Littérature scientifique sur le sujet « Religion vernaculaire »
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Articles de revues sur le sujet "Religion vernaculaire"
Hopkin, David. « Les religieux et la culture vernaculaire en Europe : un aperçu et un exemple ». Port Acadie, no 24-25-26 (31 octobre 2013) : 424–49. http://dx.doi.org/10.7202/1019149ar.
Texte intégralClaverie, Élisabeth, et Anna Fedele. « Incertitudes et religions vernaculaires/Uncertainty in vernacular religions ». Social Compass 61, no 4 (12 novembre 2014) : 487–96. http://dx.doi.org/10.1177/0037768614546996.
Texte intégralHernández-Carretero, María. « The Anti-Politics of Inclusion ». Social Anthropology/Anthropologie Sociale 31, no 1 (1 mars 2023) : 48–66. http://dx.doi.org/10.3167/saas.2023.310105.
Texte intégralIllman, Ruth. « Researching vernacular Judaism : reflections on theory and method ». Nordisk Judaistik/Scandinavian Jewish Studies 30, no 1 (26 mai 2019) : 91–108. http://dx.doi.org/10.30752/nj.77287.
Texte intégralRaybaud, Corrine. « Commentaires sur le Premier Code des Lois de Huahine : E Ture No Huahine (1822-1823) ». Victoria University of Wellington Law Review 32, no 3 (4 août 2001) : 767. http://dx.doi.org/10.26686/vuwlr.v32i3.5871.
Texte intégralValk, Ülo. « The Instrumental Vernacular ». Journal of Ethnology and Folkloristics 17, no 2 (1 décembre 2023) : 1–11. http://dx.doi.org/10.2478/jef-2023-0014.
Texte intégralKamusella, Tomasz. « The Arabic Language : A Latin of Modernity ? » Journal of Nationalism, Memory & ; Language Politics 11, no 2 (29 décembre 2017) : 117–45. http://dx.doi.org/10.1515/jnmlp-2017-0006.
Texte intégralMonteith, W. Graham. « The constructive use of ‘vernacular religion’ ». Scottish Journal of Theology 59, no 4 (16 octobre 2006) : 413–26. http://dx.doi.org/10.1017/s0036930606002559.
Texte intégralCAMBOSE, ASTRID. « Reflections on Christian Magic ». Martor. The Museum of the Romanian Peasant Anthropology Review 28 (15 novembre 2023) : 138–46. http://dx.doi.org/10.57225/martor.2023.28.09.
Texte intégralLyutaeva, Mariya S. « Lived Religion and Vernacular Religion. Conceptualization of the Terms ». Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no 3 (20 juin 2023) : 119–27. http://dx.doi.org/10.37482/2687-1505-v261.
Texte intégralThèses sur le sujet "Religion vernaculaire"
Punzi, Valentina. « Making (hi)stories in Amdo : voices, genres, and authorities ». Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP011.
Texte intégralThe thesis consists of an introduction and four articles. It analyses the representation of the past from the standpoint of contemporary Tibetan communities in Amdo. The latter is a linguistically and ethnically diverse region in the northeastern part of the Tibetan Plateau, which today largely coincides with Qinghai Province in the People's Republic of China (PRC).While the case-studies presented in the articles have a limited geographic scope, they cover a considerable temporal stretch.Based on oral storytelling recorded in Drakar village, the first article retraces the inscription of three Mongol generals into the Tibetan landscape by means of their transformation into protective deities. The storyline testifies that the ethnic divide between Mongols and Tibetans does not only concern humans but is also transposed into the supernatural.Based on the polysemy of the term “bandit” both in Tibetan and Chinese, the second article traces the transformation of the Tibetan oral and written definitions about banditry in Amdo and its role within the political context of China in the twentieth century.Based on Derrida's notion of genre participation and Briggs and Bauman's theory of the intertextuality of genres, the third article analyzes the interdependent relationship between “story” and “history” through the example of oral storytelling in a Tibetan community in Tsekog County with regard to the Cultural Revolution (1966-1976).The fourth article analyses how local memories and ethnic tensions over mining activities occurred in the 1930s-1940s are ritually addressed in a Tibetan village in Hualong Hui Autonomous County.Together the articles demonstrate that history is primarily understood as the narrative organization of past events that are meaningful to contemporary Tibetan communities in Amdo.The data of the research were collected during my fieldwork trips in Amdo between 2010 and 2018. The main sources consist of audio recorded interviews, photos, and videos. The methodology was based on unstructured qualitative interviews that I personally conducted in Tibetan and Mandarin. In addition, I consulted officially and unofficially published local history books.The theoretical framework draws on three separate bodies of academic literature: history as narration, collective memory, and vernacular religion. With regard to "history as narration", I followed the Microstoria approach to show how Tibetan oral storytelling and Chinese official historiography share a narrative approach to the past. In this respect, the collective genre of (hi)story point at the blurred distinction between the genres “history” and “story” that characterizes both. By “collective memory” I refer to the social dimension wherein Tibetans share and reproduce knowledge about the past. Drawing on Assmann's distinction between communicative and cultural memory, I argue that Tibetan cultural memory emerges as a selective sum of pieces of communicative memory that people consider meaningful to their contemporary identity. Following Primiano's definition, I use “vernacular religion” to refer to the multiple experiential dimensions of religion as it is lived by individuals in their verbal and non-verbal expressions of belief. In the articles of the thesis, Tibetan beliefs and rituals are analysed as responses to specific needs of the present.By focusing on the ways the past is remembered and culturally re-elaborated in the context of Tibetan communities in Amdo, the thesis broadens our knowledge of history-making and memory-making practices in the People's Republic of China at large
Bowman, Marion Irene. « Vernacular religion and contemporary spirituality : studies in religious experience and expression ». Thesis, University of South Wales, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285956.
Texte intégralHoward, Robert Glenn. « Passages divinely lit : revelatory vernacular rhetoric on the Internet ». Thesis, view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3024516.
Texte intégralTypescript. Includes vita and abstract. Includes bibliographical references (leaves 270-299). Also available for download via the World Wide Web; free to University of Oregon users.
Peter, Dass Rakesh. « Language and Religion in Modern India : The Vernacular Literature of Hindi Christians ». Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:32108297.
Texte intégralSibson, Carol Anne. « ‘Þys tale rymeth hou men in senne beþ’ : a study of vernacular verse pastoralia for the English laity c.1240 - c.1330 ». Thesis, Queen Mary, University of London, 2013. http://qmro.qmul.ac.uk/xmlui/handle/123456789/8631.
Texte intégralPadenou, Guy-Hermann. « Architecture, environnement et société : la cosmogonie des trois mondes des Tamberma au Togo ». Toulouse 2, 2003. http://www.theses.fr/2003TOU20026.
Texte intégralThis thesis deals with the complexity of relationship between architecture, environment and society, about the Tamberma people in Togo. It integrates a variety of indicators with respect to their culture, settlement, social and spatial organization, and also the particularities of the environment in which they progress. This work allows us to highlight the Tamberma's representation of the world, and analyse how that representation is adaptated on the architectural production. It leads us to identify the main elements of the social and spatial organization of the space and the time, to clarify what characterizes the people and the links he maintains up with its environment. Furthermore, this dynamic study of a society who has succeeded in preservating most of its cultural characteristics, allows us to demonstrate how that society integrates the change the "modern world"
Randhawa, Amanda. « Being Punjabi Sikh in Chennai : Women's Everyday Religion in an Internal Indian Diaspora ». The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555660281989779.
Texte intégralFerguson, Jamie Harmon. « Faith in the language reformation biblical translation and vernacular poetics / ». [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3274929.
Texte intégralTitle from PDF t.p. (viewed Nov. 11, 2008). Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 2932. Advisers: Herbert J. Marks; Judith H. Anderson.
Chen, Chie-peng. « Taiwanese vernacular architecture and settlements : the influence of religious beliefs and practices ». Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/19622.
Texte intégralKay, Devra. « Women and the vernacular : the Yiddish tkhine of Ashkenaz ». Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.
Texte intégralLivres sur le sujet "Religion vernaculaire"
G, Lienhardt R., James Wendy et Johnson Douglas H, dir. Vernacular Christianity : Essays in the social anthropology of religion. Oxford : JASO, 1988.
Trouver le texte intégralAcri, Andrea, et Paolo E. Rosati. Tantra, Magic, and Vernacular Religions in Monsoon Asia. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003281740.
Texte intégralDinh, Phuong Quoe. Culture, religion, and traditions. Berkeley, CA : IASTE, 2016.
Trouver le texte intégralGunn, C. Ancrene Wisse : From Pastoral Literature to Vernacular Spirituality. Cardiff : University of Wales Press, 2007.
Trouver le texte intégralWendy, James, et Johnson Douglas Hamilton 1949-, dir. Vernacular Christianity : Essays in the social anthropology of religion presented to Godfrey Lienhardt. New York : Lilian Barber Press, 1988.
Trouver le texte intégralLatter, Rosemary. Invocations of ethnicity, nationalism, and religion in heritage strategies. Berkeley, CA : Center for Environmental Design Research, International Association for the Study of Traditional Environments, University of California at Berkeley, 1998.
Trouver le texte intégralCatholic Church. Congregatio de Cultu Divino et Disciplina Sacramentorum. Liturgiam authenticam : Fifth instruction on vernacular translation of the Roman liturgy. Washington, D.C : United States Conference of Catholic Bishops, 2001.
Trouver le texte intégralDorothea, Kullmann, et Pontifical Institute of Mediaeval Studies., dir. The church and vernacular literature in medieval France. Toronto : Pontifical Institute of Mediaeval Studies, 2009.
Trouver le texte intégralPearson, David. Earth to spirit : In search of natural architecture. London : Gaia Books, 1994.
Trouver le texte intégralErvin, Brenda. Country faith : Rural America stories of faith from forty of the most inspirational people of our time. [Hartland, MI] : Rural America Books, 2009.
Trouver le texte intégralChapitres de livres sur le sujet "Religion vernaculaire"
Rex, Richard. « Vernacular Religious Culture ». Dans Henry VIII and the English Reformation, 104–32. London : Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22586-6_5.
Texte intégralRex, Richard. « Vernacular Religious Culture ». Dans Henry VIII and the English Reformation, 83–106. London : Macmillan Education UK, 2006. http://dx.doi.org/10.1007/978-0-230-20813-1_4.
Texte intégralMarchenko, Alla. « ‘Vernacular’ and ‘official’ memories ». Dans Memory and Religion from a Postsecular Perspective, 348–68. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003264750-22.
Texte intégralTrajanovski, Naum. « Official quests, vernacular answers ». Dans Memory and Religion from a Postsecular Perspective, 222–42. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003264750-14.
Texte intégralKamwangamalu, Nkonko M. « African American Vernacular English, Religion and Ethnicity ». Dans The Sociology of Language and Religion, 190–204. London : Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230304710_9.
Texte intégralWilliams-Krapp, Werner. « The Erosion of a Monopoly : German Religious Literature in the Fifteenth Century ». Dans The Vernacular Spirit, 239–59. New York : Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230107199_11.
Texte intégralSurtz, Ronald E. « Female Patronage of Vernacular Religious Works in Fifteenth-Century Castile : Aristocratic Women and Their Confessors ». Dans The Vernacular Spirit, 263–82. New York : Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230107199_12.
Texte intégralPovedák, Kinga. « Securitization and vernacular securitization of religion in communist Hungary ». Dans Religion as Securitization in Central and Eastern Europe, 162–78. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003380597-9.
Texte intégralGrendler, Paul F. « What Piero Learned in School : Fifteenth-Century Vernacular Education ». Dans Renaissance Education Between Religion and Politics, IV—1—IV—22. London : Routledge, 2024. http://dx.doi.org/10.4324/9781003553908-4.
Texte intégralSarfati, Liora. « Urban Development and Vernacular Religious Landscapes in Seoul ». Dans The Palgrave Handbook of Urban Ethnography, 499–517. Cham : Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64289-5_28.
Texte intégralActes de conférences sur le sujet "Religion vernaculaire"
Arai, Kazuhiro. « Vernacular Religion and SNS-Media Practices ». Dans 2013 International Conference on Culture and Computing (Culture Computing). IEEE, 2013. http://dx.doi.org/10.1109/culturecomputing.2013.80.
Texte intégralBurguete Gil, Carmen. « Restoration of the stained glass windows of the British Cemetery of Valencia ». Dans HERITAGE2022 International Conference on Vernacular Heritage : Culture, People and Sustainability. Valencia : Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15138.
Texte intégralSeyyed, Hossein Nasr. « The Significance of Islamic Manuscripts ». Dans The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.02.
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