Littérature scientifique sur le sujet « Relitti rurali »

Pandeglang Regency community is an agricultural and religious area located in Banten Province which is adjacent to the Capital City of Jakarta. One serious problem that occurs is unemployment in rural areas. This study aims to analyze the problem of unemployment reality with a socioeconomic approach with a handling approach. This research is a descriptive research. Data collection techniques through questionnaires and interviews, through one stage cluster random sampling method. Secondary data used from related institutions / agencies in the Regional Government of Pandeglang Regency. The analysis technique used is descriptive analysis. The results showed the factors causing unemployment in Pandeglang Regency were due to limited employment, limited business capital; unable to compete in business; low awareness of the community in helping to find (invite) work; low work ethic; inability to capture work / business opportunities; low labor costs; work termination; Closed attitude towards life. The dominant contributing factor to unemployment is the first because of limited employment. Second, it is due to limited business capital and third is due to a low work ethic (lazy character).

Some da'i/mubaligh/celebrity preachers began to emerge in Indonesia with their own distinctive style and approach. This study assumes that habaib, gus, celebrity preachers rely more on entertainment performance than oratorical competence in attracting members of the congregation (followers). The results of this study show that (1) majelis shalawat has utilized new media and technology through the internet for self-promotion; (2) the promotional power possessed by the majelis shalawat is also supported by its leaders who generally have the sacred genealogy of the Hadramaut or Walisongo; (3) Shalawat practice is carried out by combining the dimensions of spirituality and musicality so that it can attract the attention of millennial youth in urban and rural areas.

This study aims to describe the role of millennial youth in the transformation of a religious tourism village to a halal tourism village in Rogoselo village. This research is a qualitative research with a phenomenological approach. The data collection technique used in this research is the triangulation method, namely participant observation, in-depth interviews, and documentation. The findings of this study explain the concept of millennial youth participation in the transformation of religious tourism to halal tourism in Rogoselo village. It has provided insight into how an organization in Rogoselo village (BUMDes, Pokdarwis, and Karang Taruna) can and should manage its potential human resources to advance the village through the agricultural tourism sector in rural areas. The participation and collaboration of youth and Rogoselo village communities has increased and contributed to the process of transforming religious tourism into halal tourism. These findings are called the millennial based halal tourism village, which is a collaborative participatory model for millennial youth and rural communities in realizing the transformation of religious tourism towards halal tourism in Rogoselo village which is more equitable and just.

AbstractExamination of a number of satellite and aerial images of the Milesian peninsula has allowed the mapping of a large number of apparently ancient linear features across the landscape. These are here interpreted, for the most part, as relicts of agro-economic field systems of unknown date, but most plausibly established during the Archaic, Hellenistic or late antique periods and perhaps used for centuries after, before the economic decline of the region in the second millennium AD. While earlier survey work has noted the existence of terracing and rural divisions at certain points in the landscape, the new remote-sensing data have provided an unprecedented large-scale insight into the extent and variety of forms of division, as well as documenting the stripping of macquis overgrowth by modern farming practices, which has, on the one hand, exposed these ancient landscapes but also, on the other, poses a threat to their preservation. The extent of the linear features suggests a high degree of land use on the peninsula at certain points in the past. Further investigation of these important features has the potential to provide critical insights into the economic history of rural and urban Miletos over the last 2,000 to 5,000 years.

Community-based ecotourism is a rural development through a tourism sector that not only sell natural resources but also contributes to environmental conservation and the active participation of communities as managers. The religious ecotourism of Kampung Batusuhunan is tourism that prioritizes the conservation of the environment by combining religious culture and the community's participation. The objective of this reseach is to analyze the relationship of community participation with the sustainability of ecology, socio-cultural and economic used quantitative research methods supported by qualitative data. The results of the research showed there is a strong and significant relationship between community participation with socio-cultural sustainability, while community participation with ecology and economic sustainability shows a moderate and significant correlation. Keywords : community’s empowerment, co-management, ecotourism, sustainability ABSTRAKEkowisata berbasis masyarakat merupakan pengembangan pedesaan melalui sektor pariwisata yang tidak hanya menjual sumberdaya wisata yang masih alami, namun juga berkontribusi terhadap upaya konservasi lingkungan serta peningkatan partisipasi aktif masyarakat sebagai pengelola. Ekowisata religi Kampung Batusuhunan merupakan pariwisata yang mengedepankan konservasi lingkungan dengan memadukan kebudayaan agama serta partisipasi masyarakat. Penelitian ini bertujuan untuk menganalisis hubungan partisipasi masyarakat dengan keberlanjutan ekologi, sosial-budaya dan ekonomi masyarakat dengan menggunakan metode penelitian kuantitatif yang didukung dengan data kualitatif. Hasil penelitian menunjukkan terdapat hubungan yang kuat dan signifikan antara partisipasi masyarakat dengan keberlanjutan sosial-budaya, sedangkan partisipasi masyarakat dengan keberlanjutan ekologi dan keberlanjutan ekonomi menunjukkan hubungan yang cukup dan signifikan.Kata Kunci : ekowisata, keberlanjutan, pengelolaan, pemberdayaan masyarakat

The strong phenomenon in religious spirit of Tambak Anyar Ulu people in participating for the education in private Islamic Madrasah self-dependently without any foundation to help them and without expecting government assistance are somewhat has become something unique. The research method used was qualitative method that was used to portray the cultural phenomenon in a rural community, particularly the participation of people in Tambak Anyar Ulu in the field of private Madrasah. The findings of this study are: 1) The forms of religious spirit activities of people of Tambak Anyar Ulu in an effort to increase their participation in the field of private madrasah education. 2) Religious spirit of teachers and learners in Madrasah Auladil Tarbiyyatul Islam’s education. 3) Madrasah Tarbiyyatul Auladil Islam is a pure private madrasah. 4) The people of Tambak Anyar Ulu were motivated to participate in Islamic education in private madrasah of Tarbiyyatul Auladil Islam compared to their participation in state public schools. In conclusion, the result of this research shows that the people of Tambak Anyar Ulu have been proven to be actively participating for the education in private Islamic Madrasah with the religious spirit as its baseline.

This study aims to examine the readiness and feasibility of supporting components in the midst of the designation of the Balun Village as the Pancasila Village and the Religious Tourism District of Lamongan Regency. Cultural attractions offered are the Mbah Alun Graveyard Site and the value of pluralism of religious community life in Balun Village. The study used a qualitative method with a descriptive analytic and participatory rural appraisal (PRA) approach. Data collection techniques in the form of narratives sourced from several informants, secondary statistical data, and field documentation. The results of the study indicate that the readiness represented in component 3A, namely: Attractions, in the form of cultural attractions either physical or tangible (pilgrimage sites) and non-physical or intangible (values of pluralism of society / diversity and religious festivals) have been owned and run for decades; Accessibility in the form of distance to Balun Village from strategic points relatively close (2-5 km) and road infrastructure conditions, as well as; Amenities and additional supporting elements in the form of services and other supporting services available such as accommodation for tourists, restaurants and culinary centers, souvenir centers, transportation points and access close to the main road. Another development that needs to be done is improvement in terms of accessibility considering the opportunity of arrival at the Balun Village Pilgrimage Site jumped dramatically on certain religious holidays.

Mediterranean regions have experienced a shift from accelerated urban growth typical of a post-industrial phase to a more recent spatial delocalization of population and economic activities reflecting discontinuous settlement expansion, land take, and the abandonment of cultivated areas around central cities. On the basis of a comprehensive analysis of land-use, settlement, and demographic indicators, the present study explores urban growth and population density over a sufficiently long time period in a metropolitan region of Southern Europe (Rome, Italy). Local-scale population trends were compared with the evolution of the primary sector (workers in agriculture, number of farms, cultivated land) between 1951 and 2011. Our results indicate non-linear growth waves alternating compact and discontinuous expansion shaping fringe land. The future development of metropolitan regions is increasingly dependent on the relationship between urban diffusion and economic viability of peri-urban agriculture. Crop abandonment and land take rates increase in local contexts where peri-urban agriculture rapidly declines. Policies managing ex-urban development and promoting the recovery of fringe soils are increasingly required to contain the expansion of dispersed settlements and preserve relict agricultural systems from land conversion to urban use.

Deep anthropogenic topsoils – those augmented through long-term additions of mineral bulk among fertilising agents – retain in both their physical and chemical make-up significant indicators for cultural activity. This project researched the geographical distribution and historical context of deep anthropogenic topsoils in Scotland and the Isles, and used this information to investigate the impact of current land cover upon the cultural information they retain. In so doing, the project investigated the potential for conservation of this significant cultural resource. A review of the historical information available on agricultural and manuring practices for Scotland identified several factors likely to affect deep topsoil distribution and frequency. These were: the availability of bulk manures to Scottish farmers, the significance of the seaweed resource in determining fertiliser strategies in coastal areas, and the influence of urban settlement and associated patterns of domestic and industrial waste disposal on the location of deep topsoils. Evidence for widespread deep topsoil development was limited. The primary data source used – the First Statistical Account of Scotland – was manipulated into a spatial database in ArcView GIS, to which geographical data from the Soil Survey of Scotland and national archaeological survey databases were added. This was used to devise a survey programme aiming both to investigate the potential factors affecting soil development listed above, and to locate deep topsoil sites for analysis. Three sites were identified with deep topsoils under different cover types (woodland, arable and pasture). The urban-influenced context of two of these highlighted the significance of urban settlement to the location of Scottish deep topsoils. Analysis of pH, organic matter, and total phosphorus content showed a correlation between raised organic matter and a corresponding increase in phosphorus content in soils under permanent vegetation. By contrast, soils under arable cultivation showed no such rise. This was attributed to the action of cropping in removing modern organic inputs prior to down-profile cycling. The potential for pasture and woodland cover to affect relict soil signatures was therefore observed. Thin section analysis aimed to both provide micromorphological characterisation of the three deep topsoil sites and investigate the effect of modern land cover on micromorphological indicators. Distinctive differences in micromorphological character were observed between the rural and urban deep topsoils, with the latter showing a strong focus on carbonised fuel residues and industrial wastes. All sites showed a highly individual micromorphological character, reflective of localised fertilising systems. There was no correlation between land cover type and survival of material indictors for anthropogenic activity, with soil cultural indicators surviving well, particularly those characteristic of urban-influenced topsoils. Suggestions for preservation strategies for this potentially rare and highly localised cultural resource included the incorporation of deep anthropogenic topsoil conservation into current government policy relating to care of the rural historic environment, and the improvement of data on the resource through ongoing survey and excavation.