Thèses sur le sujet « Nazis au cinéma »
Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres
Consultez les 25 meilleures thèses pour votre recherche sur le sujet « Nazis au cinéma ».
À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.
Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.
Parcourez les thèses sur diverses disciplines et organisez correctement votre bibliographie.
Frigeri, Renata Aparecida. « O nazismo vai ao cinema : construção identitária na obra de Leni Riefenstahl / ». Universidade Estadual Paulista (UNESP), 2018. http://hdl.handle.net/11449/154083.
Texte intégralApproved for entry into archive by Lucilene Cordeiro da Silva Messias null (lubiblio@bauru.unesp.br) on 2018-05-24T18:45:28Z (GMT) No. of bitstreams: 1 frigeri_ra_dr_bauru.pdf: 22616640 bytes, checksum: b08f7ecb9e3e43736e6296d42a367383 (MD5)
Made available in DSpace on 2018-05-24T18:45:28Z (GMT). No. of bitstreams: 1 frigeri_ra_dr_bauru.pdf: 22616640 bytes, checksum: b08f7ecb9e3e43736e6296d42a367383 (MD5) Previous issue date: 2018-05-11
Esta pesquisa visa investigar como Leni Riefenstahl usou o cinema, um instrumento da modernidade, para explorar elementos pertencentes ao romantismo histórico presentes no Zeitgeist, o “espírito do tempo”, e assim redefinir a identidade ariana em sua obra cinematográfica, como almejada por Adolf Hitler. As quatro produções selecionadas para análise são A Luz Azul (Das blaue Licht, 1932), O Triunfo da Vontade (Triumph des Willens, 1935), Olympia (Idem, 1938) e Tiefland (Idem, 1954). Embora as películas contemplem temas distintos e tenham sido produzidas com um intervalo de 22 anos, elas possuem unicidade identária em seu cerne. Esta tese percorre os contextos histórico, político e cultural, respectivamente, por meio das obras de Richard Evans (2014), Ian Kershaw (2010), Peter Gay (1978), Siegfried Kracauer (1988) e Lotte Eisner (1985); os conceitos de cultura e identidade são adotados a partir da perspectiva de Denys Cuche (1999) e Clifford Geertz (2015). Para a análise das películas, elegeu-se como metodologia o esquema quaternário de Massimo Canevacci (1990) e a binariedade proposta por Claude Lévi-Strauss (2012 e 2013). Os filmes selecionados fornecem elementos que permitem aferir o espírito do tempo na Alemanha, assim como a ideologia da diretora, que mesmo após a queda do regime nazista manteve em sua obra elementos identitários alinhados com o propósito de Hitler.
This research seeks to investigate on how Leni Riefenstahl used a modernity instrument such as cinema, to explore elements of historical romanticism in Zeitgeist, the “spirit of time” and therefore redefine the Aryan identity in his cinematographic work, as longed by Adolf Hitler. Four productions were chosen for the analysis, including: The Blue Light (Das Blaue Licht, 1932), Triumph of the Will (Triumph des Willens, 1935), Olympia (Olympia, 1938) and Tiefland (Tiefland, 1954). Although the movies contemplate different themes and were produced with an intermission of 22 years, they share an identity oneness in their core. This present thesis travels through the historical, political and cultural contexts, respectively, by means of Richard Evans’ (2014), Ian Kershaw’s (2010), Peter Gay’s (1978), Siegfried Kracauer’s (1988) and Lotte Eisner’s (1985) works; the concepts of culture and identity are adopted from the perspective of Denys Cuche (1999) and Clifford Geertz (2015). For the movies’ analysis, the methodology chosen were the quaternary scheme by Massimo Canevacci (1990) and the binarity proposed by Claude Lévi-Strauss (2012 and 2013). The selected movies provide elements that allow assess to the spirit of time in Germany, as well as the directors’ ideology, that even after the fall of the Nazi regime she kept identity elements in her works, aligned with Hitler’s purpose.
Rescigno, Anthony. « Les films allemands en Moselle annexée par l’Allemagne nazie (1940-1945) : histoire d’un plaisir oublié ». Thesis, Université de Lorraine, 2017. http://www.theses.fr/2017LORR0368/document.
Texte intégralThis study describes the German film market in Moselle during the annexation of the department to Nazi Germany. It analyses the local politics of cinema put in place by the new authorities (part 1), the programming of films (part 2), their circulation and their consumption by the spectators (part 3). Focusing on an anthropological approach to the cinema, it attempts to question the effectiveness of the mechanisms of cultural hegemony that are not reduced to political manipulation, nor to the implicit presentation of a worldview. The focus is on pleasure as the driving force of aesthetic behaviour and the expression of a shared sensibility.From July 1940, the cinema is completely "Germanized": the organisation of the film industry is placed under the control of the NSDAP and the films (Deutsche Wochenschau, Kulturfilm and feature films) are all screened in German. However, the cinema remains the core activity of the annexation. Cinema attendance is significant, particularly because of the quality of films that were the best in Europe before the advent of Nazism. Market analysis also shows how few propaganda films, of the kind most readily associated with Nazi cinema were shown and that Germanic cultural entertainment focused predominantly on the most successful genres (such as musicals, melodramas, historical films) and on the reputation and beauty of famous celebrities (Viktor de Kowa, Marika Rökk, Viktor Staal, Viktor Rökk, etc.)The study of German films in annexed Moselle is essentially a study of the experience of the viewers, especially the youngest of them, whose memories we have been able to revive through oral surveys. The films are a way to have fun, of escaping a coercive and repressive daily life, and the social tensions inherent in society at the time. This appropriation of film is aimed at neutralising the more dangerous ideological ideas, and the profound attachment of viewers to the German cinema in general. The gratification continues because it is the subject of exchanges, discussions, sharing. However, the systematic assimilation of all these films to Nazi ideology made it impossible to show them after the fall of the Third Reich and the end of the Second World War.Deliberately conceived as an important tool in the Germanisation of the peoples of eastern France (who were expected to become fully-fledged Germans) and to be used as a propaganda tool for Nazi ideology and a cultural showcase for Germany in annexed Moselle, cinema was a free-spirited leisure activity. The popularity of German cinema is what allowed the authorities to politically manipulate leisure-time, moreover, it was made possible through cultural play or 'homo lumens' and by caring for oneself and the esteem of others. This paradoxical ambivalence is characteristic of a cultural hegemony
Sycher, Alexander. « The Nazi Soldier in German Cinema, 1933-1945 ». Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1428959799.
Texte intégralAscheid, Antje. « Hitler's heroines : stardom and womanhood in nazi cinema / ». Philadelphia : Temple University Press, 2003. http://catalogue.bnf.fr/ark:/12148/cb39925339n.
Texte intégralAube, Christine Lokotsch. « The Enduring Villain : Germans as Nazi Stereotypes in American Cinema ». W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626154.
Texte intégralLandry, Olivia Ryan. « The female corpse : sacrificed bodies of Enlightenment tragedy and Nazi cinema ». Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22047.
Texte intégralCe mémoire aborde le sujet de la représentation de la femme à travers des lectures comparatives de deux tragédies de l'époque de les Lumières, Emilia Galotti (1772) de G. E. Lessing et Dido (1794) de Charlotte von Stein, ainsi que de deux films nazis, La lumière bleue (1932) de Leni Riefenstahl, et Juif Süss (1940) de Veit Harlan. Outre la dimension diachronique évidente de ce projet, ma recherche est organisée par thèmes. En me référant à plusieurs théories et sources secondaires, j'explore ces œuvres en me concentrant sur trois thèmes spécifiques : la sexualité féminine, le sacrifice féminin et finalement le cadavre féminin. Ces trois thèmes illustrent les étapes de l'instrumentalisation et de l'abus rhétoriques du corps féminin dans ces œuvres. Ce mémoire révèle donc ainsi non seulement les parallèles diachroniques imprévues entre les œuvres, et, donc, entre les Lumières et le Nazisme, mais, de façon plus significative, ce mémoire remet en question les interprétations que l'on a faites de ces œuvres quant à la représentation de la femme.
Fleury-Vilatte, Béatrice. « L'epoque nazie dans le cinema allemand d'apres-guerre : culpabilite et parcours de l'oubli ». Paris 1, 1986. http://www.theses.fr/1986PA010622.
Texte intégralMendez, Alexa J. « People as Propaganda : Personifications of Homeland in Nazi German and Soviet Russian Cinema ». University of Cincinnati / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1439280003.
Texte intégralRigotti, Gabriela Fiorin. « A ciranda do pertencimento em "O triunfo da vontade" de Leni Riefenstahl ». [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/253303.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-06T10:32:41Z (GMT). No. of bitstreams: 1 Rigotti_GabrielaFiorin_M.pdf: 2107730 bytes, checksum: 2aa7bd1ae17611818aa8847b4dad52b4 (MD5) Previous issue date: 2006
Resumo: Esta é uma proposta de investigação sobre a construção de uma narrativa cinematográfica em consagração ao nacionalismo no filme "O Triunfo da Vontade" de Leni Riefenstahl. Nesta busca, procura-se compreender a construção de imagens alegóricas que, inferidas pelo produto fílmico e legitimadas pelos valores e anseios do III Reich, serviriam para corroborar suas aspirações pela raça pura e pelo nacionalismo como sentimento de pertencimento à nação ¿ aludindo e ajudando a construir uma persistente estética de filmagem. O objetivo central desta pesquisa, portanto, é o estudo da forma estética deste filme e de sua persistência na memória contemporânea, buscando-se entender os ideais políticos intrínsecos ao III Reich e ¿ para além dele ¿ aos regimes totalitários
Abstract: This is an proposal¿s inquiry about the construction of a cinematographic narrative in consecrate the nationalism in the film "Triumph of the Will" of Leni Riefenstahl. In this search, it is looked for understanding the use of illustrative images that, inferred by the film and legitimated by the values and yearnings of III Reich, would serve to corroborate its aspirations for a pure race and for the nationalism as feeling of belonging to the nation ¿ alluding and helping to construct an persistent esthetic of filming The central objective of this research, therefore, is the study of the esthetical form of this film and its persistence in the contemporary memory, searching to understand the political ideals intrinsic in the III Reich and ¿ for beyond it ¿ to the totalitarianism
Mestrado
Educação, Conhecimento, Linguagem e Arte
Mestre em Educação
Pereira, Wagner Pinheiro. « O império das imagens de Hitler : o projeto de expansão internacional do modelo de cinema nazi-fascista na Europa e na América Latina (1933-1955) ». Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-29092008-172531/.
Texte intégralThe main purpose of this PhD Thesis is to develop a connected histories study on the international expansion of Nazi Cinemas model in Europe and Latin America, during the 1930s and 1950s. The Nazi Germanys influence over the film industries and cinematographs productions of Mussolinis Italy, Salazars Portugal, Francos Spain, Vargas Brazil, and Perons Argentine, represented the Berlins ruthless attempts at becoming the New World-Wide Hollywood, and also had important political, cultural and economical implications in all these mass political regimes, that we proposed to analyze. The thesis also analyzes three privileged political-cultural institutions of the III Reich: 1) The Reich Ministry for Popular Enlightenment and Propaganda (Reichsministerium für Volksaufklärung und Propaganda - RMVP), through which the Nazi propaganda minister, Dr. Joseph Goebbels, sought to achieve total control of the mass media communications, forced restructuring of national film industries, and standardized film screening by imposing a compulsory production, designed to enhance films propagandistic potential; 2) The International Film Chamber (Internationale Filmkammer IFK), a international organization of national film industry representatives from twenty-two nations, founded in 1935 to establish a Nazi Germany hegemonic control over an integrated European economic and cultural space that could rival the United States of America and the Soviet Union cinemas models, and; 3) The Hispano-Film-Produktion (HFP), through which Nazi cinema tried to conquer Spanish markets (Spain and Latin America). In general terms, the analysis of the governmental policies, the main politics themes presented on the films, the influence of censorship, and others aspects related to the cinematograph productions, such as legislation, credit policies, and co-productions system between these mass political regimes, present how the world cinema was influenced and controlled by Nazi Germany, but presented specificities that we intend to point out in these PhD thesis.
Bennett, Joy L. « From Hitler to Hollywood : Transnational Cinema in World War II ». Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1320957912.
Texte intégralFleury-Vilatte, Béatrice. « L'Epoque nazie dans le cinéma allemand d'après-guerre culpabilité et parcours de l'oubli / ». Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37601812t.
Texte intégralVieira, Fernando Zan. « The changing role of nazi characters in Schindler's list, Valkyrie and The reader ». reponame:Repositório Institucional da UFSC, 2016. https://repositorio.ufsc.br/xmlui/handle/123456789/178296.
Texte intégralMade available in DSpace on 2017-08-15T04:01:57Z (GMT). No. of bitstreams: 1 347906.pdf: 3091250 bytes, checksum: e78f9f8554c442360949a2d080951322 (MD5) Previous issue date: 2016
Abstract : Cinematographic representations of Nazi Germany are, in general, focused on the crimes and atrocities committed by its followers, being the major ones those associated to the Holocaust. Recently, new cinematographic productions have also portraryed German characters during the Nazi period as saviors, resisters and even heroes. This problem is the starting point from this thesis: Schindler?s List (1993) portrays a German industrialist who saved about 1,200 Jewish people from death; Valkyrie (2008) shows a German Army officer who conspired to kill Hitler; and The Reader (2008) has as its protagonist a Nazi agent whose participation in a Holocaust crime is somehow neutralized by a more human portrayal. These different portrayals of Nazi characters can be identified by an analysis of (1) the overall narratives of the films; and (2) by the constitutive elements of filmic image (such as editing, photography, lighting, sound, among other). These films will be compared to films in which Nazi characters are shown as the antagonists whose role as murderers and criminals is well known: Sophie?s Choice (1982), Escape From Sobibor (1987) and Saving Private Ryan (1998). Postmodern theory is proper to contextualize and to explain these new representations, as its skepticism towards master narratives gives room for historical revisionism. Furthermore, such representations arise from a certain temporal distancing between the historical fact and the filmic production which portrays it. Microhistory, which recovers events related to specific characters who protagonize these historical events, such as the main characters of the films in analysis, also helps to contextualize the films?production. The dissertation also presents an analysis of the films? use of representation, stereotypes, melodrama, and the casting of stars in the roles of Nazi characters. The analysis of the films suggests the ethical limits of postmodern theory vis-à-vis the problems proposed by such representations.
As representações cinematográficas da Alemanha Nazista são, em geral, fundamentadas com base em crimes e atrocidades cometidos por seus seguidores, sendo os principais referentes ao Holocausto. No entanto, recentemente têm sido verificadas novas produções cinematográficas nas quais alguns personagens alemães durante o período Nazista são retratados como salvadores, resistentes e até mesmo heróis; há inclusive filmes nos quais perpetradores de crimes são retratados de forma diferente da usual. Esse problema é o ponto de partida desta tese: em Schindler?s List (1993), há o personagem de um industrial alemão que salvou da morte cerca de 1,200 judeus; em Valkyrie (2008), há a história de um oficial do Exército que conspirou para matar Hitler; e em The Reader (2008), tem?se a personagem de uma agente nazista que participou de um crime relacionado ao Holocausto, mas que é retratada de forma muito diferente e humana, em relação à outros filmes mais antigos sobre o mesmo tema. Para demonstração dessas diferenças, sequências específicas dos três filmes acima são apresentadas com base nos elementos constitutivos da imagem fílmica (tais como montagem, fotografia, iluminação, som, dentre outros) e comparadas com sequências de outros três filmes anteriores, onde os personagens da Alemanha Nazista são mostrados da forma mais comum (como assassinos e criminosos): Sophie?s Choice (1982), Escape From Sobibor (1987) e Saving Private Ryan (1998). A teoria Pós?Moderna é adequada para contextualizar e explicar as novas representações dos filmes mais recentes, visto que seu ceticismo em relação às grandes narrativas abre espaço para o revisionismo. Ademais, tais representações surgem a partir de um certo distanciamento temporal entre o fato histórico e a produção cinematográfica que o retrata. Outro fator, além do Pós?Modernismo e do distanciamento, é a microhistória, que busca resgatar eventos relacionados a personagens específicos que protagonizam esses acontecimentos históricos, tais como os personagens centrais dos filmes em análise. Ainda, são discutidos conceitos importantes para a linguagem cinematográfica, tais como representação, a construção de estereótipos, o melodrama e a presença de grandes estrelas nesses filmes, dentre outros. Discutem-se, ainda, os limites éticos da teoria Pós-Moderna e como eles estão relacionados com o problema proposto por tais representações.
Mussi, Luciana Helena. « Representações sociais do nazismo no cinema : estudo sobre a desumanização e resistência à desumanização ». Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/19220.
Texte intégralMade available in DSpace on 2016-10-21T13:13:06Z (GMT). No. of bitstreams: 1 Luciana Helena Mussi.pdf: 4415155 bytes, checksum: cb3fdfdc12a97b8c04dd171558ff8ec4 (MD5) Previous issue date: 2016-09-06
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
This study aims to analyze the social representations of Nazism in feature films in european and american cinema (german and non-german). The two central issues of the work are: the dehumanization and resistance to dehumanization. This is documentary research with approach according to the methodology of Laurence Bardin Content Analysis. To understand the different representations in the cinema of the origins, development, maintenance, fall and resurgence "contemporary" of Nazism, were found as a result of the research, 190 films, including documentaries and fictions. Of this total, based on predefined elements were selected 28 films, in-depth analysis of objects in the work. We started the journey with a foundation on cinema and its relationship with politics, by reference to the Theory of Social Representations of Serge Moscovici. Then the prophetic film The Cabinet of Dr. Caligari, Dr. Mabuse and Fausto announced what would in a few years, the rise of the Führer, presented here in Triumph of the Will, Architecture of Destruction, Amen and The Fall! Living the dilemma of accepting and/or resist, we come exercise of submission with five films, among them, Mephisto and Good. Some lived in the night and fog scenario, as represented in Bent and The Boy in the Striped Pajamas, examples of the unnameable, the incomprehensible suffering that only a man can break the other. To escape the invasion of the territory, took a ride on the Train of Life piloted by a ―wise fool‖ or ―crazy wise‖ that all-knowing and all resolves. But as the trial delays, but it does not fail, either in this world or the other, we face Nuremberg and the controversial position of philosopher Hannah Arendt. How to understand the dark side of all of us? Maybe movies like American History X and The Wave can explain the threatening seed of evil lurking and allows genocides are phenomena not only of the past but still present today. In the epilogue of this journey, we conclude, the analysis of the films, the dehumanization and the resistance to it, lie not only in large or small acts of individuals, but mainly in the awareness and responsibility of each and every one
Este estudo tem como objetivo analisar as representações sociais do nazismo em filmes de longa-metragem no cinema americano e europeu (alemão e não alemão). As duas questões centrais do trabalho são: a desumanização e a resistência à desumanização. Esta é uma pesquisa de natureza documental com abordagem segundo a Metodologia da Análise de Conteúdo de Laurence Bardin. Para entender as diferentes representações no cinema das origens, desenvolvimento, manutenção, queda e ressurgimento ―contemporâneo‖ do nazismo, foram localizados, como resultado da pesquisa, 190 filmes, entre ficções e documentários. Desse total, com base em elementos predefinidos, foram selecionados 28 filmes, objetos de análise aprofundada no trabalho. Iniciamos o percurso com uma fundamentação sobre o cinema e sua relação com a política, tendo como referência a Teoria das Representações Sociais de Serge Moscovici. Em seguida, o cinema profético de O Gabinete do Dr. Caligari, Dr. Mabuse e Fausto anunciava o que viria em poucos anos, a ascensão do Füher, apresentado aqui em O Triunfo da Vontade, Arquitetura da Destruição, Amém e A Queda! Vivendo o dilema de aceitar e/ou resistir, chegamos ao exercício da submissão com cinco filmes, entre eles, Mephisto e Um Homem Bom. Alguns viveram no cenário de noite e neblina, como representado em Bent e O Menino do Pijama Listrado, exemplos do inominável, do incompreensível sofrimento que somente um homem pode infringir a outro. Para fugir da invasão dos territórios, pegamos carona no Trem da Vida pilotado por um ―sábio louco‖ ou um ―louco sábio‖, que tudo sabe e tudo resolve. Mas como o julgamento tarda, mas não falha, seja deste mundo ou do outro, enfrentamos Nuremberg e a controversa posição da filósofa Hannah Arendt. Como compreender o lado obscuro de todos nós? Talvez filmes como A Outra História Americana e A Onda possam explicar a semente ameaçadora do mal que espreita e permite que genocídios sejam fenômenos não só do passado, mas ainda presentes na atualidade. No epílogo desse percurso, concluímos, pela análise dos filmes, que a desumanização e a resistência a ela, residem não só nos grandes ou pequenos atos dos indivíduos, mas principalmente na consciência e responsabilidade de todos e de cada um
Eichler, Juliane Lassarotte. « O Triunfo da vontade e a estética nazista:o nacional-socialismo como modernidade alternativa ». Universidade do Estado do Rio de Janeiro, 2007. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=9185.
Texte intégralO Nacional-socialismo representou, ao negar os princípios centrais da modernidade ocidental, a idéia de uma outra modernidade baseada, ao mesmo tempo, no resgate e na projeção futura das antigas glórias da nação germânica. Neste sentido, o filme O Triunfo da Vontade da cineasta alemã Leni Riefenstahl aparece como a grande representação estética do nazismo, traduzindo em imagens os principais aspectos da ideologia nacional-socialista. Ao trabalhar com extrema genialidade todo um conjunto de referências simbólicas e míticas presentes no imaginário alemão, Riefenstahl construiu, portanto, uma das mais impactantes peças de divulgação do regime hitlerista, apresentando ao mundo os ideais do Terceiro Reich e a força da nova Alemanha.
The National Socialism, as it denied the basic principles of the occidental modernism, represented the idea of another modernity based on the rescue and the future projection of the past glories of the Germanic nation. In this sense, the movie Triumph of the Will produced by the German film-maker Leni Riefenstahl appears as the great representation of the Nazism esthetics, showing through images the main aspects of the National Socialist ideology. By working every symbolic and mythical reference presented in the German imagination with a great geniality, Riefenstahl built one of the most impacting instruments of distribution of the Hitler regime, showing to the world the ideals of the Third Reich and the strength of the New Germany.
Silva, Josirley Maria Menezes da 1977. « Liturgia cinematografica : luzes e sombras nazistas ». [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251573.
Texte intégralDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-08T12:43:23Z (GMT). No. of bitstreams: 1 Silva_JosirleyMariaMenezesda_M.pdf: 29768864 bytes, checksum: 2dcb63f4e7a5cd98841db0e021aeae79 (MD5) Previous issue date: 2006
Resumo: Nesta dissertação apresentam-se interpretações para a Luz cinematográfica: políticas e manipulações dos momentos em luz no cinema. E suas sombras: as inscrições guardadas nos espaços escuros da tela: interpretações e significados. Essas interpretações dão-se em torno do filme "O triunfo da vontade", de Leni Riefenstahl, lugar em que se coloca o olhar, buscando, nas transparências e opacidades da imagem, remontar os vitrais que constituem as imagens nazistas e seus valores de ordem, pureza, poder e sacralização: uma transparência controlada em luz e difusa em sombras; sugerida nas sombras e opacas na luz. Através de um caminho - os dias e os lugares em que acontece o Congresso Nazista - procuram-se as imagens latentes em construção.
Abstract: I explored interpretations for the "light" as it appears in the movies: politics and manipulations of light moments, and its shadows: interpretations and meannings. These interpretations are presented in a major production: "The triumph of will", by Leni Riefenstahl, as a counterface of Dürer's stained glasses in Nürenberg: images of order, purety, power and religious values: a ligth control and uncontrol shadows: during the Nazi Congress, 1934.
Mestrado
Educação, Conhecimento, Linguagem e Arte
Mestre em Educação
Neto, Hugo Nogueira. « A forma flutuante : desejo e doutrina nos filmes do Terceiro Reich ». Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8161/tde-19032018-110458/.
Texte intégralMaking use of instruments pertaining to the domain of historical criticism, filmic analysis and psychoanalytic theory under Freudian and Lacanian guidelines, this research investigated four cinematographic works commissioned by the Nazi government during World War II aimed to promoting its racial and gender policies: Jud Süß (1940), Die große Liebe (1942), Münchhausen (1943) and Titanic (1943). Through these films, the analysis examined the systems of juxtaposition between socially shared fantasies and the ideological denominators of National Socialism. The research identified also the schemes of negotiation between instances of cultural industry and government agencies in order to align desire and doctrine in the floating form of film fantasy.
Melchers, Alma Louise Sophia. « Cinema plays history : National Socialism and the Holocaust in counterfactual historical films of the twenty-first century ». Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/14340.
Texte intégralTeixeira, Karoline Viana. « A orgia dos sentidos : a construção do corpo nas imagens de Olympia, de Leni Riefenstahl ». www.teses.ufc.br, 2008. http://www.repositorio.ufc.br/handle/riufc/3057.
Texte intégralSubmitted by Raul Oliveira (raulcmo@hotmail.com) on 2012-06-27T15:09:14Z No. of bitstreams: 1 2008_Dis_KVTeixeira.pdf: 2440446 bytes, checksum: 6ed2a703b56e2eaf27f0602ff910d9e5 (MD5)
Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-07-06T16:00:01Z (GMT) No. of bitstreams: 1 2008_Dis_KVTeixeira.pdf: 2440446 bytes, checksum: 6ed2a703b56e2eaf27f0602ff910d9e5 (MD5)
Made available in DSpace on 2012-07-06T16:00:01Z (GMT). No. of bitstreams: 1 2008_Dis_KVTeixeira.pdf: 2440446 bytes, checksum: 6ed2a703b56e2eaf27f0602ff910d9e5 (MD5) Previous issue date: 2008
The present work aims at the historical study of meanings and constructions of body in the documentary film Olympia (ALE, 1938), by the German director Leni Riefenstahl. The film shows a portray of the Olympic Games in Berlin, occurred two years before in full Nazi regime. In this event, Adolf Hitler promoted an intense mobilization to propagate an image of Germany as a harmonious and pacific nation. But, at the same time, it also searched to demonstrate the physical superiority of the Germanic race over the other ones. It is looked, in this direction, to demonstrate as this body portrayed in this film is resulted of a series of conceptions and social political questions that gain force since the end of XIX century. From the care of itself, the popularity of sports as form to discipline body and mind to the nudist groups that had multiplied in Germany, all these movements had been absorbed and gained new meanings for the totalitarian dictatorship. Olympia shows an ideal of body and beauty unique and segregated, on behalf of which Nazis will promote the elimination of different ones by means of the Final Solution.
O presente trabalho visa o estudo histórico das significações e construções do corpo no documentário Olympia (ALE, 1938), da diretora alemã Leni Riefenstahl. O filme retrata os Jogos Olímpicos de Berlim, ocorridos dois anos antes em pleno regime nazista. Nesse evento, Adolf Hitler promoveu uma intensa mobilização para propagar uma imagem da Alemanha como uma nação harmoniosa e pacífica. Mas, ao mesmo tempo, buscou-se também demonstrar a superioridade física da raça germânica em relação aos demais. Procura-se, nesse sentido, demonstrar como esse corpo retratado no filme é resultado de uma série de concepções e questões sócio-políticas que ganham força desde o final do século XIX. Do cuidado de si, da popularização do esporte como forma de disciplinar corpo e mente aos grupos nudistas que se multiplicaram na Alemanha, todos esses movimentos foram absorvidos e ressignificados pela ditadura totalitária. Olympia mostra um ideal de corpo e beleza único e segregador, em nome do qual os nazistas vão promover a eliminação dos desviantes por meio da Solução Final.
Markodimitrakis, Michail-Chrysovalantis. « Gothic Agents Of Revolt : The Female Rebel In Pan's Labyrinth, Alice's Adventures In Wonderland And Through The Looking Glass ». Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1460074928.
Texte intégralMartucci, Maurício Dotto. « Dialogismo e tradução intersemiótica em Pink Floyd The Wall : luto e melancolia na Inglaterra do pós-guerra ». Universidade Federal de São Carlos, 2010. https://repositorio.ufscar.br/handle/ufscar/5590.
Texte intégralThe film Pink Floyd The Wall, adaptation to the cinema of the Pink Floyd´s concept album, tells the Pink´s story, a musician, that was born in England during the World War II final years, he had his father died in a battle and this fact start a process of depression and melancholy that culminate in his total apathy towards life. This research has its focus on the literary content of the songs from the original album, the aim is study the film formal structure, its differences, similarities and complementarities comparing to the album narrative, observing the translation and artistic recreation process from the album to the movie and also confirming the dialogical relations between the different problems, contextualization, languages and representations explored in this art piece.
O filme Pink Floyd The Wall, adaptação para o cinema do álbum conceitual da banda Pink Floyd, narra a história, desde a infância até sua completa alienação, do protagonista Pink, um músico nascido na Inglaterra nos anos finais da Segunda Guerra Mundial, cuja morte do pai durante a guerra lhe desencadeia um processo de depressão e melancolia que culmina em sua total apatia diante da vida. A presente pesquisa, tendo como foco o teor literário das canções do álbum original, tem por objetivo o estudo da estrutura formal do tecido fílmico, suas diferenças, semelhanças e complementaridades com a narrativa musical contida no álbum, observando e constatando os processos de tradução e recriação de uma obra para outra, além das relações dialógicas entre as diferentes problemáticas, contextualizações, linguagens e representações exploradas na obra.
Dohm, Alexandra Maria Ethlyn. « Nazis or fairy tales : The career of Leni Riefenstahl (Germany) ». Thesis, 1995. http://hdl.handle.net/1911/13943.
Texte intégralMiguel, Daniella Bouchabki. « Propaganda no Terceiro Reich : a orquestração do cinema na arquitetura e disseminação nazi ». Master's thesis, 2017. http://hdl.handle.net/10400.14/22857.
Texte intégralThe propaganda aims to provoke emotions and desires, so the target audience identifies the issuer as only one capable of serving them. Hitler used the politic propaganda as a way of conquering the masses to achieve their goals of gaining power and purify the Aryan Germany Race through the ideologies of NSDAP. Its the main objective of this research know the way wich cinema was elaborated with the intention to construct and spread the Nazis ideals using its propaganda during the Third Reich.This dissertation intends to study the Nazi cinematographic propagandistic apparatus and his relation with the nazi ideals dissemination and behavioral conditioning of Germans during the Third Reich. For this research purpose was used contente analysis in a qualitative way. In this dissertation became importante the revision of periods between war and postwar, to understand the origns of thoughts defended by Nazi ideology. This study intention is to contribute to discussion about the power of Nazi propaganda in the Hitler’s ideology dissemination defended during the period of 1933-1945 in Germany.
Le, Faucheur Christelle Georgette. « Defining Nazi film : the film press and the German cinematic project, 1933-1945 ». 2012. http://hdl.handle.net/2152/22145.
Texte intégraltext
Silva, Lucas Maia Saturnino Alves da. « Império na selva : representações do imperialismo e a expedição amazônica de Otto Schulz-Kampfhenkel (1935-38) ». Master's thesis, 2019. http://hdl.handle.net/10362/75498.
Texte intégralThis dissertation studies a multimedia experience named Rätsel der Urwaldhölle - "Riddles of the Hell’s Jungle" –, created by Otto Schulz-Kampfhenkel (1910 – 1989), a young zoology student who traveled to the Brazilian Amazon on a scientific expedition that lasted 17 months between 1935 and 1937. However, soon he transformed the science project into a cultural spectacle: his journey gave origin to a book, a film and a traveling exhibition – homonyms – released between 1938 and 1939. Schulz-Kampfhenkel, a German, worked under the Nazi dictatorship years (1933-45) – and the Nazi State gave him financial support. This research aims to frame Rätsel der Urwaldhölle in its due contexts and symbolic universes: Nazi-Fascism – to what extent the Third Reich controlled the German popular culture of the period and this lead could influence the creation of a portrait of Brazil – and European imperialism – which found in art another space for ideological expression. This study also analyzes the portrayal of indigenous peoples in Brazilian artistic expressions contemporary to Schulz-Kampfhenkel’s work in order to examine the similarities and differences between the depiction of Indians circulating in Vargas’ Brazil in comparison with those of Hitler’s Germany. In addition, I address how both governments reacted to Schulz-Kampfhenkel’s Amazonian expedition and, lastly, on the fate of the zoological and ethnological collection he brought from the “green hell” – as he called the jungle.