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Articles de revues sur le sujet « Political participation – India »

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Auteur : Grafiati
Publié le 25 juillet 2024

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1

R.Vijayakumari, R. Vijayakumari, et K. Gangadhara Rao. « Women’s Political Participation in India ». Global Journal For Research Analysis 3, no 8 (15 juin 2012) : 1–5. http://dx.doi.org/10.15373/22778160/august2014/149.

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Das, Mamoni. « Empowerment of Women in India : An Overview of Political Participation ». Galore International Journal of Applied Sciences and Humanities 6, no 1 (14 février 2022) : 28–32. http://dx.doi.org/10.52403/gijash.20220105.

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Political participation of women in India is a complex phenomenon being influenced by various factors. Empowerment of women means developing them as more aware individuals, who are politically active, economically productive and independent and are able to make intelligent discussion in matters that affect them. Women turnout during India’s 2014 parliamentary general elections was 65.63%, compared to 67.09% turnout for men. India rank 20th from the bottom in terms of representation of women in parliament. Women have held the posts of president and prime minister in India, as well as chief ministers of various states. Indian voters have elected women to numerous state legislative assemblies and national parliament for many decades. Present article intends to describe and evaluate with the political participation of women in India and discusses about various initiatives taken by the Government of India for empowering women by analyzing position of India in Gender Inequality Index. Keywords: Empowerment, Gender Inequality Participation, Reservation, and Women.
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Vissandjée, Bilkis, Shelly Abdool, Alisha Apale et Sophie Dupéré. « Women's Political Participation in Rural India ». Indian Journal of Gender Studies 13, no 3 (octobre 2006) : 425–50. http://dx.doi.org/10.1177/097152150601300305.

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GLEASON, S. « Female Political Participation and Health in India ». ANNALS of the American Academy of Political and Social Science 573, no 1 (1 janvier 2001) : 105–26. http://dx.doi.org/10.1177/0002716201573001006.

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Gleason, Suzanne. « Female Political Participation and Health in India ». ANNALS of the American Academy of Political and Social Science 573, no 1 (janvier 2001) : 105–26. http://dx.doi.org/10.1177/000271620157300106.

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Fadia, Kuldeep. « Women's Empowerment Through Political Participation in India ». Indian Journal of Public Administration 60, no 3 (juillet 2014) : 537–48. http://dx.doi.org/10.1177/0019556120140313.

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Dhanke Mohit Kumar, Hemangi. « Empowering Half the Sky : A Review on Women's Political Participation in India ». International Journal of Science and Research (IJSR) 13, no 2 (5 février 2024) : 1610–15. http://dx.doi.org/10.21275/sr24223103346.

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Mohapatra, Tanuja. « Political participation of women in India – A review ». International Journal of Social and Economic Research 6, no 4 (2016) : 80. http://dx.doi.org/10.5958/2249-6270.2016.00051.9.

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Panda, Sitakanta. « Political-economic determinants of electoral participation in India ». India Review 18, no 2 (15 mars 2019) : 184–219. http://dx.doi.org/10.1080/14736489.2019.1605122.

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Mohammad Azib. « Youth Participation in Politics : Shared Vision and Democracy in India ». Journal of Advanced Zoology 44, S7 (14 décembre 2023) : 465–69. http://dx.doi.org/10.17762/jaz.v44is7.2807.

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Many people think that young people will be the leaders of tomorrow, but in reality, they are the leaders of today, and their diverse upbringing and life experiences will influence how they view politics. They must thus become more politically educated and engaged in order to direct their efforts toward constructive change and position themselves as leaders in the defense and advancement of democracy. Young people who are politically engaged develop a civic ethic that extends beyond politics and includes community service through involvement in health, education, and philanthropic endeavors. Voting, taking part in political revelations, and signing petitions on certain causes are all examples of political involvement, which is a more focused form of civic commitment or contribution. Young people's involvement in politics is not only advantageous in the near run, but it also lays the groundwork for sustained political activism in the future. It is imperative that they acknowledge that they are the leaders of today and, as such, that they have a greater say in the course of their future. In addition, kids may be a creative force and a dynamic source of inventions. Throughout history, youth have surely engaged in, contributed to, and even accelerated significant changes in political institutions, power relations, and economic prospects. This research paper is based on youth participation in politics: shared vision and democracy in India.
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Rai, Praveen. « Women’s Participation in Electoral Politics in India ». South Asia Research 37, no 1 (30 janvier 2017) : 58–77. http://dx.doi.org/10.1177/0262728016675529.

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The recent participation levels of women in formal politics in India reveal two positives that augur well. First, the upsurge among women voters that started in the 1990s reached the highest female turnout ever, so far, in the 2014 Lok Sabha elections. Second, women’s participation in high-voltage election campaigns during the 2014 general elections also showed a substantial increase. However, the continued under-representation of women in legislative bodies and within the rank and file of political parties offsets the momentous gains made in the people-driven feminisation of electoral politics in India. Within a brief historical context identifying the beginnings of women’s electoral participation in India, the article presents a time series analysis of women’s voting patterns, showing that there have never been concerted efforts by political parties to mobilise female voters on any issue concerning women in either national or state level elections. Promises by political parties in their manifestos on gender issues remain clichéd and are conveniently forgotten after the hustings. India’s failure to pass the Women’s Reservation Bill is presented as the most telling testimony about lack of seriousness among political parties in taking better account of women’s increasing electoral participation.
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Kalaramadam, Sreevidya. « Presence into Participation and Representation ». Journal of South Asian Development 13, no 1 (13 mars 2018) : 1–23. http://dx.doi.org/10.1177/0973174118757630.

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Over the last two decades, women’s ‘political participation’ has emerged as a major marker of democracy around the world. This is frequently operationalized through the policy of ‘gender quotas’ that seek to enhance women’s presence within national and subnational institutions of governance. Since 1993, India has implemented a large programme of decentralization (panchayati raj) and gender quotas, which enabled more than a million elected women representatives (EWRs) to become part of the political process. This article engages feminist theorizations of gender quotas using the Indian context. While affirming the need for gender quotas for increasing presence of women in politics, it argues that the presence of EWRs in local governance does not easily assure their effective political participation or political representation. This is because of the ‘social embeddedness of policy’ in local contexts. Effective participation and representation depend upon the ‘relative agency’ of EWRs who continually negotiate and construct their political subjectivities within everyday life situations, specifically three processes—patriarchal family relations, caste relations at the workplace and discursively produced marked identities.
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Alam, Mohd Sanjeer. « Electoral Participation and Political Choice Among Muslims ». Studies in Indian Politics 11, no 2 (décembre 2023) : 289–303. http://dx.doi.org/10.1177/23210230231203796.

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Muslims are the largest minority group in India. As a minority group, their electoral participation and expression has drawn wide religious attention of scholars. However, much of the discussion around Muslims’ electoral participation and political preference is either based on speculations or on sketchy field studies. This article, drawing upon large scale representative surveys, analyses Muslims’ electoral participation and choices since 1990s. It argues that inferences about the community’s electoral behaviour at the national level are misleading. Its electoral behaviour can better be understood by locating them in politically differentiated contexts.
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Allwood, Gill, et Khursheed Wadia. « Increasing Women's Representation in France and India ». Canadian Journal of Political Science 37, no 2 (juin 2004) : 375–93. http://dx.doi.org/10.1017/s000842390404017x.

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The immediate post–Second World War period saw women gain equal political rights in a number of countries, including France and India. Political participation researchers began to consider women's involvement in politics. However, because they focused on state institutions and political parties as the most important sites of political participation, and because the presence of women within these sites was insignificant, the conclusions drawn were either that women were uninterested in and/or uninformed about politics or that their interest and knowledge derived from the male head of household. Moreover, when women's political participation was considered, the preferred location of study was the Western liberal democratic nation–state (Dogan, 1955; Duverger, 1955).
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Phua, Mei Yen. « Gendered political participation and grassroots activism in Hyderabad, India ». Asian Anthropology 17, no 2 (3 avril 2018) : 151–63. http://dx.doi.org/10.1080/1683478x.2018.1458402.

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VARGHESE, TITTY. « Women’s Political Participation and Leadership in India : Examining the Challenges ». Public Policy And Administration 19, no 1 (6 mai 2020) : 111–25. http://dx.doi.org/10.5755/j01.ppaa.19.1.25228.

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Women's political participation regarded as an essential element in all forms of development; however, gender equality policies of India remain under scrutiny. After independence in 1947, there have been many initiatives to increase the political representation of women by decentralization of power in various local self-government institutions of India. The act of Panchayati Raj Institutions has increased the engagement of marginalized segments of society, including women, into the decision-making role in political institutions. Hence, this study is trying to explore the political leadership of women in Local Self Government institutions. Through the use of qualitative methods such as document analysis of the Panchayati Raj Institutions amendment act and the expert interviews with elected women representatives in one district of Kerala state, the paper seeks to identify the challenges of women in political leadership positions in India, the largest democratic nation. Findings from the study reveal that there is considerable progress in women’s equality in the leadership role; however, there are certain crucial obstacles still exist for women to be active in the political realm.
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17

KAPOOR, SACHA, et ARVIND MAGESAN. « Independent Candidates and Political Representation in India ». American Political Science Review 112, no 3 (16 mai 2018) : 678–97. http://dx.doi.org/10.1017/s0003055418000199.

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We estimate the causal effect of independent candidates on voter turnout and election outcomes in India. To do this, we exploit exogenous changes in the entry deposit candidates pay for their participation in the political process, changes that disproportionately excluded candidates with no affiliation to established political parties. A one standard deviation increase in the number of independent candidates increases voter turnout by more than 6 percentage points, as some voters choose to vote rather than stay home. The vote share of independent candidates increases by more than 10 percentage points, as some existing voters switch who they vote for. Thus, independents allow winning candidates to win with less vote share, decrease the probability of electing a candidate from the governing coalition by about 31 percentage points, and ultimately increase the probability of electing an ethnic-party candidate. Altogether, the results imply that the price of participation by independents is constituency representation in government.
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18

Willis, John M. « MAKING YEMEN INDIAN : REWRITING THE BOUNDARIES OF IMPERIAL ARABIA ». International Journal of Middle East Studies 41, no 1 (février 2009) : 38a. http://dx.doi.org/10.1017/s0020743808090466.

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This article argues that the Aden Protectorate constituted one of the westernmost parts of India in terms of its political–legal identity and its place in the cultural project of imperial India. Although the port of Aden was governed as part of the Bombay Presidency until 1937, the tribes of the Aden Protectorate were treated as independent native states similar to the princely states of India. Using the sultanate of Lahj as a case study, the article shows the extent to which the colonial state used the Indian model to elaborate a history of the sultanate as an independent political entity, a status that was then institutionalized in historical texts, ethnographic knowledge, and state rituals. The article concludes with an analysis of the protectorate's participation in the 1903 Coronation Durbar in Delhi as a means of demonstrating its place in the British imagination of a socially and politically fragmented India that extended beyond geographical South Asia.
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Puri, Nandini, et Dr Anna Nath Ganguly. « Political Inclusion Through Compulsory Voting ». Global International Research Thoughts 10, no 1 (2023) : 1174–81. http://dx.doi.org/10.36676/2023.v10i1-002.

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Inclusive, free and fair elections are of paramount importance for the survival of vibrant and dynamic democracy. It is when the citizens actively participate in elections, can democracy usher in true spirit. The paper attempts to look into the debate on compulsory voting, discussing both the positive and negative sides of compulsory voting. The paper discusses history of compulsory voting in India and its feasibility in India are highlighted. The paper analyses whether compulsory voting is the only criteria to promote inclusiveness in India? The efforts by the Election Commission of India in maintaining informed and active participation of voters in elections are also higlighted.
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Nayeem, Nadira, et Javeed Ahmad Bhat. « Representation of Women in Indian Politics ». Journal of Psychology and Political Science, no 21 (11 janvier 2022) : 19–25. http://dx.doi.org/10.55529/jpps.21.19.25.

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Women political participation has been the highly contested issue since a long time. Women in the Indian Political System time and again have been underrepresented, although having a strong and enigmatic role in historical India. Very less has changed since independence concerning the representation of women in Indian political system. Indian political system has always been an affair of men and always favored men over women. The purpose of this study is to highlight the role women play in Indian political arena. Further it will talk about the women underrepresentation in Indian Parliament and what percentage they constitute in the lower house.
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Parray, Rayees Ahmad, et Md Iftekhar Hussain. « Political reservation and its impact on women’s political participation in India : A review ». International Journal of Political Science and Governance 5, no 1 (1 janvier 2023) : 54–56. http://dx.doi.org/10.33545/26646021.2023.v5.i1a.202.

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Banerjee, Sikata. « Armed masculinity, Hindu nationalism and female political participation in India ». International Feminist Journal of Politics 8, no 1 (mars 2006) : 62–83. http://dx.doi.org/10.1080/14616740500415482.

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Rai, Praveen. « Psephological Advancements and Pitfalls of Political Opinion Polls in India ». Open Political Science 4, no 1 (1 janvier 2021) : 258–74. http://dx.doi.org/10.1515/openps-2021-0023.

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Abstract Political opinion polls in India are holistic snapshots in time that divulge deep dive information on electoral participation, ideological orientation and self-efficacy of the electorate and faith in core democratic values. The popularity of election surveys stems from the political socialization and crystal ball gazing curiosity of the citizens to foresee the outcomes of the hustings before the pronouncement of formal results. The opinion polls provide crucial data on voting behaviour and attitudes, testing theories of electoral politics and domain knowledge production. The obsession of the Indian media with political forecasting has shifted the focus from psephology to electoral prophecy, but it continues to furnish the best telescopic view of elections based on the feedback of the electorate. The ascertainment of subaltern opinion by surveys not only broadens the contours of understanding electoral democracy, but also provides an empirical alternative to elitist viewpoint of competitive politics in India.
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Timalsina, Saroj Kumar. « India's Maneuvering in Nepal ». Khwopa Journal 6, no 1 (1 juillet 2024) : 13–29. http://dx.doi.org/10.3126/kjour.v6i1.66799.

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The author employed descriptive and analytical research methods to achieve the purpose of examining Indian excessive oversight in Nepal. The author found that India lags behind Nepal in terms of Indian maneuvering. Geo-location, an open border, socio-cultural connection, language proximity, public diplomacy, and India's participation in every political movement have defined Nepal-India relations. Although India does not promote democracy in Nepal, the country's government and administration do. To gain this possibility, Nepal must embrace unilaterally favorable accords such as Tanakpur (Mahakali), Koshi, Gandaki, and others. Since the Maoists and the SPA reached a 12-point agreement prior to the adoption of the current constitution, Indian maneuvering has wrecked Nepal's politics and government.
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Ahmad, Ahrar. « The State, Participation, and Constitutionalism : Political Crises and Democracy in India ». Asian Affairs : An American Review 26, no 3 (janvier 1999) : 123–36. http://dx.doi.org/10.1080/00927679909598822.

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Blair, Harry. « Citizen Participation and Political Accountability for Public Service Delivery in India ». Journal of South Asian Development 13, no 1 (avril 2018) : 54–81. http://dx.doi.org/10.1177/0973174118760942.

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A state’s accountability to its citizens for public service delivery constitutes a central component of the democratic polity. But how to assure this accountability? The answer lies in the linkage between citizens and some combination of elected political leaders and those they direct to provide the services. In India over recent decades, a host of mechanisms has emerged to provide that linkage, some of them quite potent. Building on the World Bank’s 2003 principal–agent model of long and short routes to state accountability, this article argues for a distinct third civil society route. It then explores the paths these three routes can take and their potential effectiveness in providing citizens a number of institutional mechanisms to hold political leaders and public service providers accountable, improve service delivery, empower poor people and ultimately enhance well-being.
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Rampal, Anita. « Scaffolded Participation of Children : Perspectives from India ». International Journal of Children's Rights 16, no 3 (2008) : 313–25. http://dx.doi.org/10.1163/157181808x311169.

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AbstractThis paper offers a nuanced cross-cultural perspective on children's 'scaffolded' participation, within the 'spaces' of formal, informal and non-formal education. Contrasting children's agency in rural or urban, disadvantaged or privileged, modernising or collectivistic communities in India, it points to the tensions of 'participation' in school, work or public action, within a stratified education system which promotes 'technological' rather than 'social intelligence'. Scaffolded participation in the 'formal' school is detailed through two curricular models - the Gandhian Basic School for learning situated in productive processes, and the National Curriculum Framework 2005 for active participation in the construction of knowledge. The non-formal space of the literacy campaign is used to analyse the large-scale voluntary mobilisation of rural youth for transformative action.
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Chhibber, Pradeep. « Why are Some Women Politically Active ? The Household, Public Space, and Political Participation in India ». International Journal of Comparative Sociology 43, no 3-5 (octobre 2002) : 409–29. http://dx.doi.org/10.1177/002071520204300310.

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Prasad Mohapatra, Bishnu, Udaysinh Desai et Arun Pawar. « Does Gender Based Representation Matters in Fostering Political Inclusion of Women in Local Governments ? A Case of India ». SocioEconomic Challenges 7, no 3 (30 septembre 2023) : 63–75. http://dx.doi.org/10.61093/sec.7(3).63-75.2023.

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How does the legally established gender quota in local self-government bodies affect the level of representation of women in power? How does the representation of women in power increase effective political participation? Previous studies were devoted to studying the consequences of gender quotas in the authorities and management, but the issue of the model of gender political participation remained neglected. The introduction of gender quotas as a mechanism for ensuring equal rights and opportunities for women in politics and the decision-making process increases women’s political participation and political leadership. The success or failure of planning and decision-making largely depends on the level of political participation. The issues of this work correspond to Goal 5 of Sustainable Development, which provides equal opportunities for women’s leadership at all levels of decision-making in political, economic and public life. The paper analyzes the representation of women in the authorities and management in different regions of the world. The study’s main goal is to determine the relationship between the representation of women in rural local self-government bodies and the consequences of this representation. The data sources were the results of local elections, reports of government ministries and agencies, United Nations reports on gender equality and the empowerment of women, as well as surveys of women representatives of political power in three Indian states (Odisha, Andhra Pradesh, Maharashtra ) — state election data analyzed over the past three decades. The results of this study show that the level of female representation increases annually, although this is not entirely related to political participation. Women’s electoral participation indicates that despite growing women’s participation in local elections, the expression remains unchanged within the established gender quota of 33 to 50 percent. Addressing the gender imbalance in the political environment of three states in India is a result of the introduction and enforcement of gender quotas in politics. The results of this study have practical value for local self-government bodies when developing state gender policy.
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Aryal, Saroj K. « Post-2015 India-Nepal Relations and China Factor in South Asia ». Politeja 19, no 1(76) (10 mai 2022) : 285–303. http://dx.doi.org/10.12797/politeja.19.2022.76.14.

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The India-Nepal relationship has always been regarded as a distinctive one because of strong cultural, political, and civil ties. The unannounced economic blockade imposed by India in 2015, however, takes the India-Nepal relationship to a cult. The misplayed neighbourhood policy of India after 2015 moved Nepal towards its northern neighbour. Likewise, for India, Nepal is equally very strategic to China as one of the signatories and the core component of the ‘Belt and Road Initiative’. Thus, the Indian-Nepal partnership bitterness and multilevel Chinese participation in Nepal is the same scenario for India’s overall neighbourhood policy misconduct and China’s growth in South Asia. This study examines the major events that occurred in Nepal after 2015, encouraging distancing relationships with India and closeness to China.
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Udupa, Sahana, Shriram Venkatraman et Aasim Khan. « “Millennial India” : Global Digital Politics in Context ». Television & ; New Media 21, no 4 (11 septembre 2019) : 343–59. http://dx.doi.org/10.1177/1527476419870516.

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In this special issue, we examine the two decades of digital media expansion in India, the world’s second largest Internet user domain, to propose the idea of “millennial India.” Millennial India highlights the processes of digitalization as a distinct sociopolitical moment entailing new conditions of communication, and the stakes of “millennials” who are drawn to digital media to articulate political matters. These processes, we suggest, have led to a democratization of public participation through the self-activity of online users. Qualifying the assumption that participation leads to empowerment, we show that a politics of civic action has grown simultaneously with violent exclusions via digital circulation. Millennial India emphasizes the need to take a contextual approach to global digital politics, and recognizes the continuities in the structures of political action in as much as the disruptions engendered by digital infrastructures.
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Dutt, Nitish, et Scott Spehr. « Exploring Protest Participation in India : Evidence from the 1996 World Values Survey ». African and Asian Studies 3, no 3-4 (2004) : 185–218. http://dx.doi.org/10.1163/1569209332643683.

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Abstract This paper presents evidence from survey data related to the extent, nature and source of protest participation in India. We examine three models of such activity extensively employed in a western context – the alienation, resource and mobilization models. While we find some evidence for their general applicability, especially in regard to mobilization, many of the most central explanatory variables associated with these models – age, education, urban/rural residence, political trust, acceptance of the present political system, confidence in political institutions and to a lesser extent, gender, reveal associations with protest that are contrary to theoretical expectations. This suggests the necessity for modifying existing theories of unconventional political participation when and if employed in a non-western setting.
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Pandita, Ramesh. « Scenario of Public Participation in Assembly Elections of Jammu & ; Kashmir : A Study (1962-2008) ». International Letters of Social and Humanistic Sciences 27 (mai 2014) : 1–18. http://dx.doi.org/10.18052/www.scipress.com/ilshs.27.1.

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The present study is an attempt to evaluate the prevailing democracy in Jammu & Kashmir, India which is also being termed as conflict zone in South Asia. The study analyzes elections held to state legislator during the period 1962-2008. Aspects like, participation of national and local political parties has been evaluated, participation and performance of some prominent political parties, representation given to women candidates, participation of electorate etc have been studied.
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Goodell, Grace. « The importance of political participation for sustained capitalist development ». European Journal of Sociology 26, no 1 (mai 1985) : 93–127. http://dx.doi.org/10.1017/s0003975600004355.

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The problem facing most of the Third World today is no longer how to launch development, but rather how to sustain it. Consider the colossal disappointments, after 150 years of independence, of Brazil, Mexico, Uruguay, Colombia, Venezuela, Costa Rica, Nicaragua, El Salvador, and Peru — and the debacle of Argentina. Recall the historic leadership which set Egypt, Thailand, and Turkey on their drives to modernization fully a century ago: now, nearly stagnant. Contrast the economic promise inherited from the colonial period and the determination and unbounded elan inspired by independence with today's languor in India, Kenya, and Malaysia, the listlessness of Zimbabwe, Indonesia, The Philippines, and North Africa: indeed, the failures of Ghana and Nigeria. The issue is no longer how to assure political stability — but even with stability, how to foster steady development whose gains will accrue and whose momentum can be sustained.
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Bellinger, Nisha Mukherjee. « Democracy and infant mortality within India : from whether to why ». European Political Science Review 10, no 1 (13 juin 2016) : 3–28. http://dx.doi.org/10.1017/s1755773916000138.

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How does democratic politics affect infant mortality? The bulk of existing research has debated whether democracies have lower levels of infant mortality than non-democracies. Yet, infant mortality varies as much within countries as it does between countries, suggesting that the political processes affecting infant mortality operate at the subnational level. To shed new light on the debate, this paper examines how three core democratic attributes affect infant mortality within a single democracy: India. I argue that higher levels of political representation, citizens’ participation, and electoral competition provide political incentives for elected representatives to reduce infant mortality. The theory is tested on a times-series data set from 15 major Indian states between 1980 and 2011. Overall, the results demonstrate the significance of democratic politics, particularly political representation, in influencing infant mortality.
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Volodin, Andrei G. « India in the World of Regionalization ». Outlines of global transformations : politics, economics, law 10, no 4 (28 novembre 2017) : 178–91. http://dx.doi.org/10.23932/2542-0240-2017-10-4-178-191.

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The article is dedicated to the policy of India in the processes of regionalization in Asia. After the collapse of the Soviet Union (a country, which used to be the main ally of India) there appeared a great need for India to make a deep revision of its geo-economic and geopolitical paradigms. Thus, Delhi started looking for the new strategic partners in order to restore the balance between India and extremely active China. The “Look East Policy” had become the first result of those searches, because of the long history of cultural and political influence of India on the South-East Asian countries. Apart from it, due to the active participation of India in the region, the member states of the ASEAN were aimed to set a balance in relationships with China in Asia-Pacific region. By developing the partnership with the members of ASEAN and participating in the processes of regional economic integration, India attempts to “push” the economic development of its northeastern states, situated separately from the main (“continental”) part of the country. Although there are some achievements, regarding the participation of India in the processes of regional integration, the country’s economy is still only partially integrated in the production “chains” in the ASEAN countries. Moreover, there are significant obstacles regarding the economic integration in the South Asia. They appear because of the fear, experienced by the countries of the region, regarding the Indian predominance in the region. Besides, strategically those countries consider contradictions between India and China as a situation from which they potentially may benefit. During the last decades, there has been a rising importance of the Western Asian region in strategic economic activities of India. From the Western Asia India gets energy carriers and due to the financial transfers made by the Indians, working in the Persian Gulf, it covers country`s balance of payment deficit.
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Michelutti, Lucia. « The vernacularization of democracy : political participation and popular politics in North India ». Journal of the Royal Anthropological Institute 13, no 3 (septembre 2007) : 639–56. http://dx.doi.org/10.1111/j.1467-9655.2007.00448.x.

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Feldman, C. H., G. L. Darmstadt, V. Kumar et J. P. Ruger. « Women's Political Participation and Health : A Health Capability Study in Rural India ». Journal of Health Politics, Policy and Law 40, no 1 (5 décembre 2014) : 101–64. http://dx.doi.org/10.1215/03616878-2854621.

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Das, Narasingha, et Labani Dey. « Women empowerment and political participation : a sociological study in West Bengal, India ». International Journal of Critical Accounting 11, no 5 (2020) : 1. http://dx.doi.org/10.1504/ijca.2020.10033063.

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Dey, Labani, et Narasingha Das. « Women empowerment and political participation : a sociological study in West Bengal, India ». International Journal of Critical Accounting 11, no 5 (2020) : 417. http://dx.doi.org/10.1504/ijca.2020.111572.

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Sudalai Moni, T. « Political and Social Status of Women in Pre and Post Independent India ». Shanlax International Journal of Arts, Science and Humanities 8, no 2 (1 octobre 2020) : 77–82. http://dx.doi.org/10.34293/sijash.v8i2.3289.

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Women’s involvement in socio-political life is a desideratum for the progress of not only the women folk but also the development of the nation as a whole. During ancient and medieval times, women from orthodox families actively participated in social activities, but their overall position and status gradually deteriorated. The Modern era meant for women ushered in during the dawn of the 19th century when social reformers paid special attention to enhance the social status of women. For instance, the promulgation of the Widow Remarriage Act, implementation of the Civil Marriage Act 1872 mentions a few of them. Ever since the formation of the Indian National Congress, several remarkable changes took place in the socio-political status.Moreover, women franchise induced their effective participation in the Freedom Movement of India. They were accorded equal political status on par with men only after independence, which has been enshrined and enumerated in the provisions of fundamental rights of the Indian constitution. In the new millennium, there has been constant demand to accord 33 percentages of reservations to enhance the status of women in the political arena as well as to increase their social statues. This paper attempts to indicate the socio-political status of women over the period in the Indian context during the Pre and Post Independent India.
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Biswas, Moumita. « The Shaheen Bagh Strike : Muslim Women and Political Protest in Contemporary India ». Atlantis 44, no 2 (8 février 2024) : 78–81. http://dx.doi.org/10.7202/1109375ar.

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<p>The Shaheen Bagh protest in New Delhi highlighted the changing dynamics of Muslim women’s participation in socio-political movements in India. This paper argues how Muslim women proved themselves to be concerned citizens while protesting against the Citizenship Amendment Act (2019) and other forms of social discrimination. The paper analyses the Shaheen Bagh protest from an intersectional perspective to understand how Muslim women voiced their political opinions negotiating with gender and religion-based discrimination; they had to fight the multiple forms of patriarchy of Indian society while protesting against hypermasculine Hindutva politics. The Shaheen Bagh protest can be called a feminist strike of Third World women for the rights of their religious community in a particular socio-political context.</p>
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Nikiforova, E. « The Gender Factor in the Political Life of Modern India ». World Economy and International Relations, no 8 (2014) : 101–9. http://dx.doi.org/10.20542/0131-2227-2014-8-101-109.

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The article is devoted to the gender issues in contemporary political life of India. Mass protests caused by rape incidents draw political attention to the problem of low women status in India. To provide a broad political participation of women the methods of “positive discrimination” are used. Each party has its own position concerning reservation initiative in order to guard interests of their own voters. There are also some difficulties within the Women’s right movement. Caste or religious minority groups claim amendments to legislation in their favor.
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Emmerich, Arndt. « Political Education and Legal Pragmatism of Muslim Organizations in India ». Asian Survey 59, no 3 (mai 2019) : 451–73. http://dx.doi.org/10.1525/as.2019.59.3.451.

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This article discusses the involvement of Muslim organizations in disseminating political education and legal pragmatism in India. Drawing on qualitative fieldwork between 2011 and 2015, this study contributes to a better theoretical understanding of how Muslim organizations engage in democratic processes, rather than being perceived as opposed to notions of democratic participation, by examining the Popular Front of India’s promotion of rights consciousness among its followers.
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Bhawal, Dipmala. « Politics and Differently Abled Persons in India in the 21st Century ». Indian Journal of Research in Anthropology 8, no 2 (26 février 2023) : 107–11. http://dx.doi.org/10.21088/ijra.2454.9118.8222.6.

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Politics is a major and integral part of society. Every individual who is physically impaired is also involved and affects the political process. The concept of a disabled person has modified into a differently abled person as disability depends upon the almighty’s decision or not in our hand so it’s never be neglected. India is a democratic and developing country; differently-abled people are also a part of the people. Without their political inclusion and participation, we cannot imagine the development of a democratic state. People possessing the nationality of a country are called citizens. All citizens have the right to say about, regulate, or access their own country’s progress and prosperity. The main motto of this presentation is to identify the Political Rights of Indian citizens. It also identifies the Political Rights of differently-abled persons in the 21st century. As Article 29 of UNCRPD (United Nations Convention on the Rights of Persons with Disabilities) said, all people with disabilities have the same right to take part in politics as other citizens. Convention says that governments must be confirmed about the accessibility of differently-abled persons in the election process. This means: Making sure that the ways of voting and the voting papers are easy to use and understand. Being assured differently-abled people can vote secretly as other citizens can. During the vote, every Govt. can allow an assistant with each differently abled person to express their own choice or to elect easily. This study describes the Electoral Rights of physically and sensory disabled persons and related to this it examines the effectiveness of “The Right to Vote for All” in India. Numerous discrimination differently-abled people have witnessed as they are considered ‘inferior’ and ‘abnormal’ and received uneven treatment. Although the Disability Rights Movement in the 1970s said about equality, the differently abled still faces discrimination to take part in elections. In our country, the exclusion of differently-abled people from political participation takes place at all levels in different ways. The present investigation finds out the issues of differently abled person’s political participation and explores how to cope up with this for political and electoral inclusion.
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Kher, Jagriti, Savita Aggarwal et Geeta Punhani. « Quantifying Status of Women and Men in India at the Subnational Level ». Indian Journal of Human Development 11, no 3 (décembre 2017) : 335–55. http://dx.doi.org/10.1177/0973703018758411.

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This article attempts to develop a status index for female and male genders and quantify the same at the subnational level for India. It examines the gaps and shortcomings in women’s socio-economic attainments with respect to men. Four main components were considered for quantifying this gender status index, namely (a) education, (b) health and demographics, (c) economic participation and (d) political participation and decision-making, with four to six parameters for each of these dimensions. This exercise shows that, overall, there are huge gender differentials in status across all states and union territories in India. The most lacking sectors for women are their poor economic and political participation, which therefore need consistent and targeted action. This study also shows that tools such as status index can be suitably used to gauge and monitor empowerment of women over different temporal and spatial scales.
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Sultana, Nazma, Abdul Awal et Mohammad Rezaul Karim. « Women empowerment through political participation – a perception study of Indian rural women ». Revista de Gestão e Secretariado (Management and Administrative Professional Review) 14, no 10 (3 octobre 2023) : 16442–53. http://dx.doi.org/10.7769/gesec.v14i10.2788.

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The present study was intended to study the perception of rural women of Dinhata Subdivision on the empowerment of women through political participation. The study was conducted in Dinhata Sub-Division of Coochbehar District, India. The qualitative study is phenomenological in nature. The sample was purposive and qualitative data were collected through semi structured interview of rural women from study area. After deductive coding as per predetermined themes, data were analysed thematically. The study found that the perception of rural women on the empowerment of women through political participation is widely divided. Though most of the rural women (47%) perceive that women should participate in active politics for women empowerment, 29% of them perceive it negatively whereas 24% of them have no ideas of women empowerment through political participation. However, 67 % of rural women are keen to participate in active politics. They also opine that male members of the family will have no objection if they participate in politics actively. Further, they also perceive some challenges in case they are engaged in active politics, like accomplishing the household chores and looking after kids as these are solely women’s jobs by tradition and culture in rural India.
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Pandita, Ramesh. « Participation and Performance of Women Candidates in the General Elections of India : An Analytical Study (1951-2009) ». International Letters of Social and Humanistic Sciences 28 (mai 2014) : 128–49. http://dx.doi.org/10.18052/www.scipress.com/ilshs.28.128.

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Participation of women in the electoral process of India as contestants has been very abysmal since the inception of the electoral process of the country. Present study has been conceived in view of the demands raised by various political parties and different women organizations about introducing and passing of women’s reservation bill in the parliament so as to secure at least 33 % seats for women candidates across the country. In the present study attempt has been made to see how far women candidates have been given representation by national and state level political parties during all the general elections held in India since independence. The other areas covered in the study include the distribution of political parties during all the general elections held, female candidate fielded by parties in proportion to male candidates, their success rate, votes secured, forfeited deposits etc. the study is purely based on secondary data, retrieved from the official website of the Election Commission of India on October 21, 2013. The multiparty system in India has somewhere become the areas of concern, which in fact has heralded an era of coalition politics in country, where the number has grown exponentially and as of now more than 2000 political parties stand registered with the Election commission of India. On average mere 6.90 % women candidates have been chosen to parliament during each general election, while as on average 4.49 % women contestants have been fielded in each general election. Scenario of state political parties is more worrisome and in case of independent contestants the situation is quite displeasing.
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Venugopal, C. N. « POLITY, RELIGION AND SECULARISM IN INDIA : A STUDY OF INTERRELATIONSHIPS ». POLITICS AND RELIGION IN CONTEMPORARY INDIA 7, no 1 (1 juin 2013) : 21–40. http://dx.doi.org/10.54561/prj0701021v.

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In most parts of the world, the political processes have arisen out of social matrix. Tribes, clans, castes, classes have existed around a social organization. Economy, polity, religion, family and kinship networks have operated under a social framework. When Aristotle said that man is a political animal he had in mind the social element. In ancient Greece the political and the social were interdependent. F.D. Coulanges in his study of ancient cities noted that in Greek city states, the political activities of free citizens (who excluded women and slaves) were associated with social and religious duties and obligations. The people who gathered at the public forum participated in city cults which honoured their ancestors and deities and subsequently engaged themselves in political discussion. The Roman cities also had similar cuts which were led by the senators in the presence of citizens. The modern states have treated political work as a formal process which is independent of other factors. At present, the direct participation of people in politics has become a thing of the past. The domestic element has almost vanished due to the rise of representative democracy. J. Habermas has stated that in the post – 17th century Europe the public sphere has disappeared, because the direct participation of people in the city councils has mostly disappeared. Harold Laski, the British thinker, has observed in a cryptic way the today public opinion is neither public nor opinion. In other words, politicians have taken over the functions of public who previously expressed their opinion freely. The Indian society has not only been multi-ethnic but also multi-religious. Indian religions are pantheistic in which the nature is seen as a manifestation of divinity. By contrast of the monotheistic religions of West Asia the divinity was withdrawn from nature and made transcendental. In the Pre-Christian era (at the time of the rise of Jainism and Budhism) there were numerous small-scale republics in the North. We find references to them in the Budhist Jatak tales (composed both Pali and Sanskrit). These small tales had a strong demotic character: 1 Cell phone number: (+91) 80-3240 8782 22 ПОЛИТИКА И РЕЛИГИЈА У САВРЕМЕНОЈ ИНДИЈИ ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 1/2013 год VII • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 1/2013 Vol. VII they elected their rulers mostly on merit; there was widespread participation of people in the political affairs. In 3rd century B.C. Alexander reached the borders of India; this even gave rise to a socio-political ferment. Although Alexander abruptly returned to Macedonia, Chanakya (also known as Kautilya) used the threat of Greek invasion to mobilize the people towards building a central state. He inspired Chandragupta (a warrior) to establish the Mauryan state in eastern India. Thereafter, many such states came up in different parts of India. In spite of their aggressive or despotic tendencies, these large states brought about social stability. By decree they protected the many ethnic groups which were getting absorbed into the caste system. Although the caste system was hierarchic, yet it was based on reciprocal ties. Besides, they laid the foundations for socio-economic development. In the southern peninsula the village councils known as panchayats became highly effective in the rural areas. These panchayats controlled land, fostered community participation in the village affairs and punished the wrong-doers. The southern kings never disturbed their autonomy. In the north also the village panchayat flourished till the 10th century. In the wake of British rule (17th century) these village councils declined. Radhakamal Mukerjee, the Indian sociologist, described them as “democracies of the East”. Although many Indians are not educated, they have exercised intelligence in choosing their representative for assembly and parliament. This is largely due to the legacy of the panchayats. The Indian political systems have been traditionally guided by two types of juridical texts. I. The dharmashastras (composed by Manu and others). II. The nitishastras (such as Kautilya’s Arthashastra, Shukra’s Nitisara and Bhisma’s address to the princes in Mahabharata which is known as Shantiparva). The texts of the first type laid down rules for conducting cacred duties, codes of conduct, punishment for transgression. The texts of the second type deal with more mundane matters related to agriculture, irrigation, imports and exports and military organization. It is here that Indian secularism originated. In other words, the rulers protected both sacred and secular pursuits of their subjects. The Indian rulers (Hindu, Budhists and Jaina) followed the same texts in administering justice, conducting warfare against the invaders and maintaining internal peace. Further, the two ancient systems of Indian philosophy – Vaisheshika and Samkhya were highly ratiocinative. They laid the foundations for developments in Indian science. Alburini, the Persian scholar, described in detail India’s developments in science, mathematics and astronomy in the 10th century AD. This clearly shows that Indian religions have not opposed science which is a secular activity. The Indian constitution (1951) has not seen any contradiction between religion and secularism. Both types of activities are legitimate in India. All people of India have freedom of worship; only condition is that one religious group should not interfere in the religious life of another group. However, in the recent years the Hindu, Sikh and Muslim militant groups have arisen and disturbed the social POLITICS AND RELIGION IN CONTEMPORARY INDIA 23 C.N. Venugopal , POLITY, RELIGION AND SECULARISM IN INDIA: A STUDY OF INTERRELATIONSHIPS • (pp 21-40) harmony. These tensions and problems will be more fully analyzed in the larger version of this paper.
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Jain, R. B. « Citizen Participation in Development Administration : Experiences of India ». International Review of Administrative Sciences 65, no 3 (septembre 1999) : 381–94. http://dx.doi.org/10.1177/0020852399653007.

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