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Littérature scientifique sur le sujet « Racism – History – 18th century »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 11 mars 2023

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Articles de revues sur le sujet "Racism – History – 18th century"

Satapathy, Amrita. « The Politics of Travel : The Travel Memoirs of Mirza Sheikh I’tesamuddin and Sake Dean Mahomed ». Studies in English Language Teaching 8, n^o 1 (24 février 2020) : p66. http://dx.doi.org/10.22158/selt.v8n1p66.

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Representation of the East in 18th century western travel narratives was an outcome of a European aesthetic sensibility that thrived on imperial jingoism. The 18th century Indian travel writings proved that East could not be discredited as “exotic” and “orientalist” or its history be judged as a “discourse of curiosity”. The West had its share of mystery that had to be unravelled for the curious visitor from the East. Dean Mahomed’s The Travels of Dean Mahomed is a fascinating travelogue cum autobiography of an Indian immigrant as an insider and outsider in India, Ireland and England. I’tesamuddin’s The Wonders of Vilayet is a travel-memoir that addresses the politics of representation. These 18th century travelographies demystify “vilayet” in more ways than one. They analyse the West from a variety of tropes from gender, to religion and racism to otherness and identity. This paper attempts a comparative analyses of the two texts from the point of view of 18th century travel writing and representations through the idea of journey. It seeks to highlight the concept of “orientalism in reverse” and show how memoirs can be read as counterbalancing textual responses to counteract dominant western voices.

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Lobenstein-Reichmann, Anja. « ‚Rasse‘ – zur sprachlichen Konstruktion einer Ausgrenzungsstrategie ». Kulturwissenschaftliche Zeitschrift 6, n^o 1 (1 décembre 2021) : 163–83. http://dx.doi.org/10.2478/kwg-2021-0021.

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Abstract Racism is a social practice not only of present days. It has a long tradition. Regarding the history of racism, it is obvious that its concept is not based on biological knowledge and perception. Quite the contrary, it is the result of a verbal and social construction that appeared in the 18th century at the latest. This article focuses on the way this construction was and still is implemented in discourses of modern societies. Especially “degradation ceremonies” (Garfinkel, below) will be taken into account when observing historical examples.

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Schmale, Wolfgang. « Critical Note : Representations of the continents by means of allegorical figures in the early modern period. (Bodies and Maps : Early Modern Personifications of the Continents, edited by Maryanne Cline Horowitz and Louise Arizzoli, Brill, Leiden 2020) ». Diciottesimo Secolo 7 (18 novembre 2022) : 147–52. http://dx.doi.org/10.36253/ds-13179.

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In the early modern period, the representation of the continents by means of allegorical figures enjoyed great popularity. The book Bodies and Maps: Early Modern Personifications of the Continents, edited by Maryanne Cline Horowitz and Louise Arizzoli, is very stimulating, richly documented and fundamental with regard to the detailed source-critical examination of concrete individual visualisations of the continents. The focus of the book rather lies with the 16th century, while part 5 focuses on the 18th century. In the 18th century, continent allegories entered into the public sphere and reached broader strata in the society. In this century, Eurocentrism progressed considerably, but did not invent it. The volume’s co-authors pose the question of Eurocentrism as well as that of racism with regard to the late Middle Ages and the 16th century. Because of their widespread use, continent allegories can be counted among the most important primary sources from which we can draw conclusions about how extra-European cultures could be represented, interpreted and viewed from a European perspective. They represent much more than just an art-historical source, they are, especially when one thinks of their accessibility in public spaces for everyone, actually a historical source of the first rank, behind which not least travelogues and theoretical concepts such as the history of civilisation as a universal history compete with the Christian history of salvation in the Bible.

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Raju, C. K. « Black Thoughts Matter ». Journal of Black Studies 48, n^o 3 (31 janvier 2017) : 256–78. http://dx.doi.org/10.1177/0021934716688311.

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In postapartheid South Africa, Whites dominate academics and Black students are agitating for decolonization. Decolonization requires contesting the false history of science used to set up colonial education essential to colonization—the same false history that was used to morally justify racism, by asserting the noncreativity of Blacks. The “evidence” for this false history is often faith-based, so White-controlled academics disallows any open discussion. Furthermore, this false history is sustained by another trick: a little known interplay between history and philosophy. Thus, geometry has been credited to Greeks on the ground that they had a “superior” philosophy of mathematics as deductive proof. In fact, the “Pythagorean” proposition had no valid deductive proof before the 20th century. Furthermore, this claim of philosophical “superiority” was never academically debated, and is not allowed to be. A recent attempt to explain the falsehood of this claim, along with the counterevidence against purported Greek achievements in math, was publicly censored. In fact, in Egypt, Iraq, and India, there was a different and immensely superior understanding of the “Pythagorean” proposition, which superior way was not grasped in the West, resulting in its persistent navigational problems until the late 18th century.

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Skiba, Russell. « “As Nature Has Formed Them” : The History and Current Status of Racial Difference Research ». Teachers College Record : The Voice of Scholarship in Education 114, n^o 5 (mai 2012) : 1–49. http://dx.doi.org/10.1177/016146811211400501.

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Background/Context Research in the latter half of the 20th century purporting to show significant racial differences in intelligence and social behavior appears to pit civil rights concerns against the freedom of scientific inquiry. The core hypotheses and presumptions of recent research on racial difference are not new, however, but spring from a two-century-old program of research that has sought to demonstrate racial differences in socially valued traits. Purpose/Objective/Research Question/Focus of Study The purpose of this review was to explore the history of racial difference research in order to (1) elucidate the central themes of that research and (2) explore the reasons for the persistence of those themes into modern racial difference research. Research Design The investigation is a historical analysis of research on racial differences from the late 18th century to the present. Conclusions/Recommendations Both the methodologies and the willingness to express the core hypotheses of a fixed differential between races on socially important characteristics have changed over time, yet adherence to a set of core research questions has remained relatively unchanged across generations of researchers. Although the consistent conflation of its political and scientific aims has, to some extent, compromised the scientific status of racial difference research, consistent links to social and economic policy have also ensured its intergenerational reproduction. Convergent shifts across a number of disciplines suggest that a Kuhnian-type paradigm shift may be under way that will redefine both the strategies and the types of questions that may characterize future research in the areas of race, ethnicity, and culture.

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Bucciferro, Justin R. « A Forced Hand : Natives, Africans, and the Population of Brazil, 1545-1850 ». Revista de Historia Económica / Journal of Iberian and Latin American Economic History 31, n^o 2 (3 juillet 2013) : 285–317. http://dx.doi.org/10.1017/s0212610913000104.

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ABSTRACTThe settlement and expansion of the Portuguese colonies in South America were made possible by slave labour; however, the historical size of enslaved Native and African groups is largely unknown. This investigation compiles extant statistics on the population of «Brazil» by race and state for the pre-census period from 1545 to 1850, complementing them with headcount estimates based on sugar, gold, and coffee production; pre-contact indigenous populations; and trans-Atlantic slave voyages. The resulting panel of demographic data illustrates national and regional racial transitions encompassing the colonial era. Brazil's population was of Native descent but became predominantly African in the 18th century; people of European ancestry remained a minority for another 200 years.

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Panova, Olga Yu. « Assemblage Point : Uncle Tom’s Cabin and the American Racial / Cultural Identity Model ». Literature of the Americas, n^o 13 (2022) : 315–66. http://dx.doi.org/10.22455/2541-7894-2022-13-315-366.

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Harriet Beecher Stowe's novel Uncle Tom's Cabin, or Life Among the Lowly (1852) being the most powerful statement on the racial issue in the 19th century American literature, succeeded to incorporate and rethink everything that the national tradition had in stock on the problem of slavery and race relations. The Black racial / cultural identity model that was taking shape in the 18th century Anglo-American literature, later was being enriched and transformed throughout American (and African-American) literary history. Uncle Tom's Cabin became another crucial text (the next one after Jefferson’s Notes on the State of Virginia) that provided the emerging Black cultural / racial identity model with a new quality: it became universal, nationally recognized — and at the same time a point of controversy provoking endless debates and open for dynamic change and transformations, as was the case with anti-Tom literature and the ambivalent reception of Uncle Tom’s Cabin in African American literary tradition. The analysis of The Planter’s Northern Bride (1854) by Caroline Lee Hentz, a typical example of anti-Tom novels, gives an idea of the pro-slavery response to Uncle Tom’s Cabin. The final part of the paper is a survey of the main stages in African American response since the 1853 argument between Martin Delany and Frederick Douglass that became a matrix for the further polemic, and up to Henry Louis Gates’s subversive “double-voiced” interpretation of the novel which is in full agreement with the tendency to revise the role of white Abolitionists in the antislavery movement and African American history, typical for African American studies in the 1990s–2000s.

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Buchan, Bruce, et Linda Andersson Burnett. « Knowing savagery : Australia and the anatomy of race ». History of the Human Sciences 32, n^o 4 (28 juillet 2019) : 115–34. http://dx.doi.org/10.1177/0952695119836587.

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When Australia was circumnavigated by Europeans in 1801–02, French and British natural historians were unsure how to describe the Indigenous peoples who inhabited the land they charted and catalogued. Ideas of race and of savagery were freely deployed by both British and French, but a discursive shift was underway. While the concept of savagery had long been understood to apply to categories of human populations deemed to be in want of more historically advanced ‘civilisation’, the application of this term in the late 18th and early 19th centuries was increasingly being correlated with the emerging terminology of racial characteristics. The terminology of race was still remarkably fluid, and did not always imply fixed physical or mental endowments or racial hierarchies. Nonetheless, by means of this concept, natural historians began to conceptualise humanity as subject not only to historical gradations, but also to the environmental and climatic variations thought to determine race. This in turn meant that the degree of savagery or civilisation of different peoples could be understood through new criteria that enabled physical classification, in particular by reference to skin colour, hair, facial characteristics, skull morphology, or physical stature: the archetypal criteria of race. While race did not replace the language of savagery, in the early years of the 19th century savagery was re-inscribed by race.

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Høiris, Ole. « Skridfinner, dansk arkæologi og danskernes oprindelse ». Kuml 66, n^o 66 (13 novembre 2017) : 33–68. http://dx.doi.org/10.7146/kuml.v66i66.98804.

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Saami, Danish archaeology and the origin of the DanesWith the Romantic Movement came a need for the Danish people to have a national identity. That is, a history, a language and, in broad terms, a culture. At the end of the 18th century, it was said that the Danes came from Troy with Odin, while in 1814 Rasmus Rask established a link between the Scandinavian tongues and the civilised languages of Greek and Latin, with roots extending back to Sanskrit. In the mindset of Romanticism, people and culture were organic and cohesive entities. Consequently, when Christian Jürgensen Thomsen discovered the Stone Age, the question arose as to the identity of the people to whom this technology belonged. It could clearly not be the Danes, because they had never had stone technology but always agriculture and iron, as was evident from Classical Antiquity’s accounts of the Goths.According to this cultural-historical approach, there was only one possible explanation: the Finns or Saami were the original people in Denmark. Rasmus Rask confirmed this by finding Finnish words in Danish place names, and a major study by the great Swedish archaeologist Sven Nilsson came to the same conclusion. But the reputation of the Finns since Classical Antiquity, with their homeland in the far north, was of such a demonic character that Danish archaeologists had no desire either to see them as the original inhabitants of Denmark or later, with the advent of modernity, as the ancestors of the Danish people. The Finns, “the Skrithiphinoi”, were namely, as inhabitants of the outer fringes, one of the three most demonised peoples in the world. The two others were, from the middle of the 17th century, the Khoikhoi, “the Hottentots”, in the far south, and, from the end of the 18th century, the Australian aborigines, “the Blackfellows”, as the ultimately most distant peoples in relation to Europe.To explain Danish archaeology’s view of the Finns, it is shown how they were demonised over time. Reference is made to the important criteria in each epoch, from Classical Antiquity’s secular condemnation of this most distant northern people – more distant and wretched than the Scythians – through Christianity’s vilification of their witchcraft and magic and the Age of Enlightenment’s focus on racial hierarchy, to the Romantic Movement’s ideas about peoples as self-contained and virtually eternal entities. The article concludes with a discussion of why it was so important for Danish archaeology, in the 19th and early 20th century, to deny any connection between the Saami and Denmark’s early history.Ole HøirisAfdeling for AntropologiInstitut for Kultur og SamfundAarhus Universitete

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Odinaev, D. S. « Terrorism as a Special Form of Political Fight in the Modern World ». EURASIAN INTEGRATION : economics, law, politics 15, n^o 3 (23 octobre 2021) : 135–40. http://dx.doi.org/10.22394/2073-2929-2021-03-135-140.

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Terrorism is not a new phenomenon in human history, and since ancient times, various political and social forces have tried to seize power in this way, resorting to violence and intimidation. Various forces saw terrorism as a means of fighting their opponents. In the middle Ages, terrorism acquired a special status in European countries as a special form of political struggle to protect the interests of the state, church and religious authorities.The very act of officially killing criminals in any form was committed with the aim of intimidating people and various sectors of society. The violence of the marginalized, expressed by the term “terror,” has become more common in modern French political history. The advocates of the reform saw the protection of the interests and freedoms of the individual with the help of terrorism as an effective means of political struggle. However, later this term was considered a negative act, and terrorism was presented as a crime against the state. That is, since the end of the 18th century, the term “terror” has been used in a negative sense.Especially at the current stage of the development of human society, terrorism has acquired more frightening features. Terrorists kill innocent people to intimidate the public and authorities. Terrorism has become one of the main instruments of the struggle for power, the protection of group, ethnic, racial and other interests.

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Thèses sur le sujet "Racism – History – 18th century"

Souchier, Marine. « Le statut de grand dramaturge au XVIIe siècle : Corneille, Racine et Molière, figures vedettes d’une histoire littéraire en construction (1640-1729) ». Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL121.

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Dès la fin du XVIIe siècle, Corneille, Racine et Molière se voient attribuer une supériorité indiscutable sur l’ensemble des autres dramaturges contemporains. Cette hiérarchie dont l’histoire littéraire actuelle a hérité continue à nous faire admettre comme une évidence la précellence accordée à ce trio de « classiques » et les études consacrées aux auteurs dits « mineurs » interrogent rarement le statut d’auteur « majeur ». Nous avons souhaité étudier le processus d’élaboration du statut de grand dramaturge. Cette thèse met ainsi en lumière les différents aspects et manifestations de cette construction, dont elle retrace les étapes du vivant des auteurs — des années 1640 à 1680 —, tout en identifiant les facteurs permettant de comprendre pourquoi ces trois dramaturges bénéficièrent d’un tel statut, au détriment de leurs confrères et concurrents. Ce travail observe ensuite l’immédiate postérité de nos auteurs — des années 1670 à 1720 —, afin de montrer comment la hiérarchisation et la classification à l’œuvre dans le double processus de majoration et de minoration desdramaturges posent les bases de l’histoire du théâtre français. Pour comprendre la constitution du panthéon des grands dramaturges, nous analysons les mécanismes d’écriture de l’histoire du théâtre dit « classique » et faisons émerger le processus de mythification qui préside à l’apparition de la « triade sacrée » Corneille- Racine-Molière. Nous expliquons alors comment l’histoire du théâtre français s’écrit à la gloire de ces auteurs, à partir et autour de leurs trois figures, classicisées et transformées en symboles du « siècle de Louis XIV »
From the late 17th century, Corneille, Racine and Molière are given an undeniable superiority over all other contemporary playwrights. This hierarchy, from which current literary history has inherited, continues to make us consider the pre-eminence granted to this “classical” trio as obvious and the studies devoted to the so-called “minor” authors rarely question the “major” author status. Our goal has been to study the elaboration process of the great playwright status. Thus, this PhD thesis highlights the different aspects and manifestations of this construction, retracing its stages during the authors’ lifetime — from the 1640s to the 1680s — while identifiying the factors allowing to understand why these three playwrights were given such a status, at the detriment of their colleagues and competitors. Moreover, this work studies our authors’ immediate posterity — from the 1670s to the 1720s — in order to show how the hierarchy and classification at work in the “majoration” and “minoration” process lay the foundation of French theater history. To understand how the great playwrights’ pantheon was built, we analyze the writing mechanisms of “classical” theater history and bring out the process of mythification that leads to the birth of the “sacred triad” Corneille-Racine-Molière. We then explain how the French theater history is written in praise of these authors, from and around their three figures, classicized and converted into symbols of “the age of Louis XIV”

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Macdonald, Simon James Stuart. « British communities in late eighteenth-century Paris ». Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609294.

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Riordan, Michael Benjamin. « Mysticism and prophecy in Scotland in the long eighteenth century ». Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709304.

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Sinclair, Alistair John. « The emergence of philosophical inquiry in 18th century Scotland ». Thesis, University of Glasgow, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284694.

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Brito, Nadia Francisca. « Merchants of Curacao in the early 18th century ». W&M ScholarWorks, 1989. https://scholarworks.wm.edu/etd/1539625499.

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LEDERLE, Julia Christine. « Mission und Ökonomie der Jesuiten in Indien : Intermediäres Handeln im 18. Jahrhundert am Beispiel der Malabar - Provinz ». Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10406.

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Defence date: 21 September 2007
Examining Board: Prof. Dr. Peter Becker, University of Linz (EUI) ; Prof. em. Dr. Dietmar Rothermund, (University of Heidelberg) ; Prof. Dr. Martin van Gelderen, (EUI) ; Prof. Pius Malekandathil (University of Sanskrit, Delhi)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available

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Dwyer, John. « Virtuous discourse : sensibility and community in late eighteenth-century Scotland ». Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25786.

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This study explores the moral characteristics of late eighteenth-century Scottish culture in order to ascertain both its specific nature and its contribution to modern consciousness. It argues that, while the language of moral discourse in that socio-economic environment remained in large part traditional, containing aspects from both neo-Stoicism and classical humanism, it also incorporated and helped to develop an explicitly modern conceptual network. The language of sensibility as discussed by Adam Smith and adapted by practical Scottish moralists, played a key role in the Scottish assessment of appropriate ethical behaviour In a complex society. The contribution of enlightened Scottish moralists to the language and literature of sensibility has been virtually overlooked, with a corresponding impoverishment of our understanding of some of the most important eighteenth-century social and cultural developments. Both literary scholars and social historians have made the mistake of equating eighteenth century sensibility with the growth of individualism and romanticism. The Scottish contribution to sensibility cannot be appreciated in such terms, but needs to be examined in relation to the stress that its practitioners placed upon man's social nature and the integrity of the moral community. Scottish moralists believed that their traditional ethical community was threatened by the increased selfishness, disparateness, and mobility of an imperial and commercial British society. They turned to the cultivation of the moral sentiments as a primary mechanism for moral preservation and regeneration in a cold and indifferent modern world. What is more their discussion of this cultivation related in significant ways to the development of new perspectives on adolescence, private and domestic life, the concept of the feminine and the literary form of the novel. Scottish moralists made a contribution to sentimental discourse which has been almost completely overlooked. Henry Mackenzie, Hugh Blair and James Fordyce were among the most popular authors of the century and their discussion of the family, the community, education, the young and the conjugal relationship was not only influential per se but also reflected a particularly Scottish moral discourse which stressed the concept of sociability and evidenced concern about the survival of the moral community in a modern society. To the extent that literary scholars and historians have ignored or misread their works, they have obscured rather than enlightened eighteenth-century culture and its relationship with the social base.
Arts, Faculty of
History, Department of
Graduate

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Hübner, Regina Beate. « State medicine and the state of medicine in Tokugawa, Japan : Kōkei saikyūhō (1791), an emergency handbook initiated by the Bakufu ». Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708725.

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Stubbs, Tristan Michael Cormac. « The plantation overseers of eighteenth-century Virginia, South Carolina and Georgia ». Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608227.

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Baker, Daniel Alexander. « Technologies of encounter : exhibition-making and the 18th century South Pacific ». Thesis, University of the Arts London, 2018. http://ualresearchonline.arts.ac.uk/13703/.

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Between 1768 and 1780 Captain James Cook led three epic voyages from Britain into the Pacific Ocean, where he and his fellow explorers- artists, naturalists, philosophers and sailors, were to encounter societies and cultures of extraordinary diversity. These 18th Century South Pacific encounters were rich with performance, trade and exchange; but they would lead to the dramatic and violent transformation of the region through colonisation, settlement, exploitation and disease. Since those initial encounters, museums in Britain have become home to the images and artefacts produced and collected in the South Pacific; and they are now primary sites for the representation of the original voyages and their legacies. This representation most often takes the form of exhibitions and displays that in turn choreograph and produce new encounters with the past, in the present. Drawing on Alfred Gell's term 'technologies of enchantment' my practice reconceives the structures of exhibitions as 'technologies of encounter': exploring how they might be reconfigured to produce new kinds of encounter. Through reflexive practice I critically engage with museums as sites of encounters, whilst re-imagining the exhibition as a creative form. The research submission takes the form of an exhibition: an archive of materials from the practice, interwoven with a reflective dialogue in text. The thesis progresses through a series of exhibition encounters, each of which explores a different approach to technologies of encounter, from surrealist collage (Cannibal Dog Museum) and critical reflexivity (The Hidden Hand), to a conversational mode (Modernity's Candle and the Ways of the Pathless Deep).

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Livres sur le sujet "Racism – History – 18th century"

Weinberg, Sidney R. Jewish combatants in the wars of early America : American Jewish combatants in the wars of early America : all were military casualties--killed, wounded, taken prisoner, or seriously ill in line of duty, during the early days of the American Republic, 1776-1865. [Philadelphia] : Xlibris Corp., 2000.

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Kalman, Bobbie. 18th century clothing. New York : Crabtree Pub. Co., 1993.

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Kalman, Bobbie. 18th century clothing. New York : Crabtree Pub. Co., 1993.

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18th century stone buildings. Reykjavík : Salka, 2013.

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The long 18th century. London : Arnold, 2004.

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18th century embroidery techniques. Lewes [England] : Guild of Master Craftsman, 2012.

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Vivian, Uı́bh Eachach, et Féile Zozimus (1st : 1991 : Dublin, Ireland), dir. 18th/19th century Dublin. Baile Átha Cliath : Gael-Linn, 1992.

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Warfare in the 18th century. Austin, TX : Raintree Steck-Vaughn, 1999.

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Robertazzi, Chiara. Africa : 8th to 18th century. Austin, Tex : Raintree Steck-Vaughn, 1997.

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Kerry, Sue. Late 18th & 19th century textiles. Easthampton, MA : Francesca Galloway in association with the Antique Collectors' Club, 2007.

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Chapitres de livres sur le sujet "Racism – History – 18th century"

Oats, Joclyn M. « 18th century ». Dans An Illustrated Guide to Furniture History, 214–37. Abingdon, Oxon ; New York : Routledge, 2021. : Routledge, 2021. http://dx.doi.org/10.4324/9780367808297-11.

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Caffiero, Marina. « The Turning Point of the 18th Century ». Dans The History of the Jews in Early Modern Italy, 137–62. London : Routledge, 2022. http://dx.doi.org/10.4324/9781003188445-11.

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Jaecks, Duane H. « Developments in 18th Century Optics and Early Instrumentation ». Dans The History and Preservation of Chemical Instrumentation, 51–65. Dordrecht : Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4690-3_6.

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Carocci, C. F., V. Macca et C. Tocci. « The roots of the 18th century turning point in earthquake-resistant building ». Dans History of Construction Cultures, 623–30. London : CRC Press, 2021. http://dx.doi.org/10.1201/9781003173434-185.

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Seris, Jean-Pierre. « Mechanical Models and the Language Sciences in the 18th Century ». Dans Studies in the History of the Language Sciences, 45. Amsterdam : John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/sihols.74.05ser.

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Chan, Eugene. « The general development of Chinese ophthalmology from its beginnings to the 18th century ». Dans History of Ophthalmology 1, 177–84. Dordrecht : Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-1307-3_19.

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Franckowiak, Rémi. « Jean Hellot and 18th Century Chemistry at the Service of the State ». Dans History of Mechanism and Machine Science, 179–93. Dordrecht : Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9645-3_10.

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Golvers, Noël. « The Jesuits as translators between Europe and China (17th–18th century) ». Dans Studies in the History of the Language Sciences, 101–28. Amsterdam : John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/sihols.130.03gol.

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Schabert, Ina. « From Feminist to Integrationist Literary History : 18th-Century Studies, 2005–2013 ». Dans Die Feministische Aufklärung in Europa | The Feminist Enlightenment in Europe | Les Lumières européennes au féminin, 235–47. Berlin, Heidelberg : Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62981-9_13.

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Ellis, Harold, et Sala Abdalla. « The age of the surgeon-anatomist : Part 2 – from the beginning of the 18th century to the mid-19th century ». Dans A History of Surgery, 47–73. Third edition. | Boca Raton, Florida : CRC Press, [2019] | : CRC Press, 2018. http://dx.doi.org/10.1201/9780429461743-6.

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Actes de conférences sur le sujet "Racism – History – 18th century"

Markovic, Ivancica. « AGRICULTURAL CHANGES IN SLAVONIA DURING 18TH CENTURY ». Dans SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.055.

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Gluchman, Vasil. « ETHICS AND EDUCATION IN THE SLOVAK HISTORY OF THE 18TH CENTURY ». Dans 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.062.

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Zhuravel, Olga D. « From the history of Russian journalism : rhetorical strategies of the 18th century Old Believer leader Andrei Denisov ». Dans Communication and Cultural Studies : History and Modernity. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1258-1-28-32.

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Stansfield, Billy, et William B. Ouimet. « HISTORY, MAPPING, AND PHYSICAL PROPERTIES OF 18TH – 19TH CENTURY RELICT CHARCOAL HEARTHS IN EASTERN CONNECTICUT ». Dans 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328410.

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Kurganov, Nikolai. « Restoration of a storeroom of pottery of the early 18th century from Novaya Ladoga ». Dans Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-237-240.

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Sosnitsky, D. A. « Images of Russian history in popular art works of the second half of the 18th century ». Dans Current Challenges of Historical Studies : Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-318-327.

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Malysheva, Irina А. « The History of the Word in the Historical Dictionary ». Dans Lexicography of the digital age. TSU Press, 2021. http://dx.doi.org/10.17223/978-5-907442-19-1-2021-109.

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The report discusses the problems of representing word history and the dynamics of lexical composition in a historical dictionary. Possibilities and different ways of showing fate are analyzed on the example of the Dictionary of 18th century Russian language. In the 18th century, there were active processes of development and changes in the vocabulary of the Russian language.

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Nakishova, M. T. « S. N. Shubinsky and the history of St. Petersburg in the first quarter of the 18th century ». Dans Current Challenges of Historical Studies : Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-28-35.

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Philippenko, Roman. « Settlement of the 18th century ‘Estate Rassokhovaty-I’ at the boundary between the Voronezh and Rostov Oblast ». Dans Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-140-155.

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Прокопьева, Александра Николаевна. « HEADPIECE JEWELRY OF THE 18TH CENTURY FROM THE COLLECTION OF THE NEFU MUSEUM OF ARCHEOLOGY, ETHNOGRAPHY AND HISTORY ». Dans Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019prokopievaan.

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Rapports d'organisations sur le sujet "Racism – History – 18th century"

Kenes, Bulent. NMR : A Nordic neo-Nazi organization with aims of establishing totalitarian rule across Scandinavia. European Center for Populism Studies (ECPS), avril 2021. http://dx.doi.org/10.55271/op0008.

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Right-wing extremism and national socialism (Nazism) are not a new phenomenon in Sweden. White supremacists or neo-Nazis have a long history in the country. Nordic Resistance Movement (Nordiska motståndsrörelsen, NMR) rests on this century-long history of Swedish Nazi and Neonazi activism. Including racism, antisemitism, anti-immigration, and anti-globalisation stances with violent tendencies, NMR which aims to overthrow the democratic order in the Nordic region and establish a national socialist state, has become the primary force of white power in Sweden and other Nordic countries.

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