Littérature scientifique sur le sujet « Protestantism orthodoxy »
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Articles de revues sur le sujet "Protestantism orthodoxy"
Groen, Basilius J. « Protestantismus und ostkirchliche Orthodoxie ». Labyrinth 20, no 2 (15 mars 2019) : 78. http://dx.doi.org/10.25180/lj.v20i2.137.
Texte intégralHarrison, Peter. « Science, Eastern Orthodoxy, and Protestantism ». Isis 107, no 3 (20 septembre 2016) : 587–91. http://dx.doi.org/10.1086/688414.
Texte intégralPavlenko, Pavlo. « Eurasian matrix of post-soviet protestantism, its manifestations in modern Ukraine ». Skhid 3, no 4 (25 décembre 2022) : 50–56. http://dx.doi.org/10.21847/1728-9343.2022.3(4).269123.
Texte intégralHoek, J. « De uniciteit van het huwelijk. Over christelijke volharding in een landschap van veranderende partnerrelaties ». Theologia Reformata 62, no 4 (1 décembre 2019) : 368–84. http://dx.doi.org/10.21827/5dc3e899c198c.
Texte intégralFILATOV, SERGEI, et ALEKSANDRA STEPINA. « Lutheranism in Russia : Amidst Protestantism, Orthodoxy and Catholicism ». Religion, State and Society 31, no 4 (décembre 2003) : 367–84. http://dx.doi.org/10.1080/0963749032000139635.
Texte intégralМестковский, Д. Д. « ДВЕ ВСТРЕЧИ РУССКИХ ПОСЛОВ С ДАВИДОМ ХИТРЕУСОМ ». Диалог со временем, no 83(83) (31 juillet 2023) : 310–17. http://dx.doi.org/10.21267/aquilo.2023.83.83.019.
Texte intégralKlauber, Martin. « Jean-Alphonse Turrettini (1671–1737) on Natural Theology : The Triumph of Reason Over Revelation at the Academy of Geneva ». Scottish Journal of Theology 47, no 3 (août 1994) : 301–26. http://dx.doi.org/10.1017/s0036930600046214.
Texte intégralRistic, Irena. « Religion as a factor of political culture and economic development ». Filozofija i drustvo, no 28 (2005) : 145–61. http://dx.doi.org/10.2298/fid0528145r.
Texte intégralParker, Charles H. « Converting souls across cultural borders : Dutch Calvinism and early modern missionary enterprises ». Journal of Global History 8, no 1 (18 février 2013) : 50–71. http://dx.doi.org/10.1017/s1740022813000041.
Texte intégralBarysenka, Volha. « The Representation of Protestants in the Legends of Marian Images in the Territories of the (Former) Grand Duchy of Lithuania ». Studia Historica Gedanensia 13 (2022) : 135–48. http://dx.doi.org/10.4467/23916001hg.22.009.17429.
Texte intégralThèses sur le sujet "Protestantism orthodoxy"
Glomsrud, Ryan Dale. « Karl Barth between pietism and orthodoxy : Post-enlightment ressourcement of classical protestantism ». Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527310.
Texte intégralBowen, Derek J. « Love Your Enemy Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity ». BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3344.
Texte intégralProtos, Nick. « Understanding the movement of evangelical protestants to Eastern Orthodoxy ». Theological Research Exchange Network (TREN), 2008.
Trouver le texte intégralHuiban, Arthur. « La claritas scripturae dans les espaces confessionnels de l'Europe moderne ( XVIe - XVIIe siècles) ». Electronic Thesis or Diss., Paris 1, 2020. http://www.theses.fr/2020PA01H209.
Texte intégralThe claritas Scripturae constitutes a fundamental dogma of Protestantism, common, at least in its essential principle, to both Lutheran and Reformed confessions, and very widely shared by most of the marginal or dissenting Protestant tendencies (arminian, socinian, baptist...) Attached to the general motive of the sola Scriptura, this Protestant proclamation of the clarity of the Bible has favored or accompanied, in modern times and in a context of religious controversies, the development of new theoretical arguments in fields of knowledge as diverse as theology, the arts of discourse, gnoseology or legal science. We endeavor here to retrace the history of the development and the evolutions of this dogma in the various confessional spaces of modern Europe, starting from the study of the intellectual and contextual conjunctures which motivated it. On this occasion, we try to pay particular attention to the figures and the motivations which led to this slow construction, as well as to the bursting of discursive genres within which it was able to find a privileged expression (controversies, apologetics, confessions of faith, theological systems, catechisms, philosophical treatises ...) Following the thread of this evolution, since the first Lutheran expressions of the principle of claritas scripturae in the 1520s until the twilight of Protestant ‘orthodoxies’ at the beginning of the 18th century, we then confront, from an original perspective, with some of the greatest debates – and perhaps the greatest myths – of Protestant historiography, from the point of view of of an history of ideas deployed both in its philosophical ramifications (the invention of hermeneutics and critical exegesis, the invention of modern subjectivity), whether in its theological (the doctrinal continuity of the First Reformation and orthodoxy, the emergence of rationalism and natural theology) or political aspects (the invention of freedom of conscience, the problem of confessionalization)
Nordbäck, Carola. « Samvetets röst : Om mötet mellan luthersk ortodoxi och konservativ pietism i 1720-talets Sverige ». Doctoral thesis, Umeå University, Historical Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-265.
Texte intégralThis dissertation deals with the encounter between Lutheran orthodoxy and conservative pietism 1720–1730. The aim has been to compare their views on society and man.
In the pietistic conflict, orthodoxy gave rise to attitudes which proved to be key to its view on society and man. It was a deeply rooted traditionalism, patriarchal order of society, demand for confessional uniformity and a corporativistic view on society. The above mentioned contained a specific view on the relationship between the church, state and individual. By using the Organism Metaphor, i.e. society depicted as a body, orthodoxy made visible the church’s collective unity. This body was also identical to the Swedish kingdom. If uniformity in faith and ceremonies was to be dissolved, it implied a disintegration of the social body and breaking of the bonds which held together both church and country. Uniformity was upheld through confessionalism and the partiarchal order of the church. The priests’ monopoly on official functions, and the legal calling created a barrier protecting this relationship to power. Where the views on society and man intersected, one specific theme can be identified – conscience. This spiritual function connected man to law, society’s patriarchal order and God.
I have emphasised five distinct traits of pietism: its polarizing tendencies, strong emotionalism, its reformist attitude towards church and social life, its egalitarianism and religious individualism. All of these traits collided with orthodoxy’s view on society and man. Pietism can be described as a massive christianization project, which included moral and ethic education of the people on an individual and collective level. Where pietism and religious individualism coincided with egalitarianism, a new discourse for conscience was established, where conscience became both an internal court of law – with God acting as judge – and a spiritual authority whose integrity grew in proportion to authority and church.
Kloes, Andrew Alan. « The 'Awakening movement' in early nineteenth-century Germany : the making of a modern and orthodox Protestantism ». Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22017.
Texte intégralPatuleanu, Constantin. « Die Begegnung der rumänischen Orthodoxie mit dem Protestantismus, 16. bis 20. Jahrhundert : unter besonderer Berücksichtigung des bilateralen theologischen Dialogs zwischen der Evangelischen Kirche in Deutschland und der Rumänischen Orthodoxen Kirche, 1979-1998 / ». Hamburg : Dr. Kovač, 2000. http://catalogue.bnf.fr/ark:/12148/cb37717457h.
Texte intégralKakavelakis, Nikolaos. « La vie et l'oeuvre du patriarche Cyrille Loucaris : 1570-1638 ». Université Marc Bloch (Strasbourg) (1971-2008), 2007. http://www.theses.fr/2007STR20033.
Texte intégralCyril Lucaris (1570-1638), patriarch of Alexandria for 18 years and then patriarch of Constantinople for an almost equal period of time, were undoubtedly the orthodox ecclesiastical character the most ambiguous in modern times. For many, he was a national hero, for others a charismatic patriarch while other voices condemn him as heretic, enemy of the orthodox faith. Who is right? Who was really the patriarch Cyril Lucaris? Which were his plans? By which means? And which were the consequences? This research is related with a period of dogmatical and institutional conflicts. The fight between Catholicism and the Reform penetrated the borders of the Eastern orthodox Church which was obliged to confirm its theological identity. The ecclesiastical character, the most important during this time period in the East was Cyril Lucaris, whose signature, as a patriarch of Constantinople, appears on a famous confession of faith probably influenced by the teaching of the Reform
Pashkeeva, Natalia. « Le Mouvement "universel" de la "jeunesse chrétienne", la YMCA américaine et les Russes : circulation des idées et transferts des méthodes d'organisation et d'action (deuxième moitié du XIXe siècle - 1939)) ». Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH144.
Texte intégralIn this thesis we first investigate the creation of a transnational network by the advocates of the Young People’ Global Christian Movement in the West in the latter half of the 19th century. Secondly, we analyze the interaction between the agents of the American branch of the Movement, the American YMCA, and the representatives of the Russian political, economic, religious and intellectual elites in Russia from the end of the 1890s and in Europe with the Russian émigrés in the period between the two world wars. Attempts to implant the American Association in the USSR in the 1920s are also considered.The Young People’ Christian Movement was conceived as a global space transcending national boundaries. The ambition of the advocates of this form of internationalism was to break the barriers of nationalities, politics, economic and social inequalities, religion or race. This utopian project was founded on the values, beliefs and principles of Evangelical Protestantism. The Movement’s universalism was founded on the concept of Christian communities’ “catholicity” and was following the logic of religious conversion. Its leaders were propagating the Vital Christianity. Refuting the conception of religion as a mystic quest and that of Christianity as a set of beliefs defined once and for all and focused on the rigid dogma and on the performance of a religious belief, the leaders of the Global Christian Movement were calling for a social activism of Christians and propagating their capacity to engage in practical problem solving in their own communities. With an initial focus on the mission of evangelization, the Young Christians’ Movement should be a bulwark against the growing secularism of society. However this Universalist project was itself the result of the secularization. Affirming “respect” for the “traditional” ecclesiastical structures, the Movement was guided by laypersons. Demonstrating an active concern for the means to treat the ailments of the modern industrial societies and to assure the progress of humanity, the leaders of the Young Christians’ Movement had an ambition to elaborate a “model” of a “modern” and “organized” Christian action, capable of ensuring the “integral” (moral, intellectual, physical and social) development of the individuals, with a particular emphasis on the training of the elites. Set in a long-term perspective, the ambition of the leaders of the Movement was to assure a complete social, political and economic transformation of human societies. Several problematic issues were explored: 1. The relationship between the “globalist” and “national” commitments, and the factors affecting the power relations between the different national cultures and determining the direction of circulation of ideas, experiences and practices within this internationalist movement; 2. The mechanism of and the motives invoked to justify the penetration of the American YMCA in the other countries, i.e. in Russia; 3. The relationship between religion and politics; 4. The relationship between Protestants and Orthodox Christians. This study addresses four key dichotomies: “universal” versus “national”, “laic” versus “religious”, “modernity” versus “tradition”, “political” versus “apolitical”
Burrill, Denise. « Mise en réseau des intérêts : une approche épistémologique de la communication interconfessionnelle en Roumanie ». Thesis, Montpellier 3, 2019. http://www.theses.fr/2019MON30092.
Texte intégralTitled, “Networking for Interests: An Epistemological Approach to Inter-Confessional Communication in Romania,” this doctoral thesis serves a triple purpose. First, in order to provide a sound thematic background and historical contextualization, the thesis will map out the evolution dialogue between the Protestant minorities and the Orthodox majority in Romania by using Johann Fichte’s triad of thesis, antithesis and synthesis, in the adaptation of Lourens Minnema’s model of cultural communication. Second, by using an inductive methodology, the thesis will analyze the current state of dialogue through a descriptive analysis of the mediatization of interfaith events held between 2015 and 2017 by confessional and secular media, as well as by mapping the existing structure of relationships between Orthodox and Protestant elites. Third, through inferential analysis, the thesis will test the sustainability of the current state of elite networking and dialogue under the two conditions of democratic pluralism, religious nationalism
Livres sur le sujet "Protestantism orthodoxy"
Muller, Richard A. Post-Reformation reformed dogmatics : The rise and development of reformed orthodoxy, ca. 1520 to ca. 1725. 2e éd. Grand Rapids, Mich : Baker Academics, 2003.
Trouver le texte intégralKlauber, Martin I. Between reformed scholasticism and pan-Protestantism : Jean-Alphonse Turretin (1671-1737) and enlightened orthodoxy at the Academy of Geneva. Selinsgrove, PA : Susquehanna University Press, 1994.
Trouver le texte intégralMuller, Richard A. God, creation, and providence in the thought of Jacob Arminius : Sources and directions of scholastic Protestantism in the era of early orthodoxy. Grand Rapids, Mich : Baker Book House, 1991.
Trouver le texte intégralLee, Philip J. Against the Protestant Gnostics. New York : Oxford University Press, 1987.
Trouver le texte intégralAlevizopoulos, Antōnios. Rōmaiokatholikismos, Protestantismos, kai Orthodoxia. Athēna : Heptalophos, 1992.
Trouver le texte intégralTourneau, D. Le. Les mots du christianisme : Catholicisme, protestantisme, orthodoxie. Paris : Fayard, 2005.
Trouver le texte intégralCroitoru, Ion I. Ortodoxia și Apusul în tradiția spirituală a românilor : Unitatea Ortodoxiei și apărarea credinței ortodoxe în fața propagandei protestante din secolul al XVII-lea = Orthodoxia kai dysē stēn pneumatikē paradoxē tēs Roumanias : hoi protestantikes theologikes diamaches kata ton 17 aiōna = Orthodoxy and West in the spiritual tradition of Romania : the Protestant theological debates in the XVII century. Târgoviște : Editura Cetatea de Scaun, 2012.
Trouver le texte intégralKuraev, Andreĭ. Protestantam o pravoslavii. Moskva : Izd-vo Moskovskogo podvorʹi͡a︡ Svi͡a︡to-troit͡s︡koĭ Sergievoĭ Lavry, 1997.
Trouver le texte intégralSvatoň, Robert. Doteky křesťanského Východu v protestantské teologii 20. století : Schlink, Pelikan, Torrance, Mannermaa, Moltmann. Červený Kostelec : Nakladatelství Pavel Mervart, 2018.
Trouver le texte intégralClendenin, Daniel B. Eastern Orthodox Christianity : A western perspective. Grand Rapids, Mich : Baker Books, 1994.
Trouver le texte intégralChapitres de livres sur le sujet "Protestantism orthodoxy"
García Portilla, Jason. « Corruption and Religion (A), (B), (1) ». Dans “Ye Shall Know Them by Their Fruits”, 61–64. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_6.
Texte intégralGarcía Portilla, Jason. « Integrative Conclusions ». Dans “Ye Shall Know Them by Their Fruits”, 335–45. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_23.
Texte intégralGil, Dorota. « Srbi u XVIII veku prema katolicizmu i protestantizmu – mehanizmi i strategije asimilacije novih kulturnih elemenata ». Dans Biblioteca di Studi Slavistici, 19–28. Florence : Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-979-9.03.
Texte intégralVogler, Bernard. « Évolution du protestantisme : organisation et orthodoxie ». Dans Comparative History of Literatures in European Languages, 27. Amsterdam : John Benjamins Publishing Company, 2000. http://dx.doi.org/10.1075/chlel.xiii.05vog.
Texte intégralRenaudin, D. Paul. « Les Églises Orientales « Orthodoxes » Et Le Protestantisme ». Dans Revue de l’Orient Chrétien (1896-1946), sous la direction de René Graffin, 565–80. Piscataway, NJ, USA : Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220693-039.
Texte intégralGarcía Portilla, Jason. « Culture, Religion, and Corruption/Prosperity (A), (B), (C), (1), (2) ». Dans “Ye Shall Know Them by Their Fruits”, 133–83. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_10.
Texte intégral« Reformed Protestantism in France ». Dans A Companion to Reformed Orthodoxy, 227–60. BRILL, 2013. http://dx.doi.org/10.1163/9789004248915_010.
Texte intégralKoch, Kurt Cardinal. « Dialogue with Orthodoxy and Protestantism ». Dans The Cambridge Companion to Joseph Ratzinger, 315–35. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781009127660.020.
Texte intégralBennett, Joshua. « Reformation Protestantism ». Dans God and Progress, 150–98. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837725.003.0004.
Texte intégral« Modernism, Orthodoxy, and Self-Identification ». Dans The Eclipse of Liberal Protestantism in the Netherlands, 117–71. BRILL, 2019. http://dx.doi.org/10.1163/9789004410084_005.
Texte intégralActes de conférences sur le sujet "Protestantism orthodoxy"
Petrović, Dragana. « ANTINOMIJA U RAZUMEVANjU SVETOSTI ŽIVOTA I DOSTOJANSTVENE SMRTI ». Dans MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.109p.
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