Thèses sur le sujet « Prophets (Islam) »
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Ibrahim, Mohammed Zakyi. « Prophecy of women in the holy Qur'ān with a special focus on Ibn Ḥazm's theory ». Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82896.
Texte intégralFor they failed to consider the fact that, one has to identify, first and foremost, the Qur'anic concept of prophecy, which, through juxtaposition of its verses, can be identified as "God's sending of a human being with a book/scripture in order to deliver a message of glad tidings and warnings to people." To evaluate this, certain important scenarios have to be addressed in searching for the concept of prophecy; namely, the purpose of the prophecy; the question of God sending the individuals; and the idea of sending down books/scriptures.
At the same time another group of scholars who argue in favor of women's prophecy have concentrated on the fact that certain women, such as the mothers of the Prophets Isaac, Moses and Jesus, have actually received inspiration from God; a fact that makes them, in their opinion, prophets. The Spanish-born theologian Ibn Ḥazm (d.1064) belongs to this group, and he is considered their chief representative. Thus, this study focuses on him and his theory. He tried to prove women's prophecy through a philological approach and by establishing how communication did take place between God and certain women. Despite the conclusion of this study (using the Qur'an as a measure of prophet/messenger) that the Qur'an does not recognize the prophecy of women, it nonetheless, finds no credible proof that women, in consequence, are debarred from any other type of leadership in Islam.
Calabria, Michael. « 'The foremost of believers' : the Egyptians in the Qur'an, Islamic exegesis, and extra-canonical texts ». Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18195.
Texte intégralHamidoune, Mohamed Amine. « La pratique de la "prière sur le prophète" en Islam : Analyse philologique et implications doctrinales ». Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3124.
Texte intégralThis research project aims to chart the development of Islamic piety centered on the figure of the Prophet, through the practice of the « prayer on the Prophet ». It begins with the prayer itself which is present in the founding documents of the legal-theological tradition. It continues with a philological analysis of a significant selection of prayer formulas (taṣliya, pl.taṣliyāt ) spanning the beginning of Islam through to the 19th century, with a special emphasis on the traditions of the Maghreb, specifically Morocco. The purpose of such an overview is to identify what these formulas reveal about Muhammad, his character, his virtues, his prophetic office and spiritual role, as well as uncover the doctrinal implications of these texts. This analysis leads to a thematic synthesis showing the progressive development, particularly from the 12th century on, of prayer formulas that put emphasis on the metaphysical and cosmic dimensions of the Prophet, more precisely of the « Light » or « Muhammadan reality ». The Sufi masters who composed these texts thus put the Prophet at the heart of both doctrine and spiritual practice
Miraly, Mohammad N. « The ethic of pluralism in the Qu'rān and the Prophet's Medina / ». Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99383.
Texte intégralMoussé, Clément. « Les sanctuaires des prophètes dans la Syrie médiévale ». Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP045.
Texte intégralIslam can appear as a strict monotheism religion, even intransigent, focus on the pilgrimage to Mecca. However, the Muslim religion has seen secondary worship develop, translated into Arabic by « ziyāra-s », or more commonly called the « worshipping saints ». If the area of the secondary devotions in Islam has been the subject of many studies, these never concern the more concrete part of the devotions, the sanctuaries in itselves. We propose to make this thesis work on this subject. These places of worship keep being visited nowadays and the sanctuaries are still a devotion object for the Muslim population; these places can be considered as objects of studies. By linking the archaeological data with the textual sources, a story of these sanctuaries and the phases of their development can be written. This research is limitated to one category of saints in particular: the one of the prophets quoted in the Koran. That is mostly the great figures of the Bible and the Gospels, since Adam to Jesus, recovered by Islam and mentioned in the Koran. This category of saints has the advantage to make the link between Islam and the previous Abrahamic religions. It enabled to check if these sanctuaries dedicated to these Muslim prophets were the rerun of the abrahamic tradition in a territory previously convert to Judaism and Christianity or if it was a Muslim creation. In that way, a corpus of 38 sites spread over the all Medieval Syria corresponding of the current political entities of Syria, Lebanon, Jordan, Israel and the West Bank has been established. The main goal was to understand the invention, establishment and legitimation process of these sanctuaries dedicated to the prophets using field data and comparing them with the information given by the Muslim, Christian and Jewish textual sources, by covering a wide period from the Antiquity to the Ottoman period. These sites, which some had a pre-islamic origin, reappeared at the heart of the Middle Ages and generated a literature which anchored them in the Muslim culture permanently. There was here a need, a necessity to rediscover all these places dedicated to the prophets. This prophets rediscovery reach its apogee in the XIIth-XIIIth century, during this famous period often said that it was rich in politics and religious upheavals, a period dominated by the « against-crusade » and the spririt of ğihād, the struggles between the Sunnis and the Shiites, the rivalries between the different law schools and the appearance of various religious command structures. However, a popular Islam co-existed and it comes to make the genesis of traces and materials frameworks of this popular religiosity
Sangaré, Youssouf. « La notion de khatm al-nubuwwa (scellement de la prophétie) en Islam : genèse et évolution d'une doctrine ». Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAC037.
Texte intégralThe concept of finality of prophethood is a central doctrine in Islam. R. Blachère (d. 1973) talks about a “theological dogma of primary value”. However, like for all doctrines, this one has a background which goes back to the debates following Muḥammad’s death. Precisely, the debates were aimed at knowing if the prophecy was sealed after him? The crucial point of those debates concerns a passage from the Qur’ān, the Q. 33, 40, in which the epithet khātam is applied to Muḥammad. Indeed, numerous polemical debates had been fed by this passage up to the 8th/14th century concerning the question of prophecy, prophetic heritage, excommunication, consensus, sainthood, etc.However, since the nineteenth century, several Muslim thinkers proposed to renew the terms of the debate. In their writing, the concept of khātam al-nabiyyīn (seal of prophethood) or khatm al-nubuwwa (finality of prophethood) becomes indicative of a set of questions going beyond knowing if prophecy stops or continues after Muḥammad. Through this concept, they examine the relationship between Islam and Reason, Religion and History, Islam and Modernity, etc. In this study we raise a precise picture of the different interpretations of this concept both those developed in the earliest centuries of Islam and those written by modern and contemporary Islamic thinkers. Such an approach will allow us to follow concretely the evolution of the Islamic thought over a fundamental doctrine. It will also allow to highlight how, in the contemporary Islamic thought, some thinkers are trying to free the Qur’ānic text from issues goes back to the first generations of Islam
Omar, Abdallah Ma'rouf. « The preparation and strategic plan of the prophet Muhammad for Islamicjerusalem a critical study of Muslim sources / ». Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24712.
Texte intégralSundblad, Erik. « Zaynab bint Jaḥsh in 20th century English biographies on the life of the prophet Muḥammad ». Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-232445.
Texte intégralHasan, Suhaib. « The concept of the Mahdi among Ahl al-Sunna ». Thesis, University of Birmingham, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340432.
Texte intégralAzaiez, Mehdi. « La polémique dans le Coran : Essai d'analyse du contre-discours et de la riposte coranique ». Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3050.
Texte intégralAlthough counter-discourse - or the Qur'ān's quotation of opponents real or fictitious - is a fundamental characteristic of the Qurānic rhetoric, it has never been systematically studied. This PhD seeks to partly fill in this gap. For this purpose, our work will propose a localization, a quantification and a categorization of the phenomenon in the Qurānic corpus. The investigation will attempt to answer the following questions : how the Qur'anic discourse rejects the words that denies itself ? What are the discursive strategies in place ? What are the representations of the opponents ? This work will use multidisciplinary science of history of religions, theories of linguistics (polyphony, intertextuality, and reported speech) and science of argumentation and rhetoric
Azmi, Ahmad Sanusi Bin. « Qurʾānic references to prophet Muḥammad's early life : an analysis of selected works of the third/ninth century ». Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7376/.
Texte intégralRabinowitz, Dani Wayne. « Knowledge by way of prophecy ». Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:5e700789-8a47-40c3-bcd0-6720f7e60be1.
Texte intégralDean, Jason Richard. « La Représentation du Livre révélé et son rapport à l'organisation du champ religieux, avec référence à l'Islam à l'époque du Prophète ». Université Marc Bloch (Strasbourg) (1971-2008), 2005. http://www.theses.fr/2005STR20049.
Texte intégralThe Weberian problem of the routinization of charisma states that, in order to survive, charismatic domination must become rational or traditional. Since either of these evolutions would threaten the monopoly of prophetic power, the prophet must endeavor to conciliate two contradictory demands: the assertion of the autonomy of the religious subject, and the regulation of the religious beliefs and practices. A solution to this dilemma can be found in the religious representation of the Revealed Book whose tradition reaches back to the second millennium BCE. The reception of this representation in Central Arabia in the 7th century by the Prophet Muhammad inaugurates an effort to restructure the religious field, as understood by P. Bourdieu. By selecting salient characteristics of the Muslim group as instituted by the Prophet, we propose a theoretical model of the “Scripture Group”, term by which we identify this particular type of religious group
Harris, Todd J. « A Comparative Study of Muhammad and Joseph Smith in the Prophetic Pattern ». BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1176.
Texte intégralAlem, Abdenbi. « Les magazi du Prophète dans le Coran et la poésie ». Paris 4, 1986. http://www.theses.fr/1986PA040057.
Texte intégralVehapi, Flamur. « Conflict Resolution in Islam : Document Review of the Early Sources ». PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1446.
Texte intégralSoler, Renaud. « Une histoire de la sīra à l’époque ottomane (XVe-XIXe siècle). Production et formes de la manifestation du savoir historique sur la vie du prophète Muḥammad ». Electronic Thesis or Diss., Sorbonne université, 2021. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2021SORUL112.pdf.
Texte intégralBetween the end of the 15th century and the end of the 19th century, within the borders of the Ottoman Empire, Arabic and Turkish speaking people produced a historical knowledge about the life of Prophet Muḥammad. This production was ensured both by the writing of the sīra, or the siyer-i nebī, and by forms of updating the past, which involved the monumentalization or the incorporation of fragments of historical knowledge about the Prophet. The monumentalization consisted in making tangible the active presence of the Prophet in the world. The incorporation was the inscription, in the body of the faithful, through visits, rituals or community celebrations, of fragments of the prophetic past. In a world dominated by illiteracy, these two modes of actualization contributed to the presence of the past in the present, as much as historiography. From a quantitative study of the historiographical production on the life of the Prophet, we will explore step by step the Arabic and Turkish Ottoman corpus of the sīra produced in the Ottoman period, to discern the structure of its intertextuality, its historical evolution, and above all to establish the rules of this manuscript economy of knowledge. We will also try to determine some forms of monumentalization and incorporation associated with the great moments of the Prophet’s life, as it was told in historiography. We will show how, according to various rhythms, this economy disintegrated in the second half of the 19th century, under the effect of the growing role of the printed book, political transformations and the establishment of new modes of production and manifestation of historical knowledge
Nigro, Justin. « RECONCILING ISLAM AND PHILOSOPHY IN THE VIRTUOUS CITY : REREADING AL-FARABI'S AL-MADINAH AL-FADILAH WITHIN 10TH-CENTURY ISLAMIC THOUGHT ». Master's thesis, Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/440141.
Texte intégralM.A.
In his tenth-century work, al-Madīnah al-Fāḍilah, the Muslim philosopher Abū Naṣr al-Fārābī posits a solution to the internecine hostilities between Muslim intellectual communities which occurred as a result of conflicting positions on the relationship between revelation and reason, religion and philosophy. In this work al-Fārābī demonstrates that both religion and philosophy are derived from, and dependent upon, divine revelation from Allah to the Prophet. Modern scholars of al-Fārābī interpret his work differently, reading him as an enemy of religion who subordinates Islam to philosophy. In this thesis, after establishing al-Fārābī within the historical and ideological context of tenth-century Islamic thought I analyze al-Madīnah al-Fāḍilah in light of a commentary on the text by Richard Walzer, who is among those scholars who read al-Fārābī as an enemy of Islam who merely reproduces Greek philosophy in Arabic. Contrasting the original Arabic text with Walzer’s English translation and commentary I apply readings of several of al-Fārābī’s other works as an interpretive lens, through which the correct reading of al-Madīnah al-Fāḍilah is made clear. I further analyze the text in light of Islamic Scripture, by which I demonstrate that the foundation on which al-Fārābī’s cosmology is founded has precedence within the Qur’ān. Working in the tenth century al-Fārābī sought to reconcile the conflicting views of his fellow Muslims, in order to bring peace to the community, the Muslim Ummah. Al-Madīnah al-Fāḍilah should be regarded as his crowning achievement in these efforts.
Temple University--Theses
Staali, Samir. « La Retraite Spirituelle *Khalwa* dans la Pensée Arabo-Musulmane : origines, Pratiques Anciennes et Actuelles, et Dimensions Mystiques ». Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30064.
Texte intégralThe present study was undertaken to deepen evaluate the different senses and aspects of the spiritual practice widely known as *Khalwa* within Islam. This was firstly investigated by an historical and a linguistic study of the term and its definitions. This approach allowed in particular, to understand how the term could be distinguished and differentiated by the synonyms and pseudo-synonyms. In the second part of this research, a serious thought on the origins and the beginning of the practice was undertaken, followed by a clear description of the rules as determined in different manuals which were addressed to murîd(s). Furthermore, we tried in this study to clarify and enumerate the merits of this spiritual practice through a census of its advantages and benefits. Interestingly, a comparative study between the old and current practices has contributed to enrich widely our research through several mystical ways, such as the cAlawiyya and Naqshbandiyya. In conclusion, our findings might allow a better understanding of the mystical ways applied in the practices of the *khalwa* not only in the Ouest-North of Algeria, but in others countries like Canada, United-States, Switherland and France
Harris, Todd J. « A comparison of Muhammad and Joseph Smith in the prophetic pattern / ». Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd2067.pdf.
Texte intégralMunt, Thomas H. R. « The sacred history of early Islamic Medina : the prophet, caliphs, scholars and the town's Ḥaram ». Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:e8394f8b-238a-4b23-8bfc-cdf395db0f1a.
Texte intégralMouline, Nabil. « Les héritiers des Prophètes : sociologie historique de la tradition hanbalo-wahhâbite ». Paris, Institut d'études politiques, 2010. http://www.theses.fr/2010IEPP0040.
Texte intégralThe aims of this work were to deconstruct the genealogy of the hanbalo-wahhâbi tradition, trace its historical trajectory, describe its doctrines and practices, determine its identity, and examine the continuities and changes that characterize it. The study of this tradition in the longue durée has enabled us to review and re-consider historical variables, and social policies which directed the establishment of an ethic of responsability and a process of routinization to preserve and transmit orthodoxy, orthopraxy and political order
Boukraïaa, Faïza. « The Life of Mahomet (1858-1861) de Sir William Muir : l'orientalisme dans l'Inde britannique ». Paris 8, 2004. http://www.theses.fr/2004PA082359.
Texte intégralSir William Muir, orientaliste, historien de l'Islam, agent de l'administration britannique et supporter des missions anglicanes en Inde, publie les deux premiers volumes de la biographie de Mahomet. Il y décrit le Prophète dans des termes favorables ; contrairement aux deux derniers volumes de cette biographie dans lequel le discours du biographe cède la place au dénigrement et à la critique acerbe d'un Prophète théocrate et sanguinaire. Au moment où les missionnaires évoquent cette biographie dans des termes élogieux, les musulmans les plus hostiles à Muir, Syed Ahmad Khan et Syed Ammer Ali, la décrivent comme l'œuvre la plus insidieuse et la plus dangereuse, même s'ils reconnaissent à l'auteur sa maîtrise des sources musulmanes les plus anciennes. Aujourd'hui, Sir William Muir doit être perçu, non pas comme le fondateur d'une idéologie, mais comme l'instigateur d'une véritable méthodologie d'histoire de l'Islam
Armstrong, Amatullah. « The artist transformed : Sufi views on the development of the self and art ». Thesis, Queensland University of Technology, 1997.
Trouver le texte intégralWilliams, Rebecca R. « An analysis of the supernatural archetype of the Prophet Muḥammad as found in the Sīra/Ta'rīkh and Tafsīr works of al-Ṭabarī and Ibn Kathīr / ». Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102830.
Texte intégralLopes, Jose Aparecido Ferreira. « O sagrado em Gibran Khalil Gibran ». Universidade Presbiteriana Mackenzie, 2011. http://tede.mackenzie.br/jspui/handle/tede/2661.
Texte intégralFundo Mackenzie de Pesquisa
The research, literary and philosophical perspective, historical and sociological analysis in the sacred Gibran Khalil Gibran Arabic cultural context, from the original work in English and best-selling book The Prophet. The goal is to identify and highlight the sacred and its various aspects and manifestations at the thought of Gibran Khalil Gibran. The study aims to contribute to the academy and the Brazilian society and take the first steps through the knowledge of the Arabic legacy of mission life and works of the philosopher, artist, poet and mystic. The analysis is relevant to the text, so the context of produce from experiences from the study of Arabic language and acting as Protestant missionary in the Kingdom of Morocco and Egypt in the years 1992 to 2001. From Rudolf Otto and Mircea Eliade, As theoretical references, the researcher worked literature literary method.
A pesquisa, numa perspectiva literário-filosófica e histórico-sociológica, analisa o Sagrado em Gibran Khalil, Gibran no contexto cultural árabe, a partir da obra original em inglês e best-seller The Prophet, O Profeta. O objetivo é identificar e destacar o Sagrado e seus diversos aspectos e manifestações no pensamento de Gibran Khail, Gibran. O estudo visa contribuir com a Academia e a sociedade brasileira e dar os primeiros passos no conhecimento do legado árabe, através da missão de vida e nas obras do filósofo, artista, poeta e místico. As análises são pertinentes ao texto, portanto, contexto do produzir a partir de vivências provenientes do estudo da língua árabe e atuação como missionário protestante, no reino do Marrocos e Egito, nos anos de 1992 a 2001. A partir de Rudolf Otto, e Mircea Eliade como referenciais teóricos. O pesquisador trabalhou através do método de pesquisa bibliográfica literária.
Tahir, Karwan. « Kränkande eller Yttrandefrihet : Nio länders medierapportering av Nerikes Allehandas "Muhammedteckning" ». Thesis, Örebro University, Department of Humanities, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-6302.
Texte intégral
About two years after publishing so called Muhammad cartoons in Denmark, the Swedish regional newspaper
Nerikes Allehanda in Orebro published an editorial on self-censorship. A drawing of Prophet Muhammad as a Roundabout dog, drawn by Lars Vilks, was illustrating the article. Publishing of Muhammad drawing was followed by reactions both in Sweden and in some other countries especially in the muslim world. There are many differences and similarities between the publishing in Denmark and Sweden. There are differences and similarities between the two cases even regarding to the reactions in muslim countries. Mass media have certainly played an important role in mediating information about the publishing to people in muslim countries. Which information and how they were mediated are significant for shaping perceptions and thereby the reactions that followed the publishing of Muhammad drawing in Sweden. This essay is investigating how newspapers and online newspapers (web newspapers) in nine muslim countries reported about the publishing of Muhammad drawing. The subjects that newspapers were interesting of and the discourses domination reporting are in focus for this investigation. This essay will also investigate how newspapers and online newspapers in muslim countries covered two issues which were well covered by Swedish media, A threat against Lars Vilks from organization "Islamic State in Iraq" and a statement from the Iranian president Ahmadinejad regarding the Muhammad drawing in Nerikes Allehanda.
Attia-Gherbi, Radia. « Les Vies de Mahomet (XVII-XIXe siècle) : entre Histoire et fiction ». Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080110.
Texte intégralThroughout the history of French and English literature, the figure of Mahomet has been the object of several Lives. From the Middle Ages onwards, interest is centered on the representation of Mahomet as a legendary figure. In the 17th century, Humphrey Prideaux published a Live in a context where the theme of the “three impostors” was predominant. Later, Boulainvilliers and then Lamartine would draft a biography of the prophet of Islam. If there are numerous studies on the legendary representation of Mahomet during medieval period, there is still no general study on the intertextual tradition which joins all the Lives all the Lives of Mahomet published in Europe between the 17th and the 19th century. This thesis suggests this gap by bringing to light the main transformations undergone by the biography of Mahomet in certain western versions between the Middle Ages and the 19th century. The first part begins with a reflection on the genre of the Lives and presents the Live of prophet of Islam that acts as reference text in the Arab-Muslim world: Sîra. It underlines, besides, the particularity of the intertextual tradition which joins most of the Lives of Mahomet written in West. A particular attention is granted to the motivations of their authors bound mostly to the historic and literary contexts.The second part describes the literary processes used by our authors having had the effect of compromising the prophetic mission of the prophet. Resort to erroneous translations of the Koran, the inventions, the deformations of some accounts, no means was saved to underline the deceptive aspect of his prophecy.The third part confronts the figure of Mahomet to the one of Jesus and Moses. To point out that the Koran was not able to be written by none other that the prophet of the Islam. Our authors took care of comparing some episodes of the life of these three men by emphasizing what distinguished them. In the term of our study, we tried to show that all the Lives of Mahomet drafted in Europe join in an intertextual tradition which draws its origins from the Latin texts dating medieval period. This thesis would want to contribute to a history of the ways of thinking and transmission of texts
Attia-Gherbi, Radia. « Les Vies de Mahomet (XVII-XIXe siècle) : entre Histoire et fiction ». Electronic Thesis or Diss., Paris 8, 2015. http://www.theses.fr/2015PA080110.
Texte intégralThroughout the history of French and English literature, the figure of Mahomet has been the object of several Lives. From the Middle Ages onwards, interest is centered on the representation of Mahomet as a legendary figure. In the 17th century, Humphrey Prideaux published a Live in a context where the theme of the “three impostors” was predominant. Later, Boulainvilliers and then Lamartine would draft a biography of the prophet of Islam. If there are numerous studies on the legendary representation of Mahomet during medieval period, there is still no general study on the intertextual tradition which joins all the Lives all the Lives of Mahomet published in Europe between the 17th and the 19th century. This thesis suggests this gap by bringing to light the main transformations undergone by the biography of Mahomet in certain western versions between the Middle Ages and the 19th century. The first part begins with a reflection on the genre of the Lives and presents the Live of prophet of Islam that acts as reference text in the Arab-Muslim world: Sîra. It underlines, besides, the particularity of the intertextual tradition which joins most of the Lives of Mahomet written in West. A particular attention is granted to the motivations of their authors bound mostly to the historic and literary contexts.The second part describes the literary processes used by our authors having had the effect of compromising the prophetic mission of the prophet. Resort to erroneous translations of the Koran, the inventions, the deformations of some accounts, no means was saved to underline the deceptive aspect of his prophecy.The third part confronts the figure of Mahomet to the one of Jesus and Moses. To point out that the Koran was not able to be written by none other that the prophet of the Islam. Our authors took care of comparing some episodes of the life of these three men by emphasizing what distinguished them. In the term of our study, we tried to show that all the Lives of Mahomet drafted in Europe join in an intertextual tradition which draws its origins from the Latin texts dating medieval period. This thesis would want to contribute to a history of the ways of thinking and transmission of texts
Palummieri, Giuseppe. « Le prove della veridicità della profezia secondo il teologo Al-Mawardi : L’autore, l’opera e il suo approccio teologico ». Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10197/document.
Texte intégralDuring the course of our work we aimed for an objective that allowed us to highlight essentially the theological aspects of A‘lām al-nubuwwa by al-Māwardī (m.450/1058) taking into consideration the veracity (sidq) of the prophecy the train d’union in all its’work. The meticulous comparison of the differents editions we have studied permitted us to individualize the first edition ‘Cairo 1901’, based on the original manuscript, as the ‘basic text’ and the last edition ‘Beirut 1994’ as the ‘standard text’ on which we founded our research and on which we concentrated during the course of the theoretical analysis of the theological themes dealt with. Therefore, we considered to follow to this end the recent methodology of the philology of edited texts which was an innovative application in regards to an Arab script. The focal part of our study was based upon the partially translated original contents of A‘lām al-nubuwwa. It is from this that we can highlight a prevailing apologetic tone on behalf of the author, this is the indisputable style through which the argumentative use of dialectical theology but also the frequent use of the referred traditions. The prophecy theme represents a conspicuous part of the Summa theologica islamica and it is for this reason that the A‘lām al-nubuwwa can be considered an imprint of theological work. Al-Māwardī appears to be, in this respect a real ‘dialectical’ theologian in line with the Sunnite current alongside a characteristic orientation towards aš‘arita, even if often is suspected of being part of the mu‘tazila
Al-Kayyali, Abdul-Hameed. « La doctrine de la prophétie chez Maïmonide (m. 601/1204) entre pensée juive et pensée musulmane ». Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3111/document.
Texte intégralMaimonides (d. 601/1204) is universally recognized as a leading rabbinic authority in Judaism. His eminence as a philosopher made him an indispensable source in Jewish, Christian and Islamic philosophical and religious thought. The present study aims to analyze the origins of the doctrine of prophecy in Maimonides' philosophy by studying, first, the original sources and then to compare them with the works completed by Muslim philosophers, most notably, Fārābī, Ibn Sīnā and Ibn Bāğğa. Chapter I addresses Maimonides' definition of prophecy. Chapter II examines the role of imagination in the prophecy. Chapter III is devoted to the political implications of prophecy
Homoud, Mohammad Ali Nasir. « Diplomacy in Islam : Theory and practice of diplomacy during the period of prophet Muhammed ». Thesis, 1992. http://hdl.handle.net/2009/805.
Texte intégralOsman, Ahmed Sheikh Mohamed. « The Khawaarij in past and the present, with special emphasis on their presence in Somalia ». Thesis, 2009. http://hdl.handle.net/10500/3515.
Texte intégralArabic
DLITT (Arabic)
Cassim, Munira. « Perspectives of Qur'ánic commentators with specific reference to Prophet Músá [P.B.U.H] ». Diss., 2004. http://hdl.handle.net/10500/2002.
Texte intégralReligious Studies and Arabic
M.A.
Farouk-Alli, Aslam. « A translation of Shaykh Muhammad Alghazālī’s study on bid’ah (heretical innovation) with an introduction on the author and his thought ». Diss., 2010. http://hdl.handle.net/10500/4882.
Texte intégralReligious Studies and Arabic
M.A. (Arabic)
Khan, Sadia. « The application of Qur'ān and Hadith in the teaching of life skills in Muslim schools in South Africa ». Diss., 2009. http://hdl.handle.net/10500/3361.
Texte intégralReligious Studies and Arabic
M.A. (Islamic Studies)
Aziz, Rookhsana. « Hijab – the Islamic dress code : its historical development, evidence from sacred sources and views of selected Muslim scholars ». Diss., 2011. http://hdl.handle.net/10500/4888.
Texte intégralReligious Studies and Arabic
M.A. (Islamic Studies)
Ismail, Nadia. « Women and political participation : a partial translation of ‘Abd al-Ḥalīm Muhammad Abū Shaqqah’s Taḥrīr al-Mar’ah fī ‘Aṣr al-Risālah (The liberation of women in the prophetic period), with a contextual introduction to the author and his work ». Diss., 2016. http://hdl.handle.net/10500/22256.
Texte intégralReligious Studies and Arabic
M.A. (Arabic)
Gamieldien, Mogamad Faaik. « An annotated translation of the manuscript Irshad Al-MuqallidinʾInda Ikhtilaf Al-Mujtahidin (Advice to the laity when the juristconsults differ) by Abu Muhammad Al-Shaykh Sidiya Baba Ibn Al-Shaykh Al-Shinqiti Al-Itisha- I (D. 1921/1342) and a synopsis and commentary of its dominant themes ». Thesis, 2018. http://hdl.handle.net/10500/25753.
Texte intégralIn pre-colonial Africa, the Southwestern Sahara which includes Mauritania, Mali and Senegal belonged to what was then referred to as the Sudan and extended from the Atlantic seaboard to the Red Sea. The advent of Islam and the Arabic language to West Africa in the 11th century heralded an intellectual marathon whose literary output still fascinates us today. At a time when Europe was emerging from the dark ages and Africa was for most Europeans a terra incognita, indigenous African scholars were composing treatises as diverse as mathematics, agriculture and the Islamic sciences. A twentieth century Mauritanian, Arabic monograph, Irshād al- Muqallidīn ʿinda ikhtilāf al-Mujtahidīn1, written circa 1910/1332, by a yet unknown Mauritanian jurist of the Mālikī School, Bāba bin al-Shaykh Sīdī al- Shinqīṭī al-Ntishā-ī (d.1920/1342), a member of the muchacclaimed Shinqīṭī fraternity of scholars, is a fine example of African literary accomplishment. This manuscript hereinafter referred to as the Irshād, is written within the legal framework of Islamic jurisprudence (usūl al-fiqh). A science that relies for the most part on the intellectual and interpretive competence of the independent jurist, or mujtahid, in the application of the methodologies employed in the extraction of legal norms from the primary sources of the sharīʿah. The subject matter of the Irshād deals with the question of juristic differences. Juristic differences invariably arise when a mujtahid exercises his academic freedom to clarify or resolve conundrums in the law and to postulate legal norms. Other independent jurists (mujtahidūn) may posit different legal norms because of the exercise of their individual interpretive skills. These differences, when they are deemed juristically irreconcilable, are called ikhtilāfāt (pl. of ikhtilāf). The author of the Irshād explores a corollary of the ikhtilāf narrative and posits the hypothesis that there ought not to be ikhtilāf in the sharīʿah. The proposed research will comprise an annotated translation of the monograph followed by a synopsis and commentary on its dominant themes.
Religious Studies and Arabic
D. Litt. et Phil. (Islamic Studies)