Thèses : « Religion and social problems – Germany »

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Moiba, Joseph Gaima Lukulay. « Religion and peacemaking in Sierra Leone ». Thesis, University of Wales Trinity Saint David, 2016. http://repository.uwtsd.ac.uk/699/.

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This thesis concerns religion as a peacemaking tool in Sierra Leone. The vast majority of people in Sierra Leone consider themselves to be Christians, Muslims and / or adherents of African Traditional Religion (ATR). This thesis examines the role of religious leaders and religious communities in the peacemaking process during and after the Sierra Leone Civil War from 1991 - 2002. In previous studies about violence and religion, the role of religion in the peacemaking process has often been neglected, particularly in studies about the African continent. This study aims to fill this gap. The research is based on theoretical approaches in the field of religion and violence and religion and peace, as well as a qualitative and an empirical study in Sierra Leone comprising participant observation, interviews and data collected from archives. The thesis develops the praxis of peace based on the Sierra Leone context. It argues that since independence from Britain in 1961, subsequent governments have woefully marginalised religion. The thesis demonstrates that Christian leaders, churches, and ecumenical organisations were resources that contributed to peacemaking in Sierra Leone. Christians and their leaders influenced by ATR also led and supported the works of the Truth and Reconciliation Commission Sierra Leone (TRCSL) and the Special Court for Sierra Leone (SCSL). Christians provided leadership for truth-telling and reconciliation, relief, advocacy for peace, and confidence-building as peacemakers in action. By combining a theoretical discussion of Girard, Juergensmeyer, Schmidt, Huntington, Bowie, Johnston and others with the qualitative and empirical case study of Sierra Leone, the research adds new dimensions to the general academic debate on religion and violence, as well as religion and peacemaking, with respect to the clash of civilisations, faith-based diplomacy and other theories on religion and violence, and religion and peacemaking, in Sierra Leone.

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Counsell, Fiona Ann. « Domestic religion in seventeenth century English Gentry Households ». Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7875/.

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This research focuses on domestic religion: those activities through which everyday devotion and the worship of God were performed. It encompasses both the daily communal practices of family religion (prayer, psalm singing, catechising and sermon repetition) and the personal devotions of individuals (prayer, mediation and self-examination) in domestic space. It also considers the extraordinary religious practices of preparation for communion, days of fasting and humiliation, and the experience of sickness and death. The textuality of domestic religion is highlighted in a chapter on reading and writing. The published prescriptive advice is related to the reality of lived experience as revealed through the archives of seventeenth century families, most significantly those of the Harleys of Brampton Bryan in Herefordshire. Domestic religion was a highly complex contiguous cycle of enmeshed interrelated practices. The links were not only between domestic practices but also with public worship. A related theme challenges the supposed interiority of Protestant, and more particularly Puritan, piety, as it highlights the sociable nature of domestic religion. Domestic religion provides a useful lens throughout to explore consensus and division in seventeenth century religious politics and culture. The domestic religion was vital in the construction and projection of family identity.

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Suter, Deitra L. « The Role of Religion in Predicting Recidivism : Considering Elements of Social Networking, Social Capital, and Social Learning Theories ». Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1131134485.

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Scalvini, Marco. « Muslims must embrace our values : a critical analysis of the debate on Muslim integration in France, Germany, and the UK ». Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/774/.

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The continuing difficulty of integrating immigrants, especially Muslims, has led many European political leaders to question the merits of multiculturalism and to promote more commitment towards national values and social cohesion. This thesis aims to examine how these national discourses are interconnected and why they have an exclusionary character. Starting from this point, I draw on a theoretical approach based on a model of mediatised convergence in the European public sphere. Secondly, I reconstruct through a critical discourse analysis, the national debates that have emerged across Europe. I then identify commonalities, by looking into the strategies through which these discourses are articulated. Thirdly, I investigate through content analysis, how press coverage has amplified and reinforced this debate. The cross-national comparison demonstrates a shared concern for how multicultural policies have passively tolerated and encouraged Muslim immigrants to live in self-segregated and isolated communities. This nexus between securitisation and multiculturalism targets first and second generation of Muslims who are assumed, because of their religious and cultural identity, to have authoritarian customs and illiberal values. Conversely, embracing those secular and liberal values that characterise the European ethos is exemplified as the best practice to deal with a correct and safe integration. However, this strategy to reduce integration towards a process of assimilation to majority norms and values risks creating further exclusion, rather than enhancing social cohesion and political belonging. The analysis of national press coverage confirms a shared way of thinking and talking about integration. Despite the political specificity of each national debate, simultaneous coverage across Europe develops reciprocal discursive references on how to achieve community cohesion and manage the migration of Muslims. It can be claimed, therefore, that the more discourses converge across national public spheres, the more they are perceived as stable and consensual. Hence, convergence is a crucial factor to be considered because it allows us to define the boundaries of the European public sphere. However, the study of this transnational debate is crucial not only for scholars of media and communication, but also of European policies and immigration, as this debate involves a larger discussion on how to manage the complexity of relationships between immigrant minorities and the majority in Europe.

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Adams, Jimi. « Religion networks and HIV/AIDS in rural Malawi ». Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179942482.

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Hargreaves, John A. « Religion and society in the parish of Halifax, c. 1740-1914 ». Thesis, University of Huddersfield, 1991. http://eprints.hud.ac.uk/id/eprint/4606/.

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Most recent studies of religion and society have focussed on the period from c. 1880 to 1914, basing their investigations upon late-Victorian newspaper censuses of churchgoing. This thesis aims to study the development of religion in its economic and social context in a large northern industrial parish over a longer period of time from c. 1740 to 1914. In religious terms this period extends from the mid-eighteenth century Evangelical Revival to the decline of organised religion in the early twentieth century. In economic and social terms the period is characterised by the transformation of the parish from a semi-rural, proto-industrial society dominated by a relatively small but expanding market town, into a predominantly urban advanced industrial society dominated by a medium-sized textile manufacturing town and several smaller urban centres of textile production; supporting a wide diversity of associated industries and trades, but still containing within its boundaries sharply contrasting urban and semi-rural environments. The thesis aims to assess how religious expression within the parish of Halifax was affected by the changing economic and social environment, in particular the urban-industrial experience, and how religion helped shape the new urbanindustrial society during the period from the middle of the eighteenth century to the outbreak of the First World War. It argues that whilst the pessimistic view of a moribund Georgian Church of England can no longer be sustained by the Halifax evidence, the Established Church nevertheless lacked the logistical resources to respond effectively to the new urbanindustrial society as it emerged within the parish in the lateeighteenth and early-nineteenth centuries, providing an opportunity for the growth of Evangelical Nonconformity, especially Methodism. It maintains that Evangelical Nonconformity and an Anglican Church renewed by Evangelical incumbencies during the period 1790-1827 and reformed as a consequence of national legislation in the 1840s played a vital role within the expanding urban-industrial society, surviving the experience of industrialisation and urbanisation and displaying a remarkable vibrancy, despite underlying downward trends in churchgoing in the late-Victorian era. It suggests that the causes of the decline of organised religion during this period were complex, but related more to the onset of industrial-urban stagnation and decline than to the experience of industrial-urban expansion.

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Thompson, Todd Melvin. « Evangelicals abroad the British Evangelical Alliance and social concerns overseas, 1850-1900 / ». Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Halfkenny, Enroue. « Together or separate : implications for expressing progressive social justice work and spiritual practices : a project based upon an independent investigation / ». View online, 2008. http://hdl.handle.net/10090/5889.

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Haston, Catriona M. « A tale of two states : a comparative study of higher education reform and its effects on economic growth in East and West Germany 1945 - 1989 ». Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1780/.

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The hypothesis at the heart of this thesis is that long-term economic growth depends on the discovery and development of new ideas and technologies which enable innovation resulting in increased productivity. As technological innovation generally results from research processes instigated and performed by those with higher levels of education, it becomes important to analyse higher education as an economic actor as well as a symbolic institution of cultural and elite reproduction. The thesis compares the development of higher levels of human capital in East and West Germany over the period 1945 – 1990: states with two very different and competing myths of democratic legitimacy and radically opposed social, political and economic systems but both convinced that human capital development held the key to reconstruction and economic growth. In highlighting the imperatives for reform and outlining the main changes which took place in higher education within the strictures imposed by competing ideologies, the thesis assesses the effectiveness of human capital investment in terms of the success of the economic objectives identified by both countries. The thesis finds that the initial hypothesis is proven, albeit that its effectiveness was mitigated by a number of external economic shocks and internal social and political factors which, in the end, led to the demise of the East German regime.

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Smith, Helen Victoria. « Elizabeth Taylor Cadbury (1858-1951) : religion, maternalism and social reform in Birmingham, 1888-1914 ». Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3296/.

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This thesis examines the work undertaken by Elizabeth Taylor Cadbury (1858-1951) to support social reform in Bournville and Birmingham during the late nineteenth and early twentieth centuries. It concentrates on her involvement in the development and promotion of Bournville village, the establishment and management of elementary and infant schools in Bournville and her local government work implementing school medical treatment provision in Birmingham. The thesis argues that Taylor Cadbury’s approach to social reform was shaped by her sense of religious faithfulness expressed through social service and by perceptions of women’s maternal expertise, demonstrating that she engaged with maternal work supporting social welfare as a form of religious service. Interpretation of Taylor Cadbury has been informed by the production of a revised catalogue of her largely unexplored personal archive within the Cadbury Family Papers. This catalogue enhances access to papers created and preserved by Taylor Cadbury and provides insight into the religious and social discourses within which she defined her identity and social work. By combining archival cataloguing with analysis of Taylor Cadbury’s philanthropic and municipal activities, this thesis offers a distinctive contribution to scholarship exploring how women identified with religion and maternalism in their social reform work during this period.

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Rawlings-Way, Olivia M. F. « Religious interbeing : Buddhist pluralism and Thich Nhat Hanh ». Thesis, Department of Indian Sub-Continental Studies, Faculty of Arts, 2008. http://hdl.handle.net/2123/13156.

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Keeter, Gregory T. « Can Religion Help ? Using John Howard Yoder and Mohandas Gandhi to Conceptualize New Approaches to Intractable Social and Political Problems such as Violence and War ». unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04112006-180956/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Timothy Renick, committee chair; Kathryn McClymond, Jonathan Herman, committee members. Electronic text (89 p.) : digital, PDF file. Description based on contents viewed Apr. 24, 2007. Includes bibliographical references (p. 81-89).

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Calvert, Samantha Jane. « Eden's diet : Christianity and vegetarianism 1809-2009 ». Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4575/.

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The vegetarian teachings of the Salvation Army, Quakers, the Seventh Day Adventists and other Christian groups have been largely neglected by academics. This study takes a prosopographical approach to the development of modern Christian vegetarianism across a number of Christian vegetarian sects, and some more mainstream traditions, over a period of two centuries. The method allows for important points of similarity and difference to be noted among these groups’ founders and members. This research contributes particularly to radical Christian groups’ place in the vegetarian movement’s modern history. This study demonstrates how and why Christian vegetarianism developed in the nineteenth century and to what extent it influenced the secular vegetarian movement and wider society. It contextualizes nineteenth-century Christian vegetarianism in the wider movement of temperance, and considers why vegetarianism never made inroads into mainstream churches in the way that the temperance movement did. Finally, the study considers the pattern of Christian vegetarianism’s development in four distinct periods (1809-1847, 1848-1889, 1890-1959 and 1960-2009) as well as the many principles and behaviours these sectarian groups shared such as a desire for a return to Eden or the Golden Age, dualism, purity and biblical vegetarianism.

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Henry, Willie Lee. « The effects of shiftwork upon the marriage relationship of guards of prisoners at the United States Army Confinement Facility in Mannheim, West Germany ». DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1989. http://digitalcommons.auctr.edu/dissertations/AAIDP14674.

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Huschka, Denis. « Naming in Germany in the 20th century : a sociological study of naming in times of social change, with a focus on statistical problems in empirical onomastic research ». Thesis, Rhodes University, 2018. http://hdl.handle.net/10962/63054.

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In this thesis names are used as social indicators to observe social change in Germany in the 20th century. The German Socio Economic Panel Study (SOEP) offers the rare opportunity to analyse representative survey data of first names. The empirical results of the analyses in this thesis offer a comprehensive picture on how the naming reality in Germany looks like and how naming changed in a period of about 100 years. Names can serve as social indicators. It is demonstrated how chosen names mirror social change in the German society: Name choices have become less traditional and more individual. Over time names from other world regions and cultures have found their way into the German culture. There are more different names in use today than 100 years ago and the names have become more evenly distributed over the population. Today children are less likely to share their names with many of their peers. These are signs of an increasingly individualised, transnationalised modern behaviour of the people in contemporary Germany. Almost all of these developments started earlier and tend to be more pronounced for girl’s names. The secularisation of the German society - however - did not cause substantial changes in naming over time. Christian names still are used to the greatest extent, but – possibly – not because they are regarded as being of Christian origin. The analyses of the social-structural influences on naming touch on some effects of education and status. The analyses of differences in naming between the two German states during the time of division adds some evidence to the real-life experience that naming in the communist East Germany was much more oriented towards the free western hemisphere – a kind of silent protest. Obviously naming was a possibility to distance oneself from an un-loved regime. On a methodological level referring to onomastics, the so-called „Large Number of are Events-Zone (LNRE)“, a feature of the distribution of names that has mostly been handled inappropriately up to now, is discussed with respect to its effects on name statistics when using samples. An alternative approach is proposed for the appropriate handling of this feature.
In der vorliegenden Arbeit werden Vornamen als soziale Indikatoren benutzt, um gesellschaftlichen Wandel im 20. Jahrhundert zu beschreiben. Das Soziooekonomische Panel (SOEP) bietet die seltene Möglichkeit, Umfragedaten über die Vornamen der Deutschen repräsentativ auszuwerten. Die empirischen Ergebnisse der vorliegenden Arbeit bieten einen umfassenden Einblick in die deutsche Vornamensrealität und über die Entwicklungen der Namensvergabe in 100 Jahren. Namen sind soziale Indikatoren. Es wird aufgezeigt, wie die Namensgebung den sozialen Wandel in der deutschen Gesellschaft spiegelt: Namenwahlen weisen über die Zeit weniger traditionelle Bezüge auf, sie wurden individueller. Namen aus anderen Kulturen und Ländern fanden Eingang in die deutsche Kultur. Es werden mehr verschiedene Namen benutzt als vor 100 Jahren und die typischerweise hoch konzentrierten Verteilungen der Vornamen stellen sich über die Zeit etwas weniger konzentriert dar. Heute geborene Kinder teilen ihre Namen mit anteilig weniger anderen Kindern ihrer Kohorte. Dies sind Anzeichen für eine individualisierte, transnational orientierte moderne Gesellschaft. Fast alle dieser Entwicklungen sind für Mädchennamen früher und in deutlicherem Maße zu beobachten. Die Säkularisierung der deutschen Gesellschaft hat hingegen wenig Einfluss auf die Vornamenswahlen genommen. Nach wie vor werden vor allem christliche Namen vergeben, auch wenn der christliche Bezug unter Umständen nicht mehr der maßgebliche Grund für die Auswahl ist. Die Analyse der sozialstrukturellen Einflüsse auf Namenswahlen bestätigt einige Effekte von Bildung und Status der Mütter. Die Analyse der Unterschiede in der Namensgebung der beiden deutschen Staaten während der 40 jährigen Teilung zeigt, dass der lebensweltliche Eindruck einer zunehmenden West-Orientierung der Namenswahlen ostdeutscher Eltern nicht trügt. Offenbar waren westliche Namen eine Möglichkeit, sich vom ungeliebten Regime zu distanzieren. Auf einer statistisch-methodischen Ebene wird eine bislang in der empirischen Onomastik unrichtig gehandhabte Besonderheit von Vornamensverteilungen – die Large Number of Rare Events-Zone (LNRE) – diskutiert und Lösungsvorschläge für den statistisch korrekten Umgang mit dieser Besonderheit in Gruppenvergleichen auf der Basis von Stichproben vorgelegt.

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Manders, Gary. « An opportunity for redemption within youth justice ? » Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4687/.

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This thesis explores how the interplay between agency, beliefs/values and behaviour generates possibilities/ potentialities for change among forty youth offenders in two Youth Offending Teams in the West Midlands. This research has a specific focus on the young people’s religious identity and how their religiosity can be a potential resource for the process of change towards abstinence from offending. It is centred on engagement with the perceptions and values of youth offenders in seeking to engage and work effectively with them towards rehabilitation and the cessation of offending, with its application for improving practice in Youth Justice. Recent work has shown that religion can either be used to justify or excuse criminal behaviour in terms of negative attitudes and behaviour towards others, or as a prospective moral template for changing behaviour. This thesis builds upon this work by examining the role of religiosity in shaping youth offending behaviours, how they make sense of religiosity within the context of their whole lives. The nature of redemption refers to the ability, opportunity and in what manner a young person turns their life around away from crime to a law abiding lifestyle, assisted by the Youth Offending Team/Service. Comprehending the signals of desistance through examining the young person’s beliefs and values is paramount in creating the conditions for change. The notion of the good life as a life worth living is examined in this study as a means for practitioners to support the initial transitions to a better form of living through identifying youth offenders’ future goals and intended strategies for achieving them, and moral exemplars to catalyse change.

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John, Packianathan Vincent Manoharan. « Towards a practical Dalit Theology : a study on the status and relevance of Dalit theology among grass roots Dalit Christians in their struggle against caste oppression ». Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3348/.

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This study seeks to develop a more practical and praxis-driven approach to Dalit Theology and its engagement with grassroots Dalit Christians. Dalit Theology is contextual and liberative. It emerged as a counter to Indian Christian theology, which ignored the caste affected life experience of Dalits, who form the majority in the Indian church. It aims to go beyond the merely spiritual in seeking to empower Dalit people and transform society. However, the well reflected and articulated liberational theological themes of Dalit Theology seem to remain mostly within academia and the ecclesia. They have not adequately engaged with grass roots Dalit Christians who face severe discrimination and constant struggle against caste oppression. Therefore, this study is an attempt to analyse the status and potentials of Dalit Theology among grass roots Dalit Christians as a motivational force and to offer a methodological framework to enlarge Dalit Theology as a Practical theology of liberation. The construction of Dalit Theology as a Practical theology of praxis among the grass roots hopes to facilitate the process of bringing about change in their personal life and the formation of a transformed society for both Dalits and non-Dalits to lead a caste-free life.

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Powers, Miriam Ute. « Powerful Women Writers in Eighteenth Century Germany : A Comparison of the Two German Women Writers Sophie Von La Roche (Gutermann) and Dorothea Schlegel (Mendelssohn), Exploring their Upbringing, Marriages, Love, Literary Works, And Social Atmospheres ». Wright State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wright1556377494317911.

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Böttcher, Judith Lena. « Vowed to community or ordained to mission ? : aspects of separation and integration in the Lutheran Deaconess Institute, Neuendettelsau, Bavaria ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:75ce64eb-5a38-4d36-84d7-c48071df089c.

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This study offers an overdue exploration of the early years of the deaconess community in Neuendettelsau from a gender perspective. Drawing on rich archival material, it focuses on the process of the formation of a distinctive collective identity. Central to this study is the assumption, drawn from the social sciences, that collective identity is a social construction which requires the participation of the whole group through identification and which is consolidated by developing specific rituals, symbols, codes and normative texts, which facilitate integration, and by constructing external boundaries, which separate from the world and wider church. The centrifugal forces which came into play when deaconesses were sent out in isolation were counterbalanced by a communal life which offered forms of participation and identification for the individual members and which consolidated their sense of belonging. The first chapter introduces the methodology. Chapter Two explores the social, cultural and theological context of the foundation of the Deaconess Institute, and offers a brief outline of the institution's historical development. The third chapter offers an in-depth analysis of the initiation ceremony as a rite which both admitted into the community and conferred an ecclesiastical office. Chapter Four analyses formative and normative texts that shed light on the community's norms, values, and expectations. In the fifth chapter, non-literary means of consolidating and affirming the deaconesses' collective identity are explored. This study concludes that the process of the emergence of a specific deaconess culture was pervaded by bourgeois norms, values, patterns of behaviour and notions about gender roles which measured out the women's radius of action and were at times difficult to reconcile with the deaconess profession.

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Terry, James Gordan. « The causes and effects of the divisions within Methodism in Bradford, 1796-1857 ». Thesis, University of Huddersfield, 1999. http://eprints.hud.ac.uk/id/eprint/4607/.

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Some years ago I completed an M. A. degree at Huddersfield University on 'The Fly Sheet Controversy and the Wesleyan Reform movement in Birstall and the Spen Valley 1849-1857'. The present study is wider in scope and includes all the divisions within Methodism and is centred on Bradford, but includes the Bingley and Shipley circuits and the Birstall and Cleckheaton circuits, the whole being referred to as 'the Bradford area'. Between 1796 and 1857 several groups of Methodists left their Wesleyan chapels to create new societies, still Methodist in doctrine and tradition, but with different styles of church government. The Independent Methodists, Primitive Methodists and Bible Christians were looking for greater freedom to organise their worship and evangelical outreach without the restrictions imposed by Conference and the ministers. In other cases secessions followed disputes over specific issues - the Methodist New Connexion sought greater democracy and more lay involvement, the Protestant Methodists resented the approval by Conference of an organ at Brunswick Chapel, the Wesleyan Methodist Association objected to arrangements for ministerial training and the Wesleyan Reformers complained of ministerial domination of Methodism. Each division was different, but behind them all lay a pattern of continuing conflict between ministers and lay members. This obliged many Methodists to make difficult and far-reaching choices between remaining within Wesleyan Methodism and making a new commitment to an uncertain future. In every dispute both sides claimed the moral high ground, and both were certain that they were right. Wesleyan ministers claimed authority in accordance with the principle of the Pastoral Office, but found themselves in a difficult situation, being obliged by Conference to rule as well as to lead. Lay members felt in a strong position among family and friends within their chapels, but many were unwilling to give unquestioning obedience to men who were little different in background from themselves, preferring instead a more open and more democratic style of Methodism. The national background of each dispute is outlined before its impact on the Methodists in the Bradford area is considered in detail, and the outcome of each confrontation is then examined. An attempt is then made to assess the significance of membership of the different Methodist denominations in terms of political activities and relationships with other churches, although it is suggested that little evidence is available to distinguish between members of the various Methodist groups. In summary, conflict between ministers supported by Conference and the lay members weakened local Methodism. The hardening of attitudes by both sides and their refusal to compromise, which led to the creation of new Methodist groups, destroyed the unity of Methodism in the Bradford area.

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Bastow, Sarah L. « Aspects of the history of the Catholic gentry of Yorkshire from the Pilgrimage of Grace to the First Civil War ». Thesis, University of Huddersfield, 2002. http://eprints.hud.ac.uk/id/eprint/4675/.

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This study looks at the responses of the Yorkshire Catholic gentry to the immense changes to their religious landscape in the early modem period, between 1536 and 1642. It examines how they continued to adhere to the Catholic religion, despite all attempts first to induce and then compel conformity and highlights the ways in which they managed to survive and prosper throughout the period, demonstrating that previously neglected groups such as women and younger sons had a crucial role to play in this process. The overwhelming theme to their actions was one of pragmatism, rather than the heroic and self-destructive behaviour that was much admired by earlier historians who wanted to identify martyrs to the Catholic cause. The areas that are to be examined reflect both public and private gentry activities. In the public sphere the Yorkshire gentry's part in the rebellions of the Tudor and Stuart eras are studied along with their rejection of plots. The importance of marriage as an early modem tool for building alliances and social advancement is acknowledged and the impact that a continuing adherence to Catholicism had on this is considered. The gentry and the church are examined through a study of the Catholic gentry's involvement with their local parishes, their reaction to the dissolution and their continuing adherence to monasticism, as shown through their devotion to English orders on the continent. To reflect the changes that were occurring in this period Catholic involvement in education, the law and medicine are also explored showing that the Catholic community was not isolated from the wider society. Lastly the role of Catholic women is given specific consideration in order both to redress the imbalance in previous studies and due to the crucial role that women played in the continuation of the Catholic community within Yorkshire.

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Saeed, Sheba. « Regulation of begging in Mumbai : a critique of religious and secular laws and notions of power ». Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4425/.

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Begging is a complex, ambivalent phenomenon. People are often divided on their views on begging creating a dichotomy of standpoints; those who emphasise with the issue and those who are critical of it. The phenomenon cannot be understoon in a binary fashion. Both the written thesis and the audio-visual component move from a stance where begging is associated with being a socio-cultural issue to one that is actually much more complex and very political in nature. In doing so, it critiques the regulation of begging in Mumbai using religious codes of practice and secular law as well as analysing notions of power. There are two components to the thesis comprising a written element and an audio-visual documentary, which can stand independent of each other but are also linked as much of the dialogue that is a part of the documentary is discussed in depth in the written thesis and vice versa. The aim of the written critique is to support and amplify the audio-visual presentation.

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Gibbs, David R. « Richard John Neuhaus his religious and political thought as it informs an understanding of the "legitimation crisis" in America, 1984-1997 / ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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AlMaawi, Mohammad. « Counter-terrorism in Saudi Arabia : narratives, practices and challenges ». Thesis, University of Kent, 2016. https://kar.kent.ac.uk/54562/.

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Since 9/11, both in the Middle East and worldwide, the academic, political and religious focus on extreme radicalisation has intensified. The attacks carried out in Riyadh, the capital of the Kingdom of Saudi Arabia, by Al-Qaeda in 2003, motivated a succession of bombings within and outside of the Kingdom. These events have led to a plethora of general and specific studies to understand the phenomenon of extremism. This thesis investigates radicalisation in Saudi Arabia since 2001, focusing on the impact of Al-Qaeda and its impact on individuals and the state. It specifically focuses on the role of the Mohammed bin Naif Centre for Counselling, Rehabilitation and Care, in this context referred to as ‘the Centre’, analysing its function as a tool for the ‘soft power’ strategy that has been initiated by the Saudi Arabian Government, intended to de-radicalise individuals who are perceived by the state to have been misled. The study uses a detailed literature review to unpack the historical trends regarding the origins of Saudi Arabia, the political differences therein, as well as the different religious interpretations which are attributed as being a root cause of discontent which thereby leads to radicalisation and violent extremism in the region. In this thesis, I trace the various schools of thought regarding the treatment of religion and governance in relation to local and international politics, and how this impacts upon the radicalisation of individuals. A Critical Terrorism Studies (CTS) approach is used to highlight the need to view studies on security from a reflexive perspective, both in the researcher and the researched subject matter, namely the terrorist organisations and the governments against which they are fighting. The concept of governance is analysed and how this either precipitates or prevents dissent that results in violence. In addition, the political and religious solutions to radicalisation are assessed, with a specific focus on the de-radicalisation process, as reflected through a qualitative research on the views and thinking of the practitioners working in the Centre. In this context, I investigate the motives, roles, responsibilities and strategies used in executing their roles, with the aim of seeking possible explanations for the causes of radicalisation and the challenges faced in de-radicalising individuals. Their views are used to form the main basis for the data for this research. This study should be of interest to politicians, security experts, academics, religious leaders, Islamic scholars and interested individuals. It will be a valuable contribution towards an understanding of the causes, consequences and possible solutions to addressing Islamic extremism and radicalisation.

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Dayil, Plangsat Bitrus. « Ethno-religious conflicts and gender in Nigeria's middle belt ». Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6409/.

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This thesis explores and analyses the impact of ethno-religious conflicts in the city of Jos and other parts of the Middle Belt and Nigeria on gender relations and the lives of women. The thesis addresses the question of the impact of conflict on women beyond loss of life and property as seen in other literature. It shows how ongoing conflictual relations that are not always violent, but include aspects of political competition disadvantage women. The research locations covered by this research are urban areas. Data for this research was gathered through interviews and Focus Group Discussions (FGDs) with 102 respondents, recruited through purposive sampling and willingness to participate in the interview. This thesis argues that the conflict dynamics affect the life chances of women on different levels because women are associated with the transcendence or transgression of group boundaries in their private life. The growing importance of group boundaries means that women’s life choices, such as marriage, are increasingly subject to public comment and criticism. Beyond the private, the growing importance of group boundaries makes it increasingly difficult for women to participate in typically female activities such as trading and selling in local markets. At the political level, the desire for ever smaller groups to be recognised works against the representation of women, who are seen as being much less capable than men of representing group interests. And within the public sector, too, the fallout from the crisis means that women here are also subject to increasing control and scrutiny.

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Roberts, Keith. « The rise and fall of Liverpool sectarianism : an investigation into the decline of sectarian antagonism on Merseyside ». Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2010280/.

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The primary objective of this thesis is to identify why sectarianism has declined in Liverpool. In doing, it is necessary to identify what sectarianism was in a Liverpool context, whilst also outlining its development. In relation to this, the part played by nineteenth century Irish immigration, the Orange Order, and the Roman Catholic Church will be analysed. Although assessed, it is not the intention of this work to concentrate primarily on the sectarian violence that gripped the city, nor the complex relationship between sectarianism and politics in Liverpool: the latter having already been expertly covered by Waller (1981) and the former by Neal (1988). Nonetheless, in analysing the degeneration of denominational antagonism both the reduction in sectarian violence and the rapidity of its political disintegration will be considered. For a period spanning two centuries the sectarian divide in Liverpool soured relations between its residents. Indeed, the city’s political representatives were often elected on the basis of their ethno-religious pedigree. Politics continued to be influenced by religion until the mid-1970s. Weakening sectarianism, in the limited existing studies, is attributed largely to post-war slum clearance, but this thesis asserts that causality is much more complex. There are a range of factors that have contributed to the decline. As this thesis demonstrates, the downfall of sectarianism coincided with the creation of a collective identity; an identity based not on ethno-religious affiliations, but on a commonality, an acknowledgment that principles which united were more significant than factors which divided. Importantly, the success of the city’s two football teams, Everton FC and Liverpool FC, gave the city a new focus based upon a healthy sporting rivalry rather than sectarian vehemence. A complex interplay of secularism and ecumenism, the economic misfortunes of Liverpool and their political impact in terms of class politics, the growth of a collective city identity and the omnipotence of (non-religiously derived) football affiliations combined to diminish Liverpool’s once acute sectarian fault-line. This thesis examines how and why.

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Middlebrooks, Justin M. Mr. « The Intersection Between Politics, Culture, and Spirituality : An Interdisciplinary Investigation of Performance Art Activism and Contemporary Societal Problems ». Ohio University Honors Tutorial College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1333397676.

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Leis, Annette. « Den kyrkliga diakonins roll inom ramen för två välfärdssystem : En jämförande fallstudie av två diakoniinstitutioner i Sverige och Tyskland ». Doctoral thesis, Uppsala universitet, Religionssociologi, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4503.

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By conducting a case study of two diaconal institutions, Samariterhemmet in Uppsala/Sweden and the Evangelisches Diakoniewerk Schwäbisch Hall e.V. in Germany, the thesis compares the roles of church diaconal work within the Swedish and the German welfare system. These two systems are characterised by the different roles given to independent welfare organisations. The overarching research question is if and in which way the two diaconal institutions are effected by current changes within the field of welfare and how these changes challenge them to redefine their roles. The material analysed contains written documents, interviews with selected representatives and the results of participant observation in both institutions. As changes in the roles of independent welfare organisations were expected the results are unexpected. The two diaconal institutions show considerable persistence. Neither the orientation of their fields of work nor their own definitions of their roles within the welfare system have changed during the 1990s. In addition, the study reveals that both institutions regard themselves as a critical voice within the welfare system although their welfare engagement differs considerably. The German institution is a huge welfare provider while the Swedish institution conducts targeted initiatives. The analysis of four decisions within hospital work reveals that security of planning and freedom of action motivate the institutions to undertake responsibility for social services. The study points especially to the fields of education and research helping the institutions to maintain and to develop the diaconal profile. Altogether the results underline the need for more research on the meso-level of the third sector. This would contribute to a more nuanced discussion on the future role of independent welfare organisations within the Swedish and the German welfare system.

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Lucena, Raquel Gomes de. « A Revolução social dos marimbondos e a Igreja Católica como protagonista no processo de pacificação do conflito (Pernambuco 1851-1852) ». Universidade Católica de Pernambuco, 2018. http://tede2.unicap.br:8080/handle/tede/1050.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-11-19T18:22:20Z No. of bitstreams: 2 raquel_gomes_lucena.pdf: 1079571 bytes, checksum: 63f348555b6bb28523bc70e4efb6889e (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
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Não contém resumo em língua estrangeira.
Na segunda metade do século XIX, entre os anos de 1851 e 1852, aconteceu na província de Pernambuco a Revolta Social dos Marimbondos. Reação do interior exigia a suspensão dos decretos de N. 787 que “mandavam executar o regulamento para a organização do Censo Geral do Império”, e N. 789 “executar o Regulamento do Registro de Nascimento e óbitos”, de 18 de junho de 1851. Destacando as peculiaridades no período Oitocentista, buscamos apresentar a sociedade escravista do período, reforçada pelo trafico transatlântico de escravos, principal mão de obra. Segundo a perspectiva adotada nesse trabalho, busco nas teorias do sociólogo francês Pierre Bourdieu, analisar as tensões existentes entre os vários agentes sociais que faziam parte da Revolta Social dos Marimbondos e suas relações de poder. Desse modo, o objetivo deste trabalho é investigar compreender a participação da Igreja Católica do Brasil, nas ações do Frei Caetano de Messina na revolta, na Revolta Social dos Marimbondos.

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Altstatt, Alison Noel 1970. « The music and liturgy of Kloster Preetz : Anna von Buchwald's Buch im Chor in its fifteenth-century context ». Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11650.

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xxviii, 592 p. : ill., music
This dissertation investigates the music and liturgy of the German Benedictine convent of Kloster Preetz as reflected in three fifteenth-century manuscripts: the Buch im Chor of prioress Anna von Buchwald, an antiphoner and a gradual. Chapter II describes the convent's music and liturgy and the cantrix's responsibilities, showing that the cloister practiced an unusually elaborate liturgy. It examines Anna's account of an episcopal visitation and explains resulting reforms. Chapter III examines the musical and liturgical roles of the cloister's children. I also present evidence of a group of female "professional" singers who contributed to the music on important occasions and examine Anna's descriptions of rules governing children's lives, the training of young cantrices, and cloister entrance rites. Chapter IV presents a physical description of the convent's gradual and antiphoner and an analysis of their scripts and notation, arguing for the presence of a convent scriptorium that fostered a unique notational lineage. Chapter V discusses music for the mass in the gradual, focusing on the genres of introit trope, alleluia, and sequence. A comparative analysis suggests an early and melodically conservative transmission of tropes. An analysis of alleluia assignments suggests a likeness to the manuscript I-Rvat 181 (Erfurt) and to the liturgical predecessor of a repertoire eventually promulgated by the Bursfeld reform. I furthermore describe six previously undocumented alleluias. A comparison of the sequence repertoires of Preetz and Lübeck shows that the cloister maintained a rich and unique selection. A case study of the melody OCCIDENTANA/REX OMNIPOTENS confirms a Rhenish origin for the earliest repertoire. Four unusual late sequences are analyzed for their textual and theological complexity. The cloister's unique version of the sequence Letabundus exultet reflects the convent's Marian devotion, hints at its imperial origins, and serves as self-depiction of the nuns' devotional practices. Chapter VI describes music for the office preserved in the antiphoner. An analysis of a previously unknown office for St. Blaise suggests that it may be a lost composition of tenth-century composer Reginold of Eichstätt. An added proper office for St. Matthias bespeaks a liturgical connection to Trier, likely transmitted through the Bursfeld movement.
Committee in charge: Dr. Lori Kruckenberg, Chairperson; Dr. Anne Dhu McLucas, Member; Dr. Marc Vanscheeuwijck, Member; Dr. Lisa Wolverton, Outside Member

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Monson, Jason McLeod. « Hunger is the worst disease : conceptions of poverty and poverty relief in Buddhist social ethics ». Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4643/.

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The present work addresses the notions of poverty and poverty relief in Buddhist social and economic ethics, comparing them to current approaches to conceptualizing poverty used in the development community. Given the Buddhist preoccupation with ceasing suffering and removing its causes, and the key Buddhist principle of Right Livelihood that is found in the Ennobling Eightfold Path to enlightenment taught by the Buddha, economic ethics appear to be central to the Buddhist path and a concern for the suffering caused by extreme poverty therefore ought to be a key point of concern in Buddhist ethics. Buddhist ethics has developed into a field of study all its own over the last few decades, addressing issues in applied ethics from bioethics to human rights and environmental concerns, but little has been written by virtually any standard on the important topic of poverty relief. The present work makes a step toward filling that gap by examining relevant passages in the Pāli Canon as well as popular and influential Mahāyāna sūtras to demonstrate that a concern for deprivation or non-voluntary impoverishment is evident in key Buddhist doctrines and teachings from the earliest recorded history of the Buddhist tradition. The thesis further discusses the duties to relieve poverty outlined in Buddhist social ethics as well as the development of Buddhist economics and its critique of dominant mainstream economics. It also offers a comparison of Buddhist conceptions of poverty with contemporary notions of poverty, such as the capabilities approach to poverty developed by Amartya Sen and currently in use by the UNDP. In both of these cases poverty is portrayed in a comprehensive and multi-dimmensional manner which views income as only one aspect of poverty. Additionally, this dissertation examines the contemporary Socially Engaged Buddhist movement and identifies historical and contemporary examples of Buddhist poverty relief efforts.

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Swart, Ignatius 1965. « The churches and the development debate : the promise of a fourth generation approach ». Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51946.

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Thesis (PhD)--Stellenbosch University, 2000.
ENGLISH ABSTRACT: The aim of this study was to think anew about the involvement of the Christian churches in strategic development. The author undertook such an exercise in an abstract and general manner, not by undertaking specific case studies, but by applying various development and social sciences debates to come to a new understanding of the churches' meaningful participation in the broad area of development. The notion of the churches as 'idea' and 'value' institutions in the field of development was particularly developed. The study found its critical point of departure in the ecumenical theological debate on development over the last four decades. The first three chapters show how the charity-development juxtaposition in ecumenical development discourse problematises and frames the historical and actual participation of the churches in development. It is indicated that this discourse poses a critical theoretical and ideological challenge not only to the churches' socio-economic involvement through charity, but also to the mainstream secular development enterprise. It is concluded through the pragmatic debate in the broader ecumenical development discourse that an enduring divide exists between progressive theoretical thinking on the churches' participation in development and the actual development practices of the churches. It is concluded, akin to an historical charity involvement, that the churches have, generally speaking, been over-investing in project approaches to development at the cost of modes of engagement which highlight an idea- and value-centred development praxis. In chapters four to seven the argument is further developed through the conceptual framework of third and fourth generation development strategies. Through ideas on this conceptual framework, which were first formulated by David Korten in NGO and peoplecentred development debates, but which have also been extended to broader 'alternative' development and social sciences debates within the analytic framework of this study, the idea- and value-centred perspective in this study was further worked out and applied to the churches. It is concluded that the conceptual framework of third generation development strategies poses an appropriate (public) challenge to the churches to become involved in the policy-making, managerial and organisational processes of development. In contrast to a 'politics of limited space' which the third generation mode presents to the churches, it is maintained that the 'unlimited political space' of the fourth generation mode of development involvement is more appropriate to the churches. It is argued that the churches could most effectively and meaningfully participate in the new transnational social movement 'value' and 'idea' politics (e.g. peace, human rights, women, environment, democracy, people-centred development) prioritised in the fourth generation strategic perspective. This argument is further worked out in the final chapter through the proposal of four beacons of action that may guide the churches to become meaningful participants in fourth (and third) generation strategic development action, namely (i) the new social movements, (ii) the new communication solidarities, (iii) alternative development policy, and (iv) 'soft culture'.
AFRIKAANSE OPSOMMING: Die doel van die studie was om opnuut te dink oor die strategiese betrokkenheid van die kerke in ontwikkeling. Die skrywer het sodanige oefening op 'n abstrakte en algemene wyse onderneem deur geen spesifieke gevalle studies te doen nie, maar deur verskeie ontwikkelings- en sosiaal wetenskaplike debatte toe te pas om tot 'n nuwe verstaan van die kerke se betekenisvolle deelname in die breë veld van ontwikkeling te kom. Die konsep van die kerke as 'idee' en 'waarde' instellings in die veld van ontwikkeling is spesifiek ontwikkel. Die studie het die ekumeniese teologiese debat oor ontwikkeling van die laaste vier dekades as kritiese vertrekpunt geneem. In die eerste drie hoofstukke word aangetoon hoe die barmhartigheid-ontwikkeling jukstaposisie in die ekumeniese ontwikkelingsdiskoers die historiese en teenswoordige deelname van die kerke in ontwikkeling problematiseer en bepaal. Daar word aangedui hoe hierdie diskoers nie slegs 'n kritiese teoretiese en ideologiese uitdaging aan die kerke se sosioekonomiese betrokkenheid deur middel van barmhartigheidswerk bied nie, maar ook aan die hoofstroom sekulêre ontwikkelingsonderneming. Aan die hand van die pragmatiese debat in die breër ekumeniese ontwikkelingsdiskoers word die gevolgtrekking gemaak dat daar 'n blywende skeiding bestaan tussen progressiewe teoretiese denke oor die kerke se deelname aan ontwikkeling en die teenswoordige ontwikkelingspraktyke van die kerke. Daar word gekonkludeer dat die kerke op 'n soortgelyke wyse as hulle historiese betrokkenheid deur middel van barmhartigheidswerk in die algemeen oorgeïnvesteer het in projek benaderings tot ontwikkeling ten koste van maniere van betrokkenheid wat 'n idee en waarde gesentreerde ontwikkelingspraktyk beklemtoon. In hoofstukke vier tot sewe word die argument verder ontwikkel aan die hand van die konseptuele raamwerk van derde en vierde generasie ontwikkelingstrategieë. Aan die hand van idees oor hierdie konseptuele raamwerk, wat eerstens deur David Korten in NRO en mensgesentreerde ontwikkelingsdebatte geformuleer is, maar binne die analitiese raamwerk van hierdie studie ook neerslag vind in wyer 'alternatiewe' ontwikkelings- en sosiaal wetenskaplike debatte, is die idee en waarde gesentreerde perspektief in die studie verder uitgewerk en toegepas op die kerke. Die gevolgtrekking word gemaak dat die konseptuele raamwerk van derde generasie ontwikkelingstrategieë 'n gepaste (publieke) uitdaging aan die kerke bied om betrokke te raak by die beleidmakende, bestuurs- en organisatoriese prosesse van ontwikkeling. Teenoor 'n 'politiek van beperkte ruimte' wat die derde generasie wyse van betrokkenheid vir die kerke verteenwoordig, word volgehou dat die 'onbeperkte politieke ruimte' van die vierde generasie wyse van betrokkenheid meer gepas is vir die kerke. Daar word geargumenteer dat die kerke op 'n mees effektiewe en betekenisvolle wyse sou kon deelneem aan die 'waarde' en 'idee' politiek (bv. vrede, mense regte, vroue, omgewing, demokrasie, mensgesentreede ontwikkeling) wat in die vierde generasie strategiese perspektief voorrang geniet. Hierdie argument word verder uitgewerk in die finale hoofstuk deur die voorstel van vier bakens van aksie wat as rigtingwyser kan dien vir die kerke se voorgenome betekenisvolle deelname in vierde (en derde) generasie strategiese ontwikkelingsaksie, naamlik (i) die nuwe sosiale bewegings, (ii) die nuwe kommunikasie solidariteite, (iii) alternatiewe ontwikkelingsbeleid en (iv) 'sagte kultuur'.

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Gellrich, Arne L. « ...And Reconcile Us With Evil : A Critical Investigation of the Imagery of Good and Evil in Western Religion, Film and Politics ». Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-311275.

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With an eye on the current social and political situation in Europe, and with regards to the so-termed refugee crisis, this study aims to map the discourse on assumed good and evil shared among Western cultures, as represented by Sweden, Germany and the United States. The thesis takes its point of departure from essayistic reflections of the philosophical tradition and theological and religious analytical positions respectively. These are then followed by two investigative main chapters, designed along the lines of Norman Fairclough’s approach to critical discourse analysis (CDA). The first of these chapters studies the narratives of good and evil employed in the mainstream cinema of the past ten years in the mentioned countries. The second analysis is made up of three case studies, in turn looking at similar narratives in the campaigns of the two main competitors in the 2016 presidential race, a German protest movement against free trade agreements, and the everyday political communication of Swedish Facebook users. In a final chapter, findings from all four preceding chapters are brought together in an attempt to sketch an image of the congruences and discrepancies of narratives on good and evil in the overall discursive field. The thesis finds that the discursive field shared by the three investigated societies is largely homogenous, with certain imagery permeating all analysed orders of discourse. Many of the reoccurring images are however likely rooted in the human psyche and therefore less dependent on discourse practice. Furthermore, certain principles are agreed upon in theory while not reproduced in social practice. Themes assigned to either good or evil often seem to take on secondary functions next to assumed fixed identities of in- and out-groups. Being a qualitative study, this thesis aims at giving an overview and delivering a base for further investigations rather than providing definitive answers.

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Raj, Shehzad D. « Ambivalence and penetration of boundaries in the worship of Dionysos : analysing the enacting of psychical conflicts in religious ritual and myth, with reference to societal structure ». Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23662/.

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This thesis draws on Freud to understand the innate human need to create boundaries and argues that ambivalence is an inescapable dilemma in their creation. It argues that a re-reading of Freud’s major thesis in Totem and Taboo via an engagement with the Dionysos myth and cult scholarship allows for a new understanding of dominant forms of hegemonic psychic and social formations that attempt to keep in place a false opposition of polis and phusis, self and Other, resulting in the perpetuation of oppressive structures and processes. The primary methodological claim of the thesis is that prior psychoanalytic engagements with cultus scholarship have suffered from being either insufficiently thorough or diffused in attempts to be comparative. A more holistic and detailed approach allows us to ground a psychoanalytic interpretation in the realities of said culture, allowing us to critique Freud’s misreading of Dionysos regarding the Primal Father and the psychic transmission of the Primal Crime. This thesis posits that Dionysos needs to acknowledged as a projection of the Primal Father fantasy linked to a basic ambivalence about the necessity of boundaries in psychosocial life. Using research from the classics and psychoanalysis alongside Queer and post-colonial theory, as well as extensive fieldwork and primary source analysis, this thesis provides a grounded materialist critique of psychoanalysis’ complicity in reproducing a false dichotomy between polis and phusis, a dichotomy that furthers the projection onto marginalised groups whose othering is linked to a fear and desire of a return to phusis and denial of its constant presence in the psyche and polis. This re-reading of Dionysos challenges the defensive structures, which are organised around ideas of subjectification that posit that phusis must be severed from polis/ego and projected onto Dionysos and all groups that threaten the precariousness of these boundaries.

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BECCI, Irene. « Religion and prison in modernity : tensions between religious establishment and religious diversity - Italy and Germany ». Doctoral thesis, 2006. http://hdl.handle.net/1814/5198.

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Defence date: 4 March 2006
Examining board: Peter Wagner (supervisor, European University Institute, Florence, I) ; James A. Beckford (co-supervisor, University of Warwick, Coventry, UK) ; Gianfranco Poggi (Università degli Studi di Trento, I) ; Emilio Santoro (Università degli Studi di Firenze, I)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017

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Janzen, Erwin. « Missionale Theologie : Möglichkeiten die Gemeindearbeit der täuferisch-mennonitischen Kirche in Deutschland zu bereichern ». Diss., 2019. http://hdl.handle.net/10500/26391.

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Text in German with abstracts in German, English and Xhosa
In dieser Foschungsarbeit werden zwei theologische Ansätze auf Gemeinsamkeiten und Unterschiede zueinander untersucht. Hierfür wird zunächst die täuferisch-mennonitische Gemeindearbeit auf ihre zugrundeliegende Theologie und Ekklesiologie untersucht. Als nächstes wendet sich der Fokus dem zweiten Ansatz, der Missionalen Theologie zu. Auch hier wird die zugrundeliegende Theologie und Ekklesiologie untersucht. Die notwendige Zuspitzung erfolgt durch die Eingrenzung auf die Entwicklungen in Deutschland. Nach dieser synchronen Herangehensweise können beide entfalteten theologischen Ansätze miteinander verglichen werden. Anschließend werden praktische Folgerungen gezogen, ob und inwiefern beide theologischen Ansätze miteinander kompartibel sind und welche Integrationsmöglichkeiten lohnenswert erscheinen. Hierbei wird die inhaltliche Nähe beider Ansätze deutlich. Die Missionale Theologie scheint der täuferisch-mennonitischen Gemeindearbeit eine Chance zu bieten, durch Ganzheitlichkeit und Kontextualisierung mehr Relevanz für die Gesellschaft zu entwickeln.
In this research, two theological approaches are examined for commonalities and differences. For this purpose, the Anabaptist-Mennonite church work is first examined for their underlying theology and ecclesiology. Next, the focus turns to the second approach, the missional theology. Again, the underlying theology and ecclesiology is examined. The necessary aggravation is achieved by limiting it to developments in Germany. Following this synchronic approach, both unfolded theological approaches can be compared. Subsequently, practical conclusions are drawn as to whether and to what extent both theological approaches are compatible with each other and which integration options seem worthwhile. The content of both approaches becomes clear. Missionary theology seems to offer Anabaptist-Mennonite church work a chance to develop more relevance for society through holistic and contextualization.
Kolu phando, iindlela ezimbini zakwalizwi ziyavavanywa kwizinto eziqhelekileyo kunye nokwahluka. Ukulungiselela le njongo, umsebenzi wecawe yama-Anabaptist-Mennonite kuqala uvavanyelwa isiseko sabo semfundiso yenkolo kunye ne-ecclesiology. Emva koko, ukugxila kugxila kwindlela yesibini, i-theology yobufundisi. Kwakhona, kuyaxilongwa ubuxhakaxhaka besayensi kunye ne-ecclesiology. Ukongezwa okufanelekileyo kufezekiswa ngokunciphisa umda kuphuhliso lwaseJamani. Ukulandela le ndlela ye-synchronic, zombini iindlela ezingachazwanga zenkolo zingathelekiswa. Emva koko, izigqibo ezisebenzayo ziyatsalwa malunga nokuba ingaba iindlela zombini ezi ndlela zenkolo ziyahambelana kwaye yeyiphi indlela yokudibanisa ebonakala iluncedo. Umxholo wezi ndlela zombini ucacile. I-Theology yabefundisi ibonakala ngathi inika icawe yama-Anabaptist-Mennonite ithuba lokuphuhlisa ukubaluleka koluntu ngokubhala izinto nangomxholo.
Philosophy, Practical and Systematic Theology
M. Th. (Practical Theology)

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Rauhut, Irene. « Schule und Kirche : Zusammenhang von Schulentwicklung und christlicher Gesellschaftsverantwortung in dem sozialen Brennpunkt Berlin-Moabit ». Diss., 2011. http://hdl.handle.net/10500/6443.

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Text in German
In dieser Forschungsarbeit wird der Zusammenhang von christlicher Gesellschaftsverantwortung und Schulentwicklung in dem sozialen Brennpunkt Berlin- Moabit untersucht. Aufgrund des anhaltenden Wegzugs bildungsorientierter Eltern mit schulpflichtigen Kindern und damit einer zunehmenden Entmischung (Segregation) der Schülerpopulation und damit des Ortsteils Moabit, möchte die qualitative Studie einen Beitrag dazu leisten, Wege aus dieser schulischen Krise, die Auswirkungen auf die Kirchen Moabits und den Ortsteil insgesamt hat, zu finden. Als Lösungsansatz wird dabei das Bleiben von bildungsorientierten Familien in Moabit mit einer aktiven Kirchenzugehörigkeit aus folgenden Gründen verfolgt: Bleiben bildungsorientierte Familien wieder verstärkt in Moabit wohnen und gehen ihre Kinder auf die ihnen zugewiesenen Grundschulen, so werden durch eine Aufhebung der Segregation die Bildungschancen erhöht, da schulisches Lernen bedeutend auf dem Prinzip des Voneinander Lernens basiert, wie dies zahlreiche Studien belegen. Bleiben Familien mit aktiver Kirchenzugehörigkeit in dem sozialen Brennpunkt Berlin- Moabit wohnen, so können sie in gegenseitiger Unterstützung durch eine missionalinkarnatorische Art zu leben, d.h. durch ein am Vorbild Jesu orientiertes Wohnen und Leben unter den Menschen, Transformation in dem sozial benachteiligten Ortsteil Moabit bewirken. Somit werden Eltern befragt, deren Kinder sich im schulpflichtigen Alter befinden und die das Ziel verfolgen, langfristig in Moabit wohnen zu bleiben, die bereits Moabit aufgrund der Schulsituation verlassen haben oder die vor dieser Entscheidung stehen. Durch diese qualitative Studie, die sich im Kontext der Missionswissenschaften bewegt und der empirischen Theologie zuzuordnen ist, werden Lösungsmöglichkeiten für die Situation in dem Ortsteil Moabit erwartet.
The Thesis explores the connection between Christian social responsibility and public school development in the social hot spot of Berlin-Moabit. Due to the ongoing move away of education-oriented parents with their school-aged children, Moabit suffers from an increasing segregation in its student population and consequently also in its overall population. The present qualitative study seeks to suggest a solution to this schooling crisis that impacts both the churches in Moabit as well as the entire community. The approach to the segregation dilemma in Moabit that this study proposes is for educationoriented families who are also active church members to deliberately remain living in Moabit. This approach is based on two rationales: (1) If education-oriented families increasingly remain in Moabit and send their children to the respectively assigned public schools, segregation can be halted and the overall educational opportunities of all school children will be raised, since school learning strongly draws upon the principle of mutual learning, as many studies have documented. (2) If families who are active church members deliberately remain living in the social hot spot of Moabit, they can support each other to live their lives in a missional incarnation-oriented way, following the pattern of Christ. That way they can eventually initiate a process of transformation in the socially disadvantaged community of Moabit. In accordance with the outlined approach parents of school-aged children are interviewed, who either intend to stay in Moabit, or who have already moved away from Moabit because of the schooling situation, or who are currently confronted with the decision to stay or move. The present qualitative study, that is situated in the missiological field and can be ascribed to the range of empirical Theology, expects to find specific solutions for the above outlined problem in Moabit.
Christian Spirituality, Church History & Missiology
M. Th. (Missiology)

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Wegner, Daniel. « Richtsberg Mobil : eine empirisch-theologische untersuchung zur partizipation alterer menschen in gemeinwesendiakonischer jugendarbeit im sozialen brennpunkt ». Diss., 2016. http://hdl.handle.net/10500/23104.

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In dieser Forschungsarbeit werden Aspekte für die Partizipation älterer Menschen in gemeinwesendiakonischer Jugendarbeit im Sozialen Brennpunkt erforscht, um Wege aufzuzeigen, wie Seniorinnen angesichts demografischer und gesellschaftlicher Her-ausforderungen (Interkulturalität, Generationskonflikte und Milieuunterschiede) Kir- che mitgestalten und das gemeinwesendiakonische Profil der Kirche stärken können. Aufbauend auf sozialwissenschaftlichen und missionswissenschaftlichen Vor-überlegungen bildet eine empirisch-theologische Studie unter engagierten älteren Menschenimgemeinwesendiakonischen Projekt Richtsberg Mobil in einem Sozialen Brennpunkt das Zentrum der Untersuchung. Es wurden zehn problemzentrierte quali- tative Interviews geführt, die auf Grundlagedertheoriegenerierenden Methode der Grounded Theory ausgewertet wurden. Als Ergebnis der Typenbildung nach Kelle und Kluge können sechs grundlegende Aspekte festgehalten werden. Daraus werden Handlungskonsequenzen für die missi- onarische Praxis und die Missionswissenschaft gezogen, die sowohl in die unmittel- bare Praxis des untersuchten Projektes als auch vergleichbare generationsübergrei- fende und gemeinwesendiakonische Projekte zurückgeführt werden.
The research topic of this thesis are aspects for the participation of elderly people in a welfare-oriented youth ministry in a deprived area in order to identify how elderly people can help shape church in the face of demographic and social challenges (in- terculturality, generation conflicts and milieu differences) and strengthen its profile of community diaconia. Based on social-scientific and missiological prolegomena the center of this re- search is an empirical-theological study on commited elderly people in the welfare- oriented youth ministry Richtsberg Mobil in a deprived area. Collecting data through ten qualitative, problem-centered interviews the phenomena are evaluated by using the Grounded Theory. As a result of the data analysis six basic variables can be assumed that have an impact on the participation. The study is then utilized regarding its implications for missionpractice and missiology that can both assist the studied project Richtsberg Mobil as well as comparable intergenerational and welfare-oriented projects.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)

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Liedhegener, Antonius, Gert Pickel, Anastas Odermatt, Alexander Yendell et Yvonne Jaeckel. « Polarisation and social cohesion : the ambivalent potential of religion in democratic societies : Findings of a representative survey on the social role of religious and social identities in Germany and Switzerland, 2019 ». 2021. https://ul.qucosa.de/id/qucosa%3A74219.

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The KONID Survey 2019 surveyed the significance of religion for social identities in a multi-thematic, country-comparative representative survey of the population in Germany and Switzerland aged 16 and older, paying particular attention to Muslim minorities. In both countries, more than 3,000 people were surveyed from spring to summer 2019. The KONID Survey 2019 surveyed no fewer than 21 possible social identities and placed them in their social and religious contexts.

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Myers, Perry. « The double edged sword : the cult of Bildung, its downfall and reconstitution in fin-de-siècle Germany (Thomas Mann, Rudolf Steiner, and Max Weber) ». Thesis, 2002. http://hdl.handle.net/2152/808.

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Chengiah, Joseph. « Poverty, change and the social responsibility of the church ». Thesis, 2011. http://hdl.handle.net/10413/6376.

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Bethea, Damon T. « Faith-based organizing and partnerships in a Pittsburgh neighborhood a look at East Liberty / ». 2004. http://etd1.library.duq.edu/theses/available/etd-04072004-003002/.

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Myers, Perry. « The double edged sword the cult of Bildung, its downfall and reconstitution in fin-de-siècle Germany (Thomas Mann, Rudolf Steiner, and Max Weber) / ». 2002. http://wwwlib.umi.com/cr/utexas/fullcit?p3099503.

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Petry, Andreas. « „Serve the City“ : eine empirisch-theologische Untersuchung zu Jugendpartizipation aus der Perspektive einer Öffentlichen Theologie ». Diss., 2015. http://hdl.handle.net/10500/18885.

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Den Ausgangspunkt für die vorliegenden Ausführungen stellt der Blick auf gegenwärtige und zukünftige gesellschaftliche Herausforderungen im gelebten Miteinander dar. Von Seiten der Öffentlichen Theologie wird der Anspruch erhoben einen wichtigen Beitrag zur Bewältigung gesellschaftlicher Problemstellungen liefern zu können. Die vorliegende Arbeit möchte diesen teilweise eher theoretisch erhobenen Anspruch in Verbindung mit einem praktisch umgesetzten Projekt beleuchten und dabei der Frage nachgehen, wie den bestehenden Herausforderungen begegnet werden kann. Dabei geht es explizit, um partizipative Strukturen und deren Förderung. Partizipation gilt als entscheidendes Element für ein funktionierendes, gesellschaftliches Miteinander. Partizipationsförderung mit Blick auf Jugendliche beinhaltet dabei ein aktivierendes, ein förderndes und ein zuwendendes Element. Im Rahmen dieser Untersuchung soll der Frage nachgegangen werden, welche Zugangswege Jugendliche zu partizipativem Engagement nehmen, wie diese ausgestaltet und erlebt werden und wie es verstärkt oder gefördert werden kann. Von der Beantwortung dieser Fragen werden konkrete Handlungsoptionen für das Forschungsprojekt STC-Bremen abgeleitet und darüber hinaus verallgemeinerbare Interpretationen geliefert, welche anderen konkreten Handlungsfelder bei der Weiterentwicklung helfen sollen.
The basis for the work at hand is a look at current and future societal challenges in living together in communities. Public Theology claims to offer an important contribution as far as the overcoming of societal issues is concerned. The aim of this research is to shed light on this theoretical claim by relating it to a practically applied project while asking the question how the existing challenges can be dealt with. It is explicitly about participatory structures and their advancement. Participation is considered a key element for functioning communities in society. The advancement of participation for young people contains an element of activation, support and care. This research investigates which access paths the young people chose for their participatory engagement, how these are designed and experienced, and finally, how these paths can be strengthened and developed. The response to these questions resulted in concrete courses of action for the research project STC-Bremen, and furthermore, in generalized interpretations which can aid the development of other fields of action.
Philosophy, Practical and Systematic Theology
M.A. (Practical Theology)

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Schott, David. « Woran konfessionslose junge Erwachsene in Ostdeutschland glauben : eine empirisch-theologische Untersuchung der Glaubensvorstellungen von konfessionslosen jungen Erwachsenen in Ostdeutschland und ihre missionarische Ansprechbarkeit am Beispiel von Cottbus ». Diss., 2015. http://hdl.handle.net/10500/25111.

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Rund 70% aller Ostdeutschen gehoren keiner Kirche oder Religionsgemeinschaft an, und sind somit uberwiegend konfessionslos. Die Konfessionslosen sind jedoch keine homogene Gruppe. Zudem ist Konfessionslosigkeit ein Negationsbegriff, der lediglich besagt, was jemand nicht glaubt. Um die konfessionslosen Ostdeutschen besser mit dem Evangelium zu erreichen, ist es jedoch hilfreich zu wissen was sie glauben. Denn in dieser Untersuchung wird davon ausgegangen, dass auch Konfessionslose an etwas glauben. Der Fokus dieser Studie, richtet sich auf die Glaubensvorstellungen der ostdeutschen jungen Erwachsenen, im Alter von 18-26 Jahren, die nach der Wende 1989 geboren und sozialisiert wurden und somit ,,postsozialistisch" sind. Von Interesse ist die inhaltliche Fullung, die sinnstiftenden Elemente, die Pragung, sowie die Lebens- und Alltagsrelevanz des Glaubens dieser jungen Erwachsenen, als auch die missionarische Ansprechbarkeit auf der Grundlage dieser Ergebnisse. Dazu wurde in der brandenburgischen Stadt Cottbus, auf die sich diese Studie beschrankt, eine qualitative Studie mit halbstandardisierten Leitfadeninterviews durchgefuhrt.
Approximately 70% of Germans living in East Germany (the former German Democratic Republic) belong neither to a church, nor to a religious fellowship. These "confession-less" are, however, not a homogenous people group. To describe people as confession-less is negative terminology, which says simply that they do not believe. In order to better reach the confessionless East Germans with the Gospel, it is helpful, of course, to know what they believe. This study proceeds from the assumption, that every person believes on something. The focus of this study is on young adults in eastern Germany from 18-26 years of age, who were born and received their socialization after the peaceful revolution of 1989 and who are therefore "post-socialistic''. The belief of these young adults is analyzed in regard to its content, the elements that give it meaning, its characteristics and its relevance for their lives in general, as well as for their everyday life. In addition, of concern is their level of missional responsiveness, based on the results of this analysis. In this study, quality-based, partially standardized, guided interviews were employed in the city of Cottbus (Brandenburg, Germany), to which this study is limited.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)

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Brecht, Volker. « Missionarische Relevanz der Gemeindeberatung, Beispielhaft dargestellt am "Zentrum für Organisationsentwicklung und Supervision" ». Diss., 2003. http://hdl.handle.net/10500/2087.

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Church consultation has established itself in different manners in germany over the last 30 years. Most institutions of church consultation are methodologically bound to organisational development. The different kinds of church consultation are shown in a survey. Subsequently the ,,Zentrum für Organisationsentwicklung und Supervision" is investigated in view of the missionary relevance of church consultation. The tensionfull relation between social sciences and theology is found out as one of the central aspects of the estimation and the praxis of church consultation. It is shown, that the missiological perspective of contextualization is able to enrich the missiological relevance of church consultation.
Christian Spirituality, Church History and Missiology
M.Th.

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Schulten, Martin. « Gesellschaftstransformativer Gemeindebau am Beispiel der Evangelischen Freien Gemeinde Brüchermühle und deren Sozialprojekt für Hartkernarbeitslose in der Christlichen Beschäftigungsgesellschaft Brüchermühle (CBB) ». Diss., 2011. http://hdl.handle.net/10500/8630.

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Lieflander, Riva Elisabeth. « Fiat : A Christian perspective on the ecclesiastical application of sociology, with a particular focus on "natural church development" and "patterns in missional faithfulness" in the context of the marketization of the church ». 2007. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=452935&T=F.

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Amin, Faroque. « Social welfare program of Islamic political party : a case study of Bangladesh Jama'at-e-Islami ». Thesis, 2016. http://hdl.handle.net/1959.7/uws:36236.

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Engagement in the provision of support for people in need is often motivated by religious ideology. Doctrinally, helping others is one of the general characteristics of most faith-traditions; major monotheistic religions such as Christianity and Judaism, and non-monotheistic ones such as Buddhism and Hinduism convey principles and teachings that exhort their believers to perform various kinds of social services. Islam, also, has such a history of dealing with humanitarian issues through providing assistance to the underprivileged classes of society; ordaining Zakat (lit. alms giving) as one of the five pillars of Islam or encouraging Waqf (public charity) are major examples of this. Currently, social welfare provision in most developed countries is organized predominantly by their governments, yet the intellectual influence of religion through biblical references in the historical development of this institution is obvious. This religious influence is more prominent and prevailing in underdeveloped countries, where the state is not capable of providing comprehensive social welfare for its citizens. A very interesting perspective in this discourse was introduced when social welfare provision was adopted as an organizational effort, concurrent with the political trend of contemporary Islamic revivalism in the twentieth century. This thesis discusses social welfare organization by an Islamic political party in Bangladesh, namely, Bangladesh Jama’at-e-Islami. The dynamics of the social welfare program are not necessarily identical among the multitude of contemporary Islamic political movements arising in both Muslim and non-Muslim societies. However, the existence of this program, and, more importantly, its recent effectiveness in terms of social achievement and gaining popularity, are an undeniable reality. The effective measures of social welfare provision undertaken by the religion-based political parties are now manifested in some major Muslim countries, such as in the cases of AKP (Justice and Welfare Party; Turkish: Adaletve Kalkinma Partisi) in Turkey, Hamas (Islamic Resistance Movement; Arabic: Ḥarakah al-Muqawamah al-Islamiyyah) in Palestine, Muslim Brotherhood in Egypt and the Middle East, and Hizbullah (Arabic: lit. Party of God) in Lebanon. The scholars who have studied these movements generally acknowledge this aspect of their makeup in their analyses.

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Brecht, Volker. « Missionarische Relevanz der Gemeindeberatung ». Thesis, 2004. http://hdl.handle.net/10500/1884.

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Over the last 30 years congregational counselling or church consultation has established itself in different manners in Germany. Most institutions of church consultation are methodologi-cally bound to organisational development. After a brief survey of the different kinds of con-gregational counselling the phenomenon itself is investigated. This is done by representation of two very different models of congregational counselling: The ,,Zentrum für Organisation-sentwicklung und Supervision (ZOS)" and the "Natural Church Development (NCD)". These concrete models are especially investigated in view of the missionary relevance of church consultation. In this way theological deficiencies are obvious. Further on both, the ZOS and the NCD, have another aspect in common: The relation between social sciences and theology, which is full of tensions, can be estimated as one of the central aspects of the two institutions. Not before the wider field of Church Development as locus vivendi of congregational coun-selling is analyzed, solutions can be found for this problem. On this total background it is pos-sible to summarize the missionary relevance of congregational counselling and to develop it. The search for a theological model for the theoretical and practical shaping of congregational counselling leads inevitably to "Communicative theology". This approach is processual in all its levels, shows responsibility to social sciences and is in total theologically established. So it fits for both, church and consultation processes. The missiological perspective of contextuali-zation is realised by Communicative theology. Thus the missionary relevance of congrega-tional counselling is supported. The application of Communicative theology is a model that makes it possible to speak of missionary relevance of congregational counselling.
Christian Spirituality, Church History and Missiology
D.Th.

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Thèses sur le sujet « Religion and social problems – Germany »

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