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Thèses sur le sujet « Roma religioni »

Auteur : Grafiati
Publié le 10 mars 2023
Mis à jour le 31 juillet 2025

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1

Polizzi, Alessandro <1994&gt. "L’uso della divinazione nel contesto bellico in Roma antica. Alcuni casi di studio sulla connessione tra guerra, sacro e politica." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/19469.

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La presente tesi analizza l’uso della divinazione in ambito militare nell’antica Roma ed in particolare tra la fine della Repubblica e l’affermazione del Cristianesimo come religione di stato. Attraverso l’esame delle fonti antiche verrà approfondito l’utilizzo della mantica durante le campagne militari in una prospettiva diacronica, mettendo in evidenza i cambiamenti occorsi già alla fine dell’età repubblicana e indagandone le cause profonde. Tra queste verrà in particolare investigata la relazione esistente tra politica, guerra e sacro nel mutato assetto politico-militare del I sec. a.C., pe
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2

Muscolino, Giuseppe. "Porfirio: il Contra Christianos. Per una nuova edizione dei frammenti." Doctoral thesis, Universita degli studi di Salerno, 2010. http://hdl.handle.net/10556/218.

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2008 - 2009<br>La ricerca si compone di tre parti, distinte tra loro ma complementari: nella prima si ripercorrono le linee storiche dell'opera, analizzando la data e il luogo dove Porfirio ha composto il Contra Christianos, alla luce delle notizie divergenti fornite in proposito dalle varie fonti storiche. La seconda parte riguarda l'analisi dei tentativi che sono stati compiuti per cercare di ricostruire lo scritto anticristiano, partendo dall'anno 1630 fino al 1998. All'interno di questo arco di tempo di quasi quattro secoli, viene analizzata e criticata la raccolta del teologo tedesco
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3

Adkins, Austin L. "Military Religio: Caesar's Religiosity Vindicated by Warfare." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1707401/.

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Gaius Julius Caesar remains one of the most studied characters of antiquity. His personality, political career, and military campaigns have garnered numerous scholarly treatments, as have his alleged aspirations to monarchy and divinity. However, comparatively little detailed work has been done to examine his own personal religiosity and even less attention has been paid to his religion in the context of his military conquests. I argue that Caesar has wrongly been deemed irreligious or skeptical and that his conduct while on campaign demonstrates that he was a religious man. Within the Roman s
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4

Parra, Amanda Giacon [UNESP]. "As religiões em Roma no Principado: Petrônio e Marcial (séculos I e II d.C)." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/93398.

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Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-12-10Bitstream added on 2014-06-13T19:54:46Z : No. of bitstreams: 1 parra_ag_me_assis.pdf: 551220 bytes, checksum: 4ad521ad5d2daa3c90abf25dd651b38a (MD5)<br>Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)<br>O objetivo deste trabalho é analisar alguns cultos presentes na cidade de Roma no primeiro século e início do segundo d.C. Identificar como e por quais ordens a religião era vivida em alguns cultos oriundos de outras partes do mundo mediterrâneo e que não estiveram diretam
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5

Gratti, Beatris Ribeiro. "Sobre a adivinhação, de Marco Túlio Cícero." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269182.

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Orientador: Paulo Sérgio de Vasconcellos<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-16T11:02:37Z (GMT). No. of bitstreams: 1 Gratti_BeatrisRibeiro_M.pdf: 1472670 bytes, checksum: a16ab66b9506788fef88c100b353b248 (MD5) Previous issue date: 2009<br>Resumo: A obra De Divinatione, de Marco Túlio Cícero, é a principal obra da Antigüidade que nos chegou a respeito da adivinhação. A prática divinatória visava o contato entre homens e deuses para se conhecer a vontade divina e era tão importante que era cons
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6

Parra, Amanda Giacon [UNESP]. "Os elementos religiosos nas sátiras do poeta Juvenal (séculos I e II d.C)." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/136304.

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Submitted by AMANDA GIACON PARRA null (amdparra@hotmail.com) on 2016-03-18T02:36:50Z No. of bitstreams: 1 tese amanda g parra definitivo.pdf: 824959 bytes, checksum: 04786cc1ae17a3bb27d4c6d73d809439 (MD5)<br>Approved for entry into archive by Sandra Manzano de Almeida (smanzano@marilia.unesp.br) on 2016-03-18T12:27:46Z (GMT) No. of bitstreams: 1 parra_ag_dr_assis.pdf: 824959 bytes, checksum: 04786cc1ae17a3bb27d4c6d73d809439 (MD5)<br>Made available in DSpace on 2016-03-18T12:27:46Z (GMT). No. of bitstreams: 1 parra_ag_dr_assis.pdf: 824959 bytes, checksum: 04786cc1ae17a3bb27d4c6d73d809439 (M
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7

Potts, Charlotte R. "Accommodating the divine : the form and function of religious buildings in Latial and Etruscan settlements c.900-500 B.C." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0befda08-4f9a-4a4b-8969-31f5c29b2108.

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This thesis examines the changing form and function of non-funerary cult buildings in early Latial and Etruscan settlements in order to better describe and understand the advent of monumental temples in the archaeological record. It draws on a significant quantity of material excavated in the past forty years and developments in relevant theoretical frameworks to reconstruct the changing appearance of cult buildings from huts to shrines and temples (Chapters 2 to 4), and to place monumental examples within wider religious, topographical, and functional contexts (Chapters 5 to 7). This broader
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8

Staples, Ariadne. "Gender and boundary in Roman religion." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272562.

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9

Hunt, Ailsa Gaynor. "Rooted in religion : the Roman sacred tree." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608102.

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10

Dolezalova, Marketa. "Czech and Slovak Roma in Leeds : escaping exceptionality, remaining Roma." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/czech-and-slovak-roma-in-leeds-escaping-exceptionality-remaining-roma(efadde1f-1b30-465c-beda-37d2510894b1).html.

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Roma in former Czechoslovakia have historically experienced economic and political marginalisation and been treated and portrayed as inferior to ethnic Czechs and Slovaks. Roma thereby became perceived as different from non-Roma citizens, as not belonging to the Czech or Slovak nation, as an 'exception'. The post-socialist transition produced economic precarity, new inequalities, and a climate of rising nationalist sentiments in Central and Eastern Europe. The perception of Roma as not having the same rights as ethnic Czechs or Slovaks to access state care became even more salient than during
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11

Cairo, Giambattista <1974&gt. "Roma, tra storia ed archeologia: religione, istituzioni, territorio nell'epoca delle origini." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/2173/1/cairo_giambattista_tesi.pdf.pdf.

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My research tells about the origins of Rome. I think that Rome became a civil community under king Tullus Hostilius who transformed a federation of villages in a city. Perhaps he retook a project of his grandfather, Hostus Hostilius. I think also that the tradition on the early Rome was elaborated by Servius Tullius’ court and his motivations must be researched in the relations between this king and Tarquin’s dynasty. Finally I formulated some particular theories on the comitia centuriata and their evolution and on the international politic of Servius Tullius.
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12

Cairo, Giambattista <1974&gt. "Roma, tra storia ed archeologia: religione, istituzioni, territorio nell'epoca delle origini." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/2173/.

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My research tells about the origins of Rome. I think that Rome became a civil community under king Tullus Hostilius who transformed a federation of villages in a city. Perhaps he retook a project of his grandfather, Hostus Hostilius. I think also that the tradition on the early Rome was elaborated by Servius Tullius’ court and his motivations must be researched in the relations between this king and Tarquin’s dynasty. Finally I formulated some particular theories on the comitia centuriata and their evolution and on the international politic of Servius Tullius.
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13

Ferris, Iain M. "Studies in Roman archaeology, art and religion." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573912.

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14

Lebdiri, Davilla. "La religion dans le roman grec ancien." Electronic Thesis or Diss., Paris 1, 2015. http://www.theses.fr/2015PA010662.

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Le roman grec est une source susceptible de nous apporter un éclairage intéressant sur le tournant des premiers siècles de notre ère qui portent la marque de la seconde Sophistique. Né entre le milieu du Ier siècle et le début du IIe siècle au cœur des provinces orientales hellénophones de l’Empire romain, le roman grec s’est développé aux IIe et IIIe siècles. Pendant longtemps, Callirhoé de Chariton, les Éphésiaques de Xénophon d’Éphèse, les Pastorales de Longus, Leucippé et Clitophon d’Achille Tatius et les Éthiopiques d’Héliodore ont été considérés comme des œuvres purement romanesques et f
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15

Pettersson, Joanna. "From Rome to Ireland : a comparative analysis of two pagan goddesses and a Christian saint." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-353022.

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In Celtic religious studies, it is often difficult to find reliable textual sources if you are working with pre-Christian religion, since all text is written in a Christian context. As a result, Celtic scholars have to look outside of the pre-Christian Celtic context, to search for knowledge elsewhere. For example, one may use texts from Classical writers (such as Caesar) who wrote about Celts they encountered, or look to Christian material (in particular saints’ lives) to search for clues of pagan traditions which may have survived into Christianity. This has resulted in that certain Celtic p
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16

Parra, Amanda Giacon. "As religiões em Roma no Principado : Petrônio e Marcial (séculos I e II d.C) /." Assis : [s.n.], 2010. http://hdl.handle.net/11449/93398.

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Orientador: Andrea Lucia Dorini de Oliveira Carvalho Rossi<br>Banca: Ivan Esperança Rocha<br>Banca: Renata Lopes Biazotto Venturini<br>Resumo: O objetivo deste trabalho é analisar alguns cultos presentes na cidade de Roma no primeiro século e início do segundo d.C. Identificar como e por quais ordens a religião era vivida em alguns cultos oriundos de outras partes do mundo mediterrâneo e que não estiveram diretamente ligados, pelo menos em princípio, à estrutura do Estado romano. A pesquisa tem como fonte O Satyricon de Petrônio e os Epigramas de Marcial, sendo o primeiro um provável membro da
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17

Morton, A. "The historical development of Roman religion in Pannonia from AD 9 to 285." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683048.

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18

Ross, Hayley. "“Protestant Principles, Roman Adversaries:” Debates on Roman Catholicism in Print, 1685-1700." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34176.

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This thesis considers the nature of the debate surrounding toleration for Roman Catholics in England and Ireland as it was carried out in print in the later seventeenth century. It aims to prove that religious argumentation was central to the discourse of toleration in the period immediately preceding and succeeding the Glorious Revolution (1685-1700) and that concerns for the health and welfare of the Church-State were grounded in interpretations of religious and secular authority as they were encountered in the Roman Catholic tradition. More specifically, arguments against toleration of Roma
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19

Preus, Jacob A. O. III. "Contemporary Roman Catholic approaches to non-Catholic religions." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Macrae, Duncan Eoin. "The Books of Numa: Writing, Intellectuals and the Making of Roman Religion." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10899.

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This dissertation provides an intellectual and social history of learned writing on Roman religious culture during the late Republic and early Empire. I examine the ways in which an elite learned literature, for which I propose the name "civil theology", constructed "Roman religion" as a religious system. The first part of the dissertation is an intellectual history of civil theology, especially focused on how these learned texts generated "Roman religion" as an object of knowledge. In order to elucidate how texts can authoritatively construct a religious system, I pursue a comparison between
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21

Vukovic, Kresimir. "The Roman festival of the Lupercalia : history, myth, ritual and its Indo-European heritage." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:2765ebe9-20ef-47c0-9d48-63c7e8a2fb34.

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The Roman festival of the Lupercalia is one of the most discussed issues in the field of pre-Christian Roman religion. Hardly a year goes by without an article on the subject appearing in a major Classics journal. But the festival presents a range of issues that individual articles cannot address. This thesis is an attempt to present a modern analysis of the phenomenon of the Lupercalia as a whole, including literary, archaeological and historical evidence on the subject. The first section presents the ancient sources on the Lupercalia, and is divided into five chapters, each analysing a parti
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22

McKinnon, Emily Grace. "Ovid's Metamorphoses: Myth and Religion in Ancient Rome." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1483.

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The following with analyze Ovid’s Metamorphoses, a collection of myths, as it relates to mythology in ancient Rome. Through the centuries, the religious beliefs of the Romans have been distorted. By using the Metamorphoses, the intersection between religion and myth was explored to determine how mythology related to religion. To answer this question, I will look at Rome’s religious practices and traditions, how they differed from other religions and the role religion played in Roman culture, as well as the role society played in influencing Ovid’s narrative. During this exploration, it was rev
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Gomes, C. Antunes Maria de Fatima. "Le "Roman de Flamenca" : humour, religion et sensualité." Bordeaux 3, 1987. http://www.theses.fr/1987BOR30072.

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Etude des modalites de l'engagement religieux dans le noyau central du roman, ainsi que du renversement des valeurs religieuses et morales, au profit des theories de la "fin'amor". Leur incidence sur l'imaginaire du roman : des images, des symboles, des formules et des rituels provenant des deux champs de l'imaginaire - religieux et erotique - se croisent et se decoupent dans une confron- tation audacieuse et habile, empreinte a la fois de solennite et de bonhomie. L'expression de l'instance narratrice, et le penchant sensuel de la societe mondaine (analyse a travers les manifestations des cin
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Gomes, C. Antunes Maria de Fatima. "Le Roman de flamenca humour, religion et sensualité /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37605512z.

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25

Andersson, Emma. "Magi i antikens Rom : En undersökning av förbannelsetavlor." Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296415.

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The practice of magic was common in the Ancient Greek and Roman Worlds. Curse tablets, astrology, divination and demonology were all common practices within the Ancient religions, but whether or not we can draw a distinct line between magic and religion in regards to ancient practices is a much more complicated and much discussed question. This study will be concerned with curse tablets in Latin from the Roman world. The time period will be focused on the second to the fourth centuries A.D. The ancient curse tablets can be divided into five categories, depending on what subject they are dealin
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26

Py, Fatima. "Le surnaturel dans le roman féminin guadeloupéen contemporain." Thesis, Antilles, 2017. http://www.theses.fr/2017ANTI0139/document.

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L'objet de cette thèse est d'étudier les occurrences du surnaturel dans le roman féminin guadeloupéen contemporain. Il s'agit de romans d'écrivains guadeloupéens, c'est-à-dire nées en Guadeloupe (Michèle Lacrosil, Maryse Conde), ou de parents guadeloupéens, ayant vécu en Guadeloupe (Simone Schwarz Bart, Gisèle Pineau)Chaque œuvre a été choisie car elle représente une période du XXème siècle, ainsi que la sensibilité qui peut lui être associée, mais aussi un mode de réception populaire et savante, et une manière d'être au monde en évolution: demain, jab-herma pour les années 1960-1970, moi, tit
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27

Pangindian, Dennis Albert. "Fidelity, Conscience, and Dissent: Engaging the LCWR and Charles Curran on the Issue of Dissent in a Roman Catholic Context." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/39.

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This thesis critically examines the cases of Vatican intervention with the Leadership Conference for Women Religious (LCWR) and Charles Curran to explore the question of whether legitimate dissent is possible as an act of conscience. The Doctrinal Assessment of the Leadership Conference for Women Religious released by the Congregation for the Doctrine of Faith, as well as the exchange between Sr. Pat Farrell, then-president of the LCWR, and Bishop Blair, the one who conducted the investigation on the LCWR, on “Fresh Air,” a radio show on National Public Radio raise questions about how the Chur
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28

Lilly, Marshall. "Companion to the Gods, Friend to the Empire: the Experiences and Education of the Emperor Julian and How It Influenced His Reign 361-363 AD." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc699909/.

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This thesis explores the life and reign of Julian the Apostate the man who ruled over the Roman Empire from A.D. 361-363. The study of Julian the Apostate’s reign has historically been eclipsed due to his clash with Christianity. After the murder of his family in 337 by his Christian cousin Constantius, Julian was sent into exile. These emotional experiences would impact his view of the Christian religion for the remainder of his life. Julian did have conflict with the Christians but his main goal in the end was the revival of ancient paganism and the restoration of the Empire back to her glor
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Sellers, M. N. S. "The importance of the sun in early Roman religion." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371738.

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Nice, Alex. "Divination and Roman historiography." Thesis, University of Exeter, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302565.

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Lugli, Ubaldo. "La rappresentazione dei revenants nella Roma antica." Paris, EPHE, 2006. http://www.theses.fr/2006EPHE5003.

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Nguyen, Duy. "The Ancient Christian Ritual and its Theological Meaning in the 21st Century:A Study of the Sign of Peace in the Novus Ordo in the Roman Rite." Athenaeum of Ohio / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=athe1506338017115164.

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33

Pluskota, Magdalena. "Rola książki religijnej i książki o tematyce religijnej w życiu Polaków na obczyźnie." Doctoral thesis, Katowice : Uniwersytet Śląski, 2006. http://hdl.handle.net/20.500.12128/5064.

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Podjęcie problematyki, mającej na względzie zobrazowanie roli książki religijnej i książki o tematyce religijnej w środowiskach wychodźczych wytyczyło wiele nurtów badawczo-analitycznych, a tym samym postawiło szereg nowych pytań. Rozprawa bazująca na dotychczasowym stanie wiedzy, odnoszącej się chociażby do kwestii terminologicznych i organizacyjnych oraz do dokumentów kościelnych, czerpiąca z cennego gruntu źródłowego (wskazane w bibliografii periodyki, zasoby internetowe, autentyczne opinie przedstawicieli środowisk polonijnych) otwiera się na „nową perspektywę” badawczą. W kontekśc
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Calabria, Roberto. "Costruire la citta : religione civile e mito di Roma nell'Italia post-unitaria (1870-1921)." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0370.

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"Que pensez-vous faire avec Rome? Cela nous inquiète tous. A Rome on ne peut pas y être sans avoir des intentions cosmopolites". Cette question, posée par l'historien allemand Thedodor Mommsen au ministre des finances Quintino Sella, explique bien les objectifs et les contenus de mon travail de recherche: analyser l'opération réalisée dans l'Italie libérale de 1870 (année de la brèche de la Porta Pia) à 1921 (année du rite du soldat inconnu) sur la réalité historique et sur le mythe de Rome, dans le cadre de la tentative de construction d'une religion civile pour l'Italie unifiée. Au centre de
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Bendlin, Andreas E. "Social complexity and religion at Rome in the second and first centuries BCE." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:5591ee29-9497-4a1a-a1f2-9bbc56af7879.

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This thesis studies the religious system of the city of Rome and its immediate hinterland from the end of the Second Punic War to the emergence of autocratic rule shortly before the turn of the millennium. The Romans lacked a separate word for 'religion'. Scholars therefore hold that modern notions of religion, due to their Christianizing assumptions, cannot be applied to Roman religion, which consisted in public and social religious observance rather than in individual spirituality. The first chapter argues that Roman religion can be conceptualized as a system of social religious behaviour an
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Thomas, Cathy Ann. "Domenico Cresti, "Il Passignano" (1559 - 1638) and the Roman "Rinascita" studies in his religious paintings for Rome between 1589 and 1616 /." [S.l. : s.n.], 1995. http://www.ohiolink.edu/etd/view.cgi?case1058283169.

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Chomiak, Amanda, and University of Lethbridge Faculty of Arts and Science. "Eastern religious influences in the imperial Roman Army." Thesis, Lethbridge, Alta. : University of Lethbridge, Department of History, 2008, 2008. http://hdl.handle.net/10133/773.

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Religion was an important, and unifying element of the imperial Roman army. The imperial cult created and maintained a bond among the troops. Studying the specific cults of Mithra, Jupiter Dolichenus and Sol Invictus is also valuable, as they reflect Romanization, illustrate cult movement in the empire and represent military religious practices. Despite contemporary concerns there was also a Christian and Jewish presence within the imperial army. The imperial army permitted all cults, as long as Rome's state cults were respected. Imperial influence, especially by the Severan Dynasty, may expla
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Collar, Anna. "Networks and religious innovation in the Roman Empire." Thesis, University of Exeter, 2008. http://hdl.handle.net/10036/55073.

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Why do some religious movements succeed and spread, while others, seemingly equally popular and successful at a certain time, ultimately fail? It is from this starting point that this thesis approaches religious success or failure in the Roman Empire: exploring a new analytical method for understanding religious change: network theory. The thesis forms two parts. Part I sets out the theoretical frameworks. The focus of network theory is on the processes by which innovation spreads: how interconnectedness facilitates change. Although some innovations might be ‘superior’, viewing success or fail
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Bell, Roslynne S. "Power and piety : Augustan imagery and the cult of the Magna Mater." Thesis, University of Kent, 2007. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.550590.

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Signoretti, Camilla. "Ex oraculo Apollinis : tradizioni oracolari delfiche nella storia di Roma." Electronic Thesis or Diss., Université Paris sciences et lettres, 2025. http://www.theses.fr/2025UPSLP002.

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Cette recherche est née de l'intention d'ajouter une pierre à la réflexion sur la manière dont les Romains se représentaient eux-mêmes à travers la narration de leur passé. Le choix s'est porté sur l'étude des oracles delphiques dans l'histoire de Rome, lesquels, s'insérant dans des récits souvent significatifs pour la collectivité, constituent des exemples utiles de reformulation du passé à la lumière de besoins historiques et culturels spécifiques. Dans cette perspective, ces récits se configurent comme un produit de cette « mémoire collective » théorisée par Maurice Halbwachs (1950) et repr
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Fabbri, L. "IL PAPAVERO DA OPPIO NELLA CULTURA E NELLA RELIGIONE ROMANA: ASPETTI SIMBOLICI E ARTISTICI." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/2434/359322.

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The aim of my work is to analyze from a literary, religious, iconographic and symbolic point of view the role that papaver somniferum played in Roman culture. Thanks to the amount of iconographic and literary evidence preserved till today, it is well known that the vegetal language had great importance in antiquity. Even though the topic has already been studied to gain knowledge of the different symbolic meanings used at that time, some vegetal species have been quite neglected, their analysis concentrating only on recognizing their presumed meaning, therefore providing a only superficial and
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Long, Alexander D. "The Development of the Roman Missal: Fostering the Growth of the Ordinary and Extraordinary Forms of the Roman Rite." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1470605225.

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Sosa-Velasco, Alfredo Jesus. "Ciencia, mujer y religion en tres novelas de rosa fabregat." [Gainesville, Fla.] : University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0000958.

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Platt, Verity J. "Epiphany and representation in Graeco-Roman culture : art, literature, religion." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422525.

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Dorcey, Peter F. "The cult of Silvanus : a study in Roman folk religion /." Leiden ; New York ; Köln : E. J. Brill, 1992. http://catalogue.bnf.fr/ark:/12148/cb35584734s.

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Woodring, Kimberly D. "Religion and Burial Roman Domination, Celtic Acceptance, or Mutual Understanding." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etd/1158.

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The effects of Romanization were believed to be devastating to the cultures conquered by Rome, but Britain was an exception. The Romanization of Britain began through trade with the continent long before the invasion by Claudius. But the natives of Britain did not accept the Roman culture as completely as other conquests by Rome. R. G. Collingwood did not believe that the Romans dominated the Celtic culture. What he observed in the inscriptions and archaeology of Britain was a conflation of both cultures. Roman Britain was a unique combination of Celtic and Roman culture that was achieved thro
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Madden, Jeffrey D. "Personality and occupational stress in Roman Catholic priests /." The Ohio State University, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487681148541544.

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Dumas-Juilliot, Isabelle. "Les problèmes de l'eau dans les provinces occidentales du Haut-Empire romain : (Géographie, religion, médecine)." Paris 4, 2003. http://www.theses.fr/2003PA040086.

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Cette thèse étudie différentes questions en rapport avec l'eau dans le monde romain antique. La première partie, Eau et Géographie, montre comment le tracé naturel des cours d'eau a, grâce à la navigation fluviale, favorisé l'expansion des cités bâties sur leur cours et analyse les différents cas dans lesquels la présence de l'eau (fleuve ou source) a joué un rôle dans la création de villes nouvelles. La deuxième partie expose les cultes, divinités des sources et de la navigation fluviale et les tabous en liaison avec l'eau. La troisième partie analyse la place que l'eau tenait dans la médecin
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Oxley, Eden Grace. "DAUGHTERS OF ROME." Ohio University Honors Tutorial College / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1307996002.

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Popescu, Mihai Florian. "La religion dans l'armée romaine de Dacie /." Bucarest : Éd. de l'Académie roumaine, 2004. http://catalogue.bnf.fr/ark:/12148/cb399768577.

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Texte remanié de: Th. doct.--Paris, 2003.<br>Mention parallèle de titre ou de responsabilité : The @religion in the Roman army in Dacia. Mention parallèle de titre ou de responsabilité : Religia în armata română din Dacia. Bibliogr. p. 347-362. Index.
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