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Littérature scientifique sur le sujet « Revisited Archetype »

Auteur : Grafiati
Publié le 9 mars 2023
Mis à jour le 10 mars 2023

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Articles de revues sur le sujet "Revisited Archetype"

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Daryaee, Touraj. « The Iranian Männerbund Revisited ». Iran and the Caucasus 22, no 1 (15 mai 2018) : 38–49. http://dx.doi.org/10.1163/1573384x-20180104.

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This article discusses some of the Iranian evidence in relation to the idea of Indo-European Männerbund, which first was brought forth by Stig Wikander. There have been objections to Wikander’s work due to the fact that he wrote it during the rise of Fascism and the War. It is suggested that, indeed, there is more than the meager Old and Middle Iranian evidence that points out to the existence of the male unions in the Iranian world. The article specifically chooses the idea of rage among the young men, which is found not only in Old and Middle Iranian texts, but also in Persian epic and folklore up to the recent times. This rage can be seen among the Javān-mardān and in folklore for such figures as Hosein the Kord, or Gord, who exhibits archetype Männerbund traits.
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COURTNEY, E. « THE FORMATION OF THE TEXT OF VERGIL — AGAIN ». Bulletin of the Institute of Classical Studies 46, no 1 (1 décembre 2003) : 189–94. http://dx.doi.org/10.1111/j.2041-5370.2003.tb00740.x.

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Abstract This article resumes one published in this journal in 1981, in which it was argued, on the basis of universal conjunctive errors, that the capital manuscripts of Vergil descend from an archetype. Timpanaro among others argued in response that such errors, where they existed, were due to horizontal transmission. That view is here countered, and some of the passages discussed in 1981 are revisited, as well as some others about which problems have been raised in the meantime (Ecl. 6.61–73, Georg. 4.520–21, Aen. 9.914, 10.366).
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Manzoor, Fahmida, Hina Naz et Shamim Ara Shams. « Challenging the Archetypes : Re-visitation of Fairy Tales ». Global Language Review V, no III (30 septembre 2020) : 232–43. http://dx.doi.org/10.31703/glr.2020(v-iii).24.

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This study aims to highlight how the revisited American fairytale movies shun the archetypal symbols, characters and situations of the previous fairy tales. The researcher analyzes the new set of norms that are proposed by the postmodernists, which are positioned to shun the metanarratives and work against totality by waging war against it (Lyotard 71-82). The perspective in doing so is to find out the changes in the original stories which have challenged the collective unconsciousness. Collective Unconscious, according to Jung, are the unconscious feelings present among human beings as species. They are universally present in every man's psyche, and the unconscious of man has some primal images, which are depicted through symbols. These symbols are not limited to any particular culture or history (Four Archetypes 4). Jung calls the contents of the collective unconscious the "archetypes" (4). Postmodernists have challenged the archetypal patterns stated by the philosophers of archetypes, and they have attempted to break these archetypal patterns, or according to the postmodernists, the "metanarratives".
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Dittrich, Birger. « On modelling disordered crystal structures through restraints from molecule-in-cluster computations, and distinguishing static and dynamic disorder ». IUCrJ 8, no 2 (18 février 2021) : 305–18. http://dx.doi.org/10.1107/s2052252521000531.

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Distinguishing disorder into static and dynamic based on multi-temperature X-ray or neutron diffraction experiments is the current state of the art, but is only descriptive, not predictive. Here, several disordered structures are revisited from the Cambridge Crystallographic Data Center `drug subset', the Cambridge Structural Database and own earlier work, where experimental intensities of Bragg diffraction data were available. Using the molecule-in-cluster approach, structures with distinguishable conformations were optimized separately, as extracted from available or generated disorder models of the respective disordered crystal structures. Re-combining these `archetype structures' by restraining positional and constraining displacement parameters for conventional least-squares refinement, based on the optimized geometries, then often achieves a superior fit to the experimental diffraction data compared with relying on experimental information alone. It also simplifies and standardizes disorder refinement. Ten example structures were analysed. It is observed that energy differences between separate disorder conformations are usually within a small energy window of RT (T = crystallization temperature). Further computations classify disorder into static or dynamic, using single experiments performed at one single temperature, and this was achieved for propionamide.
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Dixon, John. « Exchange transactions revisited : on the universal applicability of homo economicus ». International Journal of Social Economics 44, no 4 (10 avril 2017) : 459–73. http://dx.doi.org/10.1108/ijse-05-2015-0127.

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Purpose The purpose of this paper is to provide a comprehensive classification of quid pro quo exchange transactions, so as to distinguish the different ways that desired exchange outcomes can be determined and that transactional processes can be conducted. This permits reflection on the generality of the theory of the individual embedded in neoclassical (orthodox) economics. Design/methodology/approach The approach adopted is to draw upon the contending dichotomies in epistemology (naturalism or hermeneutics) and ontology (agency or structure) to demarcate and depict a set of Weberian archetypal social actors, so as to explore their cognitions and behaviors in a transactional arena. These archetypal social actors are hypothetical role-playing actors – they do not describe real people. Findings These archetypal social actors, collectively, are suggestive of the profuseness of ways people can engage in exchange transactions. Each archetype’s credibility is contingent upon the veracity of its ontological and epistemological standpoints. Each, indeed, has blindspots that permit the denied standpoints to be ignored without analytical detriment. None can, therefore, claim the status of a general theory of exchange process. Originality/value The paper’s originality is that it explores exchange transactions from a variety of epistemological and ontological perspectives.
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Nhung, Pham T., Do T. Hoai, Pham Tuan-Anh, Pierre Darriulat, Pham N. Diep, Nguyen B. Ngoc et Tran T. Thai. « Mira Ceti, Atypical Archetype ». Astrophysical Journal 927, no 2 (1 mars 2022) : 169. http://dx.doi.org/10.3847/1538-4357/ac4f61.

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Abstract With the aim of unraveling the complexity of the morphokinematics of the circumstellar envelope (CSE) of Mira Ceti, we review, extend, and in some cases revisit Atacama Large Millimeter/submillimeter Array observations of the emission of the SiO(5–4) and CO(3–2) molecular lines. In addition, we present a detailed analysis of the optically thin 13CO(3–2) emission, which provides several important new results. In agreement with observations at infrared and visible wavelengths, we give evidence for the confinement and probably rotation of a dense gas volume within ∼50 au from the star and for a large SiO line width within ∼15 au. We show that the mass-loss process is episodic and takes the form of clumps having a very low SiO/CO abundance ratio compared with similar oxygen-rich long-period variables, probably a result of depletion on dust grains and photodissociation. We evaluate the mass-loss rate associated with the main clumps and compare it with values obtained from single-dish observations. We argue that the SiO emission observed in the southwestern quadrant is not related to the mechanism of generation of the nascent wind but to a mass ejection that occurred 11 years before the observations. We remark that Mira Ceti is not a good archetype in terms of its wind: models aiming at describing the very complex gas-dust chemistry in action in the CSE of oxygen-rich AGB stars may find it difficult to account for its peculiar features and small variations in the parameters deciding when and where mass loss can proceed significantly.
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Montezanti, Miguel. « Archetypal, Identical, Similar ? Seamus Heaney’s “Punishment” Revisited ». ABEI Journal 10 (17 juin 2008) : 55. http://dx.doi.org/10.37389/abei.v10i0.3672.

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Veissière, Samuel Paul Louis. « “Toxic Masculinity” in the age of #MeToo : ritual, morality and gender archetypes across cultures ». Society and Business Review 13, no 3 (8 octobre 2018) : 274–86. http://dx.doi.org/10.1108/sbr-07-2018-0070.

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Purpose This paper aims to take the “toxic masculinity” (TM) trope as a starting point to examine recent cultural shifts in common assumptions about gender, morality and relations between the sexes. TM is a transculturally widespread archetype or moral trope about the kind of man one should not be. Design/methodology/approach The author revisits his earlier fieldwork on transnational sexualities against a broader analysis of the historical, ethnographic and evolutionary record. The author describes the broad cross-cultural recurrence of similar ideal types of men and women (good and bad) and the rituals through which they are culturally encouraged and avoided. Findings The author argues that the TM trope is normatively useful if and only if it is presented alongside a nuanced spectrum of other gender archetypes (positive and negative) and discussed in the context of human universality and evolved complementariness between the sexes. Social implications The author concludes by discussing stoic virtue models for the initiation of boys and argues that they are compatible with the normative commitments of inclusive societies that recognize gender fluidity along the biological sex spectrum. Originality/value The author makes a case for the importance of strong gender roles and the rites and rituals through which they are cultivated as an antidote to current moral panics about oppression and victimhood.
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Wills, W. H., F. Scott Worman, Wetherbee Dorshow et Heather Richards-Rissetto. « Shabik’Eschee Village in Chaco Canyon : Beyond the Archetype ». American Antiquity 77, no 2 (avril 2012) : 326–50. http://dx.doi.org/10.7183/0002-7316.77.2.326.

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AbstractThis study revisits an earlier publication in this journal (Wills and Windes 1989) in which a settlement model involving seasonal mobility and limited household autonomy was outlined for Shabik’eschee Village, a Basketmaker III period (ca. A.D. 400–750) site in Chaco Canyon, New Mexico. We return to that work for three reasons. First, the original interpretation has been challenged and an alternative view offered in the form of a large sedentary village. Second, the issue of Basketmaker III sedentism is central to recent efforts to identify and understand a Neolithic Demographic Transition in the northern Southwest. And third, we have obtained new field data from Shabik’eschee and Chaco that contributes to this debate. We conclude that our understanding of Shabik’ eschee’s history is improved by both new data and the ongoing consideration of alternative models, but the site does not contain evidence for a sedentary village.
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Jurkevich, Gayana. « The Sun-Hero Revisited : Inverted Archetypes in Unamuno's Amor y pedagogia ». MLN 102, no 2 (mars 1987) : 292. http://dx.doi.org/10.2307/2905690.

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Thèses sur le sujet "Revisited Archetype"

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TARDITI, SPAGNOLI GIORGIO. « Nurture becomes nature : the evolving place of psychology in the theory of evolution ». Doctoral thesis, Università degli Studi di Milano-Bicocca, 2014. http://hdl.handle.net/10281/80377.

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The thesis here presented establishes a triple parallelism between biology and psychology. First, through Haeckel's recapitulation theory as the source of freudian and jungian psychology. Second, from the reductionist view of science to the new phenomenology of evolutionary developmental biology. Third, by overcoming the reductionist paradigm in biology through the Extended Synthesis and in psychology though the revisited archetype theory. By establishing these parallelisms, the thesis faces the nature vs. nurture debate on three epistemological levels, in which the external and internal levels are being mediatied by a middle one. This turns the dualistic debate into a heuristic paradigm aimed to resolve any irreducible dualism inherent in the reductionist view
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McInturff, Tammy J. « From Arcadia to Heroism : The Progression of the Protagonists in Evelyn Waugh's Decline and Fall, A Handful of Dust and Brideshead Revisited ». [Johnson City, Tenn. : East Tennessee State University], 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0329101-113302/restricted/McInturff3.pdf.

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Livres sur le sujet "Revisited Archetype"

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Larson, James S. The theory of archetypes revisited. Hauppauge, NY : Nova Science Publishers, 2009.

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Stevens, Anthony 1932. Archetype revisited : An updated natural history of the self. 2e éd. Toronto, ON : Inner City Books, 2003.

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Anthony, Stevens, et Stevens Anthony, dir. Archetype revisited : An updated natural history of the self. Toronto : Inner City Books, 2003.

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Stevens, Anthony. Archetype revisited : An updated natural history of the self. London : Brnner-Routledge, 2002.

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Stevens, Anthony. Archetype Revisited. Routledge, 2004. http://dx.doi.org/10.4324/9780203627129.

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Stevens, Anthony. Archetype Revisited. Routledge, 2015. http://dx.doi.org/10.4324/9781315740515.

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Stevens, Anthony. Archetype Revisited. 2e éd. Brunner-Routledge, 2002.

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Archetype Revisited. Routledge, 2015.

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Archetype Revisited. Routledge, 2002.

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Stevens, Anthony. Archetype Revisited : An Updated Natural History of the Self. Taylor & Francis Group, 2015.

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Chapitres de livres sur le sujet "Revisited Archetype"

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« The archetypal hypothesis ». Dans Archetype Revisited, 58–69. Routledge, 2004. http://dx.doi.org/10.4324/9780203627129-9.

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« The father ». Dans Archetype Revisited, 143–52. Routledge, 2004. http://dx.doi.org/10.4324/9780203627129-15.

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« The family ». Dans Archetype Revisited, 105–17. Routledge, 2004. http://dx.doi.org/10.4324/9780203627129-13.

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« A question of balance ». Dans Archetype Revisited, 336–57. Routledge, 2004. http://dx.doi.org/10.4324/9780203627129-22.

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« Jung and the ethologists ». Dans Archetype Revisited, 37–47. Routledge, 2004. http://dx.doi.org/10.4324/9780203627129-7.

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« Jung and the ethologists ». Dans Archetype Revisited, 23–33. Routledge, 2015. http://dx.doi.org/10.4324/9781315740515-1.

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« Personal identity and the stages of life ». Dans Archetype Revisited, 172–206. Routledge, 2015. http://dx.doi.org/10.4324/9781315740515-10.

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« The archetypal masculine and feminine ». Dans Archetype Revisited, 207–45. Routledge, 2015. http://dx.doi.org/10.4324/9781315740515-11.

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« Shadow : the archetypal enemy ». Dans Archetype Revisited, 246–86. Routledge, 2015. http://dx.doi.org/10.4324/9781315740515-12.

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« On being in two minds ». Dans Archetype Revisited, 289–321. Routledge, 2015. http://dx.doi.org/10.4324/9781315740515-13.

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