Littérature scientifique sur le sujet « Predicazione medievale »
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Articles de revues sur le sujet "Predicazione medievale"
Delcorno, Carlo. « La freccia e la mano. Immagini per la predicazione medievale ». Revue Mabillon 23 (janvier 2012) : 111–34. http://dx.doi.org/10.1484/j.rm.5.101007.
Texte intégralDelcorno, Pietro. « In pro del mondo : Dante, la predicazione e i generi della letteratura religiosa medievale ». Medieval Sermon Studies 62, no 1 (janvier 2018) : 85–87. http://dx.doi.org/10.1080/13660691.2018.1521009.
Texte intégralThèses sur le sujet "Predicazione medievale"
Ferrari, Davide <1992>. « Predicazione osservante e fermenti antiebraici a Venezia fra Quattro e Cinquecento. Economia, spiritualità, separazione ». Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/13700.
Texte intégralCoscia, Michele. « Oralità nella predicazione medievale : l’esempio della Leggenda di sant’Antonio abate conservata presso la SLUB (Mscr.Dresd.Ob.6) ». Sächsische Landesbibliothek - Staats- und Universitätsbibliothek Dresden, 2020. https://slub.qucosa.de/id/qucosa%3A70935.
Texte intégralMoro, Matteo. « Tra beneficenza e mercato : attività assistenziale e creditizia nel Piemonte Orientale dei secoli XV-XVII ». Doctoral thesis, Università del Piemonte Orientale, 2022. http://hdl.handle.net/11579/144700.
Texte intégralPOLI, CRISTIAN. « THOMAS CONNECTE TRA VERITA' E LEGGENDA ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6603.
Texte intégralThe subject of this research is the case of the Breton Carmelite Thomas Connecte, who lived in the first half of the 15th century. He made a strong impression on his contemporaries as a fervent preacher against the fashion of his time, against gambling and the immorality of the clergy. Firm upholder of his principles and inflamed with zeal, he set out on a journey to Rome to reform cardinals and even the Pope. But once he got there, he was tried for heresy and sent to the stake, during the first years of the turbulent papacy of Eugene IV. This paper was meant to reconstruct the historical figure of this preacher. For this purpose, all the sources, the studies and the knowledge currently available have been used, without losing sight of the “mythicization” process his character met after his death. This work adds some important acquisitions, which shed light on his historical vicissitudes, such as the real justification of his sentence and the date and the place of his execution. It is clear from the sources that he belonged to those called “prophetic and charismatic preachers” by the historians. He went down to Italy in order to reform not only the Order that he considered corrupted but also the Church and even cardinals. Captured, imprisoned and tortured, he was judged heretical; he was accused of celebrating Mass without being priest, and maybe not even being Carmelite, and he was sent to the stake. The Superiors of his Order seemed to support the sentence and among the witnesses there were also some of his brothers. Probably, the Order feared that the reform movement he had founded could create an internal rift, as it actually occurred with the birth of the Mantuan Congregation. And it was right inside the Congregation that the memory of Connecte was handed on and “beatified”. On the contrary, during the years of his dispute with the Order, it was created the legendary figure of the “Beatified Francesco Tommaso Dremellius from France”, who had little to do with the Breton preacher, out of some characteristics, that only the oldest members of the Congregation could recognize. The memory of Connecte was also echoed in the Protestant Reformation, thanks to Carmelites who adhered to it, like John Bale. Here also was slowly created the legendary figure of “Thomas Rhedon”, witness of the truth and forerunner of Luther, who acquired, in the years, the status of protestant ahead of his time, at the expense of his real historical figure. This work doesn’t mean to have dealt comprehensively with all the emerged details, but it has tried to add new acquisitions to the studies that have been carried out so far and it tries to suggest new interesting research tracks. The analysis of some iconographic sources close this paper. They portrayed the preacher and show clearly the passage from the historical to the legendary figure.
POLI, CRISTIAN. « THOMAS CONNECTE TRA VERITA' E LEGGENDA ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6603.
Texte intégralThe subject of this research is the case of the Breton Carmelite Thomas Connecte, who lived in the first half of the 15th century. He made a strong impression on his contemporaries as a fervent preacher against the fashion of his time, against gambling and the immorality of the clergy. Firm upholder of his principles and inflamed with zeal, he set out on a journey to Rome to reform cardinals and even the Pope. But once he got there, he was tried for heresy and sent to the stake, during the first years of the turbulent papacy of Eugene IV. This paper was meant to reconstruct the historical figure of this preacher. For this purpose, all the sources, the studies and the knowledge currently available have been used, without losing sight of the “mythicization” process his character met after his death. This work adds some important acquisitions, which shed light on his historical vicissitudes, such as the real justification of his sentence and the date and the place of his execution. It is clear from the sources that he belonged to those called “prophetic and charismatic preachers” by the historians. He went down to Italy in order to reform not only the Order that he considered corrupted but also the Church and even cardinals. Captured, imprisoned and tortured, he was judged heretical; he was accused of celebrating Mass without being priest, and maybe not even being Carmelite, and he was sent to the stake. The Superiors of his Order seemed to support the sentence and among the witnesses there were also some of his brothers. Probably, the Order feared that the reform movement he had founded could create an internal rift, as it actually occurred with the birth of the Mantuan Congregation. And it was right inside the Congregation that the memory of Connecte was handed on and “beatified”. On the contrary, during the years of his dispute with the Order, it was created the legendary figure of the “Beatified Francesco Tommaso Dremellius from France”, who had little to do with the Breton preacher, out of some characteristics, that only the oldest members of the Congregation could recognize. The memory of Connecte was also echoed in the Protestant Reformation, thanks to Carmelites who adhered to it, like John Bale. Here also was slowly created the legendary figure of “Thomas Rhedon”, witness of the truth and forerunner of Luther, who acquired, in the years, the status of protestant ahead of his time, at the expense of his real historical figure. This work doesn’t mean to have dealt comprehensively with all the emerged details, but it has tried to add new acquisitions to the studies that have been carried out so far and it tries to suggest new interesting research tracks. The analysis of some iconographic sources close this paper. They portrayed the preacher and show clearly the passage from the historical to the legendary figure.
Ughetti, Luca. « Retorica e Mercatura. La formazione del linguaggio economico nella predicazione dell'Osservanza francescana ». Doctoral thesis, 2022. https://hdl.handle.net/2158/1299982.
Texte intégralLivres sur le sujet "Predicazione medievale"
Delcorno, Carlo. Quasi quidam cantus : Studi sulla predicazione medievale. Firenze : L.S. Olschki, 2009.
Trouver le texte intégralGiovanni, Baffetti, dir. Quasi quidam cantus : Studi sulla predicazione medievale. Firenze : L.S. Olschki, 2009.
Trouver le texte intégralLa rete delle immagini : Predicazione in volgare dalle origini a Bernardino da Siena. Torino : Einaudi, 2002.
Trouver le texte intégralLuise, Antonella. Alza la voce come una bella tromba : Aspetti della predicazione del beato Bernardino da Feltre. Belluno : Istituto bellunese di ricerche sociali e culturali, 1994.
Trouver le texte intégralImmagini dei predicatori e della predicazione in Italia alla fine del Medioevo. Spoleto : Fondazione Centro italiano di studi sull'alto Medioevo, 2016.
Trouver le texte intégralFrancescani, Società Internazionale di Studi. La predicazione dei frati dalla metà del '200 alla fine del '300 : Atti del XXII Convegno internazionale, Assisi, 13-15 ottobre 1994. Spoleto : Centro italiano di studi sull'Alto medioevo, 1995.
Trouver le texte intégralConvegno, internazionale di studi francescani (2nd 1987 Padua Italy). Predicazione francescana e società veneta nel Quattrocento : Committenza, ascolto, ricezione : atti del II Convegno internazionale di studi francescani, Padova, 26-27-28 marzo 1987. 2e éd. Padova : Centro studi antoniani, 1995.
Trouver le texte intégralLaura, Gaffuri, et Quinto Riccardo 1961-, dir. Predicazione e società nel Medioevo : Riflessione etica, valori e modelli di comportamento : atti = Preaching and society in the Middle Ages : ethics, values and social behaviour : proceedings of the XII Medieval Sermon Studies Symposium, Padova, 14-18 luglio 2000. Padova : Centro studi antoniani, 2002.
Trouver le texte intégralPredicazione francescana e societa veneta nel Quattrocento : Committenza, ascolto, ricezione : Atti del II Convegno internazionale di studi francescani, ... 26-27-28 marzo 1987 (Centro studi antoniani). 2e éd. Centro studi antoniani, 1995.
Trouver le texte intégralActes de conférences sur le sujet "Predicazione medievale"
Coscia, Michele. « Oralità nella predicazione medievale : l’esempio della Leggenda di sant’Antonio abate conservata presso la SLUB (Mscr.Dresd.Ob.6) ». Dans Die italienischsprachigen Handschriften der SLUB Dresden – Neue Perspektiven der Forschung. Sächsische Landesbibliothek - Staats- und Universitätsbibliothek Dresden, Dresden, 2020. http://dx.doi.org/10.25366/2020.17.
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