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Littérature scientifique sur le sujet « Qingpu Xian (China) »

Auteur : Grafiati

Publié le 25 juillet 2024

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Articles de revues sur le sujet "Qingpu Xian (China)"

Zhang, Donia. « JUER HUTONG NEW COURTYARD HOUSING IN BEIJING : A REVIEW FROM THE RESIDENTS’ PERSPECTIVE ». International Journal of Architectural Research : ArchNet-IJAR 10, n^o 2 (29 juillet 2016) : 166. http://dx.doi.org/10.26687/archnet-ijar.v10i2.963.

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Set within the theoretical framework of cultural sustainability, this in-depth case study examines the Juer Hutong new courtyard housing prototype built in the inner city of Beijing, China, whose phase one was completed in 1990 and phase two in 1994. Juer Hutong (Chrysanthemum Lane) is located in the area of the celebrated Nanluogu Xiang (Gong and Drum Lane South), in proximity to the historic Drum and Bell Towers. It was a typically decayed traditional courtyard house neighborhood that urgently needed remodeling. After a decade of research and design led by Professor Wu Liangyong, and a group of students at the School of Architecture of Tsinghua/ Qinghua University, phase one of the project has won six awards, including the 1992 World Habitat Award. However, its proposed phases three and four were suspended from construction. This study elucidates the residents’ views of the completed two phases and offers four lessons and two new courtyard garden house design models for discussion and future practice.

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Li, Wei, et Xijie Feng. « Discovery of the Qinghe fault, the inner part of the Weihe graben, central China, and its geological significance ». Frontiers in Earth Science 11 (17 avril 2023). http://dx.doi.org/10.3389/feart.2023.1127897.

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The Weihe graben is an active Cenozoic continental rift with frequent seismic activity. The previous work focused on the graben boundary faults, but less work has been conducted on the faults in the internal graben. The Weihe basin is an economically developed and densely populated area. Therefore, identifying these potential risks is significant for the evaluation of regional seismic hazards and to understand the evolution of continental rifts. Prior work used oil exploration methods to document a fault (we named it “Qinghe fault”) in the Qinghe river area of Sanyuan County, north of Xi’an. But the shallow structure and activity was not clear. Therefore, we carried out shallow seismic detection and borehole exploration, as well as a geological survey in the area. Based on seismic reflection profile and boreholes, the Qinghe fault is the main fault and with other secondary faults, together they constitute a typical Y-shaped structure, with a fracture zone width ∼4 km. Combined with the field survey, we provide evidence that the Qinghe fault is a Holocene active fault and capable of earthquakes of magnitude 5.2–5.5. The discovery of the Qinghe fault shows that the Weihe rift is active, and the faults inside the rift play an important role in tectonic deformation.

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Thèses sur le sujet "Qingpu Xian (China)"

Tsui, Man-hon. « Official historical compilations in Early Qing : Xu Qianxue's (1631-1694) leadership and contribution = Qing chu de guan shi bian xiu : Xu Qianxue de ling dao yu gong xian / ». View the Table of Contents & ; Abstract, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39774144.

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Seto, Mei-han. « Yung Wing (1828-1912) and the late Qing reform movement Rong Hong yu wan Qing wei xin yun dong / ». Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952306.

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Bao, Shumei. « Qing mo Menggu wang gong yu Man Han da chen xin zheng chou Meng zou yi dui bi yan jiu ». [Huhehaote shi] : Nei Menggu da xue, 2004. http://anulib.anu.edu.au/anuonly/ebooks/chinese_thesis_029.pdf.

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Thesis (Ma (Specialized History)) -- Nei Menggu da xue Menggu xue xue yuan, China, 2004.
Title from title page. Abstract also in English. Includes bibliography. Zhi dao jiao shi: Bailadugeqi. 880-02

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Chou, Wai-yi. « The transformation of the image of Mozi in modern China (1840-1949) = Qing ji yi lai(1840-1949) Mozi xing xiang de bian qian / ». View the Table of Contents & ; Abstract, 2001. http://sunzi.lib.hku.hk/hkuto/record/B36587394.

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Wang, Xiaoning. « Zhongguo gao deng yuan xiao zhu fang zheng ce : Beijing Qing hua da xue ge an yan jiu = Housing policy in China's higher education institutes : a case study of Tsinghua University in Beijing / ». click here to view the abstract and table of contents, 1998. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17040747a.pdf.

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Ren, Le. « Los manuales de confesión en la China de las dinastías Ming y Qing (1580-1780) : Un caso de la traducción transcultural ». Doctoral thesis, Universitat Autònoma de Barcelona, 2020. http://hdl.handle.net/10803/670772.

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La tesi examina el corpus de manuals confessionals produïts en el territori xinès pels missioners europeus durant la dinastia Ming tardana i la Qing primerenca (aprox. 1580-1780). L'objectiu de la tesi consisteix, d'una banda, en dur a terme l'examen de les modificacions que va patir la normativa (la doctrina i la litúrgia) de la confessió al ser adaptada a les circumstàncies culturals, espirituals i socials de l'Imperi del Mig, procés que hem anomenat ""traducció transcultural"". En concret, pretén desentranyar les estratègies discursives i els recursos d'adaptació cultural als que van recórrer els autors per afrontar les pràctiques penitencials, tal com s'havien desenvolupat en el context del pensament xinès. La tesi analitza, en definitiva, la difusió del cristianisme en la Xina imperial com un elaboradíssim i complex projecte evangelitzador, en el qual es barrejaven interessos i motivacions polítiques, religioses i culturals.
La tesis examina el corpus de manuales confesionales producidos en el territorio chino por los misioneros europeos durante la dinastía Ming tardía y la Qing temprana (aprox. 1580-1780). Su objetivo consiste en llevar a cabo el examen de las modificaciones que sufrió la normativa (la doctrina y la liturgia) de la confesión al ser adaptada a las circunstancias culturales, espirituales y sociales del Imperio del Medio, proceso que hemos dado en llamar ""traducción transcultural"". En concreto, pretende desentrañar las estrategias discursivas y los recursos de adaptación cultural a los que recurrieron los autores para afrontar las prácticas penitenciales, tal como se habían desarrollado en el contexto del pensamiento chino. La tesis analiza, en definitiva, la difusión del cristianismo en la China imperial como un elaboradísimo y complejo proyecto evangelizador, en el cual se mezclaban intereses y motivaciones políticas, religiosas y culturales.
The thesis studies a body of confessional manuals produced in the Chinese territory (and written in Chinese, with the help of local collaborators) by European missionaries during the late Ming and early Qing dynasties (about 1580-1780). Its objective is to examine the modifications that the normative (doctrine and liturgy) of the confession underwent during the process of adaptation to the cultural, spiritual and social circumstances of the Middle Empire, a process that we have called ""transcultural translation"". Specifically, it seeks to unravel the discursive strategies and resources of cultural adaptation to which the authors resorted in order to confront the penitential practices, already present in the Chinese thought in the moment of the arrival of the first European missionaries The thesis analyzes, in short, the diffusion of Christianity in the imperial China as an elaborate and complex evangelizing enterprise, an amalgam of political, religious and cultural interests and motivations.
Universitat Autònoma de Barcelona. Programa de Doctorat en Teoria de la Literatura i Literatura Comparada

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« Xi'an shi bian qian hou he kang zhan chu qi Shanxi guo tong qu qing nian yun dong ». Xi'an : Shanxi ren min chu ban she, 1989. http://books.google.com/books?id=tqg3AAAAMAAJ.

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« Conformity and divergence : perception of garden spaces by Gong Xian and Yuan Jiang from Nanjing in early Qing dynasty ». 2008. http://library.cuhk.edu.hk/record=b5893423.

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Chan, Yuen Lai.
Thesis submitted in: December 2007.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (leaves 125-133).
Abstracts in English and Chinese ; some text in appendix also in Chinese.
Abstract
Acknowledgement
Table of Contents
Chapter 1 --- INTRODUCTION --- p.1
Chapter 1.1 --- PAINTER'S EXPERIENCE IN LANDSCAPE --- p.1
Chapter 1.1.1 --- Bodily experience and body metaphor of place from western philosophy --- p.2
Chapter 1.1.2 --- "Jing, Guo Xi 226}0ةs three distances, and body as mountain and water" --- p.5
Chapter 1.2 --- QUESTIONS AND HYPOTHESIS --- p.9
Chapter 1.3 --- RESEARCH MATERIALS --- p.10
Chapter 1.3.1 --- "Forms, words and images" --- p.10
Chapter 1.3.2 --- Research materials --- p.11
Chapter 1.4 --- RESEARCH METHODOLOGY --- p.11
Chapter 1.4.1 --- Study of gardens from paintings --- p.11
Chapter 1.4.2 --- Research methodology --- p.14
Chapter 1.5 --- OUTLINE OF THESIS --- p.14
Chapter 2 --- LANDSCAPED GARDEN FROM LANDSCAPE PAINTING --- p.17
Chapter 2.1 --- WAYS OF LANDSCAPE DEPICTION --- p.17
Chapter 2.1.1 --- Early landscape depictions --- p.17
Chapter 2.1.2 --- Cultivated garden in natural landscape from Six Dynasties --- p.18
Chapter 2.1.3 --- Monumental landscape in Northern Song --- p.19
Chapter 2.2 --- EARLY QING NANJING --- p.20
Chapter 2.2.1 --- "Geographical settings: Mountain, water and city" --- p.20
Chapter 2.2.2 --- Garden culture --- p.21
Chapter 2.2.3 --- Artistic milieu --- p.23
Chapter 2.3 --- CHAPTER SUMMARY --- p.26
Chapter 3 --- GONG XIAN: HALF-ACRE GARDEN ON THE MOUNTAIN OF PURE COOLNESS --- p.32
Chapter 3.1 --- GONG XIAN THE LITERATI PAINTER --- p.32
Chapter 3.1.1 --- Major Iiteratures on Gong Xian --- p.32
Chapter 3.1.2 --- Gong Xian as an 'individualist' painter --- p.34
Chapter 3.2 --- HALF-ACRE GARDEN ON MOUNTAIN OF PURE COOLNESS --- p.38
Chapter 3.2.1 --- Mountain of Pure Coolness as a historical site --- p.39
Chapter 3.2.2 --- Half-acre garden set within Mountain of Pare Coolness --- p.41
Chapter 3.2.3 --- A glimpse through half-acre garden --- p.43
Chapter 3.3 --- PERMEABLE GARDEN SPACE --- p.47
Chapter 3.3.1 --- Ambiguous boundary --- p.48
Chapter 3.3.2 --- Everyday social encounters --- p.49
Chapter 3.3.3 --- Narrated landscape of the past --- p.52
Chapter 3.3.4 --- Imaginary landscape of the mind --- p.53
Chapter 3.4 --- CHAPTER SUMMARY --- p.54
Chapter 4 --- YUAN JIANG: ZHAN YUAN [OUTLOOK GARDEN] --- p.60
Chapter 4.1 --- YUAN JIANG THE PROFESSIONAL PAINTER --- p.60
Chapter 4.1.1 --- Major literatures on Yuan Jiang --- p.61
Chapter 4.1.2 --- Yuan Jiang as a jiehua painter --- p.62
Chapter 4.2 --- ZHAN YUAN --- p.67
Chapter 4.2.1 --- The evolutionary fame and popularity of the garden and its designations --- p.68
Chapter 4.2.2 --- West Garden of Prince Zhongshan in early Ming --- p.68
Chapter 4.2.3 --- West Nursery of Weigong in Ming Wanli reign --- p.69
Chapter 4.2.4 --- Zhan Yuan during Qing --- p.70
Chapter 4.3 --- TRANSFIGURED GARDEN --- p.77
Chapter 4.3.1 --- "Survey on the garden 226}0ةs sceneries, and courtly and paradisiac symbols" --- p.77
Chapter 4.3.2 --- Garden portraiture as courtly and paradisiac landscape --- p.80
Chapter 4.4 --- CHAPTER SUMMARY --- p.82
Chapter 5 --- SUMMARY AND POSSIBILITIES: PAINTER'S PERCEPTION OF GARDEN SPACES --- p.90
Chapter 5.1 --- JING OF AN EXPERIENCED GARDEN --- p.90
Chapter 5.2 --- TWO GARDEN READINGS FROM TWO ART TRADITIONS --- p.90
Chapter 5.2.1 --- Garden boundary and conception --- p.90
Chapter 5.2.2 --- Archetypal garden readings --- p.91
Chapter 5.2.3 --- Themes of the memorable and the historical past --- p.92
Chapter 5.3 --- INSIGHTS AND POSSIBILITIES --- p.92
Append --- p.ix
Bibliography

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LIN, WEI-SHU, et 林偉淑. « A Study of Time in Domestic Fiction of Ming and Qing Dynasties： Reflection on Chin Ping Mei, Xing Shi Yin Yuan, Lin Lan Xiang, and The Dream of the Red Chamber ». Thesis, 2009. http://ndltd.ncl.edu.tw/handle/73264240487890583999.

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博士
輔仁大學
中文系
97
As Chin Ping Mei, Xing Shi Yin Yuan, and the Dream of the Red Chamberto be the objects, this study is to reflect these four domestic fictions in Ming and Qing dynasties for the theme of time and cultural meanings they represented Along with readers’ prior exiting knowledge, a conception of eras which ordinarily established in domestic fictions is developing to be a metaphor of the time period. There is usually a close relationship between an individual and his family, and wax and wane in a family mainly bound with its nation; however, fatalism is not presented in the domestic fictions. In those novels, individuals are encouraged to be able to handle their own lifes. The sense of time in domestic fictions is in the process of everyday occurrence, such as meals, dressing, worship. Those domestic matters narrativing in daily life differences from the description in regular novels but approaches female's point of view. Blooming or adolescent flowers performs years went by rapidllly. Time and space are composing each other in the stories to complete time in the past or illusion in a dream. Seeing time fading away brings about much more emtion and effects in domestic fictions which are in the method of narrative. Therefore, as we can see that the narratives are affacted by a deeper sensation and transfered into lyrics, the expression of time is determined to be the significant role.

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Vázal, Michal. « Konfuciánský ideál harmonického společenství podle norem rodu Wu z Mingzhou ». Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-313352.

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1 Michal Vázal: The Confucian Ideal of Harmonious Community according to the Norms of the Wu Lineage from Mingzhou Abstract Abstract: This paper aims to characterize the structure and values produced by rituals in a kinship community, and how these characteristics subsequently helped to shape a harmoniously working community and its ideological relationship with the state in terms of local governance. The rituals in question are partially confined in time and place, as they are observed on one particular community, and are examined only in the extent of the primary source named "The Norms and Rituals of the Wu Lineage of Mingzhou" (Mingzhou Wu Shi Jiadian) - a ritual manual authored mainly by Wu Di (died 1736) from the village of Mingzhou, which belonged to the Huizhou prefecture (the south of the present day Anhui province). On the other hand, this text is largely based on Zhu Xi's "Family Rituals" (Jiali) which were viewed across the country as the ritual standard. The most essential rituals used to govern the lineage were coming of age ritual, wedding rituals, funeral rituals and sacrifices to ancestors. A unifying principle behind the structure and values these rituals created was seniority. The lineage structure was created mainly by the system in which the branches of firstborn sons were superiors to...

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Livres sur le sujet "Qingpu Xian (China)"

Feng yu "Zhongguo meng" : Qing mo xin xiao shuo zhong de "jiu guo" xiang xiang. Beijing : Zhongguo she hui ke xue chu ban she, 2014.

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Qing mo xin jun : Qingmo xinjun. Beijing : Ren min chu ban she, 2019.

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Ceng, Pan. Kua wen hua shi ye xia de wan Qing xiao shuo xu : Yi Shanghai ji wan jin Zhongguo xian dai xing de zhan kai wei zhong xin. Beijing Shi : Zhongguo yan shi chu ban she, 2016.

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Lei, Zhang. Zhang hui ti xiao shuo de xian dai li cheng. Beijing Shi : Beijing da xue chu ban she, 2016.

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Qing hua de xiao zhang men : Qinghua de xiaozhangmen. Beijing Shi : Zhongguo jing ji chu ban she, 2003.

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Wa ha ha jiao fu Zong Qinghou. Wuhan : Hua zhong ke ji da xue chu ban she, 2010.

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Qing hua zhi fu Cao yun xiang : Wen xian pian. Xi'an Shi : Shanxi shi fan da xue chu ban she, 2011.

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Bin, Xi. Zhongguo xiu xiang xiao shuo jing yan lu. Shanghai Shi : Shanghai yuan dong chu ban she, 2016.

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Pang pei cun xin : Qing dai ming xian shi wen gao ji cui. Beijing : Guo jia tu shu guan chu ban she, 2013.

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Xia, Xuefei. Ming Qing, xian dai jia zu xiao shuo liu bian yan jiu. Shanghai Shi : Dong fang chu ban zhong xin, 2016.

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Chapitres de livres sur le sujet "Qingpu Xian (China)"

Stasavage, David. « China as the Bureaucratic Alternative ». Dans The Decline and Rise of Democracy, 138–65. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691177465.003.0006.

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This chapter focuses on how China provides the starkest alternative to the western European experience in terms of political development. It discusses how Westerners have sometimes seen China as an aberration that carries the culturalist baggage of an older era, which is a case called “oriental despotism.” The chapter considers the evolution of the Chinese state from the earliest dynasties, the Xia and the Shang, to its final dynasty, the Qing. It emphasizes how the Shang dynasty set the stage for what would become China's bureaucratic alternative. It also describes the early development of intensive, high-yield agriculture that provided a better explanation for Chinese autocracy.

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« Qing and Homoerotic Desire in Bian er chai and Lin Lan Xiang ». Dans Desire and Fictional Narrative in Late Imperial China, 176–205. BRILL, 2001. http://dx.doi.org/10.1163/9781684173570_009.

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Sasaki, Motoe. « New Women in the Civilizing Mission ». Dans Redemption and Revolution. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9780801451393.003.0002.

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This chapter explores how the notion of civilization affected historical consciousness in the U.S. and China, and was also involved in the creation of the subjectivities of the New Woman: on the U.S. side as a benevolent female emancipator by a country at the vanguard of historical progress in the world, and in China as a self-sufficient modern female in a country in imminent danger of falling into a state of wangguo. In addition, the chapter discusses the experiences of the first generation of American New Women missionaries who sailed to China to be part of the civilizing mission otherwise known as the U.S. foreign mission movement. They took issue with the direction of Chinese xin nüxing and with the radical activism among young Chinese women in the 1911 Revolution that overturned the Qing dynasty. By appropriating popularized versions of evolutionary theories, these missionaries constructed their legitimacy as teachers of Chinese women on the basis of comparisons with them, and they created educational projects and enterprises for Chinese women designed to create a more acceptable kind of New Woman that fell in line with mainstream views of American missionary women.

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Liu, Hong, Chang-Lin Feng, Xiao-Qing Xie, Wuying Lin, Zheng-Hai Deng, Xin-Lian Wei, Shi-Yong Liu et Yi-Bo Luo. « 12. Impacts of Extreme Weather Spells on Flowering Phenology of Wild Orchids in Guangxi, Southwestern China - Hong Liu, Chang-Lin Feng, Xiao-Qing Xie, Wuying Lin, Zheng-Hai Deng, Xin-Lian Wei, Shi-Yong Liu, and Yi-Bo Luo ». Dans Darwin's Orchids, 311–28. University of Chicago Press, 2014. http://dx.doi.org/10.7208/chicago/9780226173641.003.0012.

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Actes de conférences sur le sujet "Qingpu Xian (China)"

Hao, Zhixin, Jingyun Zheng et Quansheng Ge. « Climate change and harvest in Xi'an since 1736 : high-resolution data derived from the archives in the Qing Dynasty in China ». Dans Third International Asia-Pacific Environmental Remote Sensing Remote Sensing of the Atmosphere, Ocean, Environment, and Space, sous la direction de Xiaoling Pan, Wei Gao, Michael H. Glantz et Yoshiaki Honda. SPIE, 2003. http://dx.doi.org/10.1117/12.465999.

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Rapports d'organisations sur le sujet "Qingpu Xian (China)"

Renewable Energy in China : Xiao Qing Dao Village Power Wind/Diesel Hybrid Pilot Project. Office of Scientific and Technical Information (OSTI), janvier 2006. http://dx.doi.org/10.2172/876115.

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