Littérature scientifique sur le sujet « Qadarism »
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Articles de revues sur le sujet "Qadarism"
Saputra, Husyin, Muhammad Amri et Indo Santalia. « PEMIKIRAN JABARIAH, QADARIAH DAN ASY’ARIAH ». MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis 2, no 3 (11 novembre 2022) : 310–23. http://dx.doi.org/10.54443/mushaf.v2i3.77.
Texte intégralAlesa, Mohammad, et Khaled Aldafheeri. « Al-Mu'tazila Before Caliph Al-Ma'mun's Era ». European Scientific Journal, ESJ 12, no 32 (30 novembre 2016) : 330. http://dx.doi.org/10.19044/esj.2016.v12n32p330.
Texte intégralPutra, Ahmad. « ALUR TRANSMISSION OF RELIGIOUS KNOWLEDGE AND ISLAMIC THOUGHT DALAM ISLAMIC THOUGHT ; AN INTRODUCTION KARYA ABDULLAH SAEED TERBITAN ROUTLEDGE 2006 ». Islam Transformatif : Journal of Islamic Studies 3, no 1 (13 novembre 2019) : 73. http://dx.doi.org/10.30983/it.v3i1.1602.
Texte intégralOsman, Suleiman Idris Omar, et Osman Abdel-Qader Mohamed Ahmed. « Creative Thinking and its Relationship to Achievement Motivation among High School Students (A Field Study in the Schools of Al-Qadarif Municipality, Al-Qadarif State - Sudan 2023) ». International Journal of Childhood, Counselling and Special Education 5, no 1 (juin 2023) : 8–19. http://dx.doi.org/10.31559/ccse2023.5.1.2.
Texte intégralSHOHEH, MUHAMMAD. « FUTUH AL-ASRAR FI FADHAIL AT-TAHLIL WA AL-ADZKAR KARYA SYAIKH 'ABDULLAH BIN 'ABD AL-QAHHAR AL-JAWI AL-BANTANI ». ALQALAM 28, no 2 (31 août 2011) : 279. http://dx.doi.org/10.32678/alqalam.v28i2.1059.
Texte intégralSyed Abdul Rahman, Syed Mohammad Hilmi, Muhammad Hazim Mohd Azhar, Khadijah Mohd Khambali @. Hambali, Che Zarrina Sa'ari, Azmil Zainal Abidin, Wan Adli Wan Ramli, Mohd Khairul Naim Che Nordin, Mohd Anuar Mamat, Faizuri Abd. Latif et Ali Ali Gobaili Saged. « Wasatiyyah Dalam Konsep Takdir dan Hubungannya dengan Pengurusan Stres Wasatiyyah In The Concept Of Fate And Its Relationship With Stress Management ». Online Journal of Research in Islamic Studies 7, no 2 (28 août 2020) : 12–22. http://dx.doi.org/10.22452/ris.vol7no2.2.
Texte intégralWashil, Izzuddin, et Ahmad Khoirul Fata. « PEMIKIRAN TEOLOGIS KAUM SALAFÎ : Studi atas Pemikiran Kalam Ibn Taymiyah ». ULUL ALBAB Jurnal Studi Islam 19, no 2 (28 décembre 2018) : 315–42. http://dx.doi.org/10.18860/ua.v19i2.5548.
Texte intégralS. M. Hamza, Omer, Magdi M. E. Zumrawi et Awad E. M. Mohamed. « Effect of Pozzolana and Lime on Expansive Soil Properties ». FES Journal of Engineering Sciences 9, no 3 (22 février 2021) : 94–101. http://dx.doi.org/10.52981/fjes.v9i3.702.
Texte intégralHummida Ahmed, Yousif, Nasrddin Khalil Sharafeldin et Eman Norallah Mohamed Taber. « Price Adjustments in the Sudanese Construction Industry for Public-funded projects ». FES Journal of Engineering Sciences 9, no 3 (22 février 2021) : 18–25. http://dx.doi.org/10.52981/fjes.v9i3.691.
Texte intégralMuhd. Fisal, Siti Fariza, Hasanah Abd. Khafidz, Irwan Mohd Subri et Azman Ab. Rahman. « Aplikasi Kaedah Fiqh Al-Darurah Tuqaddar Biqadariha dalam Agihan Zakat untuk Mangsa Banjir ». Journal of Fatwa Management and Research 8, no 1 (18 juillet 2018) : 79–90. http://dx.doi.org/10.33102/jfatwa.vol8no1.52.
Texte intégralThèses sur le sujet "Qadarism"
Amar, Mourtala. « Le politique et le théologique aux premiers temps de l'islam (656-750 E.C.) : la querelle qui opposait la Murğiʾa et la Qadariyya sur le libre arbitre et la prédestination divine ». Electronic Thesis or Diss., Paris, EHESS, 2024. http://www.theses.fr/2024EHES0038.
Texte intégralThis PhD dissertation studies the quarrel between two Muslim theological-politicalfactions, namely the Murǧiʾa and the Qadariyya, over the issues of free will and divinepredestination. The Qadarites held that man is solely responsible for his actions; for them,anyone, including the caliph, who committed a cardinal sin automatically was loosing his faith.Consequently, he must either repent or be executed. The murǧiʾites, for their part, defended theidea that the actions of individuals should be referred to the judgment of God, who, the only Onecapable of judging the secrets of men. For this school of thought, faith is in no way linked tobehaviour, given that man's actions are dictated by God from all eternity, according to the thesisof divine predestination. This position prompted some medieval scholars, as well as somemodern researchers, to assert that the murǧiʾites supported the Ummayyad caliphs. According tothese scholars, the murǧiʾites' argument was that the legitimacy of the Umayyad caliphs, whosepower came under divine decree, should not be questioned and therefore absolute obedience wasdue to them, by going against divine predestination.This work attempts to understand whether theologians got involved in politics in the nameof an intrinsic relationship with the theological, or whether politicians have resorted to thereligious to legitimize their power. To do this, we have re-evaluated the principles of murǧiʾitedoctrine by studying its various branches, in order to determine the type of relationship each ofthem maintained with the Umayyad caliphs. In facts, the various revolts led by the murğiʾitesagainst the ruling dynasty contradict the idea of an alliance between the two parties. Furthermore,the involvement of non-Arab Muslims, known as mawālī, in this theological quarrel, with thesupported of the murğiʾites, requesting political and social equality deserves to be analyzed. Forthis reason, we attempt to understand why and how the social and political demands of themawālī were finely intertwined with the theological debates and issues of that time.Analysis of the status and notion of Ḫalīfat Allāh (caliph of God) is essential, as it helpsus understand whether the Umayyads referred to the term Ḫalīfa mentioned in the Qur'an becausethey considered their power sacred or not. Did the Umayyads exploit theological issues forpolitical ends to legitimize their power? How did the religious dimension justify political actions,6and how the political decisions oriented the religious dogma? Did the Umayyads’ recourse toreligion hinder the development of rational political thought?To answer these questions, we have used sources rarely used until now by researchersworking on this ancient period, namely Arabic poetry and epistolary correspondence betweenscholars and the Umayyad caliphs. The use of Arabic poetry and prose is necessary, as it enablesus to confirm or refute the information given by Muslim historiographers whose works post-datethe period under consideration
Livres sur le sujet "Qadarism"
Sammān, Ghādah. Aynāka qadarī : Qi sa s. Bayrūt : G. Sammān, 1993.
Trouver le texte intégralKaraki, Salwa. Hazamtu qadari wa-lakin : Riwayah. Bayrut : Dar Abad lil-Tibaah wa-al-Nashr, 2022.
Trouver le texte intégralal-Ḥamīd, Birlantī ʻAbd. al-T ̣arīq ilá qadarī-- ilá ʻĀmir. al-Muhandisīn [Giza] : Madblī al-Ṣaghīr, 2002.
Trouver le texte intégralal-Tariq ila qadari-- ila Amir. Madbli al-Saghir, 2002.
Trouver le texte intégralJudd, Steven C. The Early Qadariyya. Sous la direction de Sabine Schmidtke. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.002.
Texte intégralChapitres de livres sur le sujet "Qadarism"
Amin, Hussein Ahmad. « Political and Social Roots of Islamic Sects ». Dans The Sorrowful Muslim's Guide, traduit par Yasmin Amin et Nesrin Amin, 145–58. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474437073.003.0007.
Texte intégral« Khārijīs and Zaydīs : Murji‘īs, Qadarīs and Mu‘Tazila ». Dans State and Government in Medieval Islam, 39–60. Routledge, 2013. http://dx.doi.org/10.4324/9780203385463-8.
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