Littérature scientifique sur le sujet « Prophets (Islam) »
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Articles de revues sur le sujet "Prophets (Islam)"
Ullah, Aman, et Bakht Shed. « The Scientific Analysis and Study of Methods of the Prophetic Preaching in Context of the Holy Quran ». Fahm-i-Islam 3, no 1 (30 juin 2019) : 87–102. http://dx.doi.org/10.37605/fahm-i-islam.3.1.6.
Texte intégralPamungkas, Oktri, Shifa Diarsi et Muhammad Supandi. « Model Kepemimpinan Profetik KH. Ahmad Dahlan dalam Pendidikan Islam ». MASALIQ 1, no 3 (15 novembre 2021) : 87–103. http://dx.doi.org/10.58578/masaliq.v1i3.50.
Texte intégralKaur, Paramjit. « An Essay on Islam and Human Rights : With Special Reference to Qur’anic Perspective ». International Journal of Advanced Research in Peace, Harmony and Education 06, no 01 (6 août 2021) : 1–4. http://dx.doi.org/10.24321/2455.9326.202101.
Texte intégralKaur, Paramjit. « An Essay on Islam and Human Rights : With Special Reference to Qur’anic Perspective ». International Journal of Advanced Research in Peace, Harmony and Education 06, no 01 (6 août 2021) : 1–4. http://dx.doi.org/10.24321/2455.9326.202101.
Texte intégralWaraich, Rashid Muhmood, et Shams UR Rahman Shams. « U-11 Unique dimensions of Islam (In the light of the views of New Muslims) ». Al-Aijaz Research Journal of Islamic Studies & ; Humanities 4, no 1 (30 juin 2020) : 148–64. http://dx.doi.org/10.53575/u11.v4.01.148-164.
Texte intégralMoiseeva, Anna V. « Lists of Prophets in Persian Poetry : Application, Classification, and Context ». Vestnik of Saint Petersburg University. Asian and African Studies 15, no 4 (2023) : 714–30. http://dx.doi.org/10.21638/spbu13.2023.407.
Texte intégralHafiz, Abdul, Leli Romdaniah, Rasya Ahmad Nizar et Syifa Mauliza. « Konsep Kenabian dan Ajaran Moral dalam Agama-Agama ». Rayah Al-Islam 8, no 1 (28 février 2024) : 66–79. http://dx.doi.org/10.37274/rais.v8i1.912.
Texte intégralAbraheem Alshaykh Ali, Mohammed Ramadan, et Hakiki Rikza Irnaini Al Badri. « DAMPAK PENDIDIKAN DAKWAH DAN LANDASANNYA DALAM MASYARAKAT ISLAM ». An-natiq Jurnal Kajian Islam Interdisipliner 2, no 2 (21 juillet 2022) : 166. http://dx.doi.org/10.33474/an-natiq.v2i2.16496.
Texte intégralRambe, Mahlaini, Elly Warnisyah Harahap et Hotmatua Paralihan. « Metamorfosis Kurban dalam Agama Islam dan Yahudi ». ANWARUL 3, no 3 (1 juin 2023) : 539–53. http://dx.doi.org/10.58578/anwarul.v3i3.1178.
Texte intégralStewart, Devin. « Historical Dictionary of Prophets in Islam and Judaism ». American Journal of Islam and Society 21, no 1 (1 janvier 2004) : 124–27. http://dx.doi.org/10.35632/ajis.v21i1.1823.
Texte intégralThèses sur le sujet "Prophets (Islam)"
Ibrahim, Mohammed Zakyi. « Prophecy of women in the holy Qur'ān with a special focus on Ibn Ḥazm's theory ». Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82896.
Texte intégralFor they failed to consider the fact that, one has to identify, first and foremost, the Qur'anic concept of prophecy, which, through juxtaposition of its verses, can be identified as "God's sending of a human being with a book/scripture in order to deliver a message of glad tidings and warnings to people." To evaluate this, certain important scenarios have to be addressed in searching for the concept of prophecy; namely, the purpose of the prophecy; the question of God sending the individuals; and the idea of sending down books/scriptures.
At the same time another group of scholars who argue in favor of women's prophecy have concentrated on the fact that certain women, such as the mothers of the Prophets Isaac, Moses and Jesus, have actually received inspiration from God; a fact that makes them, in their opinion, prophets. The Spanish-born theologian Ibn Ḥazm (d.1064) belongs to this group, and he is considered their chief representative. Thus, this study focuses on him and his theory. He tried to prove women's prophecy through a philological approach and by establishing how communication did take place between God and certain women. Despite the conclusion of this study (using the Qur'an as a measure of prophet/messenger) that the Qur'an does not recognize the prophecy of women, it nonetheless, finds no credible proof that women, in consequence, are debarred from any other type of leadership in Islam.
Calabria, Michael. « 'The foremost of believers' : the Egyptians in the Qur'an, Islamic exegesis, and extra-canonical texts ». Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18195.
Texte intégralHamidoune, Mohamed Amine. « La pratique de la "prière sur le prophète" en Islam : Analyse philologique et implications doctrinales ». Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3124.
Texte intégralThis research project aims to chart the development of Islamic piety centered on the figure of the Prophet, through the practice of the « prayer on the Prophet ». It begins with the prayer itself which is present in the founding documents of the legal-theological tradition. It continues with a philological analysis of a significant selection of prayer formulas (taṣliya, pl.taṣliyāt ) spanning the beginning of Islam through to the 19th century, with a special emphasis on the traditions of the Maghreb, specifically Morocco. The purpose of such an overview is to identify what these formulas reveal about Muhammad, his character, his virtues, his prophetic office and spiritual role, as well as uncover the doctrinal implications of these texts. This analysis leads to a thematic synthesis showing the progressive development, particularly from the 12th century on, of prayer formulas that put emphasis on the metaphysical and cosmic dimensions of the Prophet, more precisely of the « Light » or « Muhammadan reality ». The Sufi masters who composed these texts thus put the Prophet at the heart of both doctrine and spiritual practice
Miraly, Mohammad N. « The ethic of pluralism in the Qu'rān and the Prophet's Medina / ». Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99383.
Texte intégralMoussé, Clément. « Les sanctuaires des prophètes dans la Syrie médiévale ». Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP045.
Texte intégralIslam can appear as a strict monotheism religion, even intransigent, focus on the pilgrimage to Mecca. However, the Muslim religion has seen secondary worship develop, translated into Arabic by « ziyāra-s », or more commonly called the « worshipping saints ». If the area of the secondary devotions in Islam has been the subject of many studies, these never concern the more concrete part of the devotions, the sanctuaries in itselves. We propose to make this thesis work on this subject. These places of worship keep being visited nowadays and the sanctuaries are still a devotion object for the Muslim population; these places can be considered as objects of studies. By linking the archaeological data with the textual sources, a story of these sanctuaries and the phases of their development can be written. This research is limitated to one category of saints in particular: the one of the prophets quoted in the Koran. That is mostly the great figures of the Bible and the Gospels, since Adam to Jesus, recovered by Islam and mentioned in the Koran. This category of saints has the advantage to make the link between Islam and the previous Abrahamic religions. It enabled to check if these sanctuaries dedicated to these Muslim prophets were the rerun of the abrahamic tradition in a territory previously convert to Judaism and Christianity or if it was a Muslim creation. In that way, a corpus of 38 sites spread over the all Medieval Syria corresponding of the current political entities of Syria, Lebanon, Jordan, Israel and the West Bank has been established. The main goal was to understand the invention, establishment and legitimation process of these sanctuaries dedicated to the prophets using field data and comparing them with the information given by the Muslim, Christian and Jewish textual sources, by covering a wide period from the Antiquity to the Ottoman period. These sites, which some had a pre-islamic origin, reappeared at the heart of the Middle Ages and generated a literature which anchored them in the Muslim culture permanently. There was here a need, a necessity to rediscover all these places dedicated to the prophets. This prophets rediscovery reach its apogee in the XIIth-XIIIth century, during this famous period often said that it was rich in politics and religious upheavals, a period dominated by the « against-crusade » and the spririt of ğihād, the struggles between the Sunnis and the Shiites, the rivalries between the different law schools and the appearance of various religious command structures. However, a popular Islam co-existed and it comes to make the genesis of traces and materials frameworks of this popular religiosity
Sangaré, Youssouf. « La notion de khatm al-nubuwwa (scellement de la prophétie) en Islam : genèse et évolution d'une doctrine ». Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAC037.
Texte intégralThe concept of finality of prophethood is a central doctrine in Islam. R. Blachère (d. 1973) talks about a “theological dogma of primary value”. However, like for all doctrines, this one has a background which goes back to the debates following Muḥammad’s death. Precisely, the debates were aimed at knowing if the prophecy was sealed after him? The crucial point of those debates concerns a passage from the Qur’ān, the Q. 33, 40, in which the epithet khātam is applied to Muḥammad. Indeed, numerous polemical debates had been fed by this passage up to the 8th/14th century concerning the question of prophecy, prophetic heritage, excommunication, consensus, sainthood, etc.However, since the nineteenth century, several Muslim thinkers proposed to renew the terms of the debate. In their writing, the concept of khātam al-nabiyyīn (seal of prophethood) or khatm al-nubuwwa (finality of prophethood) becomes indicative of a set of questions going beyond knowing if prophecy stops or continues after Muḥammad. Through this concept, they examine the relationship between Islam and Reason, Religion and History, Islam and Modernity, etc. In this study we raise a precise picture of the different interpretations of this concept both those developed in the earliest centuries of Islam and those written by modern and contemporary Islamic thinkers. Such an approach will allow us to follow concretely the evolution of the Islamic thought over a fundamental doctrine. It will also allow to highlight how, in the contemporary Islamic thought, some thinkers are trying to free the Qur’ānic text from issues goes back to the first generations of Islam
Omar, Abdallah Ma'rouf. « The preparation and strategic plan of the prophet Muhammad for Islamicjerusalem a critical study of Muslim sources / ». Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24712.
Texte intégralSundblad, Erik. « Zaynab bint Jaḥsh in 20th century English biographies on the life of the prophet Muḥammad ». Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-232445.
Texte intégralHasan, Suhaib. « The concept of the Mahdi among Ahl al-Sunna ». Thesis, University of Birmingham, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340432.
Texte intégralAzaiez, Mehdi. « La polémique dans le Coran : Essai d'analyse du contre-discours et de la riposte coranique ». Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3050.
Texte intégralAlthough counter-discourse - or the Qur'ān's quotation of opponents real or fictitious - is a fundamental characteristic of the Qurānic rhetoric, it has never been systematically studied. This PhD seeks to partly fill in this gap. For this purpose, our work will propose a localization, a quantification and a categorization of the phenomenon in the Qurānic corpus. The investigation will attempt to answer the following questions : how the Qur'anic discourse rejects the words that denies itself ? What are the discursive strategies in place ? What are the representations of the opponents ? This work will use multidisciplinary science of history of religions, theories of linguistics (polyphony, intertextuality, and reported speech) and science of argumentation and rhetoric
Livres sur le sujet "Prophets (Islam)"
Haque, Ziaul. Revelation & revolution in Islam. Lahore, Pakistan : Vanguard, 1987.
Trouver le texte intégralMuhammad, Ali. Prophethood in Islam : English translation of an-Nubūwwat fil Islam. UK : Maulana Tufail Memorial Literary Trust, 1992.
Trouver le texte intégralMuḥammad Wuld al-Dāh Wuld Aḥmad Wuld al-Ṭālib ʻĪsá. al-Nubūwah wa-al-risālah bayna al-imāmayn al-Ghazālī wa-Ibn Taymīyah. 8e éd. Bayrūt : Dār Ṭawq al-Najāh, 2005.
Trouver le texte intégralBöttrich, Christfried. Elia und andere Propheten : In Judentum, Christentum und Islam. Göttingen : Vandenhoeck & Ruprecht, 2013.
Trouver le texte intégralal-Rāzī, Aḥmad ibn Ḥamdān Abū Ḥātim. The proofs of prophecy = : Aʻlām al-nubūwah : a parallel English-Arabic text. Provo, Utah : Brigham Young University Press, 2011.
Trouver le texte intégralKaya, Rahime. Prophet Muhammad : The seal of all prophets. Clifton, NJ : Tughra Books, 2013.
Trouver le texte intégralNoegel, Scott B. Historical dictionary of prophets in Islam and Judaism. Lanham, MD : Scarecrow, 2002.
Trouver le texte intégralRukaini, Abdul Rahman. Stories of the prophets of Islam. Basingstoke : Macmillan, 1985.
Trouver le texte intégralRukaini, Abdul Rahman. Stories of the prophets of Islam. London : Macmillan, 1985.
Trouver le texte intégralT̤āhirulqādrī, Muḥammad. Maqṣad-i biʻs̲at-i anbiyāʼ kī jāmiʻīyyat va hamahgīriyyat. Lāhaur : Minhājulqurʼān Pablīkeshanz, 1999.
Trouver le texte intégralChapitres de livres sur le sujet "Prophets (Islam)"
Astaneh, Zahra. « The Representation of God in Islam and Its Prohibition : Strategies Used by Iranian Children When Asked to Draw God ». Dans When Children Draw Gods, 397–424. Cham : Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-94429-2_15.
Texte intégralRagab, Ahmed. « From medical prophetics to prophetic medicine ». Dans Piety and Patienthood in Medieval Islam, 46–94. New York, NY : Routledge, [2018] | Series : Routledge studies in religion : Routledge, 2018. http://dx.doi.org/10.4324/9781351103534-3.
Texte intégralMimouni, Simon C. « Du Verus Propheta Chrétien (Ébionite?) au «Sceau des Prophètes» musulman ». Dans Jewish Christianity and the Origins of Islam, 41–74. Turnhout : Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.jaoc-eb.5.115135.
Texte intégralReda, Ayman. « Markets in Islam ». Dans Prophecy, Piety, and Profits, 361–84. New York : Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-56825-0_25.
Texte intégralEl-Ali, Leena. « A Spiritual Journey ». Dans Sustainable Development Goals Series, 3–10. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_1.
Texte intégralBrill, Alan. « Islam : Scripture, Prophecy, and Piety ». Dans Judaism and World Religions, 145–75. New York : Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137013187_6.
Texte intégralLeslie, Donald Daniel, et Yang Daye. « Jesus the Prophet in Chinese Islam ». Dans The Chinese Face of Jesus Christ : Volume 3a, 847–67. London : Routledge, 2022. http://dx.doi.org/10.4324/9781315086941-2.
Texte intégralYavari, Neguin. « Postcolonial Prophets ». Dans Islam after Liberalism, 91–104. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190851279.003.0005.
Texte intégral« Prophets and Scriptures ». Dans Exploring Islam, 93–100. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdptp.13.
Texte intégralSviri, Sara. « Dreaming Analyzed and Recorded Dreams in the World of Medieval Islam ». Dans Dream Cultures, Explorations in the Comparative History of Dreaming, 252–73. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195123364.003.0013.
Texte intégralActes de conférences sur le sujet "Prophets (Islam)"
Penaskovic, Richard. « M FETHULLAH GÜLEN’S RESPONSE TO THE “CLASH OF CIVILIZATIONS” THESIS ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bteg9200.
Texte intégralAtay, Rıfat. « REVIVING THE SUFFA TRADITION ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/tbcm7967.
Texte intégralAl-Jāsir, Ḥamad. « Manuscripts in the history of Makkah and Madīnah ». Dans The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.09.
Texte intégralSALEM ASSAD, M. « ONE OF THE MANIFESTATIONS OF SEMANTIC DEVELOPMENT IN THE PROPHET'S HADITH ». Dans II. INTERNATIONAL RESEARCH SCIENTIFIC CONGRESS OF HUMANITIES AND SOCIAL SCIENCES. Rimar Academy, 2022. http://dx.doi.org/10.47832/ist.con2-2.
Texte intégralAslandogan, Y. Alp. « PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS : FROM GHAZALI TO GÜLEN ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.
Texte intégralH. Khalaf AL- JUBOURI, Firas. « Narrator of the Prophet's Hadith The jurist scholar, the argument, Amra bint Abd al-Rahman ». Dans I.International Congress of Woman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-4.
Texte intégralACHOURI, Hadda. « Women's Contributions to Economic Development from the Sunnah ». Dans I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-10.
Texte intégralUriawan, Wisnu, Ikbar Muhammad, Ichsan Taufik et Cepy Slamet. « Implementation of Question Answering System by Using the Rule-Based Method About Prophet Muhammad S.A.W. » Dans Proceedings of the 1st International Conference on Islam, Science and Technology, ICONISTECH 2019, 11-12 July 2019, Bandung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-7-2019.2297419.
Texte intégralOumelkheir, MATOUG, et AYAD Kheira. « The Legal and Political Status of Women in Algeria ». Dans I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-17.
Texte intégralMia, Md Rana. « REPRESENTING THE ISLAMIST POLITICS IN BANGLADESHI NEWSPAPERS : THE 2023 BARISHAL CITY CORPORATION ELECTION AS A CASE ». Dans 2024 SoRes Paris –International Conference on Interdisciplinary Research in Social Sciences, 11-12 January. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icssh.2024.0304.
Texte intégralRapports d'organisations sur le sujet "Prophets (Islam)"
K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), décembre 2020. http://dx.doi.org/10.19088/creid.2020.008.
Texte intégralHEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, octobre 2020. http://dx.doi.org/10.47816/01.001.20.
Texte intégralMandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, octobre 2020. http://dx.doi.org/10.47816/01.003.20.
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