Thèses sur le sujet « Pilgrim Conference of Churches »
Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres
Consultez les 21 meilleures thèses pour votre recherche sur le sujet « Pilgrim Conference of Churches ».
À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.
Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.
Parcourez les thèses sur diverses disciplines et organisez correctement votre bibliographie.
Bender, Kenneth Lorne. « The differences in pastoral role expectation between rural agrarian churches and urban churches in the Baptist General Conference in Alberta ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21869.pdf.
Texte intégralOsuch, Dean. « Effective evangelistic churches in the North Georgia conference of the United Methodist Church ». Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Texte intégralErickson, Jerry L. « An analysis of factors contributing to proportional giving in Baptist General Conference churches ». Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Texte intégralHessinger, Jeffrey W. « Developing a church-based one-day evangelism conference model for Florida Baptist Convention churches ». Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Texte intégralLiles, Linda Kathleen. « Guide to the pilgrim churches at Rome a late 15th century manuscript in Yale University's Beinecke Rare Book and Manuscript Library / ». Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Texte intégralTrujillo, José. « Toward an Hispanic Christian identity adult education in the Hispanic Baptist General Conference churches of Chicago / ». Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Texte intégralSakupapa, Teddy Chalwe. « Eecclesiology and ethics : An analysis of the history of the all Africa conference of churches (1963-2013) ». University of the Western Cape, 2016. http://hdl.handle.net/11394/5572.
Texte intégralThis study entails an historical investigation of how the All Africa Conference of Churches (AACC) has addressed the ecumenical tension between ecclesiology and ethics in its history between 1963 and 2013. The study is arguably the first comprehensive analysis of the history of the AACC focussing on ecclesiology and ethics and will therefore make an original contribution to ecumenical theology in Africa in this regard. The study argues that the tension between what the church is (read: ecclesiology) and what it does (read: ethics) has undeniably been present in the ecumenical movement in Africa. The study is situated within two concentric contexts. Firstly, it is located within the context of the WCC study project on ecclesiology and ethics that was conducted during the period 1992 to 1996 and will contribute to wider discourse in this regard. The WCC project was an attempt to bridge a deep divide in the ecumenical movement between those who emphasise that the way to unity is through doctrinal agreement and those who believe that "doctrine divides" while a common moral cause (service) may unite. Secondly, this study is aimed at discerning how the AACC has addressed the relationship between the theological quest for unity (read: ecclesiology) and the social responsibility of the church (read: ethics). The study examines how the AACC assisted its member churches to respond to contemporary challenges in three distinct periods in recent African history, namely the periods of decolonisation (1963-1974), development (1975-1992) and neo-liberal globalisation (1993-2013). The hypothesis of this study is that these periods correlate with the AACC's ways of negotiating the tension between ecclesiology and ethics. The study argues that although the AACC has privileged the social agenda of the church in society (read: ethics), the ecumenical quest for ecclesial unity (read: ecclesiology) has not been completely absent. While the study acknowledges that the tension between ecclesiology and ethics is not easily resolved, it affirms that these two ecumenical concerns are inseparable. The study therefore suggests an appropriation of the African notion of ubuntu as a horizon for ecclesiology and ethics. The intuition behind the proposal is that ubuntu resonates with biblical notions of koinonia and diakonia and is thus an apt notion for an articulation of the interconnectedness between ecclesiology and ethics. The study is divided into two parts, comprising eight chapters. The first part covers four chapters in which I offer an historical background to the modern ecumenical movement, an analysis of the ecclesiology and ethics debate in the wider ecumenical context and a brief institutional history of the AACC. The second part of the study comprises three chapters. Therein, I present a critical analysis of the AACC's handling of the tension between ecclesiology and ethics in the period 1963-2013. Each chapter describes and analyses the various ways in which the AACC addressed the tension between the theological quest for the visible unity of the church on the one hand (read: ecclesiology) and the social responsibility of the church (read: ethics) on the other in specific socio-historical contexts. The hypothesis of the study is confirmed on the basis of such analysis. This study contributes to discourse in African theology on authenticity (read: ecclesiology) as expressed in theologies of inculturation and indigenisation and on social relevance (read: ethics) as expressed in theologies of liberation and reconstruction. It further contributes to academic reflection on the history of the ecumenical movement in Africa and the quest for an appropriate ecumenical vision on the African continent amidst the tensions between mainline churches, independent churches (AICs) and a variety of Pentecostal churches and the many social challenges that churches have to address.
Sakupapa, Teddy Chalwe. « Ecclesiology and ethics : An analysis of the history of the All Africa Conference of Churches (1963 - 2013) ». Thesis, The University of the Western Cape, 2017. http://hdl.handle.net/11394/5534.
Texte intégralThis study entails an historical investigation of how the All Africa Conference of Churches (AACC) has addressed the ecumenical tension between ecclesiology and ethics in its history between 1963 and 2013. The study is arguably the first comprehensive analysis of the history of the AACC focussing on ecclesiology and ethics and will therefore make an original contribution to ecumenical theology in Africa in this regard. The study argues that the tension between what the church is (read: ecclesiology) and what it does (read: ethics) has undeniably been present in the ecumenical movement in Africa. The study is situated within two concentric contexts. Firstly, it is located within the context of the WCC study project on ecclesiology and ethics that was conducted during the period 1992 to 1996 and will contribute to wider discourse in this regard. The WCC project was an attempt to bridge a deep divide in the ecumenical movement between those who emphasise that the way to unity is through doctrinal agreement and those who believe that “doctrine divides” while a common moral cause (service) may unite. Secondly, this study is aimed at discerning how the AACC has addressed the relationship between the theological quest for unity (read: ecclesiology) and the social responsibility of the church (read: ethics). The study examines how the AACC assisted its member churches to respond to contemporary challenges in three distinct periods in recent African history, namely the periods of decolonisation (1963-1974), development (1975-1992) and neo-liberal globalisation (1993-2013). The hypothesis of this study is that these periods correlate with the AACC’s ways of negotiating the tension between ecclesiology and ethics. The study argues that although the AACC has privileged the social agenda of the church in society (read: ethics), the ecumenical quest for ecclesial unity (read: ecclesiology) has not been completely absent. While the study acknowledges that the tension between ecclesiology and ethics is not easily resolved, it affirms that these two ecumenical concerns are inseparable. The study therefore suggests an appropriation of the African notion of ubuntu as a horizon for ecclesiology and ethics. The intuition behind the proposal is that ubuntu resonates with biblical notions of koinonia and diakonia and is thus an apt notion for an articulation of the interconnectedness between ecclesiology and ethics. The study is divided into two parts, comprising eight chapters. The first part covers four chapters in which I offer an historical background to the modern ecumenical movement, an analysis of the ecclesiology and ethics debate in the wider ecumenical context and a brief institutional history of the AACC. The second part of the study comprises three chapters. Therein, I present a critical analysis of the AACC’s handling of the tension between ecclesiology and ethics in the period 1963-2013. Each chapter describes and analyses the various ways in which the AACC addressed the tension between the theological quest for the visible unity of the church on the one hand (read: ecclesiology) and the social responsibility of the church (read: ethics) on the other in specific socio-historical contexts. The hypothesis of the study is confirmed on the basis of such analysis. This study contributes to discourse in African theology on authenticity (read: ecclesiology) as expressed in theologies of inculturation and indigenisation and on social relevance (read: ethics) as expressed in theologies of liberation and reconstruction. It further contributes to academic reflection on the history of the ecumenical movement in Africa and the quest for an appropriate ecumenical vision on the African continent amidst the tensions between mainline churches, independent churches (AICs) and a variety of Pentecostal churches and the many social challenges that churches have to address.
Sakupapa, T.C. (2017). Ecclesiology and ethics: An analysis of the history of the All Africa Conference of Churches (1963 - 2013). PhD thesis. University of the Western Cape. http://hdl.handle.net/11394/5534
Bush, John H. « Developing a manual of operations for the smaller church an examination of pastor and lay leader views on administrative tasks in Baptist General Conference churches of 150 and under / ». Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Texte intégralHildebrandt, Frank A. « Effective evaluation a required variable for the revitalization of plateaued churches in the Eastern Association of the North American Baptist Conference / ». Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Texte intégralDanielson, Marilyn. « Discovering the similarities of signs, symptoms, and stories of low self-esteem congregations ». Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Texte intégralWalker, Carlton Keith. « Renew us, heal us, rebuild us, use us a biblical and historical study of American revival for congregational churches / ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0589.
Texte intégralCottrill, Donald C. « Establishing criteria and procedural guidelines for the selection of sites for new local churches within the Louisiana Annual Conference, the United Methodist Church ». Theological Research Exchange Network (TREN), 1989. http://www.tren.com/search.cfm?p100-0076.
Texte intégralElliott, James Nathan. « The impact of the 40 Days of Purpose Spiritual Growth Campaign in twelve churches of the Alabama-West Florida Conference of the United Methodist Church ». Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=8&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1626351451&scaling=FULL&ts=1263918794&vtype=PQD&rqt=309&TS=1263918801&clientId=10355.
Texte intégralSweeney, Shelley Toni. « A comparative study of the record keeping practices of the Anglican, Baptist and United churches in British Columbia ». Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/24393.
Texte intégralArts, Faculty of
Library, Archival and Information Studies (SLAIS), School of
Graduate
Thompson, Robert M. « Healthy church growth among mainline churches in the Bible belt a study of growing congregations in the Southern Conference of the United Church of Christ 1996-2001 / ». Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Texte intégralSanecki, Kim Caroline. « Protestant Christian Missions, Race and Empire : The World Missionary Conference of 1910, Edinburgh, Scotland ». unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.
Texte intégralTitle from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
Grays, Eddie Lee. « An investigation of the phenomenon of alienation from religion among church related youth aged 12-17 who attend Christian Methodist Episcopal churches in the Ohio-Central Indiana Conference ». Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Texte intégralMahloko, Maainini Annette. « Strategies to turn around decline in local churches : a case of an African Methodist Episcopal (AME) local church / M.A. Mahloko ». Thesis, 2015. http://hdl.handle.net/10394/16565.
Texte intégralMA (Biblical Studies/Theology)--North-West University, Vaal Triangle Campus, 2015.
Mlýnková, Kristýna. « Stanoviska církví k eutanázii v České republice ». Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-313380.
Texte intégralWalldorf, Friedemann. « Mission und Neuevangelisierung in Europa Grundlinien kontextueller Missionskonzepte, 1979-1992 ». Thesis, 1999. http://hdl.handle.net/10500/17840.
Texte intégralThis thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its culture from ruin and to revitalize it. The European branch of the Lausanne Movement took some clues from the Roman Catholic concept, but interpreted them in its own way since 1984. Here European culture is understood in the basic theological tension between ,,bridge" and ,,barrier" for the Gospel in Europe. The aim of mission is the conversion of Europeans to the biblical and present Jesus Christ who is able to give new life and new hope for individual Europeans and European culture. The Conference of European Churches has coined and discussed the concept of ,,Mission of the Churches in a Secularized Europe" since 1986. The Protestant ,,wing" tends to be less critical towards secularized European culture than Orthodox theologians seem to be. Nevertheless both affirm an understanding of mission as encounter with present time European culture in which God is seen at work in various and mysterious ways. Finally the author formulates his conclusions and perspectives for a transforming (of) mission in Europe. The Body of Jesus Christ in Europe needs to be as deeply rooted in biblical revelation as in biblical spirituality in order to live as a missionary and alternative community in the middle of European culture, and in order to not repeat past european-christian inculturations, but to repent and invite Europeans to turn to Jesus Christ to explore fresh ways of life, hope and reconciliation in the middle of European diversity.
Diese Arbeit fragt nach den theologischen und historischen Grundlinien kontextueller Missionskonzepte filr Europa, wie sie zwischen 1979 und 1992 in den Kirchen Europas entwickelt wurden. In einer ein:f:Uhrenden Standortbestimmung werden zunachst Diskontinuitat und Kontinuitat eines auf Europa bezogenen Missionsverstandnisses in der Missions- und Kirchengeschichte dargestellt. Im Hauptteil der Arbeit werden in einem historisch-theologischen Untersuchungsgang die verschiedenen Missionskonzepte fUr Europa nach ihrem Europabild und dem korrespondierenden Missionsverstandnis befragt. Im romisch-katholischen Programm der ,,Neuevangelisierung Europas", das seit 1979 von Papst Johannes Paul II. inspiriert wird, geht es darum, die christliche (romisch-katholische) Kirche als Wurzel und Seele der europaisch-humanistischen Kultur zu erkennen und sich ihr neu zuzuwenden, um so die europaische Kultur vor dem Zerfall zu bewahren. Der europaische Zweig der evangelikalen Lausanner Bewegung hat Impulse aus der romischkatholischen Kirche aufgenommen und seit 1984 in einer Reihe von Konferenzen in eigener Weise fortgefuhrt. Hier wird die Kultur Europas in der Spannung zwischen Silnde und Erlosung und somit als Herausforderung und Chance fUr eine speziell auf die europaische Situation ausgerichtete Mission verstanden. Ziel der Mission ist es, die Europaer zur Umkehr zu Jesus Christus einzuladen, der alleine Grund fUr neues Leben und neue Hoffnung in der Kultur Europas sein konne. Die Konferenz der Europaischen Kirchen, der ein gro.Ber Teil der protestantischen und orthodoxen Kirchen Europas angehOrt, beschaftigt sich seit 1986 in einer Reihe von Studienkonsultationen mit der ,,Mission der Kirchen in einem sirkularisierten Europa". Die protestantischen Delegierten stehen der sirkularisierten Kultur Europas weniger kritisch gegeniiber als die orthodoxen Vertreter. Insgesamt versteht man Mission in Europa als Begegnung mit der europaischen Kultur der Gegenwart, in der man Gottes Wirken entdecken konne. Ausgehend von diesen Ergebnissen werden in einem Schlussteil Grundlinien fur ein erneuerte und erneuernde Mission in Europa formuliert. Die missionarische Gemeinde in Europa heute braucht die Verwurzelung in der biblischen Offenbarung und in biblischer Spiritualitat, um als Mit-, Gegenund Fur-Kultur inmitten von Europa nicht zu einer Riickkehr zu vergangenen christlichen Inkulturationen, sondern zur Umkehr zum lebendigen Christus einzuladen, der neues Leben und neue Hoffnung schenkt und Versohnung inmitten aller europaischen Verschiedenheit moglich macht.
Christian Spirituality, Church History & Missiology
D.Th. (Missiology)