Bibliographies thématiques / Religious Aphorisms

Littérature scientifique sur le sujet « Religious Aphorisms »

Auteur : Grafiati
Publié le 26 juillet 2024

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Articles de revues sur le sujet "Religious Aphorisms"

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McKinnish Bridges, Linda. « Aphorisms of Jesus in John : An Illustrative Look at John 4.35 ». Journal for the Study of the Historical Jesus 9, no 2-3 (2011) : 207–29. http://dx.doi.org/10.1163/174551911x612791.

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AbstractThis literary genre, the aphorism, finds full expression in the Gospel of John. Vestiges of the world of orality, these 'gems of illumination' invite intense reflection and response as they illuminate not only the literary landscape of the Gospel but also provide a lens for viewing the Jesus tradition in the Gospel of John. My work is indebted to the research of J.D. Crossan, author of In Fragments who has written the definitive work on the aphorisms of Jesus in the Synoptic Gospels. More explorative work, however, is needed for the aphorisms of Jesus with particular focus on John's Gospel. Although the aphorisms of Jesus in John were omitted in the database of authentic sayings of Jesus compiled by the members of the Jesus Seminar, might these lapidary gems be placed on the table once more for exploration? While I am confident that the Johannine aphorisms lead us through the narrative landscape of the Gospel and even reveal distinctive aspects of the community, is it possible that they might also provide at least a brief glimpse of Jesus? Using the agrarian aphorism of Jn 4.35 as a showcase illustration, this article proposes to identify the form and function of the Johannine aphorism; to investigate the authenticity of the saying in Jn 4.34-35 using established criteria of authenticity; and to suggest the often-overlooked criterion of orality is a most useful tool for continued exploration.
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Mimura, Taro. « Comparing Interpretative Notes in the Syriac and Arabic Translations of the Hippocratic Aphorisms ». Aramaic Studies 15, no 2 (2017) : 183–99. http://dx.doi.org/10.1163/17455227-01502005.

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Paris Bibliothèque nationale de France MS Arabe 6734 contains a bilingual Syriac-Arabic text of the Hippocratic Aphorisms. Whereas the Arabic lemmata are clearly taken from Ḥunayn ibn Isḥāq’s translation of Galen’s Commentary on the Hippocratic Aphorisms, the Syriac translator has not been identified conclusively. In the Syriac translation, there is a long note on lemma iv. 47 in which the annotator refutes Galen’s interpretation of this lemma. In his Arabic translation of Galen’s Commentary on the Hippocratic Aphorisms, Ḥunayn also notes Galen’s misinterpretation of this lemma. In this article, I present the Syriac note, along with an analysis of Galen’s comment on lemma iv. 47 to show an inconsistency of Galen’s interpretation of this aphorism. I then present Ḥunayn’s note on this lemma for the first time, and illustrate how he edited the Arabic translation.
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Zungu, Evangeline B. « “Burying Old Bones in New Graves!” Linguistic Creativity with a Focus on Women’s Eligibility for Marriage in Zulu Memetic Aphorisms ». Southern African Journal for Folklore Studies 27, no 2 (8 février 2018) : 1–15. http://dx.doi.org/10.25159/1016-8427/2216.

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In oral cultures, proverbs are a window to the very fabric of society. This article looks at how the current generation is using traditional proverbs in modern ways, by employing Zulu memetic aphorisms. These memetic aphorisms function in the same manner as memes; except that the former has no images underneath the writing. Memetic aphorisms are written in Zulu; however, they involve a lot of codeswitching and use of numbers instead of words. These memetic aphorisms are factual, ironical, funny, and use word play. They are generally acceptable comments and meaningful assertions about life in general. Memetic aphorisms have become an easy and quick way to communicate opinions of the speaker regarding the behaviour, dress code, physical appearance, social status and religious affiliation. This article will look at how the content of these memetic aphorisms is organised to criticise and shun the bad behaviour of women in an effort to prepare them for marriage. It will also look at the correlation between the languages of memes, as it relates to traditional proverbs in Zulu. The article proposes a simple typology for analysing and identifying common features between the aphorisms and traditional proverbs in Zulu social discourse. These memetic aphorisms gain their relevance and meaning in the context within which they are used.
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Ławski, Jarosław. « Projectional Interpretation : Bolesław Prus’s Reading of „Zdania i uwagi” by Adam Mickiewicz ». Tematy i Konteksty specjalny 1(2020) (2020) : 180–96. http://dx.doi.org/10.15584/tik.spec.eng.2020.10.

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The article focuses on the interpretation of selected aphorisms of the Romantic poet Adam Mickiewicz (1798–1855) provided by Bolesław Prus (1847–1912), a prose writer and a representative of realism in Polish post-Romantic literature. Prus interpreted religious, sometimes almost mystical, aphorisms as commendation of hard work, activism, and as a manifesto of practical ethics. Inspired by the mystical thoughts of Angelus Silesius, Jakob Böhme and Saint-Martin, Mickiewicz’s aphorisms are perceived as exceptionally ambiguous. Prus, however, projected his own literary and philosophical mindset onto the micro-texts of the Romantic poet and, in consequence, oversimplified their meaning. What he did is here called a projectional interpretation.
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Neusner, Jacob. « Rabbinic Narrative : Documentary Perspectives on the Sage-Story in The Fathers According to Rabbi Nathan Text A ». Review of Rabbinic Judaism 19, no 1 (12 février 2016) : 1–53. http://dx.doi.org/10.1163/15700704-12341292.

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In 250 ce tractate Abot, The Fathers, delivered its message through aphorisms assigned to named sages. A few centuries later—perhaps in 500 ce—Abot deR. Natan, The Fathers according to Rabbi Nathan, gave flesh and blood form to those sages, recasting the earlier tractate by adding a sizable number of narratives about its named authorities. The authorship of The Fathers presented its teachings in the form of aphorisms, rarely finding it necessary to supply those aphorisms with a narrative setting and never resorting to narrative for the presentation of its propositions. The authorship of The Fathers according to Rabbi Nathan provided a vast amplification and supplement to The Fathers, introducing into its treatment of the received tractate a huge corpus of narratives of various sorts. In this way, the later authorship indicated that it found, in narrative in general, and stories about sages in particular, the preferred modes of discourse for presenting its message.
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Via, Dan O. « Book Review : In Fragments : The Aphorisms of Jesus ». Interpretation : A Journal of Bible and Theology 40, no 1 (janvier 1986) : 92–94. http://dx.doi.org/10.1177/002096438604000123.

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Kelber, Werner H., et John Dominic Crossan. « In Fragments : The Aphorisms of Jesus ». Journal of Biblical Literature 104, no 4 (décembre 1985) : 716. http://dx.doi.org/10.2307/3260700.

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Hills, Julian V. « The Three “Matthean” Aphorisms in theDialogue of the Savior53 ». Harvard Theological Review 84, no 1 (janvier 1991) : 43–58. http://dx.doi.org/10.1017/s0017816000023944.

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TheDialogue of the Savior(NHC 3, 5) is a literary dialogue between “the Savior” and a group of disciples, among whom three are named and have speeches attributed to them (Matthew, Judas, and Mary). Originally written—or better, compiled—in Greek, perhaps early in the second century CE, the writing is preserved only in a Coptic translation made before the end of the fourth century. Only recently has a critical edition been published; hence scholarship on this important document is in its infancy.
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Schennikova, N., et E. Ozhegova. « Intercultural Significance of the World Aphoristic Fund ». Scientific Research and Development. Modern Communication Studies 12, no 5 (10 novembre 2023) : 29–35. http://dx.doi.org/10.12737/2587-9103-2023-12-5-29-35.

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Introduction. The article is devoted to the consideration of the world fund of aphoristic units as a unique example of the spiritual and mental globalization of people, regardless of their nationality and citizenship. National archives of aphorisms are the quintessence of the depth of human mental activity in the active contemplation of the world. They are a kind of universal supra-ethnic information archive of universal values and truths and are considered by us in the light of their intercultural significance as a means of smoothing national differences and bringing together different ethnic cultures. Aim. The purpose of the article is to show that national aphoristic archives can be seen as a positive example of cultural globalization and used as a means of smoothing out national differences and uniting different nations, cultures and countries. Met¬ho¬do¬logy and re¬se¬arch met¬hods. A comparative analysis of some collections of aphorisms and an analysis of the content side of aphoristic rhetoric were the main methods for achieving this goal. Results. The themes of aphorisms are not directly indicative of any specific period of human history and also do not have any pronounced ethnic specificity. Aphorisms mainly characterize a person as a Human, regardless of ethnicity, citizenship and historical eras, and proclaim universal human values. Scientific novelty. Aphorisms are considered as a unique example of the spiritual and mental globalization of people regardless of their nationality and citizenship in the light of their intercultural significance as a means of smoothing out national differences and bringing together different nations, cultures and countries. Practical significance. The world fund of aphoristic units is a universal supra-ethnic information archive of universal human values and truths, has a significant potential for smoothing out contradictions (ethnic, religious, gender, political, etc.) and can be used in all contexts of the modern world as a reconciling and harmonizing factor.
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Pormann, Peter E., et Kamran I. Karimullah. « The Arabic Commentaries on the Hippocratic Aphorisms : Introduction ». Oriens 45, no 1-2 (1 janvier 2017) : 1–52. http://dx.doi.org/10.1163/18778372-04501006.

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Livres sur le sujet "Religious Aphorisms"

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Cook, Suzan D. Johnson. Too blessed to be stressed. Nashville, Tenn : T. Nelson, 1998.

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Stewart, Meiji. God danced the day you were born : Humor and wisdom for celebrating life. Del Mar, Calif : PuddleDancer Press, 1997.

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Ball, Marshall Stewart. A good kiss : The wisdom of a listening child. New York : Pocket Books, 2001.

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Ball, Marshall Stewart. Kiss of God : The wisdom of a silent child. Deerfield Beach, Fla : Health Communications, 1999.

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Freedman, Shalom. Life as creation : A Jewish way of thinking about the world. Northvale, N.J : Jason Aronson, 1993.

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al-ʻArabī, Ibn. al- Waṣāyā. 2e éd. Dimashq, Sūrīyah : Dār al-Īmān, 1988.

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Khomeini, Ruhollah. Pithy aphorisms, wise sayings and counsels. Tehran : The Institute for Compilation and Publication of Imam Khomeini's Works, International Affairs Division, 1994.

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Ebner, Ferdinand. Wort und Liebe : Aphorismen 1931. Wien : LIT, 2015.

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Geōrgantzēs, Petros A. Ho "aphorismos" tou Alexandrou Hypsēlantē : Historikē kai theologikē diereunēsē tou thematos. Kavala : Parousia, 1988.

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Nietzsche, Friedrich. Menschliches, Allzumenschliches : Ein Buch für freie Geister. 9e éd. Stuttgart : Kröner Verlag, 1993.

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Chapitres de livres sur le sujet "Religious Aphorisms"

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Barclay, Katie, et François Soyer. « Selection of Children’s Samplers with Religious Aphorisms ». Dans Emotions in Europe 1517–1914, 129–34. London : Routledge, 2021. http://dx.doi.org/10.4324/9781003175513-20.

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Coleridge, Samuel Taylor. « From ‘Aphorisms on that which is Indeed Spiritual Religion : Aphorism VIII’ from Aids to Reflection ». Dans Literature and Philosophy in Nineteenth Century British Culture, 27–33. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003427858-6.

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« Moral and Religious Aphorisms ». Dans The Collected Works of Samuel Taylor Coleridge, Volume 9, 67–132. Princeton University Press, 2017. http://dx.doi.org/10.1515/9781400887200-011.

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Bascom, Ben. « The Queer Hermit ». Dans Feeling Singular, 193–231. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197687536.003.0006.

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Abstract The final chapter examines how the story of an alleged eighteenth-century infanticide by Elizabeth Wilson and her public execution became transformed into a narrative, and a religious tract, about the executed woman’s brother. William “Amos” Wilson became “a recluse from the jars of a contending world” after failing to save his sister from a public execution in 1786. He left behind a life narrative, entitled The Sweets of Solitude (1821), that demonstrates changing notions regarding masculinity in the public sphere. The text of the hermit’s narrative quotes from eighteenth-century translations of Seneca, representing the modern, public world as corrupt and degraded. Because these quotes are not acknowledged in the text, I argue that the narrative resembles a commonplace book with unattributed aphorisms that suggest the depersonalization of republican masculinity.
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« Aphorisms On Spiritual Religion ». Dans The Collected Works of Samuel Taylor Coleridge, Volume 9, 145–54. Princeton University Press, 2017. http://dx.doi.org/10.1515/9781400887200-013.

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Lidova, Natalia R. « Commentary in Ancient India ». Dans Commentary : Theory and Practice, 31–66. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/978-5-9208-0618-5-31-66.

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The article explores the origin, development, and function of commentary as a specific genre of the ancient Indian literary tradition. The author connects the appearance of commentary literature to the formation in the middle of the 1st millennium BC of the tradition of the sacred “recollection” (smṛti), which inherited the authority of the Vedic canon of divine revelation (śruti). It is argued in the paper that another important factor contributing to the formation of commentary literature consisted in public debates on religious and philosophical issues, in which traditional Brahmanic wisdom was compared for the (cт.32) first time to the unorthodox worldview of new religious movements (primarily, Buddhism and Jainism).The main form of discourse in the tradition of smṛti became the aphoristic verbal formulas (sūtras). The collections compiled with the help of these verbal formulas functioned as basic (“root”) texts in various fields of knowledge, but the understanding of these concise manuals without commentaries was almost impossible. Commentaries, created to explain short aphorisms of various “root” texts, became a universal genre that ensured the continuity of the smṛti tradition and the progressive development of various fields of knowledge. The author differentiates two distinct approaches to commenting of the ancient Indian texts: “technical” commentary, connected to the practice of oral learning, and “analytical”, originated from the theoretical discourse and polemic style of oral debates. The paper, furthermore, provides a detailed description of various types of commentary (bhāṣya, vārttika, ṭīkā), appeared during the period of written fixation of “root” texts and reflective of a new paradigm of written literature. Keywords: commentary, Sanskrit, Indian literature, authorship, śruti, smṛti, sūtra, bhāṣya, śāstra, vārttika, ṭīkā.
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« Aphorisms On that Which is Indeed Spiritual Religion ». Dans The Collected Works of Samuel Taylor Coleridge, Volume 9, 155–382. Princeton University Press, 2017. http://dx.doi.org/10.1515/9781400887200-014.

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Gillingham, S. E. « Law Poetry, Wisdom Poetry, and Popular Poetry ». Dans The Poems and Psalms of the Hebrew Bible, 91–121. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780192132420.003.0005.

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Abstract One convincing defence of this issue has been offered by Hermann Gunkel, in a seminal article on Israelite literature, written in German in 1900. He argues that, in the very first stages of cultural growth, poetry was a powerful mode of communication within the folk-religion of Israel. Poetry, linked to the music and dance of popular religion and folk-culture, was easier to memorize, and hence easier to impart to later generations, than prose. Much of the prophets’ teachings some centuries later was expressed in a poetic fonn precisely because of this feature. Gunkel’s observations in fact fit well with our own considerations concerning the poetic aphorisms found within the Gospels: the brief, binary form of Semitic verse has a distinct performative quality, and in many cases predates the prose literature into which it was later incorporated.
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« Fichte’s First First Principles, in the Aphorisms on Religion and Deism (1790) and Prior ». Dans The Enigma of Fichte’s First Principles, 3–31. BRILL, 2021. http://dx.doi.org/10.1163/9789004459793_002.

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Wollaeger, Mark A. « Reading Ulysses : Agency, Ideology, and the Novel ». Dans James Joyce’s Ulysses, 129–54. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195158304.003.0007.

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Abstract Just Before He Is Decked (or “crowned”) by a belligerent British soldier in “Circe,” Stephen Dedalus unwisely characterizes his desired relation to Ireland’s reigning institutional authorities with a Blakean aphorism: “in here it is,” he says, tapping his brow, “I must kill the priest and the king” (U 15.4436–37). The self-confessed “servant of two masters,” Stephen wishes to undo the internalization of authority that renders him, as he dourly observes in “Telemachus,” the political subject of “the imperial British state” and the religious subject of “the holy Roman catholic and apostolic church” (U 1.643–44). Stephen’s early morning complaint is framed, courtesy of Haines, by a stark dichotomy. “I should think you are able to free yourself,” says the genially obtuse Englishman. “You are your own master.” Retreating before Stephen’s cynicism, however, Haines quickly reconsiders: “An Irishman must think like that, I dare say.... It seems history is to blame” (U 1.636–37, 647–49).
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