Littérature scientifique sur le sujet « Rites et cérémonies du marriage »
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Articles de revues sur le sujet "Rites et cérémonies du marriage"
Monnier, Alain. « Religion, tradition et communication : les cérémonies d’Achoura chez le Hezbollah chiite libanais ». Confluences Méditerranée N° 128, no 1 (13 mai 2024) : 187–200. http://dx.doi.org/10.3917/come.128.0188.
Texte intégralTremblay, Martine. « Cérémonies de mariage dans la vallée du Haut-Richelieu au XXe siècle : le faste et le sacré ». Articles 67 (14 décembre 2011) : 93–104. http://dx.doi.org/10.7202/1006765ar.
Texte intégralJaveau, Claude. « Le cadavre sacré ». Article 19, no 1 (1 novembre 2007) : 21–24. http://dx.doi.org/10.7202/016631ar.
Texte intégralCressy, David. « Death and the social order : the funerary preferences of Elizabethan gentlemen ». Continuity and Change 5, no 1 (mai 1990) : 99–119. http://dx.doi.org/10.1017/s0268416000003891.
Texte intégralCoulmont, Baptiste. « Marcelle Saindon, Cérémonies funéraires et postfunéraires en Inde. La tradition derrière les rites ». Archives de sciences sociales des religions, no 124 (1 octobre 2003) : 63–170. http://dx.doi.org/10.4000/assr.991.
Texte intégralCHARLES-LAFORGE, Marie-Odile. « Rites et offrandes dans la religion domestique des Romains : quels témoignages sur l’utilisation de l’encens ? » Archimède. Archéologie et histoire ancienne Archimède n° 9 (décembre 2022) : 46–58. http://dx.doi.org/10.47245/archimede.0009.ds1.05.
Texte intégralMuanda, Kafuku, Léon Shongo Onasaka, Pierrot Iyolo Kumakele et Jean Mamvaka Mbwisi. « Les Rites Mortuaires Et Ses Conséquences Dans La Ville Province De Kinshasa, Rd Congo ». International Journal of Progressive Sciences and Technologies 34, no 1 (15 septembre 2022) : 193. http://dx.doi.org/10.52155/ijpsat.v34.1.4566.
Texte intégralRivera Andía, Juan Javier, et Geneviève Deschamps. « Comparaison entre la herranza, la « fête de l’eau » et la zafa-casa dans les Andes ». Recherches amérindiennes au Québec 44, no 2-3 (1 juin 2015) : 39–48. http://dx.doi.org/10.7202/1030965ar.
Texte intégralSauvage‑Cerisier, Manon. « S’isoler pour honorer : l’exemple des sanctuaires de Déméter dans le Péloponnèse ». Matérialiser la frontière, no 3 (14 décembre 2020) : 43–53. http://dx.doi.org/10.35562/frontieres.389.
Texte intégralBoisvert, Mathieu. « Comptes rendus / Reviews of books : Cérémonies funéraires et postfunéraires en Inde. La tradition derrière les rites ». Studies in Religion/Sciences Religieuses 30, no 3-4 (septembre 2001) : 447–48. http://dx.doi.org/10.1177/000842980103000333.
Texte intégralThèses sur le sujet "Rites et cérémonies du marriage"
Hou, Renyou. « L’institution du mariage et ses transformations en Chine rurale contemporaine : une enquête ethnographique sur les activités matrimoniales dans un village du Henan ». Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCF016.
Texte intégralBased on an ethnographic study of matrimonial activities at Zhang Village (Henan province), this dissertation aims to identify continuities and changes in matrimonial rituals and procedures and explain whether observed changes speak of a structural transformation of the institution of marriage in contemporary rural China. By studying the matrimonial activities step by step, it demonstrates that perpetuation of the patrilineal lineage remains a transcendent value encompassing all types of family relationships. Although there have been many changes in private life since the Chinese Communist Party’s rise to power in 1949, these changes primarily concern the ways in which family members maintain bonds with each other, whereas, the institution of marriage itself, and its principal vocation, that of perpetuating the patrilineal lineage, are hardly called into question. Thus, against the thesis of the individualization of Chinese society suggested by the Sino-American anthropologist YAN Yunxiang, the analyses provided in this dissertation put forward the idea that observed changes take place within a perennial structure vis-à-vis what they are secondary. In other words, it is a "change in society" instead of a "change of society"
Girard, Denise. « Différenciation sociale et rituels du mariage : les Montréalais francophones, 1925-1940 ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq26066.pdf.
Texte intégralLimbada, Aïcha. « La nuit de noces : une histoire sociale et culturelle de l'intimité conjugale (France, années 1800 - années 1920) ». Electronic Thesis or Diss., Paris 1, 2021. http://www.theses.fr/2021PA01H014.
Texte intégralAccording to France’s social and moral norms of the nineteenth and early twentieth century, newlywed couples were expected to have sexual intercourse, thus consummating their union, on the first night following the wedding ceremony. The permanent aspect of this requirement persisted, although wedding norms and practices were being redefined, through the establishment of the civil marriage during the French Revolution, with the increasing ideal of the bourgeois marriage, with social and religious debates over the right to get a divorce before reintroducing it in 1884 and with the slow sexual revolution gaining momentum from the Belle Époque onwards. The aim of this dissertation is to demonstrate how the wedding night gradually became a pivotal event in the married couple’s life from the 1800s to the 1920s. It will delineate the norms, the representations and the practices of this social fact which affected almost the entire French population at that time. I will study varied sources in order to comprehend the multifaceted aspect of such a particular and intimate moment in the conjugal life: from cultural and scientific productions (such as fictional works, images, essays, medical works and folklore studies) to canonical procedures comprising narratives of the wedding night by separating spouses. Three lines of research will be examined in this study: (1) the veil of secrecy about wedding night practices which relied on discourses that were addressed differently to men and women; (2) the traditions associated with the nuptial rituals. Over the course of the century, such rituals have been reshaped by the changing values of the bourgeois marriage. Finally, it will be argued that consummating the union was both (3) a moral and physical ordeal, particularly for the brides
Ben, Amara Ahlem. « Le "Naç" une tradition musicale de Tataouine (Tunisie) ». Thesis, Paris 5, 2012. http://www.theses.fr/2012PA05H046.
Texte intégralIn Tataouine, singing is deeply linked to various daily activities, including ceremonies. Its practice testifies big cultural exchanges. This research introduces a vocal called naç, known in the region of Tataouine (Southeast of Tunisia). It has as objective to introduce vocal type naç, to emphasize the musical production of men and women and to introduce the ritual of wedding which is an important opportunity of musical production. This Thesis includes four parts: the first one is a geographical presentation of the region; the second part introduces vocal type naç. It questions the musical practice in the region of Tataouine by studying themes approached by women and men. The third part studies the wedding ceremonies of three tribes: Ouled Dabbâb, Ouled Ch' hida and Dghâghra. We examine the sequence of rituals by clearing singing which accompany them. In The fourth part, we introduce a musical analysis of a selection of songs. This analysis, in one of its parts, focus on the musical elements (ladders, ambitus, and spaces). In another part, it studies the relationship between music and poem. It reveals two different types of singing: singing mélismatiques singing simple of festive domain and mélismatiques rich in significant phonemes of private domain
Nicolas, Hélène. « La fabrique des époux : Approche anthropologique et historique du mariage, de la conjugalité et du genre (Lifou, Nouvelle Calédonie) ». Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3138/document.
Texte intégralThe research subject of this thesis is marriage and conjugality on Lifou, an island of New Caledonia, from 1842, the beginning of evangelization, up until the present day. By studying socialization for marriage, matrimonial rituels and their transformations, it seeks to make a contribution to knowledge of the gender system of this Kanak region. Ceremonial life on Lifou today is governed by opulent marriage rituals. The age group system makes marriage an obligatory passage without which an individual cannot become an "adult" (nyipi atr). Once married, the productive and reproductive capacities of the wife belong to her husband. During ceremonial marriage exchanges, a veritable "war of gifts", the totality of the relatives who constitute the network of the two kinship groups present is reactivated. Honouring the members of ones kinship and alliance networks involves accepting marriage or a conjugal relationship. Marriage and conjugality were transformed by the action of the Christian missionaries who sought to replace the local model of separation and antagonism between the sexes by a gender system based on the conjugal couple, in which "the man is the head and the woman the body". Under the system of Native Regulations (régime de l’indigénat), colonial laws strengthened a husband's rights over his wife and considerably reduced the latter's freedom of action. It was only in 1946 (the end of the system of Native Regulations), and during the independence protests in the 1980s, that the women of Lifou gained new room for manoeuvre and could thus oppose a husband's unilateral exercise of power
Sabir, sharif Abida. « LES MARIAGES TRANSNATIONAUX DES FAMILLES PAKISTANAISES IMMIGRÉES EN FRANCE ». Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLV121/document.
Texte intégral‘Marrying back home’ is one of the transnational practices demonstrated by Pakistani diaspora to maintain their links with their country of origin. This study is an attempt to understand what the mechanism of transnational marriages is and how transnational links are maintained, produced and reproduced by organizing marriages between families residing in France and Pakistan. Data were collected by employing qualitative research methods. As marriage is the collective affair of the family in Pakistan, it was considered essential to not only interview the spouses but their parents as well. Both corresponding families (the family of groom and the family of bride) in France and in Pakistan were interviewed to understand transnational marriage. The preferred pool of potential spouses is comprised of different layers of Punjabi kinship. Well maintained reciprocal relationships, cultural preferences to arrange marriages within kin, trust on acquaintances and to avoid the risk of anonymity were considered key determinants to define the primary spouse selection criteria. These determinants are supplemented by the complimentary criteria, including education, age, morality, and behavioral traits. Once primary and complimentary criteria are met, both generations (parents and their children) negotiate the adequacy of potential spouse to reach to the final decision of marriage. Family’s obligations, children’s capital, the interplay of authority, resistance and the kin, family’s marriage history, preserving the roots, and the transnational trust between the siblings determine the adequacy of a spouse as well as of the marriage. Though transnational Pakistani marriages follow the traditional patterns to celebrate marriage, nonetheless, migration has introduced some important alterations to different norms as practiced in Pakistan. In the similar vein, the family and household structure are undergoing transition due to their simultaneous presence between here and there. Transnational marriages maintain transnational links by inscribing the cultural values for family and marriage. However, the relationships across gender and generation are on the move by carrying the cultural influences from the host society
Tamoufe, Simo Raymond Charlie. « Le corps dans les rituels des Bandjoun au Cameroun (1901-1972) : pratiques et représentations ». Strasbourg 2, 2007. http://www.theses.fr/2007STR20067.
Texte intégralSince the advent of colonization in the depths of the high mountains of west-Cameroon at the beginning of the XXth Century, many people felt either concerned, or deeply dismayed. In the Bandjoun society, several fundamental facts aimed at understanding the circumstances and the consequences which arose from the prescriptions of modern practices. The example of practices and Christian rites conveyed by the Western missionaries constitutes one of the main phenomena which were widely talked about at the beginning of the last Century. The cultural destiny of the Bandjoun people, like that of their tradition strongly attached to the customary values, is incontestably confronted as seen in the representations, the religious trajectories and/or spiritual routes existing: - First of all, between the daily life practices and the customary rites and the Christian sacraments. - Next, the impact of ancestral beliefs with respect to the Christian tradition. - Finally, the symbolic system of initiatory traditional values and the theological speech acquired during Baptism. The obviousness and the relevance of this collision find their root at social historical and ethnological level. My thesis does not aim at creating regret or amazement, rupture or continuity. It records the cultural complexity of the body, genuine space of cultural expression in Bandjoun. Conscious of the revelations which the advent of the local clergy in 1972 stimulates in building up the individual and collective representations inherent to Faith, through practices and protective and/or purifying body rites , these representations of the body do not only occur as a divine grace. They are a divine construction, conceived in the ancestral and socially elaborate memory
Semin, Jeanne. « Mise en scène d'une oikonomia africaine : tontines et cérémonies chez les Wolof, les Khassonké, et dans la diaspora ». Paris, EPHE, 2011. http://www.theses.fr/2011EPHE5009.
Texte intégralThe women’s "money-go-rounds" phenomenon is omnipresent in West Africa, especially since the Eighties and the development crisis. This thesis analyzes the reasons of their success from an anthropological point of view, emphasizing the constraining effectiveness in these groups or networks of interdependent contribution, which oblige their members to save regularly in spite of economic difficulties. The thesis presents a comparative ethnography of "money-go-rounds" practices in various contexts : urban ones in Saint-Louis, Senegal, rural ones in Bafoulabé, Mali, and migratory ones in Ile-de-France. There are three great types of "money-go-rounds" in these contexts : grouping type, " depending on a manager " type, ceremonial type. Usually, "money-go-rounds" are overlapping in a complex system of ceremonial expenses, carried by the women for the rites of marriage and births. The author describes and analyzes this system, especially through the attribution of roles which configure the exchanges, and shows how the exchanges caused by the ceremonies, although often condemned as wasting, are at the origin of the dynamic of the "money-go-rounds". She uses the concept of symbolic effectiveness and describes a system of constraining references (circulating objects, uttered words, and performed gestures) which gives meaning to the women's life and, through their exchanges, shapes the society. The women thus express something unspeakable in everyday life of these Muslim societies, namely the central role of women in structuring the social networks
Thomas, Romain. « La fiancée hollandaise. : images du mariage et usages sociaux, religieux et politiques de la symbolique matrimoniale dans les Provinces-Unies au XVIIe siècle ». Electronic Thesis or Diss., Lyon 2, 2012. http://www.theses.fr/2012LYO20094.
Texte intégral"Iconic" society par excellence, the United Provinces in the seventeenth century is a place where images play a tremendous role in daily life. Meanwhile, marriage is an institution at the heart of a rehabilitation process and of a differentiation process of confessional identities involving dogmatic and disciplinary provisions. It is also a fundamental anthropological experience, experienced by everybody in the society, be it as actor or spectator. In this perspective, the matrimonial images pervade the whole visual culture of Dutch society and are at the crossroads of social, religious and political issues, at different scales, through the symbolics they involve and the social uses they are submitted to. How are confessional differences articulated to them? How are social distinctions manifested? What symbolic benefits do social actors get out of visual metaphors of marriage? Finally, how do these images interact with the reader-viewer? Through a diverse corpus of sources (illustrated books or pamphlets, single-leaf engravings, but also paintings and medals), the thesis addresses these questions by examining successively how images accompany prescriptive discourses on marriage, how they are involved in the urban elites weddings and during wedding festivities for princes, but also how they can metaphorically embody the link between the believer and God, or, paradoxically, that between the Prince of Orange and the Fatherland, in a political system claimed to be a Republic
Manniez, Yves. « Les pratiques funéraires en Narbonnaise méditerranéenne (partie occidentale) du IIIe au VIIIe siècle ». Aix-Marseille 1, 1999. http://www.theses.fr/1999AIX10094.
Texte intégralLivres sur le sujet "Rites et cérémonies du marriage"
Roberge, Martine. Rites de passage au XXIe siècle : Entre nouveaux rites et rites recyclés. [Québec, Québec] : Presses de l'Université Laval, 2014.
Trouver le texte intégralMonger, George. Marriage customs of the world : An encyclopedia of dating customs and wedding traditions. 2e éd. Santa Barbara, Calif : ABC-CLIO, 2013.
Trouver le texte intégralWedding belles : How to make your dream wedding come true from the creators of Connected Weddings.com. Noida, U.P : Random House India, 2008.
Trouver le texte intégralHerpin, Eugène. Noces et baptêmes en Bretagne. Guingamp : Ed. de la Plomée, 1997.
Trouver le texte intégralJ, Parkin David, Nyamwaya David et International African Institute, dir. Transformations of African marriage. Manchester, UK : Manchester University Press for the International African Institute, 1987.
Trouver le texte intégralRoy, Arun S. Customs and ceremonies in Hindu marriages. Ottawa, Ont : s.n., 2000.
Trouver le texte intégralRoy, Arun S. Customs and ceremonies in Hindu marriages. Ottawa, Ont : s.n., 2000.
Trouver le texte intégralRoty, Martine. Mariages paysans en Russie aux XIXe et XXe siècles : Terminologie et symbolique. Paris : Institut d'études slaves, 2005.
Trouver le texte intégralRoty, Martine. Mariages paysans en Russie aux XIXe et XXe siècles : Terminologie et symbolique. Paris : Institut d'études slaves, 2005.
Trouver le texte intégralCressy, David. Birth, marriage, and death : Ritual, religion, and the life-cycle in Tudor and Stuart England. Oxford [Eng.] : Oxford University Press, 1997.
Trouver le texte intégralChapitres de livres sur le sujet "Rites et cérémonies du marriage"
Vaudour, Catherine. « Le mariage et ses rites ». Dans Les Cérémonies du mariage chez les Kel-Ajjer du Sud-Est de l'Algérie, 79–143. Presses de l’Inalco, 2018. http://dx.doi.org/10.4000/books.pressesinalco.40607.
Texte intégralFraenkel, Pierre. « Rejeter ou réformer les cérémonies ? Rites païens et juifs ». Dans Martin Bucer : Opera Latina, Volume 4. Consilium theologicum privatim conscriptum, 134–36. BRILL, 1989. http://dx.doi.org/10.1163/9789004476905_060.
Texte intégralCoulet, Noël. « De l’intégration à l’exclusion : la place des juifs dans les cérémonies d’entrée solennelle au Moyen Âge ». Dans Rites, histoires et mythes de Provence, 43–55. Presses universitaires de Provence, 2012. http://dx.doi.org/10.4000/books.pup.13332.
Texte intégralMacé, François. « Cérémonies de cour et rituels guerriers : les rites entre raison et précédents dans les cercles du pouvoir japonais (fin xviie-début xviiie siècle) ». Dans All about the Rites. Collège de France, 2023. http://dx.doi.org/10.4000/books.cdf.13159.
Texte intégralKaci, Maxime. « Citoyenneté modelée, citoyenneté modulée : les rites et cérémonies publics durant la Révolution française ». Dans Citoyenneté et éducation par la société, 73–84. Presses universitaires de Franche-Comté, 2019. http://dx.doi.org/10.4000/books.pufc.12272.
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