Livres : « Religione domestica »

1

Domestic religion : Work, food, sex, and other commitments. Cleveland, Ohio : Pilgrim Press, 1998.

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2

Koponen, Anu Kaisa. Tangible religion : Materiality of domestic cult practices from antiquity to early modern era. Sous la direction de Tangible Religion (Conference) (2014 : Rome, Italy) et European Association of Archaeologists. Annual Meeting. Roma : Institutum Romanum Finlandiae, 2021.

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3

Hamilton, Carolyn. Family, law and religion. London : Sweet & Maxwell, 1995.

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4

Carolyn, Hamilton. Family, law, and religion. London : Sweet & Maxwell, 1995.

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5

Dhar, Pannalal. India and her domestic problems : Religion state and secularism. Calcutta : Punthi-Pustak, 1993.

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6

Fournier, Catherine A. Lent and Easter in the domestic church. San Francisco : Ignatius Press, 2001.

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7

1951-, Plunket Patricia Scarborough, dir. Domestic ritual in ancient Mesoamerica. Los Angeles : Cotsen Institute of Archaeology, University of California, 2002.

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8

Imperial Bibles, domestic bodies : Women, sexuality, and religion in the Victorian market. Athens : Ohio University Press, 2003.

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9

Sacraria : Ambienti e piccoli edifici per il culto domestico in area vesuviana. Roma : Quasar, 2008.

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10

Bassani, Maddalena. Sacraria : Ambienti e piccoli edifici per il culto domestico in area vesuviana. Roma : Quasar, 2008.

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11

Kharofa, Alae̓ddin. Islamic family law : A comparative study with other religions. Petaling Jaya, Selangor Darul Ehsan : International Law Book Services, 2004.

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12

1976-, Anceschi Luca, Camilleri Joseph A. 1944- et Tolosa Benjamin T, dir. Conflict, religion, and culture : Domestic and international implications for Southeast Asia and Australia. Quezon City, Philippines : Philippines-Australia Studies Network, Ateneo de Manila University, 2009.

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13

1976-, Anceschi Luca, Camilleri Joseph A. 1944- et Tolosa Benjamin T, dir. Conflict, religion, and culture : Domestic and international implications for Southeast Asia and Australia. Quezon City, Philippines : Philippines-Australia Studies Network, Ateneo de Manila University, 2009.

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14

Helen Barrett Montgomery : The global mission of domestic feminism. Waco, Tex : Baylor University Press, 2009.

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15

Burlini, Francesco. Gli animali domestici nella storia : Nell'economia, nella religione, nell'arte, nella letteratura, nella politica, nell'alimentazione e nella vita quotidiana dell'uomo. Sommacampagna : Cierre edizioni, 2004.

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16

Bailey, Abigail Abbot. Religion and domestic violence in early New England : The memoirs of Abigail Abbot Bailey. Bloomington : Indiana University Press, 1989.

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17

Debrincat, Saviour. Church and family in Malta : Towards the domestic church, 1964-1984. Romae : Pontificia Universitas Lateranensis, Facultas Theologiae, 1986.

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18

Larari pompeiani : Iconografia e culto dei lari in ambito domestico. Milano : LED, 2008.

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19

Za "novui︠u︡ veru" : Gosudarstvennai︠a︡ politika v otnoshenii religii i politicheskiĭ kontrolʹ sredi molodëzhi RSFSR, 1918-1929 gg. : monografii︠a︡. Moskva : Akademii︠a︡ estestvoznanii︠a︡, 2009.

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20

1956-, Nason-Clark Nancy, dir. No place for abuse : Biblical & practical resources to counteract domestic violence. Downers Grove, Ill : InterVarsity Press, 2001.

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21

Fuller, Richard. Domestic slavery considered as a scriptural institution. Macon, Ga : Mercer University Press, 2008.

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22

I, I︠A︡kunin V., et T︠S︡entr problemnogo analiza i gosudarstvenno-upravlencheskogo proektirovanii︠a︡., dir. Sot︠s︡ialʹnoe partnerstvo gosudarstva i religioznykh organizat︠s︡iĭ. Moskva : Nauchnyĭ ėkspert, 2009.

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23

Birai, U. M. Domestic constraints on foreign policy : The role of religion in Nigeria-Israel relations 1960-1996. Kaduna [Nigeria] : Sahab Press, 1996.

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24

Library of Congress. Congressional Research Service, dir. Court cases involving governmental assistance to the facilities of sectarian institutions and the establishment clause. [Washington, D.C.] : Congressional Research Service, Library of Congress, 1988.

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25

The place of religion in family law : A comparative search. Cambridge : Intersentia, 2011.

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26

Alao, Abiodun. Rage and Carnage in the Name of God. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022770.

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In Rage and Carnage in the Name of God, Abiodun Alao examines the emergence of a culture of religious violence in postindependence Nigeria, where Christianity, Islam, and traditional religions have all been associated with violence. He investigates the root causes and historical evolution of Nigeria’s religious violence, locating it in the forced coming together of disparate ethnic groups under colonial rule, which planted the seeds of discord that religion, elites, and domestic politics exploit. Alao discusses the histories of Christianity, Islam, and traditional religions in the territory that became Nigeria, the effects of colonization on the role of religion, the development of Islamic radicalization and its relation to Christian violence, the activities of Boko Haram, and how religious violence intermixes with politics and governance. In so doing, he uses religious violence as a way to more fully understand intergroup relations in contemporary Nigeria.

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27

Domestic Devotions in the Early Modern World. BRILL, 2018.

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28

Eekelaar, John. Family Rights and Religion. Taylor & Francis Group, 2020.

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Eekelaar, John. Family Rights and Religion. Taylor & Francis Group, 2017.

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Eekelaar, John. Family Rights and Religion. Taylor & Francis Group, 2020.

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31

Banda, Fareda, et Lisa Fishbayn Joffe. Women's Rights and Religious Law : Domestic and International Perspectives. Taylor & Francis Group, 2016.

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32

Banda, Fareda, et Lisa Fishbayn Joffe. Women's Rights and Religious Law : Domestic and International Perspectives. Taylor & Francis Group, 2016.

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Banda, Fareda, et Lisa Fishbayn Joffe. Women's Rights and Religious Law : Domestic and International Perspectives. Taylor & Francis Group, 2016.

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34

Women's Rights and Religious Law : Domestic and International Perspectives. Taylor & Francis Group, 2016.

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35

Nelson, Heather. Domestic Abuse : Help for Victims. New Growth Press, 2019.

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36

Domestic Abuse : Help for Victims. New Growth Press, 2019.

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37

James, John Angel. Helps to Domestic Happiness. Reformation Heritage Books, 2020.

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38

Gouge, William. Of Domestical Duties. Lulu.com, 2006.

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39

Minkenberg, Michael. Religion and the Radical Right. Sous la direction de Jens Rydgren. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190274559.013.19.

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Religion is on the rise again in the West and specifically “secular” Europe, mostly due to the influx of new religions via migration, new political conflicts, and the growing (re)assertion of the Christian heritage among domestic actors. This chapter discusses the extent to which religions provide an ideological component of the radical right, what kind of religion is at play, and whether and how religion can be used to explain the radical right’s successes. It looks at religion in the development and organizational profile of major radical right actors, explores the relevance of religion in the far right, and places the radical right trajectory into a larger context of societal and political change. It concludes that religion functions as a relevant context factor and frame for political mobilization, even in secularized societies, against the perceived threat of rapid sociocultural change and its (alleged) agents and protagonists.

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Hammer, Juliane. Peaceful Families. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691190877.001.0001.

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This book chronicles and examines the efforts, stories, arguments, and strategies of individuals and organizations doing Muslim anti-domestic violence work in the United States. Looking at connections among ethical practices, gender norms, and religious interpretation, the book demonstrates how Muslim advocates mobilize a rich religious tradition in community efforts against domestic violence, and identify religion and culture as resources or roadblocks to prevent harm and to restore family peace. The book paints a vivid picture of the challenges such advocacy work encounters. The insecurities of American Muslim communities facing intolerance and Islamophobia lead to additional challenges in acknowledging and confronting problems of spousal abuse, and the book reveals how Muslim anti-domestic violence workers combine the methods of the mainstream secular anti-domestic violence movement with Muslim perspectives and interpretations. Identifying a range of Muslim anti-domestic violence approaches, the book argues that at certain times and in certain situations it may be imperative to combat domestic abuse by endorsing notions of “protective patriarchy”—even though service providers may hold feminist views critical of patriarchal assumptions. It links Muslim advocacy efforts to the larger domestic violence crisis in the United States, and shows how, through extensive family and community networks, advocates participate in and further debates about family, gender, and marriage in global Muslim communities. Highlighting the place of Islam as an American religion, the book delves into the efforts made by Muslim Americans against domestic violence and the ways this refashions the society at large.

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41

Adams, Lisa. Fierce : Overcoming Addiction, Self Harm, Depression, and Domestic Violence. Trilogy Christian Publishing, Inc., 2020.

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42

Adams, Lisa. Fierce : Overcoming Addiction, Self Harm, Depression, and Domestic Violence. Trilogy Christian Publishing, Inc., 2020.

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43

Burder, Henry Forster. Lectures on the Essentials of Religion, Personal, Domestic, and Social. Harrison House Publishers, 2010.

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44

Rex, Ahdar, et Leigh Ian. Religious Freedom in the Liberal State. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199606474.001.0001.

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Examining the law and public policy relating to religious liberty in Western liberal democracies, this book contains a detailed analysis of the history, rationale, scope, and limits of religious freedom from (but not restricted to) an evangelical Christian perspective. Focussing on the United Kingdom, the United States, Canada, New Zealand, Australia, and the European Convention on Human Rights it studies the interaction between law and religion at several different levels, looking at the key debates that have arisen. Divided into three parts, the book begins by contrasting the liberal and Christian rationales for and understandings of religious freedom. It then explores central thematic issues: the types of constitutional frameworks within which any right to religious exercise must operate; the varieties of paradigmatic relationships between organized religion and the state; the meaning of ‘religion’; the limitations upon individual and institutional religious behaviour; and the domestic and international legal mechanisms that have evolved to address religious conduct. The final part explores key subject areas where current religious freedom controversies have arisen: employment, education, parental rights and childrearing, controls on pro-religious and anti-religious expression, medical treatment, and religious group (church) autonomy.

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Arneil, Barbara. Domestic Colonies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.001.0001.

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Colonization is generally defined as a process by which states settle and dominate foreign lands or peoples. Thus, modern colonies are assumed to be outside Europe and the colonized non-European. This volume contends such definitions of the colony, the colonized, and colonization need to be fundamentally rethought in light of hundreds of ‘domestic colonies’ proposed and/or created by governments and civil society organizations initially within Europe in the nineteenth and first half of the twentieth centuries and then beyond. The three categories of domestic colonies in this book are labour colonies for the idle poor, farm colonies for the mentally ill, and disabled and utopian colonies for racial, religious, and political minorities. All of these domestic colonies were justified by an ideology of domestic colonialism characterized by three principles: segregation, agrarian labour, improvement, through which, in the case of labour and farm colonies, the ‘idle’, ‘irrational’, and/or custom-bound would be transformed into ‘industrious and rational’ citizens while creating revenues for the state to maintain such populations. Utopian colonies needed segregation from society so their members could find freedom, work the land, and challenge the prevailing norms of the society around them. Defended by some of the leading progressive thinkers of the period, including Alexis de Tocqueville, Abraham Lincoln, Peter Kropotkin, Robert Owen, Tommy Douglas, and Booker T. Washington, the turn inward to colony not only provides a new lens with which to understand the scope of colonization and colonialism in modern history but a critically important way to distinguish ‘the colonial’ from ‘the imperial’ in Western political theory and practice.

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46

King, Bernadette. Wisdom of the Wild Ones - Domestic Dogs Edition EBook. Building Beautiful Souls, Incorporated, 2022.

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47

King, Bernadette. Wisdom of the Wild Ones - Domestic Cats Edition EBook. Building Beautiful Souls, Incorporated, 2022.

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48

Arthur, James. Secular Education and Religion. Sous la direction de Phil Zuckerman et John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.25.

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This chapter explores how increasingly diverse and democratic societies reconcile issues of religion and secular education in public schooling, focusing on the American and European public school systems. It addresses ongoing legal conflicts in education and religion and explores some recent US Supreme Court and European Court of Human Rights decisions in this arena. In particular, it discusses the issues involved in the relationship between secular and religious conceptions in public schooling as well as exploring the increasingly controversial themes of religious symbolism, religious curricula content, neutrality, and secularism in public schooling. The chapter concludes with discussion of issues related to the tendency of some domestic courts and national legislators to secularize the meaning of religious symbols and the application of principles of secularism to determine neutrality in the educational field.

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49

Joffe, Lisa Fishbayn, et Sylvia Neil. Gender, Religion, and Family Law. Brandeis University Press, 2012.

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50

Sonshine, E. K. Twisted Love : One Woman's Journey Through Domestic Violence. KP Publishing Company, 2021.

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