Littérature scientifique sur le sujet « Pigliucci »

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Articles de revues sur le sujet "Pigliucci"

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Pigliucci, Massimo. « Reply from M. Pigliucci ». Trends in Ecology & ; Evolution 11, no 9 (septembre 1996) : 384. http://dx.doi.org/10.1016/0169-5347(96)81142-6.

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Pigliucci, Massimo, et Jonathan Kaplan. « Reply from M. Pigliucci and J. Kaplan ». Trends in Ecology & ; Evolution 15, no 6 (juin 2000) : 249. http://dx.doi.org/10.1016/s0169-5347(00)01866-8.

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Lowery, Alyssa. « The Promises and Problems of Two Stoic Big Tents ». Symposion 9, no 1 (2022) : 143–56. http://dx.doi.org/10.5840/symposion2022919.

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Stoicism’s tremendous recent popularity provides an opportunity to update the tradition for a contemporary audience. In this paper, I review one such update: Stoicism’s conception as a ‘big tent,’ first as depicted by two prominent figures in contemporary Stoicism – Ryan Holiday and Massimo Pigliucci – then how it fares in light of two challenges, Stoic Resignation and Stoic Reductionism. I conclude by arguing for a self-determination that emphasizes Stoic ethical commitments and attends to its social features, even at the cost of such a big tent.
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Stone, J. R. « Phenotypic Evolution : A Reaction Norm Perspective. Carl D. Schlichting , Massimo Pigliucci ». Quarterly Review of Biology 75, no 1 (mars 2000) : 55–56. http://dx.doi.org/10.1086/393292.

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Good, Ron. « Massimo Pigliucci : Nonsense on Stilts : How to Tell Science from Bunk ». Science & ; Education 21, no 3 (6 mai 2011) : 435–40. http://dx.doi.org/10.1007/s11191-011-9359-y.

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Radder, Hans. « Maarten Boudry and Massimo Pigliucci (eds.) : Science Unlimited ? The Challenges of Scientism ». Journal for General Philosophy of Science 50, no 4 (2 mai 2019) : 593–97. http://dx.doi.org/10.1007/s10838-019-09456-8.

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Pigliucci, Massimo. « Science Wars, Scientism, and Think Tanks ». Journal of Cognitive Historiography 5, no 1-2 (6 novembre 2020) : 189–96. http://dx.doi.org/10.1558/jch.39456.

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The present contribution offers a précis of the second edition of Nonsense on Stilts: How to Tell Science from Bunk (Pigliucci 2018). The aim of the book is to explore the complex landscape populated by science, pseudoscience, and everything in between, what in philosophy is known as the “demarcation problem.” However, the author maintains that little progress can be done in public understanding and appreciation of science unless we also explore the historical, sociological and psychological motivations that lead people to believe in “nonsense on stilts.” Further, it is incumbent on scientists and science educators to act “virtuously” whenever dealing with pseudoscientific claims, an effort that may be greatly helped by the adoption of a virtue epistemological approach, analogous to virtue ethics in moral philosophy.
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Pavlov, Alexey. « The “Analytic” Line of the Modern Stoicism : L. Backer, W. Irvine, M. Pigliucci ». Philosophy. Journal of the Higher School of Economics V, no 1 (31 mars 2021) : 33–52. http://dx.doi.org/10.17323/2587-8719-2021-1-33-52.

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This article is dedicated to the “analytic” line in the philosophy of modern stoicism. Modern stoicism is developed as the philosophy of life but in this relation, it is understood as not the collection of speculations around such concepts as “life”, “human” and so on but rather as the philosophy about well living. It indicates that the goal of modern stoicism is integrating the eudemonic stance in the analytic normative ethics in which this movement was raised. Modern stoics explains the applicability of stoic ethics for 21st-century people in the way that their view on the world as they think is similar to such of Hellenistic people in many respects. On the theoretical level, modern stoicism is the attempt of application of ethics of late Stoa to the contemporary naturalistic worldview constituting around the data of natural science. This task is realized by representing the ethics of Rome stoicism as a collection of certain psychological practices. By means of it, it turns out possible to represent stoic ethics as some kind of the “framework” of behavior that is potentially compatible with various worldviews. But in this advantage of modern stoicism there is its main trouble also. Cleared out from metaphysics and based on certain obvious practical premises, this framework of sensible staid behavior tells us nothing about the world and hence couldn't be used as the full-blown worldview. However, the very raising of this movement indicates the need to explicitly formulating the problem of worldview within the analytic philosophy.
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Tatarczak, Michał. « Philosophy of Pseudoscience. Reconsidering the Demarcation Problem, red. Massimo Pigliucci i Maarten Boudry ». Roczniki Filozoficzne 63, no 4 (2015) : 231–39. http://dx.doi.org/10.18290/rf.2015.63.4-8.

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Love, Alan C. « Review : Massimo Pigliucci and Jonathan Kaplan : Making Sense of Evolution : The Conceptual Foundations of Evolutionary Biology ». Mind 117, no 465 (1 janvier 2008) : 201–5. http://dx.doi.org/10.1093/mind/fzn016.

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Thèses sur le sujet "Pigliucci"

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SERRELLI, EMANUELE. « Adaptive landscapes : a case study of metaphors, models, and synthesis in evolutionary biology ». Doctoral thesis, Università degli Studi di Milano-Bicocca, 2011. http://hdl.handle.net/10281/19338.

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This dissertation brings a contribution to the philosophical debate on adaptive landscapes, an influent "model" or "metaphor" in evolutionary biology. Some elements of innovation are: the distinction between native and migrant metaphor; a processual and communicational idea on what the Modern Synthesis was, and on what role a metaphor could have played in it; a view (taken by Richard Lewontin) of the disunity and theoretical structure of population genetics; the distinction between “adaptive surfaces” (mainly metaphors) and “combination spaces”, two terms normally conflated in the word “landscape”; an analysis of what bridges (including heuristics) may be cast between equations of gene frequency and the genotype space that, due to its huge dimensionality, cannot be handled by mathematics; a specified vocabulary to be used to clear the adaptive landscapes debate, accompanied by a plea in favor of a pragmatic approach - for example, the plurality of available notions of model forces us to choose one notion and see where it brings, otherwise we get stuck in confused, endless debates; an updated analytical comment of recent landscapes - Dobzhansky, Simpson, Dawkins but also the proliferation of combination spaces used in evolutionary biology to address a great variety of problems; the vision (got by Sergey Gavrilets) of a patchwork of tools finally making Mendelian population suitable model also for speciation; the exact position of holey landscapes in this patchwork, and the idea that scientists’s questions - like “how possibly” questions - matter in accessing this patchwork and in deciding “what explains” and “what describes” what in the world; the direct response to some mistakes Massimo Pigliucci made, I think, in his assessment of the adaptive landscape; an analysis of the Extended Evolutionary Synthesis project at its present stage, and some reflections on the conditions that will allow such a project to give a fair treatment and a good position to tools from the past, like the adaptive landscapes.
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Livres sur le sujet "Pigliucci"

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Media, Irb. Summary of Massimo Pigliucci, Skye Cleary & Daniel Kaufman's How to Live a Good Life. IRB MEDIA, 2022.

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Media, Irb. Summary of Massimo Pigliucci's the Quest for Character. IRB MEDIA, 2022.

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