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Littérature scientifique sur le sujet « Onitsha »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 1 février 2022

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Articles de revues sur le sujet "Onitsha"

Rose, Marilyn Gaddis, et J. M. G. Le Clézio. « Onitsha ». World Literature Today 66, n^o 2 (1992) : 304. http://dx.doi.org/10.2307/40148146.

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HENDERSON, HELEN KREIDER. « ONITSHA WOMEN. » Annals of the New York Academy of Sciences 810, n^o 1 Queens, Queen (juin 1997) : 215–43. http://dx.doi.org/10.1111/j.1749-6632.1997.tb48131.x.

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Nwosu, SebastianN N., NonsoE Okpala, ChinasaA Nnubia et CyriacusU Akudinobi. « Retinoblastoma in Onitsha, Nigeria ». Nigerian Journal of Ophthalmology 27, n^o 1 (2019) : 8. http://dx.doi.org/10.4103/njo.njo_20_18.

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Nduka, JKC, OE Orisakwe et CA Maduawguna. « Heavy metals other than lead in flaked paints from buildings in Eastern Nigeria ». Toxicology and Industrial Health 23, n^o 9 (octobre 2007) : 525–28. http://dx.doi.org/10.1177/0748233708089038.

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Cadmium, chromium, iron, zinc, and copper levels of flaked paints collected from fifty buildings of four major cities – Enugu, Onitsha, Aba, and Port Harcourt in Eastern Nigeria were studied. Fifty samples of the flaked paints were ground with laboratory pestle and mortar, 2 g of fine ground paints that could pass through a 0.5-mm sieve were digested with 15 ml concentrated nitric acid and perchloric acid at a ratio of 1:1 and analyzed for cadmium, chromium, iron, zinc and copper using atomic absorption spectrophotometer 500. Cadmium ranged from 9.032 ± 0.000 to 10.575± 0.000 and 6.845 ± 0.000 to 10.028 ± 0.002 mg/kg in Enugu and Onitsha, respectively. In Aba and Port Harcourt, the levels of cadmium ranged 7.464 ± 0.002–9.343 ± 0.002 and 7.293 ± 0.002–9.395 ± 0.000 mg/kg, respectively. Chromium levels were significantly lower in Enugu (range 0.940 ± 0.000–12.793 ± 0.002 mg/kg) when compared with the values from other cities namely Onitsha (range 1.613 ± 0.002–15.140 ± 0.000 mg/kg), Aba (range 15.206 ± 0.000–39.215 ± 0.000 mg/kg) and Port Harcourt (range 33.118 ± 0.002–55.418 ± 0.002 mg/kg). The highest levels (mg/kg) of iron (11 908.150 ± 0.000), zinc (31.508 ± 0.002) and copper (7.588 ± 0.002) were seen in buildings from Enugu aged 11 years and above. The iron level (mg/kg) ranged from 1391.750 ± 0.000 to 10 476.845 ± 0.000, 1450.176 ± 0.000 to 11 580.750 ± 0.000 and 3314.913 ± 0.002 to 8162.333 ± 0.002 in Onitsha, Aba, and Port Harcourt, respectively. Zinc levels were significantly lower in Onitsha than in Aba and Port Harcourt. Age of building did not seem to affect the levels of these metals namely iron, zinc and copper from these cities. This study shows that flaked paints increase the environmental heavy metal burden in Nigeria.

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Ezeokeke, Chinazo Anthonia, et Cecilia Nchedo Okoli. « A Comparison on Impact of HIV/AIDS Patients Characteristics On Their Blood Pressure in Nigeria ». European Journal of Engineering Research and Science 5, n^o 8 (20 août 2020) : 884–90. http://dx.doi.org/10.24018/ejers.2020.5.8.1807.

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The study focused on comparison on impact of HIV/AIDS patient’s characteristics on their blood pressure in Nigeria: a case of NAUTH, COOUTH and Onitsha general hospital in Anambra State. The blood pressure being the response variables are systolic blood pressure & diastolic blood pressure, while the predictor variables being the HIV/AIDS patient’s characteristics are age, baseline count, initial weight, present weight and CD4 count of HIV/AIDS patients. The R software package was employed to facilitate the data analysis. The Multivariate Regression Model of the two response variables (Systolic PB and Diastolic PB) was first fitted with the coefficient of determination of 31.88% and 46.80% respectively for NAUTH data, 27.9% and 37.98% respectively for COOUTH data and 97.35% and 57.15% respectively for general hospital, Onitsha data. The test on the significance of the parameters for the multivariate regression for NAUTH data revealed that age and baseline count of HIV/AIDS patients have significant relationship with systolic BP at 5% level of significance, whereas other predictor variables (initial weight, present weight and CD4 count of HIV/AIDS patients) are not significant, while in the second model, only age has a significant relationship with diastolic BP, whereas initial weight, present weight, baseline count and CD4 count of HIV/AIDS patients do not have significant relationship with diastolic BP at 5% level of significance. The test on the significance of the parameters for the multivariate regression also revealed that only age has significant relationship with systolic and diastolic BP at 5% level of significance, whereas other predictor variables are not significant for both COOUTH and general hospital Onitsha data. It was further revealed that the data collected from the general hospital Onitsha has the highest coefficient of determination (0.9735) with the lowest AIC (1348.944), BIC (1374.462) and residual standard error (2.587) for systolic blood pressure model which makes the data used in this study the most suitable for the model employed under the stipulated year of study. Also observed that the same data collected from the general hospital Onitsha has the highest coefficient of determination (0.5715) with the lowest AIC (1825.917), BIC (1851.435) and residual standard error (6.008) for diastolic blood pressure model which equally makes the data used in this study the most suitable. It is clear from the result obtained in this study that the data set collected from general hospital, Onitsha from 2003 to 2017 is most appropriate for the multivariate multiple linear regression models.

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Agunwamba, J. C., O. K. Ukpai et I. C. Onyebuenyi. « Solid waste management in Onitsha, Nigeria ». Waste Management & ; Research 16, n^o 1 (février 1998) : 23–31. http://dx.doi.org/10.1177/0734242x9801600104.

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Yillah, D. « Envisioning Difference in Le Clezio's Onitsha ». French Studies 62, n^o 2 (1 avril 2008) : 173–87. http://dx.doi.org/10.1093/fs/knm255.

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Obi-Ani, Ngozika Anthonia, et Mathias Chukwudi Isiani. « Urbanization in Nigeria : The Onitsha experience ». Cities 104 (septembre 2020) : 102744. http://dx.doi.org/10.1016/j.cities.2020.102744.

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Ezeudo, Chika Obiageli, Sopuruchi Christian Aboh et Kalu Mba Idika. « Morphosyntactic Analysis of Onitsha Personal Names ». Journal of Language Teaching and Research 12, n^o 3 (1 mai 2021) : 411–18. http://dx.doi.org/10.17507/jltr.1203.11.

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This study examines Onitsha personal names (OPN) from a morphosyntactic perspective. The major objective of this study is to examine the syntactic and morphological structure of some OPN. Specifically, the study seeks to ascertain the morphological processes and the relation in the internal structures of the morpheme that are combined to form the names. A sample of 250 names for both male and female were used for the analysis. The data were obtained from a list of names in schools, men and women religious associations. Oral interviews were conducted with native speakers in order to get clarifications as it concerns the meaning of the names. The roots, stems, and affixes of the names were analysed using the descriptive approach and applying the word formation rules. The findings reveal the following: that most of the morphological processes in the formation of OPN are predominantly clipping, prefixing and suffixing in a hierarchical manner, such that the meaning of the names are predictable from their structural components and most of these names are derived from clauses by desententialisation process; the philosophy behind the names are often lost due to clipping; OPN at sentential level can function as statements, interrogatives, or imperatives, commands; the morphological components in terms of size, length or shape can be monomorphemic, dimorphemic, trimorphemic and polymorphemic. Structurally, they can be single stem, compound or complex.

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Oloruntade, A. J., K. O. Mogaji et O. B. Imoukhuede. « Rainfall Trends and Variability over Onitsha, Nigeria ». Ruhuna Journal of Science 9, n^o 2 (27 décembre 2018) : 127. http://dx.doi.org/10.4038/rjs.v9i2.40.

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Thèses sur le sujet "Onitsha"

Ochia, Krys Chukwuma. « Commercial Activities and the Geography of Movement in a West African Urban Market : A Study of Market-Stall Traders in Onitsha with Implications for Transport Policy ». PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/1397.

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The purpose of this study is to understand the non home-based travel behavior of urban market traders in Onitsha, Nigeria, where 58-70% of the labor force is engaged in trading. Relevant trip-inducing variables--gender, location, a means of personal transportation, size of stall and, type of good sold--were selected to assist in theorizing about the travel behavior of traders. Using a systematic sampling methodology, 246 stalls were selected and the MLR model was applied in data analyses. The results show that a typical stall is occupied by either one or two traders. There are three male traders for every female trader and 89.4% of stalls are occupied exclusively by one gender. The mean trips produced by a stall in a typical business day is 2.7 trips, with a variation from zero to ten trips. In the CBD, an average stall produced 4.4 trips while stalls in the periphery generated an average of 2.1 trips. Small stalls generate two trips, while medium (three occupants) to large stalls generate twice as many trips. While stalls occupied exclusively by males have a mean of 3.0 trips, female-occupied stalls generate only 2.0 trips. On the other hand, stalls which have a personal means of transportation generate more trips than stalls where none existed. Even though the maximum number of a personal means of transportation available to a stall was two, there was a substantial difference between the number of trips produced by stalls with the maximum number of vehicles and stalls where vehicles were unavailable. Finally, while provision goods stalls generate a mean of 3.3 trips, foodstuffs stalls generate about 2.1 trips with intermediate results for other commodities. For policymaking purposes, there is empirical evidence to show that traders, together with consumers, contribute to off-peak trips which directly impact the urban transportation system. There is the need to evolve policies to minimize the frequency of trips by traders, especially by discouraging multiple tripmaking because, it will contribute to a reduction in the amount of resources allocated to the upkeep of the urban transportation infrastructure.

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Haddad-Khalil, Sophia. « La rêverie élémentaire dans l'oeuvre de J. M. G Le Clézio : (Le Procès-verbal, La Fièvre, Désert, Onitsha, Pawana) ». Clermont-Ferrand 2, 1999. http://www.theses.fr/1999CLF20005.

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Le but de cette thèse est de déterminer le parcours de l'élémentaire, de cerner ses frontières et de définir sa fonction dans l'oeuvre de Le Clézio. Notre étude consacrée aux romans (Le Procès-verbal, La Fièvre, Désert, Onitsha, Pawana), s'inspire essentiellement des méthodes de Bachelard et Eliade. Le thème de la quête de soi et du vécu articule notre développement. La 1ère approche met en évidence le vécu aléatoire de l'humain, la violence du social qui motivent la quête d'un nouveau mode d'être, lequel ouvre la conquête de l'imaginaire et d'une parole libre et totale. A travers la rêverie cosmique, le mouvement dynamique de la matière est analysé (la terre, l'eau, le feu, l'air). Le besoin de connaissance et de délivrance devient le reflet d'une réalité autre, d'un "là-bas" qui échappe à la conscience de la veille parce qu'il célèbre l'élémentaire comme une conscience seconde, antérieure à la conscience humaine, voire à toute conscience. L'élément est ainsi en présence d'un onirisme qui est le vécu d'une plénitude ; il précise sa fonction poétique et problématise l'imaginaire littéraire qui n'est plus de dire le texte comme un être, mais de dire le texte comme un désir de fonder l'être. L'accomplisement devient une forme universelle du langage matériel. Ce que montre la dernière partie qui s'attache au "monde nouveau", au temps de l'âge d'or, celui de l'éternel retour et de l'éternel présent
The aim of this thesis is first to determine the elementary's route, then to define its boudaries and finally to specify its function in j. M. G. Le clezio's works. Our study which is devoted to the following novels : le proces-verbal, la fievre, desert, onitsha and pawana, is basically inspired by the methods of gaston bachelard and mircea eliade. The quest of oneself and that which has been lived sets out our development. The first approach brings the human's uncertain has been lived to the fore as well as the social violence, which all motivate the quest of a new way of being. That quest opens the conquest of the imaginary and of a free and total word. Through the cosmic reverie, the matter's dynamic movement is analysed (earth, water, fire, air). The need of knowledge and deliverance becomes another reality's reflection, of a "there" that escapes from the awareness of wakefulness because it celebrates the elementary as a second awareness, previous to the human awareness, perhaps to any awareness. The element presents in this way the fantasizing, that is the has been lived of a fullness ; it specifies its poetical function and complicates the literary imaginary, that is no more to tell the text as a being, but as a desire to found the being. The accomplishment becomes a univer form of a material language. All that is outline in the last part, that bounds itself to the "new world", to the golden age time, that of eternal return and eternal present

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Assunção, Islene França de. « O universo autoficcional de J. M. G. Le Clézio : Voyage à Rodrigues, Onitsha, L'Africain e Ritournelle de la faim / ». Araraquara, 2019. http://hdl.handle.net/11449/183155.

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Orientador: Ana Luiza Silva Camarani
Banca: Adalberto Luis Vicente
Banca: Andressa Cristina de Oliveira
Banca: Betina Ribeiro Rodrigues da Cunha
Banca: Luciana Moura Colucci de Camargo
Resumo: Voyage à Rodrigues, Onitsha, L'Africain e Ritournelle de la faim são textos que acompanham as mutações da literatura francesa contemporânea, seguindo as tendências da escrita de si, mas, ao mesmo tempo, distanciando-se da linha tradicional da biografia e da autobiografia e assemelhando-se à nova forma recentemente surgida no universo autobiográfico, identificada como autoficção. Tendo em vista que a necessidade de compreensão de si mesmo exige uma interrogação concernente ao passado e à origem, nessas obras, os protagonistas empreendem uma viagem no tempo e no espaço rumo ao passado, a fim de narrar fatos da infância, da vida dos pais e antepassados ou de alguma pessoa que tenha importância em suas histórias de vida. Traduzindo um desejo geral da própria época corrente, a obra de Le Clézio confirma a obstinação dos escritores contemporâneos em encontrar a herança perdida e evitar a irremediável passagem do tempo. Esse retorno ao passado constitui uma partida cujo fim é a busca de si mesmo, uma vez que, no esforço de descobrir as origens, os heróis manifestam o desejo de recuperar a identidade perdida, de suprir uma falta e/ou de restituir a dignidade roubada a um dos membros de suas famílias. A viagem (real ou figurada) e a escrita tomam, por conseguinte, uma dimensão iniciática, já que se desvelam como produtos de uma busca identitária, assumindo o papel de mediadoras do autoconhecimento e de preservação da memória, devido à capacidade de resistir à passagem do tempo, fazend... (Resumo completo, clicar acesso eletrônico abaixo)
Résumé: Voyage à Rodrigues, Onitsha, L‟Africain et Ritournelle de la faim sont des récits qui accompagnent les mutations de la littérature française contemporaine en suivant les tendances de l'écriture de soi, mais en même temps s' éloignent de la voie traditionnelle de la biographie et de l'autobiographie et se rassemblent à la nouvelle forme née récemment dans l'univers autobiographique, identifiées comme «autofiction ». Étant donné que le besoin de la compréhension de soi-même exige une interrogation concernant le passé et l'origine, dans ces oeuvres les protagonistes entreprennent un voyage vers le passé dans le temps et dans l'espace, afin de raconter des faits de leur enfance, de la vie de leurs parents, de leurs ancêtres ou de n'importe quelle personne qui a de l'importance dans leurs histoires de vie. En traduisant une envie générale à la propre époque actuelle, l'oeuvre leclézienne va attester l'obstination des écrivains contemporains de retrouver l'héritage perdu et d'éviter l'irrémédiable passage du temps. Ce retour au passé va constituer un départ dont le but est la quête de soi-même, car dans l'effort de découvrir les origines, les héros expriment le désir de retrouver l'identité perdue, de pallier un manque ou de restituer la dignité enlevée à un des membres de leurs familles. Le voyage (réelle ou figurée) et l'écriture prennent, par conséquent, une dimension initiatique, puisqu'ils se montrent comme des produits d'une quête identitaire en jouant le rôle de médiateurs d... (Résumé complet accès életronique ci-dessous)
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Nwosu, Vincent. « The contribution of the laity to the growth of the Catholic Church in the Onitsha Province of Eastern Nigeria 1905-1983 ». Thesis, University of London, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309959.

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Oh, Bobae. « L'imaginaire de l'eau et de l'espace dans les trans-formations identitaires chez Le Clézio : Onitsha, Etoile errante, Poisson d'or (1991-1997) ». Thesis, Sorbonne Paris Cité, 2018. https://theses.md.univ-paris-diderot.fr/OH_Bobae_1_va_20180330.pdf.

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L’omniprésence de l’eau dans l’univers romanesque de Le Clézio en fait un élément paradigmatique de sa création. Le motif aquatique concerne plusieurs dimensions de ses textes comme la narration, l’espace-temps, le symbole et le style. La présente thèse propose une lecture de ses trois romans, Onitsha, Etoile errante et Poisson d’or, à travers le thème de l’eau dans le but d’éclaircir la source d’inspiration de la littérature leclézienne. Structurée par l’espace aquatique, notre étude se compose de quatre parties. En première partie, nous travaillons sur l’eau de mer et les espace maritimes comme l’Atlantique, les plages méditerranéennes et le navire en voyage. En deuxième partie, nous étudions les eaux puissantes « dominant les villes », non seulement l’eau réelle comme le fleuve, la rivière et les précipitations, mais aussi l’eau figurée par la voix, la musique et la prière. La troisième partie est consacrée à l’eau « dominée par les villes » sous l’ordre de l’Occident. Il s’agit d’une part de l’eau enfermée, canalisée et exploitée au nom du développement dans les grandes villes du Nord, et d’autre part de l’eau asséchée dans les villes marginales du Sud. Les enjeux actuels à propos de ces ressources primordiales sont évoqués : leur disparité sérieuse entre les régions ou entre les classes sociales ainsi que les conflits ethniques autour du puits. Les protagonistes lecléziens transforment cette terre aride et stérile en espace agréable et vivant par leurs rêveries, mémoires, contes et musiques. La dernière partie porte sur l’identité fluide des héros lecléziens, citoyens du monde aqueux. Les éléments identitaires au sens traditionnel comme le nom, les parents, la ville d’origine, la langue maternelle ou la religion se trouvent ambigus, indécis, variés, transmissibles et refusables chez eux, à travers lesquels Le Clézio remet en question le Moi et l’Autre
The omnipresent water in the novelistic universe of Le Clézio is one of the paradigmatic elements of his creation. The aquatic motif is involved in several dimensions of his works such as narration, space-time, symbol and style. The present thesis proposes a reading of his three novels, Onitsha, Wandering Star and Golden Fish, through the theme of water, with the aim of clarifying the inspiration source of the leclezien literature. Structured by the water in space, our study consists of four parts. In the first part, we work on seawater and maritime areas such as the Atlantic, the Mediterranean beaches and the ship on a journey. In the second part, we study the powerful waters that “dominate the cities”, not only the real forms of water in these regions like the river, the stream and the precipitation, but also the metaphorical images of water like the voice, the music and the prayer. The third part is devoted to the water “dominated by cities” under the Western order: water blocked up in the waterway and exploited in the name of development in the big cities of the North or water dried up in the marginal cities of the South. The current issues of these primordial resources are treated: their serious disparity between regions or social classes and the ethnic conflicts around the well. The leclezien protagonists transform this arid and sterile land in an imaginary way into a pleasant et lively space by their reveries, memories, tales and musics. The last part deals with the fluid identity of the leclezien heroes, citizens of the aqueous world. Elements of idnetity in the traditional sense such as the name, parents, hometown, mother tongue or religion are ambiguous, undecided, varied, transmissible and deniable for our characters, through which Le Clézio questions the Self and the Other

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Nnamdi-Okagbue, Rosemary U. « An investigation into the factors affecting the utilization of mother to child tramission services by human immuno-deficiency virus positive women in Onitsha, Anambra State Nigeria ». Thesis, 2009. http://hdl.handle.net/10500/4194.

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The purpose of the study is to investigate and identify the factors that affect utilisation of prevention mother to child transmission of HIV services and propose measures to promote utilisation of services by HIV positive pregnant women in Onitsha, Anambra State, Nigeria. Mother-to-child transmission of HIV accounts for over 90% of infections in children under 15 years. Infected pregnant women can pass on the infection to their babies during pregnancy, delivery or through breastfeeding. There are effective interventions now reduce of the infection to the baby. However some infected women still do not avail themselves of these services due to several reasons. A quantitative descriptive study, using the Health Belief Model as the conceptual framework was used to conduct the research. A structured interview schedule was used to interview 102 pregnant women at two health facilities in Onitsha, Anambra state, Nigeria. The findings from the study reveal that majority of the respondents knew about HIV transmission but not about ways the infection can be transmitted from mother-to-child. The respondents recognise that HIV/AIDS is a very serious threat in Nigeria and the study site and were of the opinion that all pregnant women should know their HIV status. The attitude of health care workers and fears about disclosure of HIV status to others was a setback. Revealing their status to the spouse was feared.

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Livres sur le sujet "Onitsha"

J.-M. G. Le Clézio. Onitsha. Lincoln : University of Nebraska Press, 1997.

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J.-M. G. Le Clézio. Onitsha. [Paris] : Gallimard, 1994.

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J.-M. G. Le Clézio. Onitsha. [Paris] : Gallimard, 1991.

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J.-M. G. Le Clézio. Onitsha : Roman. [Paris] : Gallimard, 1991.

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Akosa, Chike. Heroes & heroines of Onitsha. Onitsha : Chice Akosa, 1987.

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Nwachukwu, Kwentoh Sylvester. Onitsha age grade institution. [Onitsha, Nigeria : K.S. Nwachukwu], 1994.

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Nzekwu, Onuora. The Chima Dynasty in Onitsha. Lagos, [Nigeria] : John Peterson Enterprises, 1997.

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Onitsha : J.-M. G. Le Clézio. Paris : Bertrand-Lacoste, 1993.

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Ntephe, Herbert Nnaemeka. Onitsha Christians and Ozo title-taking. Enugu : Haba House Enterprises, 1998.

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Igbo Catholicism : The Onitsha connection, 1967-1984. Onitsha, Nigeria : Africana-Fep Publishers, 1985.

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Chapitres de livres sur le sujet "Onitsha"

Brady, Patrick. « Materialism, Exoticism and Mysticism : From Onitsha to Guruwari ». Dans Life, 349–58. Dordrecht : Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5240-2_20.

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Tatncke, Martin. « Remarks concerning Giwargis Warda's 'Onita about the Catholicoi of the East ». Dans The Harp (Volume 18), sous la direction de Geevarghese Panicker, Rev Jacob Thekeparampil et Abraham Kalakudi, 115–24. Piscataway, NJ, USA : Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233068-010.

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Njoku, Raphael Chijioke, et King Yik. « Onitsha Market Literature ». Dans Narrative, Identity, and Academic Community in Higher Education, 31–46. Routledge, 2017. http://dx.doi.org/10.4324/9781315627090-3.

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« Polyphonie et alterite dans Onitsha et Etoile Errante ». Dans Convergences and Interferences, 201–10. Brill | Rodopi, 2001. http://dx.doi.org/10.1163/9789004333208_022.

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Schneider, Marius, et Vanessa Ferguson. « Nigeria ». Dans Enforcement of Intellectual Property Rights in Africa. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198837336.003.0042.

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The Federal Republic of Nigeria, known as Nigeria, is the most populous country in Africa and is situated on the Gulf of Guinea in West Africa. It is bordered by Benin, Niger, Cameroon, Chad, and the Atlantic Ocean on the southern border. Nigeria has a total area of 923,763 square kilometres (km) for a population of 190.9 million (2017). The capital of the country is Abuja with an estimated population of 2.153 million. Lagos, the former capital, with a population of over 9 million, is the country’s leading commercial and industrial city. Other main cities include Kano, Onitsha, Aba, Ibadan, Port Harcourt, and Kaduna. The normal working week is from Monday to Friday, from 0800 to 1600. The currency used in Nigeria is the naira (N).

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Ogbazi, Joy U. « Towards an Integrated Urban Development and Environmental Management Strategies for Sustainable Cities in Nigeria : A Case Study of Onitsha ». Dans Management of Environmental Problems and Hazards in Nigeria, 273–83. Routledge, 2017. http://dx.doi.org/10.4324/9781351153409-22.

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« Die Islamische Zeit In Giwargis Wardas ‘Onita Über Die Katholikoi Des Ostens ». Dans The Encounter of Eastern Christianity with Early Islam, 139–52. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004149380.i-338.26.

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Actes de conférences sur le sujet "Onitsha"

Igbasi, Wilson Obinna. « The Role of ICT in Poverty Reduction in Onitsha L.G.A of Anambra State ». Dans ICVISP 2019 : 3rd International Conference on Vision, Image and Signal Processing. New York, NY, USA : ACM, 2019. http://dx.doi.org/10.1145/3387168.3387190.

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Rapports d'organisations sur le sujet "Onitsha"

Ochia, Krys. Commercial Activities and the Geography of Movement in a West African Urban Market : A Study of Market-Stall Traders in Onitsha with Implications for Transport Policy. Portland State University Library, janvier 2000. http://dx.doi.org/10.15760/etd.1396.

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