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1
Barbullushi, Odeta. « The Limits and Ambiguities of the Albanian “National Question” in Post-communism ». East European Politics and Societies : and Cultures 30, no 3 (21 octobre 2015) : 551–70. http://dx.doi.org/10.1177/0888325415611950.
Texte intégralRésumé :
This article interrogates the mobilization of the Albanian national question in Albania in 2012. The two interrelated questions of the article are why the nationalist card is not used consistently and why it failed to trigger a policy debate, or lead to policy changes. The main argument of the article is that, more than a policy alternative, “national unification” is a discursive practice performing two functions: Externally, it signals sovereignty and subjectivity to the international community in Albania, primarily the European Union (EU) and the United States, and as such it is used for political leverage, particularly at critical moments. Internally, it aims at constructing national cohesion, while drawing identity lines between the main political parties. This is particularly the case in moments of political instability, juncture or pressure, as before elections. However, its limited ability to inform policy and mobilize political action results not only from the demobilizing power of international actors, for example, the EU and the United States, but also the dominant position that a specific discourse of “good Albanian nationalism” holds in the political debate in post-communist Albania.
2
Doçe, Eljon, et Erenestina Gjergji Halili. « Remembering the Albanian Communism : The Creation of the Collective Memory Through the Lens of the Literature of Memory of the Albanian Catholic Clergy ». Academic Journal of Interdisciplinary Studies 10, no 2 (5 mars 2021) : 211. http://dx.doi.org/10.36941/ajis-2021-0051.
Texte intégralRésumé :
This paper aims to analyze the contribution that the literature of memory is giving in the process of constructing the collective memory about the Albanian communism. The main work, which is the central part of our research, is about Father Zef Pllumi’s book “Live only to tell” which is considered as a monument of the collective memory regarding the Albanian experience during communism. Also, this paper aims to analyze the contribution of other Albanian Catholic clergy had in facing the communist regime in Albania and the legacy they left in creating the Albanian collective memory. The method of research used is a textual analysis of the narration and the relation between fiction and history, between the general historical myth and the personal truth, which is a very interesting type of literature that is written like history but, at the same time, it feels like fiction. After the fall of communism in Albania, the Albanians, especially those who were subjected to this extreme violence and oppression, felt the need to share their experience in various ways. One way was through the literature of memory, which is an important element in the process of the creation of collective memory for a very disturbing past for every post-communist country.
Received: 3 November 2020 / Accepted: 19 December 2020 / Published: 5 March 2021
3
Shehu, Fatmir, et Bukuri Zejno. « Rizgjimi i Islamit nëpërmjet tendencave të Texhdid-it (Ripërtëritjes) dhe Islah-ut (Reformimit) në Shqipërinë post-komuniste / Revival of Islam Trough Tajdid (Renewal) and Islah (Reform) Tendencies in the Post-Communist Albania ». Context : Journal of Interdisciplinary Studies 6, no 2 (15 mars 2022) : 91–105. http://dx.doi.org/10.55425/23036966.2019.6.2.91.
Texte intégralRésumé :
This article examines the revival of Islam in Albania through Tajdid (renewal) and Islah (reform) tendencies carried out by the Albanian Muslim Community and Muslim intellectuals, after the fall of the Communist System, in 1990s. The study intends to show the role of Tajdid and Islah activities in the restoration of Islam in the post-communist Albania. The significance of this research lies in its highlights of the renewal process of Islam in Albania within the first ten years after the fall of communism. This paper starts with a brief introduction on Albanians and their religious identity and continues with the discussion of: (1) the main factors leading to Tajdid and Islah in post-communist Albania, (2) the restoration of the Islamic educational institutions and the places of worship, and (3) the reformation of Muslim’s intellect, identity and belongingness. Descriptive and analytical methods are utilized. The analysis of this study adds new insights to the exiting literature on Tajdid and Islah tendencies for the revival of Islam in Albania.
4
Curraj, Erida. « Vintage Design Furniture in Albania, a New Retro Design Paradigm in the Post-Communist Era ». European Journal of Engineering and Formal Sciences 2, no 1 (2 mars 2018) : 35. http://dx.doi.org/10.26417/ejef.v2i1.p35-41.
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The dynamics of the Albanian market in lieu of the multifaceted transformations following the collapse of the communist regime and moving towards the accession processes in the European Union as well as the demographics of the Albanian society as a whole, deeply impact the ways in which furniture products are designed, development and produced. This paper draws from my doctoral study which explored the transformation of furniture products from communism to post-communism. The doctoral study confirmed that: the impact of moving from mass production in a centralized economy to free mass customization in market economy has not radically transformed the fundamental properties of furniture but has affected the design, development, delivery and materiality of products. In this light, this paper will zoom into the furniture designs during post communism in Albania by exploring two principle paradigms vintage and retro. First this paper argues that furniture design and production in the centralized economy, are introduced within the vintage paradigm in post-communist. The data collecting through observation demonstrate a high level of interest for the retro design in a free market economy. As the result the paper suggest the local actors, businesses and academia to use and persist nostalgia and retro design in furniture and their component.
5
Curraj, Erida. « Vintage Design Furniture in Albania, a New Retro Design Paradigm in the Post-Communist Era ». European Journal of Engineering and Formal Sciences 2, no 1 (2 mars 2018) : 36. http://dx.doi.org/10.26417/ejef.v2i1.p36-42.
Texte intégralRésumé :
The dynamics of the Albanian market in lieu of the multifaceted transformations following the collapse of the communist regime and moving towards the accession processes in the European Union as well as the demographics of the Albanian society as a whole, deeply impact the ways in which furniture products are designed, development and produced. This paper draws from my doctoral study which explored the transformation of furniture products from communism to post-communism. The doctoral study confirmed that: the impact of moving from mass production in a centralized economy to free mass customization in market economy has not radically transformed the fundamental properties of furniture but has affected the design, development, delivery and materiality of products. In this light, this paper will zoom into the furniture designs during post communism in Albania by exploring two principle paradigms vintage and retro. First this paper argues that furniture design and production in the centralized economy, are introduced within the vintage paradigm in post-communist. The data collecting through observation demonstrate a high level of interest for the retro design in a free market economy. As the result the paper suggest the local actors, businesses and academia to use and persist nostalgia and retro design in furniture and their component.
6
Curraj, Erida. « Vintage Design Furniture in Albania, a New Retro Design Paradigm in the Post-Communist Era ». European Journal of Engineering and Formal Sciences 2, no 1 (1 avril 2018) : 37–43. http://dx.doi.org/10.2478/ejef-2018-0005.
Texte intégralRésumé :
Abstract The dynamics of the Albanian market in lieu of the multifaceted transformations following the collapse of the communist regime and moving towards the accession processes in the European Union as well as the demographics of the Albanian society as a whole, deeply impact the ways in which furniture products are designed, development and produced. This paper draws from my doctoral study which explored the transformation of furniture products from communism to post-communism. The doctoral study confirmed that: the impact of moving from mass production in a centralized economy to free mass customization in market economy has not radically transformed the fundamental properties of furniture but has affected the design, development, delivery and materiality of products. In this light, this paper will zoom into the furniture designs during post communism in Albania by exploring two principle paradigms vintage and retro. First this paper argues that furniture design and production in the centralized economy, are introduced within the vintage paradigm in post-communist. The data collecting through observation demonstrate a high level of interest for the retro design in a free market economy. As the result the paper suggest the local actors, businesses and academia to use and persist nostalgia and retro design in furniture and their component.
7
JAKU, Kejvin. « Reframing Democracy : Navigating Economic, Social and Media Obstacles in Albania’s Post-Communist Era ». Polis 22, no 2 (2023) : 44–51. http://dx.doi.org/10.58944/nccx9506.
Texte intégralRésumé :
Purpose: This study investigates the challenges that Albania faces in economic development, social changes, and media transparency in a democratic, post-communist society. The analysis draws on contemporary historical sources, human rights reports, academic studies, news articles, and official governmental and nongovernmental publications, correlating these findings with Albania’s journey toward democratization. Findings: The essay identifies the economic repercussions of communist governance, including prevalent unemployment and fragile market structures. It explores the social impact, linking them to issues like suppression, fear, and weakened trust in the contemporary government. Originality/Value: This article provides an analysis of the challenges in post-communist Albania, focusing on social and economic developments and media coverage. It suggests targeted strategies for the government to strengthen democratic institutions. Keywords: Albania, democracy, post-communism, development, media, freedom, transparency.
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Leka, Agim. « Religion and the modern education ». Academicus International Scientific Journal 27 (janvier 2023) : 176–205. http://dx.doi.org/10.7336/academicus.2023.27.11.
Texte intégralRésumé :
The purpose of the research is to solve the paradox of religion integration in education, by the new balance between religion, philosophy and science, during the post communism transition. In the field of thinking, the process is the transition from ideology to integral thinking. It is realized through the re-evaluation of the topics of the integration of religion, transitology and integral though, education, inclusiveness, solidarity, new laicity and new secularity. In the philosophical sense, integration is the objective process of being developed. This is understood as a return to identity towards a universal being. In the context of the social being, the process realizes the opening and cooperative development of all mental, spiritual-religious, scientific, creative-artistic, economic, cultural, material and non-material political fields. It includes the individual, the community, and all institutions of social life. The path of integration development is the transitive movement in a spiral form. In Albania, with the fall of communism, freedom of religion was legalized according to the standards of European democracy. The rehabilitation of religious figures that had been condemned and persecuted by the totalitarian regime began. The post-communist transition brought profound changes in the field of faith and religion such as the new dimension in the relationship of society with religion, new and unfamiliar attitudes of believers to religion, new relations between the state and religious institutions, new relations between education and religion in public institutions, opening of religious schools and increasing the influence of religion through the media and religious literature. What is considered tolerance in Europe, in the Albanian case is respect. Albanians are the best model for religious tolerance (respect). There has never been a religious clash in Albania for any reason. Respect for the religious affiliation and religious belief of the other in the Albanian case is modeled as the guiding value of their identity and appears in everyday life as the acceptance of the other. For this reason, they are the best model of respect and acceptance of the other, regardless of religious affiliation. This is an ontological value, built over the centuries and continues to this day. Albanians have not converted, but have adapted to a religious belief for economic and survival reasons. Marriages with different religions and keeping two names (Christian and Muslim) are natural phenomena among Albanians. In Albania, there are in the family and tribe people with Christian and Muslim religions individuals with two names, Christian and Muslim: Kristo and Muhamed. Albanians have lived in peaceful symbiosis with the Slavs in the centuries of the latter’s influx into Albanian lands. They have also lived peacefully with other neighbors, Greeks or Romans. This is even though the neighbors have not always been peaceful with the Albanians.
9
Abazi, Enika. « Importing Religion into Post-Communist Albania : Between Rights and Obligations ». Religions 14, no 5 (15 mai 2023) : 658. http://dx.doi.org/10.3390/rel14050658.
Texte intégralRésumé :
After the communist regime seized power in Albania in 1944, the vilification, humiliation, persecution and execution of clergy of all faiths, including Muslim, Roman Catholic and Eastern Orthodox, were conducted publicly. Religious estates were nationalized in 1946, and around the same time, religious institutions were closed or converted into warehouses, gymnasiums, workshops or cultural centers. In the communist constitution of 1976, Albania became the first constitutional atheist state in the world. In Article 37 of the Constitution was stated “the state does not recognize any religion”. Albanians were forced to deny their religion, change their belief system and adopt the new socialist way of life that praised secular gods such as the Communist Party and its leaders. The image of the party leader replaced religious icons. Young people were encouraged to follow worldly pursuits, including offering their life for communist deities. With the fall of communism, Albanian clerics and foreign missionaries encouraged the revival of religiosity in the country. Because in Albania, religious institutions and clergy did not exist for more than 3 decades, foreign actors played a major role in the return of religion to social life and among young people. Post-communist Albania represents a quintessential case study of importing religion into a formerly atheistic country that lacked qualified clergy, religious institutions and strong religious beliefs. In the permissive post-communist Albania, people, especially young people, attributed different meanings to religion and religiosity. Mere investigations and surveys of faith communities along traditional lines would fail to provide useful insights into the significant transformations that have impacted the religious field in Albania after the fall of the communist regime and the current challenges faced by new and “traditional” denominations. The post-communist religious context is dominated by two opposing currents: The first trend is marked by the legal organization of religious practice in the public space, which grants freedoms and equality to the “traditional” religions recognized by the state, but autonomous and independent from it. The other trend is shaped by the rituals and practices of believers from abroad who are pushing for the creation of new autonomous religious communities. This paper is not investigating religious “communitarianism” along traditional lines but rather examines salient religious identification and societal relationships and discusses their implications. This analysis rests on survey data and free-flowing and open-ended interviews conducted mainly with students of the Political Science Department of the University of Tirana and of the European University of Tirana, as well as research of different social networks. The article is divided into three parts, which present the following: literature insights, the historical background of Albania’s secularization and current religious trends and practices.
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Kume, Vasilika. « Albania : which way forward ? » Emerald Emerging Markets Case Studies 5, no 7 (17 novembre 2015) : 1–25. http://dx.doi.org/10.1108/eemcs-05-2014-0127.
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Subject area Public sector management, policy-making, sustainable development, post-Communism. Study level/applicability The case is designed to be used with undergraduate-level and MBA/MPA students. With undergraduate levels, the case can be used on the subject strategic management. In MBA/MPA programs, this case can be used in subjects such as strategic planning for public administration. Here, it can be stressed as being about the problems faced by a country on the long road toward democracy. Issues to be discussed in class include: environmental scanning, competitiveness, public policies and strategic agenda. Case overview At the most general level, the case allows for the analysis and evaluation of the strategy and performance of the Albania from 1928 to 2014 along economic, political and social dimensions, using the techniques of country analysis (see Country Analysis Framework, HBS No. 389-080). Depending on time limitations and the particular objectives of the individual instructor, the case can be used to explore all phases of the nation's development or, alternatively, to focus on a specific era, such as Albania, in the way toward a free market economy. The case provides a setting in which to explore the diamond model as a tool for analyzing competitiveness and setting the economic policy agenda. In the Albania case, we highlight diamond analysis in an emerging economy. Albania also highlights the transition from a planned economy to a market economy, and the importance of a cross-border regional integration in competitiveness. Expected learning outcomes The case is written to serve a number of purposes: Understanding the problems and challenges to sustainable development, especially in a post-communist emerging economy like Albania. The transition/changes that all policymakers have to go through in their efforts for sustainable development of the country. To discuss production factors and the importance of a growth model based on the production factors. Supplementary materials Teaching notes are available for educators only. Please contact your library to gain login details or email support@emeraldinsight.com to request teaching notes.
11
Paolo, Muner. « Second world war, communism and post-communism in Albania, an equilateral triangle of a tragic trans-Adriatic story. The Eftimiadi’s Saga ». Academicus International Scientific Journal 9 (janvier 2014) : 69–78. http://dx.doi.org/10.7336/academicus.2014.09.05.
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Gjinko, Juliana. « The EU Integration Process and its Role in the Albanian Sociopolitical Transformation ». Review of European Affairs 4, no 1 (2020) : 41–50. http://dx.doi.org/10.51149/roea.1.2020.4.
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Nearly thirty years after the fall of communism in Albania, European integration has been the main driving force for change and the real catalyst for reform. Today, a vast majority of Albanians continue to be convinced that the only way to develop, modernize and guarantee security is a full integration into the European family. The problem is not simply the duration of such an intermediate phase between obtaining candidate status and a full membership of the European Union. In fact, Albanians themselves are increasingly aware that the road to full membership of the European Union will be long, and that it will require a series of major and profound changes in the country, especially in the areas of the rule of law and functioning of institutions, along with implementing various standards that a society must meet in order to achieve this goal. The aim of this paper is to analyze Albanian use and abuse of the EU integration process in internal political discourse, reforms and transformation. A number of documents, publications and public speeches are examined in order to evaluate the impact of integration in this small, developing, post-communist country.
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Mërkuri, Prof Phd Nexhip, et Elira Xhakollari. « Language Policiy for the Tendency of the Sound Complex in the Albanian Anthroponymy and Patronymic ». European Journal of Language and Literature 8, no 1 (19 mai 2017) : 16. http://dx.doi.org/10.26417/ejls.v8i1.p16-26.
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The authors reflects on the progress of anthroponymy and patronomy sounds tendency and its applied linguistic policy in the last century and the beginning of the new millennium. The research is carried out in two periods: during and post-communism. The authors have done a long-time research on this topic, which has resulted in an accurate argumentative discourse on pre-linguistic choices of these sonoric complex usages in family discourse. The authors have listed carefully the entry of Illyrian/Albanian names and the tendency of sonoric usages, which were part of language planning process; and everything is argued on the basis of national spirit of the time. The linguistic policy of entering of Illyrian names into family discourse is also seen as a general trend of Renaissance (1730-1912) for the purpose of restoring historic memory to Albanians. After the 1990-s, the beginning of democracy in Albania, nonetheless the publishing of the study on newborn names, the linguistic policy has never been applied for many reasons. For the last two years, 2015-2016, linguistics, students, surveyors, educational secretaries, members of civil status, have listed a number of reasons on the choices of the names of newborns in Albania. The freedom of choice of the sonoric complex, the trend of names, the tendency of names in the western world, emigration, etc., are some of the reasons to justify the choices and the linguistic behavior of sonoric complexes. The study is carried out in several municipalities and it is noticed that sonoric choices are highly influenced by the trends in media. There is an avoidance of inherited muslim, catholic and orthodox names and of those names claimed by linguistic policy of 1970-1990. Such linguistic tendency is argued on national basis by making comparisons on the frequency of uses. Diachronic comparisons of Albanian names found in registers of different years reflect the cultural trends of the parents. Albanian families have been quite generous with the borrowings of names from other cultures. Borrowings, as an integral part of linguistic policy, are result of foreign literature, movies, history and fashion.
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Zhllima, Edvin, Nicolas Hayoz, Drini Imami et Iliriana Miftari. « The Evolution of Village (Self)Governance in the Context of Post‐Communist Rural Society ». Politics and Governance 11, no 2 (15 juin 2023) : 368–79. http://dx.doi.org/10.17645/pag.v11i2.6495.
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The role of the village headman and council of elders is very important in many societies. The focus of this article is to analyse the evolution and the role of the (informal) intermediary institutions and actors in the context of changing society’s patterns and political landscape transformations. This article focuses on Albania and Kosovo, where village self-governing mechanisms played a crucial role in avoiding (often deadly) social conflicts during the post-communism transition. The article relies on in-depth interviews with involved actors at the local level, using the framework of evolutionary governance theory. The study shows that the role of the council of elders and village headman has been strong and important in times of weak central and local governance, while it weakened in times of strong politicization and increasingly patronizing role of the central government, thus not allowing for a right balance between legitimate community representation and accountability toward upper levels of governance.
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Jusufi, Islam. « Albania’s Transformation since 1997 : Successes and Failures ». Croatian International Relations Review 23, no 77 (1 mars 2017) : 81–115. http://dx.doi.org/10.1515/cirr-2017-0003.
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AbstractIn 1997 Albania experienced a collapse of order and widespread violence, which resulted in a situation where the government was overthrown and some 2,000 people were killed. The 1997 disorder came as a result of the collapse of fraudulent financial pyramid schemes that had all the features of a war-like economic structure. During the 1997 events, large-scale confiscation and stealing of state assets occurred. Albania’s transitional period from communism to democracy, which began in 1990, led to the establishment of new structures for profiting from the country’s resources. Some of these political and economic structures, in the aftermath of the 1997 events, disappeared and others, including their structural effects, persist and have had an impact on the country’s political stability and economic progress. Today, both the successes and failures of the country are assessed based on the progress that the country has made since the 1997 events. The paper analyses the 1997 events and the transformation of Albania’s political and economic structures between 1997 and 2016, considering both achievements and failures. It looks at how the country has dealt with the post-1997 peace-building and development agenda from the perspective of it being a success. It looks at the factors that led to state failure in 1997 and at the factors that continue and have generated a path dependency to the current political context of the country. Although a lot has been written concerning the 1997 events, very little analysis has been conducted concerning what it means from the perspective of research on state failure. In this context, the proposed paper seeks to offer Albania as a case study example of a transformation process, from the uprising to the current situation, which is characterized as a mixture of successes and failures. The belief is that the proposed paper will point to some lessons learned for the strategies directed at the transformation processes.
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Pajo, Matilda. « Consequences of the Totalitarian past on the Albanian Post- Communist Society ». European Journal of Multidisciplinary Studies 3, no 1 (1 décembre 2016) : 181. http://dx.doi.org/10.26417/ejms.v3i1.p181-185.
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Enver Hoxha's communist regime lasted 45 years, leaving unstudied long-term consequences in the Albanian society. Still today, after 26 years of transition, the path of democratization of Albania remains unclear. Albania has been for more than four decades under one of the most isolated communist regimes in Europe. The transition from a communist totalitarian state to a democratic state is still incomplete even after 26 years since the fall of communism. Annual reports carried out by Freedom House noted a delay in the processes of democratic governance in Albania. In these reports, since 2007, based on the democratic indicators, Albania is defined as e hybrid regime. The aim of this paper is to argue that one of the reasons delaying democratization is the missing detachment, or the non-separation from the mentality of communist past. The methodology of this paper is qualitative nature, based on the international philosophical and political science literature. Also the author has studied countries, who have had similar experiences of totalitarian regimes and who later embraced democracy. This paper attempts to explain, that the bad governance is linked to the anti-democratic character of governance in Albania. Throughout Eastern Europe, Albania was the most radical, on the adaptation of Stalinist totalitarianism type, and nevertheless still today, is not seeking punishment of crimes of communism and has not implemented a law on lustration. The past can become an obstacle to the future when is not studied, recognized and confronted with.
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Bregu, Meljana. « The Protection of Human Rights in Post-Communist Albania ». European Journal of Social Sciences Education and Research 7, no 1 (1 décembre 2016) : 63. http://dx.doi.org/10.26417/ejser.v7i1.p63-69.
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Albania was one of the most isolated countries in Europe for nearly 45 years. During the communist era, the legal system was under the direct control of the Party of Labor. The protection of human rights in the first years of the communist regime was clearly shaped on the soviet principles. The criminal code of Albania was the symbol of a repressive system, regardless of human rights protection, crimes punishable by death were sanctioned by various articles, including “agitation and propaganda against the state” and ‘activities against the revolutionary movement of the working class”. Hoxha also closed the Ministry of Justice and banned the private practice of law as a consequence the right to a fair trial was denied. After the fall of communism Albania has made significant progress toward respect for civil and political rights, especially toward the right to a fair trial. The constitution of 1998 protects the right to a fair trial in chapter two and one important step is the ratification of the European Convention on Human Rights in 1996, which guarantee the right to a fair trial in article six. Still, 25 years of transformation are not enough to wipe away the legacy of the past; the lack of human rights mechanisms poses a serious challenge to the Albanian democratic system. Still today Albania faces important issues concerning the protection of human rights generally and particularly the right to a fair trial. This fact is evident if we refer to the cases of the European Court of human rights versus Albania dealing with the application of article 6 of the Convention.The paper aims to address the protection of human rights after the demise of the communist regime, especially regarding the right to a fair trail, analyzing the progress but also the continuity in some aspects with the past.
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Malltezı, Orinda. « Political Culture in Post-Communist Countries : Albanian Case ». International Journal of Management Science and Business Administration 2, no 1 (2014) : 41–50. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.21.1004.
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The goal of this article is to establish the degree of interrelation between state and society as well as the implications that come from this interrelation by focusing on the Albanian case. If the state is perceived in relation with the society, then what comes as a result of this relationship will be seen as Plexus. On the other hand, Nexus is the way the Albanian society perceives the relation between state and society mostly represented by the functioning of state, where the state is the central axis and the society has no influence on it. This derives mostly from the political culture which has been shaped during communism. Countries that experienced totalitarian regimes tend to have similar behavior and perception towards politics which is the product of political culture. In this regard, the political culture in post-totalitarian regimes shares similar elements such as: lacks of civic participation, lack of public on governments or politics, etc.
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Marko, Juliana. « Building Representative Institutions in a Post-socialist Country. Electoral Reforms in Albania ». European Journal of Social Sciences Education and Research 7, no 1 (1 décembre 2016) : 57. http://dx.doi.org/10.26417/ejser.v7i1.p57-62.
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From the first pluralistic electoral legislation to date Albania has made a considerable number of alterations in its election rules. The country reformed its electoral code 16 times since the downfall of communism in 1990. These changes have gone from constitutional reviews to bipartisan political agreements, but even today there persists a climate of doubt and dissatisfaction with the electoral operation. Albania still struggles with holding free and fair representation through a widely accepted democratic standard. The atmosphere of mutual distrust still characterizes the relations between political parties. This paper intends to offer a relative evaluation of two of the great Albanian electoral frameworks. The first and more important political choice in this change has affected the electoral formula, but there have been raised even more important questions about territorial and democratic representation, fairness of application of such framework in sensitive cases including media access, campaign financing, results publishing, etc. This topic becomes more interesting because of the multiple correlations between its subjects and dynamics, as the only fixed notion to date remains that the way we apply the law will be more important than its formal drafting and approval.
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Iacono, Francesco, et Klejd L. Këlliçi. « Of Pyramids and Dictators : Memory, Work and the Significance of Communist Heritage in Post-Socialist Albania ». AP : Online Journal in Public Archaeology 5 (7 janvier 2017) : 97. http://dx.doi.org/10.23914/ap.v5i0.66.
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The communist regime that governed Albania between 1944 and 1991 has left considerable architectural remains. These however, are rapidly dissapearing, as a result of recent development. This paper explores the perception of the monumental heritage of the socialist regime in current day Albania. In our view, concepts of “unwanted” or “difficult” heritage used in the past to make sense of the heritage of socialist dictatorships, are not able to fully account for the specificities of the Albanian case as aspects other than trauma and pain need to be considered.The perception of the heritage from Albania’s communist past is investigated both through a theoretical discussion, which addresses the relationship between “unwanted heritage” and phenomena of nostalgia for certain aspects of life during communism, as well as through a questionnaire targeted at a sample of the population of the capital city Tirana. As far as this last aspect is concerned, our focus has been on the most iconic communist monument in Tirana, the Pyramid, the former museum dedicated to the dictator Enver Hoxha.In the last part of the paper, we try to make sense of the trends that emerged through the analysis of quantitative data, addressing the role of work and related forms of memory in forging the relationship between Albanians and the material remains of their recent past.
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Koinova, Maria. « Diasporas and democratization in the post-communist world ». Communist and Post-Communist Studies 42, no 1 (1 mars 2009) : 41–64. http://dx.doi.org/10.1016/j.postcomstud.2009.02.001.
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If diaspora communities are socialized with democratic values in Western societies, they could be expected to be sympathetic to the democratization of their home countries. However, there is a high degree of variation in their behavior. Contrary to the predominant understanding in the literature that diasporas act in exclusively nationalist ways, this article argues that they do engage with the democratization of their home countries. Various challenges to the sovereignty of their homelands explain whether diasporas involve with procedural or liberal aspects of democratization. Drawing evidence from the activities of the Ukrainian, Serbian, Albanian and Armenian diasporas after the end of communism, I argue that unless diasporas are linked to home countries that enjoy both international legal and domestic sovereignty, they will involve only with procedural aspects of democratization. Diasporas filter international pressure to democratize post-communist societies by utilizing democratic procedures to advance unresolved nationalist goals.
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Mahan, Isabella. « Justice in Hybrid-Democracy : Blood Feuds and Albania Post Communism ». Themis : Research Journal of Justice Studies and Forensic Science 10, no 1 (1 janvier 2022). http://dx.doi.org/10.31979/themis.2022.1007.
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Soulsby, Anna, Anna Remišová et Thomas Steger. « Management and Business Ethics in Central and Eastern Europe : Introduction to Special Issue ». Journal of Business Ethics, 4 septembre 2021. http://dx.doi.org/10.1007/s10551-021-04924-y.
Texte intégralRésumé :
AbstractThis special issue focuses on the developments in ethical standards in the post-communist countries of Central and Eastern Europe (CEE) including the former Soviet Union. Over thirty years have elapsed since the demise of the Soviet Bloc and, despite some common institutional features, the societies have had very different experiences with uneven developments across the region since the collapse of communism. In this special issue, the authors explore business and management ethics situated within the context of the challenges that face these still transforming post-communist societies. The papers cover a range of issues and countries including Albania, Belarus, Bulgaria, Croatia, the Czech Republic, Estonia, Hungary, Kyrgyzstan, Latvia, Lithuania, North Macedonia, Poland, Romania, Russia, Slovakia, Slovenia. Potential further avenues for research are identified in the field of business ethics in post-communist societies.
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YAZGAN, Hatice. « GEÇMİŞLE YÜZLEŞMEK : AVRUPA BİRLİĞİ SÜRECİNDE ARNAVUTLUK ÖRNEĞİ ». Balkan Araştırma Enstitüsü Dergisi, 31 mars 2023, 275–313. http://dx.doi.org/10.30903/balkan.1323595.
Texte intégralRésumé :
Post-communist countries’ processes on their way to the European Union (EU) have extensively proceeded simultaneously with their transition from communism to democracy. The regime change led to a process of “coming to terms with the past” in the sense that these countries took transitional justice measures for the crimes and practices of the former authoritarian regimes. In this regard, Albania is a case worth considering as a part of the current EU enlargement agenda. As a country that was not involved in the ethnic wars between the former Yugoslavian countries, Albania experienced a different historical pace of a communist past with its peculiarities. This article mainly aims to analyse Albania’s coming to terms with its communist past and thus the transitional justice measures implemented in its EU process. The main argument of the article is twofold: First, EU impact was limited when Albania started its transitional justice period in the 1990s. This was due to the fact that progress in the EU process of Albania in terms of EU candidacy was enhanced in the 2000s and the impact of the strict EU conditionality became evident in these years as well. Secondly, the current international circumstances, in which the rivalry between Russia as well as China, and the West is at its peak in the so-called Western Balkans region, could allow Albania to be more closely aligned with the EU, which in turn may provide the necessary conditions for deeper reforms to come to terms with its past.
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Preda, Caterina. « “Living Statues” and Nonuments as “Performative Monument Events” in Post-Socialist South-Eastern Europe ». Nationalities Papers, 15 juin 2022, 1–19. http://dx.doi.org/10.1017/nps.2021.84.
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Abstract After the fall of the socialist regimes in South and Eastern Europe socialist statues and monuments were either removed, dislocated, or resignified. Several performance practices have been employed to engage with these statues and monuments. Focusing on the role played by artistic memorialization in the processes of dealing with the communist past, this article uses the concepts of “performative monuments” (Widrich) and “memory events” (Etkind) to analyze several examples of what can be called “performative monuments events.” As many statues were removed, the statues witnessed performative practices in the process of their elimination. The monuments that were conserved were dislocated and exhibited as part of “sculpture park museums” and observed nostalgic, ironic practices of tourists that perform the memory of communism by interacting with the monuments. This article analyzes several examples in Albania, Bulgaria and Romania of socialist monuments that have remained in place or that have been dislocated and resignified by contemporary artists using performative practices of memory events that engage monuments. This exploratory research argues that artists, through their “performative monuments events,” try to bring the people back to replace the statues with “living statues” and to question the absurd megalomaniac monuments using metaphorical, material instruments.