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Bibliographies thématiques / Native peoples – kinship / Livres

Livres sur le sujet « Native peoples – kinship »

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Auteur : Grafiati

Publié le 27 juillet 2024

Mis à jour le 29 juillet 2024

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1

Emberley, Julia. Defamiliarizing the aboriginal : Cultural practices and decolonization in Canada. Toronto : University of Toronto Press, 2007.

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2

Werbner, Richard P. Tears of the dead : The social biography of an African family. 2^e éd. Harare : Baobab Books, 1992.

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3

Werbner, Richard P. Tears of the dead : The social biography of an African family. Edinburgh : Edinburgh University for the International African Institute, London, 1991.

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4

Institute, International African, dir. Tears of the dead : The social biography of an African family. Washington, DC : Smithsonian Institution Press, 1991.

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5

Whitehead, Neil L. Native Americans and Europeans. Sous la direction de Nicholas Canny et Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0004.

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The first sustained encounters between Europeans and native peoples of America in the fifteenth century were temporally episodic and geographically uneven. The prevailing winds and currents across the Atlantic nonetheless pushed European shipping repeatedly towards northern South America and the Caribbean region, as in the first voyage of Christopher Columbus. From this initial zone of contact European expeditions ranged to the south and west, enumerating rivers and assessing opportunities for trade and plunder. Within a decade of Columbus' first landfall under the flag of Spain, Portuguese expeditions had reported on the coastal regions of Brazil, followed in the 1530s and 1540s by reports from expeditions into the river basins of the Amazon and Orinoco. The organisation of production within native economies was largely domestically based and kinship relations were the basis for the organisation of agriculture and hunting.

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6

Indigenous Men and Masculinities : Legacies, Identities, Regeneration. University of Manitoba Press, 2019.

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7

Ty P. Kāwika Tengan. Indigenous Men and Masculinities : Legacies, Identities, Regeneration. University of Manitoba Press, 2015.

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8

Scofield, Gregory A. Indigenous Men and Masculinities : Legacies, Identities, Regeneration. University of Manitoba Press, 2015.

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9

Ty P. Kāwika Tengan. Indigenous Men and Masculinities : Legacies, Identities, Regeneration. University of Manitoba Press, 2015.

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10

Snyder, Christina. The South. Sous la direction de Frederick E. Hoxie. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199858897.013.26.

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Surveying the history of Native Americans of the South from ancient times through the early twenty-first century, this chapter draws on oral tradition, material culture, climatology, and historical documents. Like all Native North Americans, Southern Indians have a dynamic past. They repeatedly adapted their societies to meet challenges arising from climate change 10,000 years ago, population growth during the Mississippian era, population collapse due to the introduction of new diseases following contact, warfare, and slaving in the colonial era, Indian removal, and ongoing US racial discrimination and imperialism. While pointing out diversity within the region, as well as the ties that linked Southern Indians to other people and places over time, this chapter also marks the cultural characteristics that make Native peoples of the South a distinctive group, namely their traditions of matrilineal kinship, dense populations, their long history of agriculture, and distinctive art forms and architecture.

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11

Lapham, Heather A., et Gregory A. Waselkov, dir. Bears. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401384.001.0001.

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Thanks to Irving Hallowell’s classic 1926 comparative ethnography on the special mythic status of bears in Subarctic cultures, anthropologists are generally aware that peoples throughout the northern hemisphere have treated bears as far more than a subsistence resource, something more akin to another kind of human or, to use Hallowell’s famous phrase, “other-than-human persons.” While Hallowell provided ample evidence of bear ceremonialism in northern latitudes, he found little evidence for the special treatment of bears elsewhere in Native North America. Archaeological and historical research over the last nine decades, however, has produced vast unsynthesized information about the roles of bears in Native American beliefs, rituals, and subsistence. This book is the first collective effort since Hallowell’s formative publication to consider how Native peoples viewed, treated, and used black bears (Ursus americanus) through time across Eastern North America. Contributors draw on zooarchaeological, ethnohistorical, ethnographic, and other evidence of bear hunting, consumption, and use, while contemplating the range of relationships that existed between bears and humans. They have reviewed thousands of pages of ethnohistorical and ethnographic documents and summarized and interpreted data on bear remains from nearly 300 archaeological sites from Quebec to the Gulf of Mexico. Native peoples perceived and related to bears in remarkably diverse ways. Our authors explore the religious and economic significance of bears and bear products (meat, fat, oil, pelts, etc.), bear imagery in Native art and artifacts, and bears in Native worldviews, kinship systems, and cosmologies, along with their role as exported commodities in trans-Atlantic trade.

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12

Mailhot, Jose, et Axel Harvey. The People of Sheshatshit : In the Land of the Innu. Iser, 1998.

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13

Kimmerer, Robin Wall, John Hausdoerffer et Gavin Van Horn, dir. Practice : Kinship : Belonging in a World of Relations. 5^e éd. Center for Humans and Nature Press, 2021.

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14

Nielsen, Kim E. The Perils and Promises of Disability Biography. Sous la direction de Michael Rembis, Catherine Kudlick et Kim E. Nielsen. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190234959.013.2.

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Biographical scholarship provides a means by which to understand the past. Disability biography writes disabled people into historical narratives and cultural discourses, acknowledging power, action, and consequence. Disability biography also analyzes the role of ableism in shaping relationships, systems of power, and societal ideals. When written with skilled storytelling, rigorous study, nuance, and insight, disability biography enriches analyses of people living in the past. Disability biography makes clear the multiple ways by which individuals and communities labor, make kinship, persevere, and both resist and create social change. When using a disability analysis, biographies of disabled people (particularly people famous for their disability, such as Franklin Delano Roosevelt and Helen Keller) reveal the relationality and historically embedded nature of disability. In an ableist world, such acts can be revolutionary.

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15

Akers, Donna L. Culture and Customs of the Choctaw Indians. ABC-CLIO, LLC, 2013. http://dx.doi.org/10.5040/9798400635915.

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This complete overview of the Choctaw people, from ancient times to the present, includes sections on history, cuisine, music and dance, current issues, oral traditions and language, social relationships, and traditional world view. Endeavoring to replace stereotypical images with a more accurate understanding of Native Americans, Culture and Customs of the Choctaw Indians explores the traditional lives of the Choctaw people, their history and oppression by the dominant society, and their struggles to maintain a unique identity in the face of overwhelming pressures to assimilate. The book begins with a historical overview of traditional Choctaw life, belief systems, social customs, and traditions. Moving to contemporary Choctaw communities, it looks at the modern-day Choctaw and the important issues they face. Separate chapters cover cuisine, social and kinship systems, oral traditions, arts, music, and dance, as well as current issues and tribal politics. Readers will see how many Choctaw people blend traditional beliefs with participation in and knowledge of the dominant society and economy, while continuing to speak and teach the Choctaw language and traditions in homes, churches, and schools.

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16

Course, Magnus. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036477.003.0001.

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This introductory chapter provides an overview of the book's focus. This book explores the ways rural Mapuche people in one part of southern Chile create social relations, and are in turn themselves products of such relations. The different forms of social relations may be referred to as “modes of sociality,” a deliberately vague term that goes beyond “kinship” to include the symbolic value of all kinds of relations: those between kin, those between nonkin, those between persons and animals, and those between persons and spirits. This analysis of the Mapuche person and its concomitant modes of sociality allows for a reconceptualization, not only of the major social events of rural Mapuche life, but also of the nature of social aggregates or groups and the role they play in the rapidly changing relations Mapuche people have with the Chilean state.

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17

Mannur, Anita. Intimate Eating. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022442.

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In Intimate Eating Anita Mannur examines how notions of the culinary can create new forms of kinship, intimacy, and social and political belonging. Drawing on critical ethnic studies and queer studies, Mannur traces the ways in which people of color, queer people, and other marginalized subjects create and sustain this belonging through the formation of “intimate eating publics.” These spaces—whether established in online communities or through eating along in a restaurant—blur the line between public and private. In analyses of Julie Powell’s Julie and Julia, Nani Power’s Ginger and Ganesh, Ritesh Batra’s film The Lunchbox, Michael Rakowitz’s performance art installation Enemy Kitchen, and The Great British Bake Off, Mannur focuses on how racialized South Asian and Arab brown bodies become visible in various intimate eating publics. In this way, the culinary becomes central to discourses of race and other social categories of difference. By illuminating how cooking, eating, and distributing food shapes and sustains social worlds, Mannur reconfigures how we think about networks of intimacy beyond the family, heteronormativity, and nation.

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18

Tears of the dead : Social biography of an African family. Edinburgh : Edinburgh U. P., 1992.

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19

Banerjee, Mukulika. Cultivating Democracy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197601860.001.0001.

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Cultivating Democracy is the first study of its kind of the world’s largest democracy that shows how the values of republicanism are essential for successful democratic practice. In 1950, after independence, India constituted itself as a sovereign democratic republic. While democracy indicated the character of the vertical representative nature of the relationship between citizens and state, the term republic outlined the horizontal relationship of fraternity between people and an active engagement by citizens. The discussion of Indian politics in this book thereby attends to both its institutional form and its democratic culture and shows how the project of democracy is incomplete unless it is also accompanied by a continual cultivation of active citizenship of republicanism. This book is an anthropological study of the relationship of formal political democracy and the cultivation of active citizenship in one particular rural setting in India, studied from 1998 to 2013. It draws on deep ethnographic engagement with the people and social life in two villages, both during elections and in the time in between them, to show how these two temporalities connect. The analysis shows how an agrarian village society produces the social imaginaries required for democratic and republican values. The ethnographic microscope on a single paddy growing setting allows us to examine how the various social institutions of kinship, economy, and religion are critical sites for the continual civic cultivation of cooperation, vigilance, redistribution, inviolate commitment, and hope—values that are essential for democracy.

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20

Ray, Keith, et Julian Thomas. Neolithic Britain. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823896.001.0001.

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The Neolithic in Britain was a period of fundamental change: human communities were transformed, collectively owning domesticated plants and animals, and inhabiting a richer world of material things: timber houses and halls, pottery vessels, polished flint and stone axes, and massive monuments of earth and stone. Equally important was the development of a suite of new social practices, and an emphasis on descent, continuity and inheritance. These innovations set in train social processes that culminated with the construction of Stonehenge, the most remarkable surviving structure from prehistoric Europe. Neolithic Britain provides an up to date, concise introduction to the period of British prehistory from c. 4000-2200 BCE. Written on the basis of a new appreciation of the chronology of the period, the result reflects both on the way that archaeologists write narratives of the Neolithic, and how Neolithic people constructed histories of their own. Incorporating new insights from the extraordinary pace of archaeological discoveries in recent years, a world emerges which is unfamiliar, complex and challenging, and yet played a decisive role in forging the landscape of contemporary Britain. Important recent developments have resulted in a dual realisation: firstly, highly focused research into individual site chronologies can indicate precise and particular time narratives; and secondly, this new awareness of time implies original insights about the fabric of Neolithic society, embracing matters of inheritance, kinship and social ties, and the 'descent' of cultural practices. Moreover, our understanding of Neolithic society has been radically affected by individual discoveries and investigative projects, whether in the Stonehenge area, on mainland Orkney, or in less well-known localities across the British Isles. The new perspective provided in this volume stems from a greater awareness of the ways in which unfolding events and transformations in societies depend upon the changing relations between individuals and groups, mediated by objects and architecture. This concise panorama into Neolithic Britain offers new conclusions and an academically-stimulating but accessible overview. It covers key material and social developments, and reflects on the nature of cultural practices, tradition, genealogy, and society across nearly two millennia.

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21

Miles, Tiya. Ties That Bind : The Story of an Afro-Cherokee Family in Slavery and Freedom (American Crossroads). University of California Press, 2006.

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22

Miles, Tiya. Ties That Bind : The Story of an Afro-Cherokee Family in Slavery and Freedom. University of California Press, 2015.

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23

Miles, Tiya. Ties That Bind : The Story of an Afro-Cherokee Family in Slavery and Freedom. University of California Press, 2005.

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24

Miles, Tiya. Ties That Bind : The Story of an Afro-Cherokee Family in Slavery and Freedom (American Crossroads). University of California Press, 2005.

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25

Laudine, Catherine. Aboriginal Environmental Knowledge : Rational Reverence. Taylor & Francis Group, 2016.

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26

Aboriginal environmental knowledge : Rational reverence. Burlington, VT : Ashgate, 2008.

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27

Laudine, Catherine. Aboriginal Environmental Knowledge : Rational Reverence. Taylor & Francis Group, 2016.

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28

Laudine, Catherine. Aboriginal Environmental Knowledge : Rational Reverence. Taylor & Francis Group, 2016.

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29

Laudine, Catherine. Aboriginal Environmental Knowledge : Rational Reverence. Taylor & Francis Group, 2016.

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30

Laudine, Catherine. Aboriginal Environmental Knowledge : Rational Reverence. Taylor & Francis Group, 2016.

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