Articles de revues : « Revolution remembered »

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Tobin, James. « A Revolution Remembered ». Challenge 31, n^o 4 (juillet 1988) : 35–41. http://dx.doi.org/10.1080/05775132.1988.11471264.

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Shevtsova, Maria. « Revolutions Remembered : the Golden Mask in Moscow 2017 ». New Theatre Quarterly 33, n^o 3 (10 juillet 2017) : 288–98. http://dx.doi.org/10.1017/s0266464x1700032x.

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The 2017 Golden Mask and National Theatre Award and Festival in Moscow offered, as it usually does, a wide range of large- and small-scale theatre, musical theatre, opera, ballet, contemporary dance, and puppetry – a month and more of intensive activity that keeps its annually changing jury on its toes. Maria Shevtsova provides an overview of the Russian Case: a concentration of productions for foreign producers and critics that reflects quite accurately the Golden Mask's complete spoken theatre selection (as distinct from other forms of theatre such as dance). She observes that a cluster of productions refers to rebellions and revolutions that preceded the 1917 October Revolution, though none deals directly with that event. Remaining works allude in various ways to more recent Russian and global history, showing how its makers are sensitive to a past that filters through the more than troubling present. Maria Shevtsova, Professor at Goldsmiths, University of London, is co-editor of New Theatre Quarterly.

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Lamouria, Lanya. « FINANCIAL REVOLUTION : REPRESENTING BRITISH FINANCIAL CRISIS AFTER THE FRENCH REVOLUTION OF 1848 ». Victorian Literature and Culture 43, n^o 3 (29 mai 2015) : 489–510. http://dx.doi.org/10.1017/s1060150315000042.

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Punch's Mr. Dunupis indeed in an awful position. Having fled to France to escape his English creditors, he finds himself in the midst of the French Revolution of 1848. The question that he must answer – what is worse, revolution in France or bankruptcy in England? – is one that preoccupied Victorians at midcentury, when a wave of European revolutions coincided with the domestic financial crisis of 1845–48. In classic accounts of nineteenth-century Europe, 1848 is remembered as the year when a crucial contest was waged between political revolution, identified with the Continent, and capitalism, identified with Britain. According to Eric Hobsbawm, the failure of the 1848 revolutions to effect lasting political change ushered in “[t]he sudden, vast and apparently boundless expansion of the world capitalist economy”: “Political revolution retreated, industrial revolution advanced” (2). For mid-nineteenth-century Britons, however, the triumph of capitalism was by no means assured. In what follows, I look closely at how Victorian journalists and novelists imagined the British financial crisis of the 1840s after this event was given new meaning by the 1848 French Revolution. Much of this writing envisions political revolution and the capitalist economy in the same way as thePunchsatirist does – not as competing ideologies of social progress but as equivalent forms of social disruption. As we will see, at midcentury, the ongoing financial crisis was routinely represented as a quasi-revolutionary upheaval: it was a mass disturbance that struck terror into the middle classes precisely by suddenly and violently toppling the nation's leading men and social institutions.

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Guthrie, Neil. « Revolution Remembered : Seditious Memories after the British Civil Wars ». Scriblerian and the Kit-Cats 53, n^o 1 (2020) : 87–89. http://dx.doi.org/10.5325/scriblerian.53.1.0087.

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Chapman, Robert D. « A Review of : “Remembered by the Winds of Revolution” ». International Journal of Intelligence and CounterIntelligence 22, n^o 2 (10 mars 2009) : 352–56. http://dx.doi.org/10.1080/08850600802698333.

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Schrift, Melissa, et Keith Pilkey. « Revolution Remembered : Chairman Mao Badges and Chinese Nationalist Ideolgy ». Journal of Popular Culture 30, n^o 2 (septembre 1996) : 169–97. http://dx.doi.org/10.1111/j.0022-3840.1996.00169.x.

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Jacobsohn, Gary Jeffrey. « After the Revolution ». Israel Law Review 34, n^o 2 (2000) : 139–69. http://dx.doi.org/10.1017/s0021223700011936.

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The man who embraces a new paradigm at an early stage must often do so in defiance of the evidence provided by problem-solving. He must, that is, have faith that the new paradigm will succeed with the many large problems that confront it, knowing only that the older paradigm has failed with a few.Only a brief interval separated the signing into law of the two Basic Laws of 1992 and the rhetorical elevation of that moment to revolutionary significance. However, use of the term “constitutional revolution” to describe the addition of the Basic Laws on Freedom of Occupation and Human Dignity and Freedom to the corpus of Israeli fundamental law was destined to have more than rhetorical significance. Had the characterization been made by someone other than the next President of the Supreme Court, it might have attracted a modicum of public attention before fading from view, perhaps to be remembered only as a felicitous example of wishful thinking.

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Levick, Carmen. « Theatres of revolution : The performativity of public and private memories in Romania after 1989 ». Maska 30, n^o 172 (1 juillet 2015) : 108–15. http://dx.doi.org/10.1386/maska.30.172-174.108_1.

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Focusing on issues of memory, representation and performativity, this paper will discuss three facets of representing and remembering the Romanian Revolution of December 1989. Firstly, it will tackle the televisual representations of the event, the story of the “live revolution” and the depiction of the revolutionary narrative through filmic devices. Secondly, this paper will look at theatrical representations of the Revolution and its aftermath, both in Romania (through playwrights such as Saviana Stanescu) and in the UK (Caryl Churchill’s Mad Forest). Last but not least, it will look at the varied ways in which the Romanian Revolution is remembered today, discussing the issue of revolutionary heroes and the process of “forgetting”, which has determined the 21st century relationship between Romania and its revolution.

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Kobets, Y. V. « REVOLUTION AND STATUS OF WOMEN : GENDER AND POLITICAL ASPECTS ». PRECARPATHIAN BULLETIN OF THE SHEVCHENKO SCIENTIFIC SOCIETY Idea, n^o 6(50) (28 décembre 2018) : 57–64. http://dx.doi.org/10.31471/2304-7410-2018-6(50)-57-64.

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The twentieth century will be remembered as a time of the revolutions that had a consequence a radical transformation of social relations. There was also a so-called "Quiet revolution" or "revolution of women", which led to a significant number of their emancipation. The article deals with the change of gender stereotypes under the influence of revolutionary changes during the year ot 1917, the period of formation the establishment of independence, during the events of the Maidan and the Revolution of Virtue. The research document contains a political analysis of socio-political processes of participation and role of women that took place in Ukraine and in the world. The author emphasizes the features of the displaying problems depending on a particular ideological and political situation, political regime. It became possible with the help of a systematic and integrated approach to consideration of the problem to supplement the general picture of revolutionary events, to reveal the female component of these periods in all of it's diverse manifestations, to make a certain contribution to the field of gender research in political science. The focus is on the struggle for women to equalize rights with men in the economic, political, cultural spheres of life, as well on their participation in general political processes.

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Wild, JP. « Eulogy to John G Bolton ». Australian Journal of Physics 47, n^o 5 (1994) : 496. http://dx.doi.org/10.1071/ph940496.

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We are gathered here to pay tribute to a very special man. I think that John Bolton will be remembered first and foremost for his contributions to astronomy and to human knowledge. He was the pioneer of extragalactic radio astronomy and therefore also the person who set off the great revolution in astronomy which has occupied the second half of the 20th century. In that revolution astronomers have studied, and opened up, the far regions of the Universe by discovering galaxies and objects of extremely high energy and luminosity.

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Benavides, Adan, Jesus F. de la Teja et Juan N. Seguin. « A Revolution Remembered : The Memoirs and Selected Correspondence of Juan N. Seguin ». Journal of the Early Republic 12, n^o 3 (1992) : 413. http://dx.doi.org/10.2307/3123854.

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Diekemper, Barnabas, et Jesus F. de la Teja. « A Revolution Remembered : The Memoirs and Selected Correspondence of Juan N. Seguin. » Journal of American History 79, n^o 3 (décembre 1992) : 1163. http://dx.doi.org/10.2307/2080853.

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Smith, Richard Candida. « Modern Art and Oral History in the United States : A Revolution Remembered ». Journal of American History 78, n^o 2 (septembre 1991) : 598. http://dx.doi.org/10.2307/2079537.

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Santiago, Mark, Jesus F. de la Teja, Juan N. Seguin, Allan Peskin, Richard Coulter et Sergeant Thomas Barclay. « A Revolution Remembered : The Memoirs and Selected Correspondence of Juan N. Seguin ». Western Historical Quarterly 23, n^o 4 (novembre 1992) : 530. http://dx.doi.org/10.2307/970333.

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Teed, P. E. « The American Revolution Remembered, 1830s to 1850s : Competing Images and Conflicting Narratives ». Journal of American History 99, n^o 1 (22 mai 2012) : 302–3. http://dx.doi.org/10.1093/jahist/jas098.

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Lack, Paul D., Juan N. Seguin et Jesus F. de la Teja. « A Revolution Remembered : The Memoirs and Selected Correspondence of Juan N. Seguin. » Journal of Southern History 59, n^o 2 (mai 1993) : 365. http://dx.doi.org/10.2307/2209813.

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Guthrie, Neil. « Revolution Remembered : Seditious Memories after the British Civil Wars by Edward Legon ». Scriblerian and the Kit-Cats 53, n^o 1 (2020) : 87–89. http://dx.doi.org/10.1353/scb.2020.0041.

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TANG, EDWARD. « Writing the American Revolution : War Veterans in the Nineteenth-Century Cultural Memory ». Journal of American Studies 32, n^o 1 (avril 1998) : 63–80. http://dx.doi.org/10.1017/s0021875898005805.

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With how little cooperation of the societies after all is the past remembered – At first history had no muse – but a kind fate watched over her – some garrulous old man with tenacious memory told it to his child.Henry David Thoreau,Journals (1842)In 1823, something of the bittersweet occurred in Cranston, Rhode Island: an aged revolutionary war veteran returned to his hometown after a prolonged exile in England. Hopeful about reuniting with his family and community after an absence of nearly fifty years, the old soldier was surprised and disappointed to learn that his property had been sold, his family had moved west, and few among the remaining villagers even remembered who he was. Such is the story of one Israel Potter. An adventurous fellow, he had fought at the battle near Bunker Hill, had met Benjamin Franklin, and, after being captured by the British, had roamed England after the war, continually poverty-stricken, while searching for a passage back to America. Once returned to Cranston, he applied for a federal pension for his wartime services. In all probability, Potter never received any financial compensation, but he left a narrative of his life, reminding his readers that at one point in the republic's history, he did matter.

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Leibold, James. « Xinhai remembered : from Han racial revolution to great revival of the Chinese nation ». Asian Ethnicity 15, n^o 1 (11 janvier 2013) : 1–20. http://dx.doi.org/10.1080/14631369.2012.726138.

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Lis, Teresa, et Tomasz Małysa. « HEALTH AND SAFETY MANAGEMENT IN THE ASPECT OF IMPLEMENTED INDUSTRY 4.0 SOLUTIONS ». Zeszyty Naukowe Wyższej Szkoły Humanitas Zarządzanie 22, n^o 1 (31 mars 2021) : 95–105. http://dx.doi.org/10.5604/01.3001.0014.8751.

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The issue of ensuring safety, hygienic and ergonomic working conditions is one of the basic obligations of work process organizers. Their actions aimed at improving safety should be based on changes constituting scientific and technical progress. Contemporary enterprises are entering the era of the fourth industrial revolution, however, organizations that are representatives of the Industry 3.0 concept should still be remembered. The purpose of the study is to present the possibilities of adapting solutions implemented in Industry 4.0 in the aspect of changes taking place in occupational health and safety management. The authors of the study paid special attention to the issues of occupational safety, ergonomics of working conditions, normalization in the aspect of changes introduced by the fourth industrial revolution.

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Allen, Robert C., et Cormac Ó Gráda. « On the Road Again with Arthur Young : English, Irish, and French Agriculture during the Industrial Revolution ». Journal of Economic History 48, n^o 1 (mars 1988) : 93–116. http://dx.doi.org/10.1017/s0022050700004162.

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In their day Arthur Young's tours of England, Ireland, and France represented a revolutionary approach to agricultural research. Here we avail of one part of the wealth of statistical data collected by Young—that on grain yields—to provide a comparative perspective on agricultural technique and progress in these countries around 1770 to 1850. We show that, ironically, Young's carefully assembled data do not always support some of his best-remembered generalizations.

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Lewis, Ben. « Marxism after Marx : Karl Kautsky’s Disputed Legacy ». Historical Materialism 25, n^o 3 (13 décembre 2017) : 141–47. http://dx.doi.org/10.1163/1569206x-12341527.

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AbstractToday, Karl Kautsky (1854–1938) is mainly remembered for his polemics against the young Bolshevik regime or as the ‘renegade’ in Lenin’sThe Proletarian Revolution and the Renegade Kautsky(1918), which pillories him for his wavering stance in opposing World War I and his (later) outright hostility to the Russian Revolution of October 1917. Kautsky’s authority as a Marxist theoretician was seriously called into question ever since Lenin’s polemic. During the Cold War in particular, a consensus emerged which suggested that Kautsky’s views of democracy, organisation and revolutionary change had little or nothing to do with the political practice of Russian Bolshevism and the Russian Revolution of 1917. Recently, however, several studies have challenged this consensus. They highlight the profound impact which Kautsky had on the development of Russian Bolshevism and make the case that – prior to his renegacy in 1914 – thinkers such as Lenin and Trotsky viewed Kautsky as the legitimate intellectual heir of Marx and Engels. This article introduces an autobiographical essay written by Kautsky in 1924 and calls for closer engagement with his œuvre as a whole.

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Mitran, Emilie. « Gouverneur Morris, France, and Republicanism in the Atlantic Space ». Early American Studies : An Interdisciplinary Journal 22, n^o 1 (janvier 2024) : 105–25. http://dx.doi.org/10.1353/eam.2024.a920461.

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Abstract: Exemplifying par excellence the American and exotic figure Benjamin Franklin and Thomas Jefferson had epitomized before him, Gouverneur Morris worked in France as the herald of enlightened republican principles. In 1789, when he arrived in Paris, Morris was thrilled to see that the French had begun their own revolution in the name of liberty. Moreover, as he lived among the nobility, the New Yorker criticized what represented to him the decaying monarchy's corrupt values and frivolity, which he contrasted with the morals and the aesthetics of simplicity of the United States. He thus appeared as the standard-bearer of an idyllic and idealized American identity and tried to translate these virtuous republican principles to the French. However, Morris is now remembered as an enemy of the French Revolution, a traitor to the republican cause, and an ally of the French monarchy. Unraveling why this former Patriot became the foe of the Revolution that claimed to be the heir of the American War for Independence could help us to see the variety of republican sentiments making the revolutionary Atlantic world.

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Goddard, Chris. « Children in History ». Children Australia 15, n^o 1 (1990) : 21–22. http://dx.doi.org/10.1017/s103507720000256x.

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Writing about the French Revolution, Edmund Burke suggested that the state that cannot change will not survive. As I write this, at the end of 1989, it is evident that for many people the world is changing at a great pace, and that some states may not survive. There can be no doubt that 1989 will appear in history books as a year to be remembered, a year to be weighed alongside 1789, 1914, 1939 and so on. There is a sense that we are living through a momentous time in history. For those of us too young to remember 1939 or 1945, let alone 1914, this is the first experience of enormous upheaval. The map of Europe, East and West, appears to be changing every day.With the established order, in Eastern Europe at least, disintegrating so rapidly, writing anything is a risky business, particularly for a journal such as Australian Child and Family Welfare where lead times are long and labour is voluntary. Much of what is written at the end of 1989 may appear irrelevant at best, in 1990.

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Shipley, Jesse Weaver. « Alternative Histories of Global Sovereignty ». Comparative Studies of South Asia, Africa and the Middle East 42, n^o 2 (1 août 2022) : 532–37. http://dx.doi.org/10.1215/1089201x-9988009.

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Abstract Between 1979 and 1983 soldiers, workers, and students in Ghana launched a revolution to destroy the neo-imperial order. In the Ghanaian historical imagination that era is not remembered for its radical populism but as a time of violent chaos before the nation-state followed the road to purported neoliberal stability. The sudden rise and fall of revolutionary Ghana reveals both the possibility of alternative modes of political power in Africa and how these forms have been contained through both violence and the control of representational practices. In the contemporary moment, it is hard to theorize alternate ideas of freedom and political difference. If we start a study of twentieth-century revolution with a coup d’état in 1979 Accra, Ghana—rather than student upheavals in 1968 Paris, for example—it reorients our understanding of power by showing how young radicals sought an African-grounded sovereignty, an alternate future now forgotten.

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Winter, Marcus. « SOCIAL MEMORY AND THE ORIGINS OF MONTE ALBAN ». Ancient Mesoamerica 22, n^o 2 (2011) : 393–409. http://dx.doi.org/10.1017/s0956536111000332.

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AbstractThe founding of Monte Alban marked the beginning of the urban revolution in Oaxaca and a reorganization of Zapotec culture and society, which soon had repercussions among Mixtecs and other Otomangue groups in highland Oaxaca. While local factors contributed to Monte Alban's origins, the architectural expression of the city's core, consisting of a main plaza with leaders’ dwellings on each side and a ceremonial precinct at one end, comes from the Mixe-Zoque area, probably La Venta or highland Chiapas. One of the earliest architectural monuments at Monte Alban is the Danzantes Wall with carved stones that portray founding participants, including many chiefs from valley communities, as interpreted, imagined and remembered by the city's leader or leaders, years after the event. The wall was short-lived, partly dismantled within a few generations of its completion, and the carved stones reused, erasing the narrative's original significance. In contrast, elements of the city's core layout persisted at least until the end of the Late Classic as a template, remembered and repeated, sometimes with modifications at Monte Alban and elsewhere, of how a city should be.

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Smith, Pamela Jane. « ‘The Coup’ : How Did the Prehistoric Society of East Anglia Become the Prehistoric Society ? » Proceedings of the Prehistoric Society 65 (1999) : 465–70. http://dx.doi.org/10.1017/s0079497x00002103.

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One of Piggott's Young Turks, C.W. Phillips (1987, 48), wrote in his autobiography, ‘By 1935, I was to be part-author of a revolution in the Prehistoric Society of East Anglia and become Hon. Secretary of the national Prehistoric Society conjured from its ashes.’To this day, the transition of the regional Prehistoric Society of East Anglia to the national Prehistoric Society is remembered as a well planned coup. The story of an abrupt and resisted occupation of this key institution stands vividly in collective archaeological memory. In a recent interview, Thurstan Shaw, who took a First in the Cambridge Archaeology and Anthropology Tripos in 1936, clearly remembered his very young teacher, Grahame Clark, ‘referring to the take-over with considerable satisfaction’ (Shaw, in conversation with the author, 1996). Another of Clark's students, Jack Golson, who graduated in '51, maintains that Phillips, Clark, Hawkes, and Piggott took the Society out of an ‘East Anglia frame to a national level … They stacked it!’ (Golson, in conversation with the author, 1996).

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Gibbs, Norman B., et Lee W. Gibbs. « “In Our Nature” : The Kenotic Christology of Charles Chauncy ». Harvard Theological Review 85, n^o 2 (avril 1992) : 217–33. http://dx.doi.org/10.1017/s0017816000028868.

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Charles Chauncy (1705–1787), for more than sixty years the pastor of the influential First (“Old Brick”) Church in Boston, was a leading participant in many of the greatest controversies of his century. Best known for his opposition both to Jonathan Edwards and to what he regarded as the emotional excesses of the Great Awakening, he is also well remembered for his vigorous protest against Anglican efforts to establish bishops in America. He became such an ardent champion of the colonists in their struggle for a free and independent nation that above all others he deserves the title “theologian of the American Revolution.”

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Alexander, Ryan M. « Backwater Bureaucrat to Revolutionary Myth-Maker : Bernardo M. de León, Caciquismo, and Memory in Nayarit, 1920–1990 ». Mexican Studies/Estudios Mexicanos 27, n^o 1 (2011) : 73–95. http://dx.doi.org/10.1525/msem.2011.27.1.73.

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This article examines two episodes in the career of Bernardo M. de León, an agrarian reform leader and federal congressman from the state of Nayarit. During the first period, from 1920 to 1940, De León emerged as a local cacique responsible for both progressive politics and repressive maneuvers, particularly during the 1930s land reform effort undertaken by the administration of Lázaro Cárdenas. During the second period, from 1970 to 1990, he functioned largely as a political elder in Nayarit. In that capacity, he promoted the official history of the Revolution, at the same time that he manipulated collective memories of his own revolutionaryparticipation. In doing so, he helpedtodefine how successive generations of Mexicans remembered their Revolution and his role within it. Even after his death in 1991, the legacy of De León informed civic engagement in Nayarit, as various groups, ranging from ejido-seeking peasants to local political functionaries, invoked his memory in pursuit of their own political objectives.

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Weitz, Eric D. « Weimar Germany and its Histories ». Central European History 43, n^o 4 (décembre 2010) : 581–91. http://dx.doi.org/10.1017/s0008938910000713.

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Years later, after the catastrophes of the Third Reich and World War II, Arnold Zweig remembered how he had returned home from another disaster, World War I. “With what hopes had we come back from the war!” he wrote. Zweig recalled not just the catastrophe of total war, but also the élan of revolution. Like a demon, he threw himself into politics, then into his writing. “I have big works, wild works, great well-formed, monumental works in my head!,” he wrote to his friend Helene Weyl in April 1919. “I want to write! Everything that I have done up until now is just a preamble.” And it was not to be “normal” writing. The times were of galloping stallions and wide-open furrows, and talent was everywhere. War and revolution had drawn people out of the confining security of bourgeois life. “The times have once again placed adventure in the center of daily life, making possible once more the great novel and the great story.”

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Hahn, Daniela, et Rabih Mroué. « “Thinking with audience” – Dissecting what is to be remembered and forgotten : Interview with Rabih Mroué ». Maska 30, n^o 172 (1 juillet 2015) : 126–37. http://dx.doi.org/10.1386/maska.30.172-174.126_7.

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While the conversation with Philip Auslander – printed in this issue – mainly revolved around the theoretical and medial conditions of the relationship between performance and document with regard to performance documentation, this interview with the Lebanese artist Rabih Mroué sheds light on his artistic approach to documents and archives, related to historical and current political events in the Middle East. Departing from one of his latest pieces The Pixelated Revolution (2012), the question is raised of how theatre and performance have the potential to engender a reflection on the mediation and mediality of memory and on how we engage with images of war and death, their use and misuse for political and ideological purposes and create possible counter-narratives.

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Ma, Zhao. « War Remembered, Revolution Forgotten : Recasting the Sino-North Korean Alliance in China's Post-Socialist Media State ». Cross-Currents : East Asian History and Culture Review 6, n^o 1 (2017) : 205–35. http://dx.doi.org/10.1353/ach.2017.0008.

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Miller, Christopher L. « The (Revised) Birth of Negritude : Communist Revolution and “the Immanent Negro” in 1935 ». PMLA/Publications of the Modern Language Association of America 125, n^o 3 (mai 2010) : 743–49. http://dx.doi.org/10.1632/pmla.2010.125.3.743.

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For Several Decades, Scholars have Believed, for Lack of Evidence to the Contrary, That Négritude—One of the Key Terms of identity formation in the twentieth century—appeared in print for the first time in Aimé Césaire's Cahier d'un retour au pays natal (Notebook of a Return to the Native Land), in 1939. This consensus reflects a revision of what the cofounders (with Césaire) of the negritude movement, Léopold Sédar Senghor and Léon Damas, had remembered and stated. Senghor said in 1959 that “the word [négritude] was invented by Césaire in an article in the newspaper that bore the title L'Etudiant noir” (qtd. in Ako 347). In an interview published in 1980, Damas said, “Césaire coined this word in L'Etudiant noir” (qtd. in Ako 348). But L‘étudiant noir was a phantom. Lilyan Kesteloot, in her groundbreaking study Black Writers in French, attempted to summarize the content of L‘étudiant noir without seeing a single issue of it; none was available to her (84n2).

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Whitehead, Maurice. « ‘In the Sincerest Intentions of Studying’ : The Educational Legacy of Thomas Weld (1750–1810), Founder of Stonyhurst College ». Recusant History 26, n^o 1 (mai 2002) : 169–93. http://dx.doi.org/10.1017/s0034193200030764.

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Thomas Weld (1750–1810), of Lulworth in Dorset, is remembered today principally on three counts: his rôle as the founder of Stonyhurst College in 1794; his benefactions to religious orders at the height of the French revolution as they fled from political upheaval and danger in continental Europe; and his friendship with George III, including his hosting of several visits of the king to Lulworth Castle in the 1790s. Weld’s munificence in making available his Lancashire seat, Stonyhurst, to the English ex-Jesuit ‘Gentlemen of Liège’ has received attention from historians. In contrast, his own education as a young man, at the hands of the English and French Jesuits in continental Europe, has hitherto received little more than passing notice.

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Beaton, Roderick. « Imagining a Hellenic Republic, 1797–1824 : Rigas, Korais, Byron ». Comparative Critical Studies 15, n^o 2 (juin 2018) : 169–82. http://dx.doi.org/10.3366/ccs.2018.0287.

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The ‘New Constitution’ for a Hellenic Republic, published in Vienna by Rigas Velestinlis in 1797, was modelled closely on the French republican constitution of 1793, and envisaged what is now called a ‘civic nation’ based on inclusiveness and the ‘Rights of Man’. Rigas was arrested by the Austrian authorities, handed over to the Ottomans, and executed the following year. The turn from ‘civic’ to ‘ethnic’ nationalism among Greeks in the years leading up to the successful Revolution of 1821 is marked in the work of the influential classical scholar and national ideologue Adamantios Korais (Koraes, or Coray). Lord Byron, visiting Greek lands between 1809 and 1811, saw evidence for the enthusiasm with which Rigas was remembered and Korais was revered by the Greeks he met, and one of his early published works is a piece of revolutionary doggerel that at the time was attributed to Rigas. Byron's later determination to exchange the ‘words’ of the poet for the ‘things’ achieved by a statesman and man of action can be traced back to these early experiences in Greece – as well as to his ambivalent admiration for the more moderate among the leaders of the Revolution in France.

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Will, Martina E. « The Mennonite Colonization of Chihuahua : Reflections of Competing Visions ». Americas 53, n^o 3 (janvier 1997) : 353–78. http://dx.doi.org/10.2307/1008029.

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The administration of President Lázaro Cárdenas in Mexico is famous for the enormous distribution of lands that it undertook, the prize of the bloody and protracted revolution that had promised tierra to the nation’s peasants two decades earlier. Less well remembered are the actions the administration took against the peasantry, when federal troops stationed in southwestern Chihuahua killed several Mexicans while protecting a colony of Canadian-born Mennonite fanners. This quiet display of the central government’s authority was not the first of its kind in the area around the growing town of Cuauhtémoc. President Alvaro Obregón’s administration had also sent troops to Cuauhtémoc, and their mission then as under Cárdenas was the protection of the lives and properties of the small Mennonite enclave that resided in the area south of Chihuahua City. It was Obregón who invited the religious minority to settle in Mexico shortly after his election, and it was he who pledged federal government protection of the Mennonites’ interests. The incongruities evident in the case begin therefore not with the stationing of the troops in Cuauhtémoc, but much earlier, with the very concessions that Obregón gave the Mennonites in the years after the Mexican Revolution.

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STORER, COLIN. « CENSORING AN ‘ENGLISH RENEGADE’ IN GERMANY : THE CASE OF MORGAN PHILIPS PRICE ». Historical Journal 61, n^o 3 (16 novembre 2017) : 767–86. http://dx.doi.org/10.1017/s0018246x17000176.

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AbstractThe author and politician Morgan Philips Price (1885–1976) is best remembered today as a sympathetic eye-witness to the Russian Revolution and commentator on events in Soviet Russia throughout his long life. Less well known are his activities in Germany, to which he travelled in 1918 to observe the course of the November Revolution and better communicate his favourable view of Bolshevik Russia to Western Europe, and where he remained until 1924. In the summer of 1919, Price was arrested and held without trial in Berlin's Moabit prison, an incident which he later insisted was instigated by the British authorities. This article examines the extensive files on Price kept by the British security services in order to verify this interpretation of his arrest. In so doing, it will argue that a consideration of the case not only sheds light on an interesting aspect of Price's biography but also reveals much about the prevailing mind-set amongst some leading British military officers, security personnel, and politicians, and the methods by which they sought to neutralize perceived ‘revolutionary’ threats in the months after the First World War.

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Kleinman, Sylvie. « A “Democrat” from the Start : Theobald Wolfe Tone, Emblematic Founder of Irish Republicanism, Anti-Monarchism, and the “Baneful Influence of England” ». Recherches anglaises et nord-américaines 58 (2024) : 43–63. http://dx.doi.org/10.4000/11uzg.

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Theobald Wolfe Tone (1763-98), an Irish radical and revolutionary remembered in collective memory as the founding father of Irish republicanism, left behind more writings than all his radical associates combined. A founder of the Society of United Irishmen in 1791, he helped drive their democratic campaign to end religious discriminations in Ireland through a total reform of electoral representation in the Irish parliament. Tone’s adolescence and national identity had been shaped during the American War of Independence, when Irish patriotic culture began to truly question the connection to Britain. When reform campaigns failed, Tone became a separatist first, and a democrat inspired by the French Revolution and Painite republicanism. He conspired with France for a military invasion of Ireland that would support a revolution and achieve independence. The Irish republic he imagined would be free from the “baneful influence of England”, as would be its national symbols which he reconfigured to subvert British dominion. Yet his political language, only recently analysed by scholars, is not driven nor dominated by anti-monarchism. This essay explores that paradox, and how Tone’s vocabulary, in his private writings included, inspired future generations, particularly during the 1916 Rising.

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Maszewska, Jadwiga. « Mexican Village : Josefina Niggli’s Border Crossing Narrative ». Text Matters, n^o 8 (24 octobre 2018) : 353–64. http://dx.doi.org/10.1515/texmat-2018-0021.

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The paper presents Josefina Niggli (1910–83), an American mid-twentieth-century writer who was born and grew up in Mexico, and her novel Mexican Village (1945). A connoisseur of Mexican culture and tradition, and at the same time conscious of the stereotypical perceptions of Mexico in the United States, Niggli saw it as her literary goal to “reveal” the “true” Mexico as she remembered it to her American readers. Somewhat forgotten for several decades, Niggli, preoccupied with issues of marginalization, hybridization, and ambiguity, is now becoming of interest to literary critics as a forerunner of Chicano/a literature. In her novel Mexican Village, set in the times of the Mexican Revolution, she creates a prototypical bicultural and bilingual Chicano protagonist, who becomes witness to the rise of Mexico’s modern national identity.

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Connolly, Cynthia Anne. « “I Am a Trained Nurse” : The Nursing Identity of Anarchist and Radical Emma Goldman ». Nursing History Review 18, n^o 1 (janvier 2010) : 84–99. http://dx.doi.org/10.1891/1062-8061.18.84.

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For more than a century, scholars have analyzed the many dimensions of Emma Goldman. Remembered as an agent of revolution, feminism, sexual freedom, anarchy, and atheism, Goldman’s motives, personality, and actions have generated an entire subgenre of historical scholarship. But although Goldman practiced nursing in New York City for ten years, one facet of her life that has been neglected is her nursing identity. Goldman’s autobiography, Living My Life, reveals the way her nursing experiences informed her evolving anarchist political philosophy and international activism. She valued nursing for many reasons—for the economic independence it offered, identity it provided, and sense of community and connectivity she believed it encouraged. Finally, for Goldman, nursing represented was a vehicle to understand people’s struggles and as a way of translating political philosophy into meaningful, practical solutions.

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Tikhonov, Vladimir. « ‘The Soviet Problem’ in Post-Soviet Russian Marxism, or the Afterlife of the USSR ». Historical Materialism 29, n^o 4 (25 juin 2021) : 153–87. http://dx.doi.org/10.1163/1569206x-12341986.

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Abstract The present article deals with different Marxist theories on the Soviet experience, which emerged in post-Soviet Russophone Marxist or neo-Marxist scholarship (concurrently with some reference to Marxist traditions in other former Eastern Bloc countries). The article demonstrates that these theories – if we leave the remaining ‘Marxist-Leninists’ of the classical Soviet type aside and focus on critical, post-Soviet Marxism – may be classified as either ‘fundamentally rejectionist’ or ‘Thermidorian’. The former, in line with the seminal criticisms of K. Kautsky and other early opponents of Lenin, reject the socialist nature of the October 1917 Revolution outright. The latter mostly define the Revolution as at least socialist-oriented, but further bifurcate into different varieties of the ‘state capitalism’ thesis with a number of theorists defining Stalinist societies as special varieties of post-revolutionary industrialism essentially different from orthodox capitalism. Most critical post-Soviet Marxists agree, however, that the main vector of Soviet-type regimes’ evolution indeed pointed towards increased class stratification. However, it should be remembered that Soviet-type bureaucracy was a class-in-the-making rather than a class-in-itself or a class-for-itself, and this point is further elaborated in the works of those theorists who prioritise the differences rather than similarities between Soviet-type industrialism and orthodox capitalism.

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Underwood, T. L. « “It pleased me much to contend” : John Bunyan as Controversialist ». Church History 57, n^o 4 (décembre 1988) : 456–69. http://dx.doi.org/10.2307/3166652.

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In English history, 1688 is best remembered as the year of the Glorious Revolution. But that same year also witnessed the death of John Bunyan (1628–1688), the Nonconformist Bedford minister widely known as the author of The Pilgrim's Progress (1678; part two, 1684) and a preacher capable of drawing 3,000 persons to Sunday sermons in London. In subsequent centuries his fame increased, and, partly through translations into numerous languages, his story of Christian's pilgrimage became known in nearly every region of the world. In our own time his life and work have drawn the attention of many scholars from several fields, and the publication in modern editions of all of his sixty printed works has been undertaken. In 1988 the tercentenary of his death has been observed by a variety of activities including scholarly conferences and publications.

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Shevtsova, Maria. « Social Practice, Interdisciplinary Perspective ». Theatre Research International 26, n^o 2 (14 juin 2001) : 129–36. http://dx.doi.org/10.1017/s030788330100013x.

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The structuration and definition of disciplines – an eighteenth- and nineteenth-century project – gave way, in the second half of the twentieth century in the European and American academies, to their destructuration, although certainly not everywhere, nor to unanimous approval. For all the resistance that it has encountered, however, this movement towards the dissolution of disciplinary boundaries has taken root. It can be traced back to the 1960s, a period whose economic growth and economic optimism freed up mental space, allowing energies to focus on political and sociocultural injustices and inequalities and thereby fermenting that ‘cultural revolution’ for which the 1960s are now most remembered in the affluent ‘western’ world. ‘Cultural’ here embraces, as it did at the time, the anthropological notion of culture as belief, knowledge, morals, customs and, among others, symbolic representation, thus also theatre and performance.

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Kashfi, Ehsan. « The Politics of Calendars : State Appropriations of the Contested Iranian Past ». Religions 12, n^o 10 (12 octobre 2021) : 861. http://dx.doi.org/10.3390/rel12100861.

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This paper seeks to investigate how commemorative practices, rituals, and holidays are invented, deployed, and recast for political and ideological purposes, to reinforce and sustain a particular narrative of national identity. It argues that the choice of particular moments of a country’s past to be commemorated in calendars as national holidays and the way in which the collective past is preserved and remembered both reflect and articulate a country’s vision of its present essence, of who its people are. Recognizing the link between the collective memory and national identity, the Iranian states before and after the 1979 revolution made a special effort to articulate their narrative of the past by commemorating a particular set of holidays and rituals. Viewing the calendar as a political artifact, this paper compares changes in the Iranian national calendars in the Pahlavi era (1925–1979) and the Islamic Republic (1979–2018). It examines the inclusion of new religious holidays and the removal of national days associated with the monarchy as well as the assignment of new meanings and celebratory practices to the old ones as the signifiers of a political maneuver to articulate a new shared public memory and narrative of identity since the 1979 revolution. It then examines two nationwide celebrations before and after the 1979 revolution, representing two state-sponsored, competing narratives of Iranian identity: firstly, the 2500-year celebration of the Persian Empire in 1953, and, secondly, the Ashura commemoration, a religious gathering dedicated to the remembrance of Shia Imams. These commemorations provided the state a unique political opportunity to present its own appraisal of the past and, in turn, national identity.

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Heinrich, Carola. « Humor and Memory ». East Central Europe 43, n^o 3 (3 décembre 2016) : 257–77. http://dx.doi.org/10.1163/18763308-04303001.

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With the Revolution in December 1989, Romania not only rejected the communist system but also Soviet authority and orientated itself towards the West. This paper explores what is remembered of Russia and the Soviet Union after 1989 and how Romanian dramas and films represent these memories. The paper studies three examples of staging “the Russian”: the radio theatre presentation of Petru by Vlad Zografi, the theatre piece Istoria comunismului povestită pentru bolnavii mintal by Matei Vişniec, and the movie Nunta mută by Horaţiu Mălăele. Memory is understood here as a process of cultural translation and the analysis aims to track the particularities of these representations that contribute to the negotiation of collective memory. The analyzed works seem to reinforce prevalent stereotypes, but these are inverted through comic devices. Humor is therefore identified as one of the main strategies for dealing with a violent past.

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Lachmann, Peter. « The Two Cultures at Cambridge ». European Review 27, n^o 1 (16 octobre 2018) : 46–53. http://dx.doi.org/10.1017/s1062798718000571.

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Charles Percy Snow was born in Leicester in 1905 and – like his fictional alter ago Lewis Eliot – determined from an early age to be remembered. The essays in this issue, some 60 years after he first wrote about ‘The Two Cultures’, give testimony that in this respect he has been successful. There is still merit in his essential contentions that there are graduates in the humanities who remain out of touch with scientific developments – and science graduates who don’t read novels. But the world has changed: the computer revolution and the World Wide Web have permitted far broader access to each of the two cultures. While the split between the humanities and the sciences may have grown less, another fissure has become prominent: the sharp divide between those I call the true children of the European enlightenment and those who reject these values, the ‘fideists’. This argument began at Christ’s College, Cambridge.

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Meher-Homji, Cyrus B., et Erik Prisell. « Pioneering Turbojet Developments of Dr. Hans Von Ohain—From the HeS 1 to the HeS 011 ». Journal of Engineering for Gas Turbines and Power 122, n^o 2 (3 janvier 2000) : 191–201. http://dx.doi.org/10.1115/1.483194.

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On March 13, 1998, Dr. Hans Joachim Pabst von Ohain, co-inventor of the turbojet, passed away at the age of 86. As a young doctoral student, von Ohain conceived of and built a demonstrator turbojet engine. He was hired by the Heinkel Aircraft Company in 1936 and under intense time pressure imposed by Ernst Heinkel, designed the world’s first flight turbojet engine. This paper traces the technical antecedents leading to historic jet-powered flight made on August 27, 1939 by a Heinkel He 178 aircraft powered by von Ohain’s HeS 3B turbojet. During his tenure at Heinkel and thereafter at the Heinkel-Hirth Company, he was responsible for a series of turbojet engines culminating in the advanced second generation HeS 011 with a thrust of 2860 lbs. This paper is a tribute to an outstanding scientist who made possible the turbojet revolution and who will forever be remembered as the inventor of the world’s first flight turbojet. [S0742-4795(00)02102-5]

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Lyandres, Semion. « In the Hallways of the Tauride Palace during the February Days of 1917 : Memoirs of a Veteran Staffer of the Duma Chancellery А. А. Kondrat’ev ». Vestnik of Saint Petersburg University. History 67, n^o 4 (2022) : 1365–83. http://dx.doi.org/10.21638/spbu02.2022.418.

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This publication presents an autobiographical account of the February Days in Petrograd by a long-standing mid-level staffer of the Duma Chancellery, Aleksandr Alekseevich Kondrat’ev (1876–1967). The author spent the first days of the February Revolution inside the Tauride Palace and diligently recorded his impressions, some of which he also shared in letters to his contemporaries. Later, he systematized what he had remembered and turned it into a cohesive narrative published below. His reflections on the revolution’s key moments offer a unique perspective of a well-informed insider who at the same time remains detached from party politics and allegiances. It is from inside the Tauride Palace, from its offices and hallways that the author witnessed the meteoric rise (and soon, the precipitous downfall) of the propertied but nevertheless revolutionary Fourth Duma, as well as the breakdown of the old political and social order. His testimony augments some of the established views on the attitudes and behavior of contemporaries caught up in the revolutionary whirlwind. Of special interest is the author’s testimony about his fellow Duma Chancellery staffers who — unlike insurgents and Duma politicians who flocked into the revolutionary headquarters in the wake of the unprecedented popular uprising that engulfed the capital city — came to the Tauride Palace on 27 February to fulfill their bureaucratic duty, that is to ensure orderly functioning of the Duma apparatus. The text below is supplemented by textual and contextual annotations incorporating the most up-to-date scholarship.

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Yousef, Ahmadi Ghasemabad Sofla. « Analysis of the Formation Process of Modernization in Contemporary Iran and Its Effects on Globalization ». Asian Social Science 12, n^o 3 (23 février 2016) : 58. http://dx.doi.org/10.5539/ass.v12n3p58.

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<p>Certainly, modernity is one of the characteristics of the present age and we live in the era of modernity. Hence, modernity is the spirit of the new era. This was due to philosophical and intellectual evolution of the West which could put aside mentally worn out tissues and follow the new path. More than a century from modernization life passes in Iran and after the Constitutional Revolution grew and accelerated. In the meantime, Iran could influence from the western scientific and technical, economic, political evolutions and on the basis of its capacity achieves great developments and evolutions. West evolutions were created directly or indirectly by intellectual and philosophical evolutions of West after the Renaissance that it will be remembered modernity. This element in West civilization was endogenous. Hence, development of modernization and subsequently globalization are serious products of modernity which have been developed in the world and their shadow is heavy on the human head. So that escaping of them is impossible.</p>

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Port, Ulrich. « Marienbild und Militanz in Friedrich Schillers Die Jungfrau von Orleans. Longue durée, Nachleben und Aktualisierung barockkatholischer Schlagbilder im Zeitalter der Revolutionskriege ». Zeitschrift für Kunstgeschichte 81, n^o 2 (15 octobre 2018) : 213–30. http://dx.doi.org/10.1515/zkg-2018-0015.

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Abstract This essay demonstrates how Baroque Catholic motifs of an aggressive and militant Virgin Mary are envisioned in Friedrich Schiller’s tragedy Die Jungfrau von Orleans – motifs which seem to be anachronistic with regard to the late medieval setting of the Joan of Arc story as well as with regard to the date of origin of Schiller’s play (1800 –1801). But precisely this anachronism can be read as a symptom of the times around 1800: namely as a return of repressed stocks of images from the age of confessionalization which gained explosive force for different reasons in the first decade after the French Revolution. In the eighteenth century these visual and verbal images of the Virgin Mary had only been cultivated by late Baroque church art and within a popular religious longue durée, which had been criticized and neutralized by enlightened Catholicism and which had been attacked by revolutionary iconoclasm. At the turn of the century, they started a peculiar Nachleben and were – in the sense of Aby Warburg’s Revenants – remembered again, being reactivated and refreshed as Schlagbilder.

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