterly 21, n^o 3 (2022) : 334–35. http://dx.doi.org/10.21552/estal/2022/3/14.

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Kamil Rosiak, P., et E. Sitarz. « Poland ·Przemyslaw Kamil Rosiak and Ewa Sitarz ». European State Aid Law Quarterly 22, n^o 3 (2023) : 351–52. http://dx.doi.org/10.21552/estal/2023/3/13.

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David, Ikwuoche, Obinna Adubisi, Bilkisu Farouk et Mary Adehi. « Assessing MSMEs Growth Through Rosca Involvement Using Paired t-Test and One Sample Proportion Test ». Journal of Social and Economic Statistics 9, n^o 2 (1 décembre 2020) : 30–42. http://dx.doi.org/10.2478/jses-2020-0011.

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Abstract In this research work, rotating savings and credit association (ROSCA) effect on the growth of micro, small and medium enterprises (MSMEs) and identification of a factor supporting the continuity of ROSCAs is studied. A well-designed questionnaire with a reliability value of 0.957 was distributed to 400 entrepreneurs in Wukari through snowball sampling technique. After validity check, 368 valid questionnaires were used for the research. Firstly, a paired t-test was applied to know if entrepreneurs achieve significant positive growth in their business before and after 5 years of joining ROSCAs. At 5% level of significance, entrepreneurs achieved significant positive growth in their businesses 5 years and above of joining ROSCAs. Secondly, a one sample proportion Z-score test was used to identify the major factor responsible for ROSCAs continuity. At 5% significance level, flexibility was identified as the major factor responsible for ROSCAs. It was concluded based on the results obtained that ROSCAs has a significant positive effect on the growth of MSMEs and ROSCAs continuity towards MSMEs growth is due to its flexibility factor in terms of operations, disbursement, seeking loans and interest rate.

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David, Ikwuoche, Obinna Adubisi, Bilkisu Farouk et Mary Adehi. « Assessing MSMEs Growth Through Rosca Involvement Using Paired t-Test and One Sample Proportion Test ». Journal of Social and Economic Statistics 9, n^o 2 (1 décembre 2020) : 30–42. http://dx.doi.org/10.2478/jses-2020-0011.

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AbstractIn this research work, rotating savings and credit association (ROSCA) effect on the growth of micro, small and medium enterprises (MSMEs) and identification of a factor supporting the continuity of ROSCAs is studied. A well-designed questionnaire with a reliability value of 0.957 was distributed to 400 entrepreneurs in Wukari through snowball sampling technique. After validity check, 368 valid questionnaires were used for the research. Firstly, a paired t-test was applied to know if entrepreneurs achieve significant positive growth in their business before and after 5 years of joining ROSCAs. At 5% level of significance, entrepreneurs achieved significant positive growth in their businesses 5 years and above of joining ROSCAs. Secondly, a one sample proportion Z-score test was used to identify the major factor responsible for ROSCAs continuity. At 5% significance level, flexibility was identified as the major factor responsible for ROSCAs. It was concluded based on the results obtained that ROSCAs has a significant positive effect on the growth of MSMEs and ROSCAs continuity towards MSMEs growth is due to its flexibility factor in terms of operations, disbursement, seeking loans and interest rate.

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Abebe, Rediet, Adam Eck, Christian Ikeokwu et Sam Taggart. « An Algorithmic Introduction to Savings Circles ». Proceedings of the AAAI Conference on Artificial Intelligence 36, n^o 5 (28 juin 2022) : 4744–51. http://dx.doi.org/10.1609/aaai.v36i5.20400.

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Rotating savings and credit associations (roscas) are informal financial organizations common in settings where communities have reduced access to formal financial institutions. In a rosca, a fixed group of participants regularly contribute sums of money to a pot. This pot is then allocated periodically using lottery, aftermarket, or auction mechanisms. Roscas are empirically well-studied in economics. They are, however, challenging to study theoretically due to their dynamic nature. Typical economic analyses of roscas stop at coarse ordinal welfare comparisons to other credit allocation mechanisms, leaving much of roscas' ubiquity unexplained. In this work, we take an algorithmic perspective on the study of roscas. Building on techniques from the price of anarchy literature, we present worst-case welfare approximation guarantees. We further experimentally compare the welfare of outcomes as key features of the environment vary. These cardinal welfare analyses further rationalize the prevalence of roscas. We conclude by discussing several other promising avenues.

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Lelong, Benjamin, et Claude Lavoie. « Est-ce que le roseau commun exotique envahit les marais adjacents aux routes ? » Botanique 138, n^o 1 (6 janvier 2014) : 13–19. http://dx.doi.org/10.7202/1021039ar.

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En Amérique du Nord, le roseau commun (Phragmites australis) représente une nuisance, car les marais envahis par l’haplotype exotique de cette espèce (haplotype M) possèdent une diversité végétale particulièrement faible. Au Québec, l’extension du réseau routier amorcée au début des années 1960 ainsi que l’asphaltage des routes ont facilité la propagation du roseau dans tout le sud de la province, la plante trouvant dans les fossés de drainage un habitat particulièrement propice à son établissement et sa croissance. Le roseau qui se propage en bordure d’une route reste-t-il dans l’emprise routière ou envahit-il tout marais traversé par le corridor routier ? Un système d’information géographique et des photographies aériennes historiques ont permis de cartographier les populations de roseaux présentes dans 14 marais adjacents au réseau autoroutier du sud du Québec. Le roseau exotique était présent dans 9 des 14 marais étudiés. L’analyse historique de l’invasion du roseau dans 3 marais montre que le processus d’invasion a commencé après la construction des autoroutes et qu’il a progressé ensuite de manière constante et rapide. Néanmoins, le roseau ne s’est pas toujours propagé des fossés de drainage de l’autoroute vers le marais adjacent. Il arrive parfois que le roseau s’installe d’abord au sein même du marais avant d’investir le fossé de drainage de l’autoroute voisine. Quoi qu’il en soit, empêcher l’établissement du roseau dans les fossés routiers à proximité des marais constitue une approche prudente de prévention des invasions.

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