Littérature scientifique sur le sujet « Réforme protestante – 16e siècle »
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Articles de revues sur le sujet "Réforme protestante – 16e siècle"
Weis, Monique. « Le mariage protestant au 16e siècle : desacralisation du lien conjugal et nouvelle “sacralisation” de la famille ». Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no 8 (20 juin 2019) : 134. http://dx.doi.org/10.18239/vdh_2019.08.07.
Texte intégralMcGinnis, Paul, et Arthur Williamson. « Radical Menace, Reforming Hope : Scotland and English Religious Politics, 1586-1596 ». Renaissance and Reformation 36, no 2 (26 octobre 2013) : 105–30. http://dx.doi.org/10.33137/rr.v36i2.20169.
Texte intégralJANSE, Wim. « La réforme protestante aux Pays-Bas : Tournants dans l'historiographie du XXe siècle ». Ephemerides Theologicae Lovanienses 80, no 1 (1 avril 2004) : 76–92. http://dx.doi.org/10.2143/etl.80.1.504556.
Texte intégralMonok, István. « Les transformations fonctionnelles de la cour et la culture du livre dans la Hongrie royale et en Transylvanie aux XVIe ET XVIIe siècles ». Hungarian Studies 34, no 2 (6 juillet 2021) : 163–89. http://dx.doi.org/10.1556/044.2020.00013.
Texte intégralGisel, Pierre. « QU’EST-CE QUE RÉFORMER UNE RELIGION ? L’EXEMPLE DE LA RÉFORME PROTESTANTE ». Perspectiva Teológica 49, no 1 (29 avril 2017) : 41. http://dx.doi.org/10.20911/21768757v49n1p41/2017.
Texte intégralChavasse, Philippe. « Deux visions du bonheur selon la nature chez Camille Lemonnier et Georges Eekhoud ». Quêtes littéraires, no 11 (30 décembre 2021) : 99–122. http://dx.doi.org/10.31743/ql.13313.
Texte intégralBackus, Par Irena. « Prière en latin au 16e siècle et son rôle dans les Églises issues de la Réforme ». Archiv für Reformationsgeschichte - Archive for Reformation History 93, jg (1 décembre 2002) : 43–71. http://dx.doi.org/10.14315/arg-2002-jg05.
Texte intégralJunod, Samuel, et Elliott Forsyth. « La Justice de Dieu : 'Les Tragiques' d'Agrippa d'Aubigné et la Réforme protestante en France au XVIe siècle ». Modern Language Review 101, no 4 (1 octobre 2006) : 1111. http://dx.doi.org/10.2307/20467070.
Texte intégralCressy, David. « Death and the social order : the funerary preferences of Elizabethan gentlemen ». Continuity and Change 5, no 1 (mai 1990) : 99–119. http://dx.doi.org/10.1017/s0268416000003891.
Texte intégralMastroianni, Michele. « Elliott Forsyth, La Justice de Dieu. Les «Tragiques» d’Agrippa d’Aubigné et la Réforme protestante en France au XVIe siècle ». Studi Francesi, no 148 (XLX | I) (1 avril 2006) : 142. http://dx.doi.org/10.4000/studifrancesi.30091.
Texte intégralThèses sur le sujet "Réforme protestante – 16e siècle"
Zyssman, Elisabeth. « De l'ordre politique au XVIe siècle : l'humanisme chrétien à l'épreuve de la Réforme ». Paris 10, 2002. http://www.theses.fr/2002PA100143.
Texte intégral[Texte en anglais] the purpose of this work is to examine the way in which XVIth century thinkers with various backgrounds have come to reflect on political order and to define it. Through a review of nine great figures of the period - Machiavelli, Erasmus, More, Luther, Müntzer, Calvin, La Boétie, Bodin and Montaigne -, the object is to set out and analyse the stakes, the operating conditions and the main characteristics of the political order (inside the state, not international), which was conceived at the dawn of modern times, before the Reform, by the Reform and by thinkers confronted with the Reform. Did they, in the XVIth century, dream of setting up a radically new order, improving the established order, or just keeping it, if not restoring it ? Who was supposed to be responsible for the disorders recorded, and who was expected to restore order ? Statesmen ? the elite ? the people ? Did order depend on the reform of institutions, military and police dispositions, or the regeneration of men? In the century of Humanism, what was the placegiven to the representations and the passions of men (the governors and the governed alike), when reflecting on the causes of disorder and on the ways of preventing it or coping with it. . .
Le, Gall Jean-Marie. « La réforme des réguliers et l'idée de réforme dans le Bassin parisien : 1450-1560 ». Paris 1, 1996. http://www.theses.fr/1996PA010681.
Texte intégralIn the Bassin Parisien, the houses of monks, nuns and canons regulars are not reformed before 1480. Regulars are concerned with wars, decline of income, then devote themselves to rebuilding. At that time, reform means material restoration and implies common sacrifices. Monks are less numerous and their consumption is cut down. Commendataires are welcome because they bring support and necessary ability for patrimonial restauration. But around 1480, in better days, chapters revolt against too demanding prelates who use open nepotism and clientelism. Then reform spreads on these abbeys. By 1480 indeed, regular life is awakening in different ways in the bassin parisien. From 1480 until 1520 new convents and even new orders are multiplied, reforms and manpower increase within monasteries. Scholars, princesses and students feel call for the church. They are longing for intellectual and existential revival in monasteries which are evangelic institutions, a counter-model of the university. They also look for appeasement in front of death and last judgment which is supposed to be imminent. In this eschatologic context, Charles VIII, Louis XII and François 1er support the reform mouvement until
Wanegffelen, Thierry. « Des chrétiens entre Rome et Genève : une histoire de choix religieux en France, vers 1520-vers 1610 ». Paris 1, 1994. http://www.theses.fr/1994PA010696.
Texte intégralFrom 1520 up to 1580, western christianity was split by the two competing protestant and catholic reformations. Each camp set up its own church which pretended to be universal, yet this denominational settlement (konfessionsbildung) was too quick to be fully acceptable by all christians (it hardly covered a life-span). Neither the history of churches nor a history of doctrines have so far properly insisted on the existence of a distinctive via media advocated by a number of contemporaries. This approach rests on a history of religious sensibility, and a number of individual cases emerge. Four groups of people were involved at the time : nicodemites, moyenneurs, temporiseurs et ireniques. The nicodemites (in particular Marguerite de Navarre and her confessor, Gérard Roussel) and the middle-of-the-road moyenneurs (Claude D’Espense, cardinal Charles de Lorraine, Charles du Moulin, Jean de Monluc and Michel de L'Hospital. . . ) Lived in the fir st half of the sixteenth century, prior to the 1550-60 turning point. They could still regard themselves as catholic, though it was increasingly difficult to avoid denominational commitment. The irenics (especially the protestant jean hotman de villiers and the catholic pierre de l'estoile) only paid lip service to religious allegiance, while the delaying temporiseurs (Hugues Sureau du Rosier, and some inhabitants of troyes in champagne and lectoure in gascony) tri ed to postpone their choice indefinitely in the 1560s-1580s. This study questions received denominational interpretation s, by introducing new, hitherto unexplored distinctions between catholicism and the catholic reformation. In tum, it ope ns, new perspectives on the conversion of Henri IV, seventeenth-century arminianism and jansenism, not ot forget later deism in the age of the enlightement
Rambeaud, Pascal. « De La Rochelle vers l'Aunis : histoire des Eglises réformées d'une province au XVIe siècle ». Bordeaux 3, 2001. http://www.theses.fr/2001BOR30049.
Texte intégralVanasse, Claudie. « Les saintes cruautés ». Clermont-Ferrand 2, 2005. http://www.theses.fr/2005CLF20005.
Texte intégralWang, Wenjing. « Les albigeois comme ancêtres des protestants ? : la généalogie imaginaire des protestants français du XVIe siècle au XVIIIe siècle ». Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3016.
Texte intégralThe albigensian movement was a Christian heresy which arose in southern France in the High Middle Ages and disappeared in the fourteenth century. However, during the sixteenth century, this heresy was generally considered as the forerunner of French Protestantism. At that time, the Catholics and the Protestants were antagonistic in regards to almost every topic, but strangely they held identical views towards the “genealogy” between the albigensians and the Protestants. This phenomenon is closely related to the political and religious situation and the polemical strategies of the two sides in France since the Reformation. The Catholics are inspired by the albigensian crusade to eliminate the heretics. As for the Protestants, on one hand, the albigensians’ persecution facilitates reflection on their own experience; on the other hand, it provides an opportunity for them to turn adversity and defeat into victory in the conflict with the Catholics. Since then, the albigensian history is integrated into the history of the French protestant church. But, this genealogy, although it is widely spread, could not continue to be taken in History, because it is after all an imagination
Vuillez, Alexis. « Entre la Couronne et L’Évangile : les diplomates protestants au service du roi de France (ca. 1530 – ca. 1630) ». Electronic Thesis or Diss., Bourgogne Franche-Comté, 2023. http://www.theses.fr/2023UBFCC041.
Texte intégralDuring the early modern period, when Europe was gradually marked by the phenomenon of confessionalisation and religious bipolarisation, the Kingdom of France took on a very special character due to the presence of a large Huguenot minority. Although the Edict of Nantes legalised the existence of the Reformed and their access to public office from 1598 onwards, their influence nevertheless met with varying degrees of opposition from the Crown.However, from the 1530s until the ministry of Richelieu, the successive kings of France continued to employ agents of the Reformed faith. Among the diplomats employed by the monarchy between the start of the religious tensions and the complete re-Catholicisation of the state apparatus were more than thirty ambassadors.The aim of this thesis is to examine the relationship between the Reformed faith of these diplomats and the service of a Catholic king, and also to identify the interest that the monarch may have had in maintaining a resident ordinary ambassador or sending a Protestant ambassador extraordinary to a foreign prince. Finally, this work aims to study the impact of the diplomats’ religion on the way they negotiated and on the results obtained, as well as the way in which their religious interests may have interfered with the mission entrusted to them by the sovereign
Mudrak, Marc. « Neuer alter Glaube : die Entwicklung altgläubiger Zugehörigkeiten und Distinktionen im Alten Reich und Frankreich während der frühen Reformation ». Paris, EHESS, 2015. http://www.theses.fr/2015EHES0056.
Texte intégralThis study relates in a comparative perspective the cultural and social construction of catholic identities in Germany and France at the beginning of the protestant Reformation, between 1517 and 1540. The purpose is not to write a "total" religious history, but to examine significant events, practices and representations. The analysis focuses on the moments of conflict, controversy and difference on material artefacts, rituals and representations in five cities and regions: eastern Bavaria with Passau and Regensburg, Ulm, eastern Westphalia, Paris and Rouen. The study is based on sources of different types. Vernacular pamphlets, for instance, are an important factor fo the construction of catholic conscience to be particular not only on a local scale. Unpublished sources such as administrative and legal documents, petitions or records of visitations represent a major part of the corpus. This study suggests the existence of distinctive, active and adapted catholic cultures, even at the beginning of the protestant Reformation. What exactly transforms a Christian into a catholic differs in space and time. The identities which result from this process ar< comparable by their intensity and explicit character to the protestant self-consciousness. However the distinctions and identities are often restrained with regard to their range and duration
Luis, Jean-Philippe. « L'utopie réactionnaire : épuration et modernisation de l' Etat dans l'Espagne de la fin de l'Ancien Régime (1823-1834) ». Aix-Marseille 1, 1995. http://www.theses.fr/1995AIX10056.
Texte intégralThe last decade of the ancient regime in spain (1823-1832) was not only a time of reactionary tension. It was also a period of profound change in the state machinery. The crsis in the public finances which brought a policy of steff cuts, as much as the great purge of years 1823-1832, marked the end of the powerful administration ofthe age of enligthenment. The dismissed employee (the "cessante") symbolized the nineteenth century spanish civil service. At the same time, important reforms took place in the administration. Prompted by the idea of centralization and rationalization, they were carried out by individuals schooled by enlightened despotism. New insitutions were created (the cabinet, the ministry of "fomento") and at the same time there was a general overland of prefessional advancement which led to the construction of corps. From this double trend, destabilization and reform, a new administration foreshadowing the liberal state emerged : concealed behind its facade of authority and centralization
Leclerc, Lafage Valérie. « Montpellier au temps des troubles de religion : pratiques testamentaires et confessionnalisation (1554-1622) ». Bordeaux 3, 2004. http://www.theses.fr/2004BOR30058.
Texte intégralIn the city of Montpellier, the Bas-Languedoc capital, the Wars of Religion are all the more furious because basically the town is divided almost equitably between Catholics and Protestants, but also because it is inhabited by Christians on the fringe of established confessions. The testamentary practices, widely developed countries where statute laws are prevailing, reveal not only the attitudes towards death, and the eschatologist expectations but also the social structures of an Ancien Regime population. Through testaments, we can discern a confessionalization process, never global but which varies according to the activity field which the individuals are implicated in. In the public sphere, to be catholic or protestant becomes, in the beginning of the seventeenth century, a social mark among others. In the religious sphere, a confessionalization appears when visible piety's practices are noticed, even if this period is marked by a catholic indifference and the incapacity of some Huguenots to break with age-old acts of Catholicism. If spiritual religiosity is considered, as expressed in testamentary invocations, the confessionalization fades away on the profit of an homogeneous relation that people keep up with God. All the paradox lies in a social confessionalization that pushes men to kill each other on the name of God when, fundamentally, they have never been so close
Livres sur le sujet "Réforme protestante – 16e siècle"
Cottret, Bernard. Histoire de la Réforme protestante : Luther, Calvin, Wesley, XVIe-XVIIIe siècle. [Paris] : Perrin, 2001.
Trouver le texte intégralA Protestant vision : William Harrison and the reformation of Elizabethan England. Cambridge : Cambridge University Press, 1987.
Trouver le texte intégralLa justice de Dieu : Les Tragiques d'Agrippa d'Aubigné et la Réforme protestante en France au XVIe siècle. Paris : H. Champion, 2005.
Trouver le texte intégralLe livre réformé au XVIe siècle. Paris : Bibliothèque nationale de France, 2006.
Trouver le texte intégralBagchi, David V. N., 1959- et Steinmetz David Curtis, dir. The Cambridge companion to Reformation theology. Cambridge : Cambridge University Press, 2004.
Trouver le texte intégralParry, G. J. R. Protestant Vision : William Harrison and the Reformation of Elizabethan England. Cambridge University Press, 2011.
Trouver le texte intégralParry, G. J. R. Protestant Vision : William Harrison and the Reformation of Elizabethan England. Cambridge University Press, 2009.
Trouver le texte intégralParry, G. J. R. A Protestant Vision : William Harrison and the Reformation of Elizabethan England (Cambridge Studies in the History and Theory of Politics). Cambridge University Press, 2002.
Trouver le texte intégral(Editor), David Bagchi, et David C. Steinmetz (Editor), dir. The Cambridge Companion to Reformation Theology (Cambridge Companions to Religion). Cambridge University Press, 2004.
Trouver le texte intégral