Littérature scientifique sur le sujet « Nationalism – Italy – History »
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Articles de revues sur le sujet "Nationalism – Italy – History"
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Davis, John A. « Opera and Absolutism in Restoration Italy, 1815–1860 ». Journal of Interdisciplinary History 36, no 4 (avril 2006) : 569–94. http://dx.doi.org/10.1162/jinh.2006.36.4.569.
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Opera played an important part in the lives of urban Italians during the decades that followed the fall of Napoleon's European empire and the restoration of the Italian legitimist rulers by the Congress of Vienna. To argue, however, that opera mattered because of its association with nationalism is to get the formula the wrong way around. Nationalists, as well as political authorities, wanted to harness opera to their cause because of its inherent social significance. The theater offered urban, educated Italians the opportunity to be entertained and to congregate lawfully in a public place. The fact that the theaters continued to draw regular audiences, regardless of censorship, would seem a sure indication that politics—at least not in the narrow, nationalist sense—was not the primary reason why opera mattered.
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Carter, Nick. « Nation, nationality, nationalism and internationalism in Italy, from Cavour to Mussolini ». Historical Journal 39, no 2 (juin 1996) : 545–51. http://dx.doi.org/10.1017/s0018246x00020392.
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VILALLONGA, BORJA. « THE THEORETICAL ORIGINS OF CATHOLIC NATIONALISM IN NINETEENTH-CENTURY EUROPE ». Modern Intellectual History 11, no 2 (26 juin 2014) : 307–31. http://dx.doi.org/10.1017/s1479244314000031.
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Catholicism's contribution to the development of nationalist ideology, and more generally to the process of European nation building in the nineteenth century, has been neglected. Most previous work has concentrated instead on varieties of liberal nationalism. In fact, Catholic intellectuals forged a whole nationalist discourse, but from traditional-conservative and orthodox doctrine. This essay charts a transnational path through Latin European countries, whose thinkers pioneered the theoretical development of Catholic nationalism. The Latin countries–France, Italy, and Spain, especially–were the homeland of Catholicism and theological, philosophical, historical, and political theories originating in it had a tremendous impact on the general formation of Western nationalism. This essay examines the formation, evolution, and consolidation of Catholic nationalism through “New Catholicism,” showing how the nation-state project and modernity itself were rethought in a new conservative and Catholic form.
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Becker, Jared M. « D'annunzio's ‘imaginifico’ : Language and nationalism in post-risorgimento Italy ». History of European Ideas 16, no 1-3 (janvier 1993) : 177–81. http://dx.doi.org/10.1016/s0191-6599(05)80116-0.
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Belinskii, A. V., et M. V. Khorol’skaya. « ‘Another brick in the wall’. On the origins of nationalism in the ‘new’ federal states of Germany ». Moscow University Bulletin of World Politics 13, no 2 (28 juillet 2021) : 87–125. http://dx.doi.org/10.48015/2076-7404-2021-13-2-87-125.
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A relatively broad support enjoyed by the populist and nationalist parties and movements (AfD, National Democratic Party of Germany, PEGIDA), as well as a higher rate of hate crimes in the eastern part of the Federal Republic of Germany raise a question on the nature of nationalism in this region. The present paper examines the causes of widespread xenophobic and nationalist sentiments in the ‘new’ federal states. To this end, the authors address a wide range of social-political and psychological factors, focusing on the historical roots and causes of the recent rise of nationalism in East Germany. Particularly, the authors show that the right-wing parties took advantage of popular frustration caused by the collapse of the East German economy after the country’s reunification and massive unemployment by putting all the blame on migrants. Nevertheless, the causes of growing xenophobia in East Germany were far from being solely economic. For example, the authors underline the role of the politics of memory in the GDR and primarily the approaches of its leaders to the issues of the Nazi past and their attempts to draw on the country’s history to shape a new national identity. However, the failure of the state to provide an unbiased view on the national history, rigid official ideology and its alienation from the popular demands have led to the growing nationalism in the GDR. Besides, a number of other aspects is pointed out which have also fostered xenophobic sentiments in this part of the country. Unlike West Germany which started to accept labour migrants from Italy, Turkey and Yugoslavia back in 1950s, the GDR saw few foreigners and contacts between them and local population were limited. As a result, the paper not only helps to create a more detailed image of the East German nationalism but also to identify the underlying causes of the growing popularity of right-wing populist parties and movements in the FRG, most notably, the unfinished process of the country’s reunification and structural imbalances between the ‘old’ and the ‘new’ federal states.
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Milosavljevic, Boris. « Italy in the writings of Slobodan Jovanovic ». Balcanica, no 53 (2022) : 141–66. http://dx.doi.org/10.2298/balc2253141m.
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Slobodan Jovanovic made frequent stays in Italy since his earliest childhood, which contributed to his thorough and comprehensive understanding of Italian history, politics, science, culture and arts. His father, Vladimir Jovanovic, maintained close contact with Mazzini, whose liberal nationalism he embraced and followed. Some of their closest family members resided in Rome during the First World War, because Vladimir Jovanovic?s sonin-law, Mihailo Ristic, served as Serbia?s minister to Italy (1914-17). For about half a century Slobodan Jovanovic was an interpreter of Italian political history, of its influence on Serbian and Yugoslav history, and of the work of Italian statesmen and theorists, notably Machiavelli. In the 1930s he taught a doctoral course on Italian public law and corporate system. After the Second World War he lived in exile in London. Some of the works he published there showed that some solutions in the constitution of socialist Yugoslavia, presented as an original invention, had already existed in interwar Italian corporate law.
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Wright, Owain. « The Risorgimento revisited : nationalism and culture in nineteenth-century Italy ». National Identities 20, no 3 (21 juin 2016) : 341–43. http://dx.doi.org/10.1080/14608944.2016.1191126.
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O'Connor, Anne. « That dangerous serpent : Garibaldi and Ireland 1860–1870 ». Modern Italy 15, no 4 (novembre 2010) : 401–15. http://dx.doi.org/10.1080/13532944.2010.506292.
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This article analyses the reaction to Garibaldi in Ireland during the Risorgimento, a reaction which, in its negativity, generally contrasted with the Italian's heroic depiction elsewhere. Attitudes towards Garibaldi reflected existing religious divisions in Ireland, with Protestants supporting him and Catholics condemning his actions in Italy. The study examines ballads, pamphlets and newspapers to illustrate the pro-papal fervour felt in Ireland and the strength of anti-Garibaldi feelings. The decision of Irishmen to form a battalion to fight in defence of the Papal States in 1860 reveals that, ultimately, denigration of Garibaldi became a badge of Irish nationalism. The study highlights the position of Britain in understanding the relationship between Ireland and Italy in these years, pointing out Irish nationalists’ bafflement over Britain's support for Italian unification while it denied similar rights to Irish subjects. The article demonstrates how, in this context, domestic and tactical considerations coloured responses to Garibaldi in Ireland, with Irish issues projected onto the Italian situation, thus leading to entrenched and extreme attitudes towards the Italian soldier.
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Bashkin, Orit. « The Barbarism from Within—Discourses about Fascism amongst Iraqi and Iraqi-Jewish Communists, 1942-1955 ». DIE WELT DES ISLAMS 52, no 3-4 (2012) : 400–429. http://dx.doi.org/10.1163/15700607-201200a7.
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This article looks at the changing significations of the word “fascist” within communist discourses in Iraq and in Israel. I do so in order to illustrate how fascism, a concept signifying a political theory conceptualized and practiced in Italy, Germany, and Spain, became a boarder frame of reference to many leftist intellectuals in the Middle East. The articles shows that communist discourses formulated in Iraq during the years 1941-1945 evoked the word “fascist” not only in order to discredit Germany and Italy but also, and more importantly, as a way of critiquing Iraq’s radical pan-Arab nationalists and Iraq’s conservative elites who proclaimed their loyalty to pan-Arabism as well. In other words, the article studies the ways in which Iraqi communist intellectuals, most notably the leader of the Iraqi Communist Party, Fahd, shifted the antifascist global battle to the Iraqi field and used the prodemocratic agenda of the Allies to criticize the absence of social justice and human rights in Iraq, and the Iraqi leadership’s submissive posture toward Britain. As it became clear to Iraqi communists that World War II was nearing its end, and that Iraq would be an important part of the American-British front, criticism of the Iraqi Premier Nūrī al-Saʿīd and his policies grew sharper, and such policies were increasingly identified as “fascist”. Within this context, Fahd equated chauvinist rightwing Iraqi nationalism in its anti-Jewish and anti- Kurdish manifestations with fascism and Nazi racism. I then look at the ways in which Iraqi Jewish communists internalized the party’s localized antifascist agenda. I argue that Iraqi Jewish communists identified rightwing Iraqi nationalism (especially the agenda espoused by a radical pan-Arab Party called al-Istiqlāl) as symptomatic of a fascist ideology. Finally, I demonstrate how Iraqi Jewish communists who migrated to Israel in the years 1950-1951 continued using the word “fascist” in their campaigns against rightwing Jewish nationalism and how this antifascist discourse influenced prominent Palestinian intellectuals
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Maxwell, Alexander. « Tobacco as Cultural Signifier : A Cultural History of Masculinity and Nationality in Habsburg Hungary ». Hungarian Cultural Studies 5 (1 janvier 2012) : 45–64. http://dx.doi.org/10.5195/ahea.2012.68.
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Since tobacco smoking acquired important patriotic symbolism in nineteenth century, the history of tobacco sheds light on Hungarian nationalism. Hungarian tobacco growers found the Austrian tobacco tariff policy harmful to their interests, particularly when war disrupted the supply of American tobacco in potential export markets. Pushing for a different tariff, Hungarian patriots turned smoking into a marker of Hungarian patriotism. Tobacco symbolism was prominent during Hungary’s 1848 Revolution, not least because tobacco acquired revolutionary symbolism in Italy and Germany as well. The culture of patriotic tobacco corresponded to revolutionary national ideas in that it mostly transcended class barriers but excluded women.
Thèses sur le sujet "Nationalism – Italy – History"
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Di, Lillo Ivano. « Opera and nationalism in Fascist Italy ». Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/283883.
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Tollardo, Elisabetta. « Italy and the League of Nations : nationalism and internationalism, 1922-1935 ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:1be4159c-7a45-4e8a-ae05-3d6b296f3429.
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This thesis investigates the relationship between Fascist Italy and the League of Nations (LoN) during the interwar period, with a particular focus on the years from 1922 to 1935. This relationship was contradictory, shifting from moments of active collaboration to moments of open disagreement. The existing historiography on the Italian membership of the League has not reflected this oscillation in policy, focusing disproportionally on the crises Italy caused at the League. However, Fascist Italy remained in the League for more than 15 years, ranking as the third-largest power, and was fully engaged in the institution's work. This dissertation investigates the dynamics that developed between Fascist Italy and the LoN through a systematic study of the Italians involved. In so doing, it contributes to the historiography of the LoN and of the Italian foreign policy in the interwar period. The thesis argues that there was more to the Italian membership of the LoN than the Ethiopian crisis. It reveals the extent of the Italian presence and activity in the institution from the beginning, and demonstrates that the organization was more important to the Italian government than previously recognized. Membership of the League was essential to guarantee Italy international legitimation and recognition. Through an active appropriation of internationalism, the Italian government hoped to obtain practical benefits in the colonial sphere. The thesis uncovers the depth and variety of interactions between nationalism and internationalism in the case of Italy and the League, establishing that they did not oppose each other but rather interacted. This dissertation illustrates the complexity of being an Italian working in the League, as well as the grey areas between nationalism and internationalism evident within individual experiences. Finally, it shows the continuity of actors and expertise in Italy's international cooperation between the interwar and the post-1945 period.
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Krause, Elizabeth Louise. « Natalism and nationalism : The political economy of love, labor, and low fertility in central Italy ». Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284074.
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This dissertation examines the cultural politics of family-making in Italy, where women in the 1990s reached record-low fertility rates. Gender, kinship, ethnicity, race and nationalism have become foci of social and individual conflicts in the context of Italian reproductive patterns. This interdisciplinary project, based on 22 months of anthropological fieldwork, explores the effects of this demographic transition on the everyday lives, emotions, memories and family-making practices of women and men in one historic central Italian comune (county) in the Province of Prato. Located in a rural-industrial region of Tuscany, individuals there recount the shift from a peasant agricultural economy based on sharecropping and straw weaving to an urban industrial economy based on rag regeneration and textile production, and link this to the ongoing "crisis" in the patriarchal family. It examines relations between productive and reproductive labor from the mid-nineteenth century to the present, and offers a historical corrective to scholarship on globalization. Integrating methods from sociocultural, linguistic and historical anthropology, this ethnography contributes to the understanding of fertility decline in a way that analyses of aggregate statistics alone cannot: namely, it reveals how ideologies about class and gender create social identities that lead couples to make small families. Influenced by feminist anthropology and political-economic approaches, the project places attention on power relations associated with old and new meanings of domicile labor, social space, marriage, patriarchy as well as parenting; a persistently intense role of motherhood is connected to the "culture of responsibility." Discourse analysis is used to examine demography narratives, which depict the very low birthrate as "irrational" and as a "problem." In the context of immigration into Europe, such scientific authority enables elite racism and sneaky pronatalism. Hence, this research participates in the movement of scholars committed to critical population studies and, as such, adds much-needed depth to global debates about changing family dynamics, population politics and women's status.
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Cuccurullo, Lidia. « Costruire una nazione nell'Italia preunitaria : religione e politica nelle comunità albanesi di rito greco di Calabria e di Sicilia ». Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86059.
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Finn, Sarah. « 'Padre della nazione italiana' : Dante Alighieri and the construction of the Italian nation, 1800-1945 ». University of Western Australia. European Languages and Studies Discipline Group. Italian Studies, 2010. http://theses.library.uwa.edu.au/adt-WU2010.0085.
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Dante Alighieri is, undoubtedly, an enduring feature of the cultural memory of generations of Italians. His influence is such that the mere mention of a dark wood or lifes journey recalls the poet and his most celebrated work, the Divina Commedia. This study, however, seeks to examine the construction of the medieval Florentine poet, exemplified by the above assertion, as a potent symbol of the Italian nation. From the creation of the idea of the Italian nation during the Risorgimento, to the Liberal ruling elites efforts after 1861 to legitimise the new Italian nation state, and more importantly to make Italians, to the rise of a more imperialist conception of nationalism in the early twentieth century and its most extreme expression under the Fascist regime, Dante was made to play a significant role in defining, justifying and glorifying the Italian nation. Such an exploration of the utilisation of Dante in the construction of Italian national identity during the nineteenth and early twentieth centuries aids considerably in an understanding of the conceptualisation of the Italian nation, of the issues engendered by the establishment of the Italian nation state, and the evolution of these processes throughout the period in question. The various images of Dante revealed by this investigation of his instrumentalisation in the Italian process of nation-building bear only a fleeting resemblance to what is known of the poet in his medieval reality. Dante was born in 1265 to a family of modest means and standing in Florence, at that time the economic centre of Europe, and one of the most important cities of the Italian peninsula. His writings disclosed, however, that he was little impressed by his citys prestige and wealth, being instead greatly disturbed by its political discord and instability, of which he became an unfortunate victim. The violent partisan conflict in Florence and the turbulent political condition of the Italian peninsula in the late thirteenth century had a decisive influence on Dantes life and literary endeavours.
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Semelsberger, Daniel B. « An Italian Voice Overseas : War and the Making of National Identity in Cleveland, Ohio, 1910-1920 ». Miami University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=miami1335530324.
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Cobb, Morgan B. « Sex, Chastity, and Political Power in Medieval and Early Renaissance Representations of the Ermine ». University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1458578117.
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Russell, Lucy. « Domesticating Winckelmann : his critical legacy in Italian art scholarship, 1755-1834 ». Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:8e2d3058-1ae8-46ab-8fab-8f2c9b473860.
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This thesis explores the reception of Johann Joachim Winckelmann in Italian art scholarship, 1755-1834. Winckelmann posed a problem: he was a presence in Italy that could not be ignored, yet the views he expounded were Italophobic and contentious to an Italian readership. In light of this dilemma, the research question asked is how did Italian art scholarship respond to Winckelmann in this period and why did it respond in that way. The core argument advanced is that there were two opposing reactions to Winckelmann, both of which were motivated by nationalism. On the one hand, Italian art scholars presented Winckelmann, his works, and his views as less attractive to an Italian readership than they would otherwise have appeared and, on the other hand, they presented him as more attractive. Through these reactions â termed foreignization and domestication respectively â art scholarship either defended against and ostracized Winckelmann or, when presented as less offensive, welcomed and embraced him amongst Italians. Thus this thesis argues that both reactions demonstrate a nationalistic attempt to portray Winckelmann in the manner most auspicious to the yet-to-be-united peninsula. In order to explore this response to the German scholar, the thesis centres on three media: translations, art literature, and artistic journalism. Both foreignization and domestication are evident throughout the sources analysed, yet there is a predominance of domestication, achieved through a variety of methods. This investigation adds to existing literature by examining the previously overlooked dilemma that Winckelmann posed. Moreover, employing the original conceptual framework of foreignization and domestication allows for a re-evaluation of how the art scholarship of the period engaged with the German scholar. Finally, demonstrating the infiltration of nationalistic sentiment in this period, even extending to Italian art scholarship, this thesis is the first to posit that nationalism played a significant role in Winckelmann's critical legacy.
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Renard, Thomas. « Architecture et figures identitaires de l’Italie unifiée (1861-1921) ». Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040091.
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Ce travail porte sur la place et le rôle de l’architecture dans le processus de construction de la nation italienne au tournant des XIXe et XXe siècles. Pour cela, nous avons choisi d’isoler un certain nombre de figures identitaires et de les étudier à travers le prisme de commémorations organisées en Italie durant la première période de l’unification (1861-1921). Notre étude est rythmée par l’analyse de trois commémorations liées entre elles par l’activité de l’historien d’art Corrado Ricci.Le huitième centenaire de la création de l’université de Bologne en 1888 et les travaux architecturaux d’Alfonso Rubbiani nous offrent un des premiers exemples d’une fête marquée par la réinvention d’un monument ancien. Les célébrations du cinquantenaire de l’unité italienne en 1911, et plus particulièrement l’exposition régionale et ethnographique organisée à Rome, nous ont permis de définir une nouvelle articulation entre les identités régionales et l’identité nationale ; selon l’idée de l’époque l’unité du génie artistique national émergerait de la diversité des genius loci illustrée par l’architecture des communes de la fin du Moyen Âge et de la première Renaissance. Enfin, les commémorations du 600e anniversaire de la mort de Dante en 1921 constituent le pivot de notre étude. Au cours de ce centenaire, on restaura un grand nombre d’édifices dans toute l’Italie, et plus particulièrement à Florence et à Ravenne. Dans ces deux villes, les travaux s’étendirent à l’échelle urbaine, aboutissant à la création de zones dantesques et à la réinvention de l’image d’une architecture médiévale à vocation identitaireThis dissertation questions the place and role of architecture in the Italian national building process at the turn of the twentieth century. We chose to isolate several paradigmatic figures of identity (such as Dante or some distinctive features of medieval architecture) and to study them through the prism of a number of commemorations held in Italy in the first decades after unification (1861-1921). The analysis of three commemorations bound together by the activity of the art historian Corrado Ricci constitutes the core of our study.The eighth centenary of the creation of the University of Bologna in 1888 and the architectural activity of Alfonso Rubbiani are studied as one of the first examples of a commemoration not marked by the construction of a new monument but by the reinvention of an old one. The careful consideration of the 1911 celebrations for the 50th anniversary of Italian unification and especially the regional and ethnographic exhibition held in Rome on this occasion allowed us to define a new articulation between national and regional identity, defined as a unity of national artistic genius through a multiplicity of genius loci “rediscovered” in the architecture of late Middle Ages and early Renaissance Commune. The third and main object of our analysis are the commemorations for the 600th anniversary of Dante's death in 1921. For this event many buildings were restored throughout Italy, especially in Florence and Ravenna. In both cities, the impact of commemorations reached an urban scale, leading to the creation of whole areas known as zone dantesche: spatial evidences of the powerful myth that the figure of Dante embodied in this historical conjuncture. Supported by the newly acquired value of heritage in the national building process, this commemoration was a crucial step in the invention of a neomedieval city and its mass diffusion through a set of visual stereotypes
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TOSCANI, Gerd. « Integrazione europea e interesse nazionale : I repubblicani italiani nei confronti degli inizi del processo d'unificazione europea nel secondo dopoguerra ». Doctoral thesis, 1986. http://hdl.handle.net/1814/6004.
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Defence date: 14 October 1986Examining board: Prof. Ennio Di Nolfo, Università di Firenze ; Prof. Peter Hertner, Istituto Universitario Europeo ; Prof. Sergio Pistone, Università di Torino ; Prof. Pierre Guillen, Università di Grenoble II
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
Livres sur le sujet "Nationalism – Italy – History"
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Christine, Henderson, et Robertson Charles 1950-, dir. The growth of nationalism : Germany & Italy 1815-1939. 2e éd. Kilmaurs, Ayrshire : Pulse Publications, 2005.
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Italy. London : Arnold, 2001.
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Risorgimento : The history of Italy from Napoleon to nation state. New York : Palgrave Macmillan, 2009.
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Becker, Jared. Nationalism and culture : Gabriele D'Annunzio and Italy after the Risorgimento. New York : P. Lang, 1994.
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Pagine risorgimentali. Reggio Calabria : Città del sole, 2011.
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The Risorgimento revisited : Nationalism and culture in nineteenth century Italy. Houndmills, Basingstoke, Hampshire : Palgrave Macmillan, 2012.
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Pia, De Luca Anna, Saidero Deborah et Università di Udine. Dipartimento di lingue e letterature germaniche e romanze. Centro di cultura canadese., dir. Italy and Canadian culture : Nationalisms in the new millennium. Udine : Forum, 2001.
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Doyle, Don Harrison. Nations divided : America, Italy, and the Southern question. Athens, Ga : University of Georgia Press, 2002.
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Sette, Alessandra Maria, et Enrico Morteo. Unicità d'Italia : Made in Italy e identità nazionale, 1961-2011. Venezia : Marsilio, 2011.
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Education and the metamorphoses of citizenship in contemporary Italy. Macerata : EUM, 2009.
Trouver le texte intégralChapitres de livres sur le sujet "Nationalism – Italy – History"
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Blanck, Thomas. « In search of the true Italy ». Dans Emotions and Everyday Nationalism in Modern European History, 107–33. Abingdon, Oxon ; New York : Routledge, 2020. | Series : Routledge studies in modern European history : Routledge, 2020. http://dx.doi.org/10.4324/9780429424939-6.
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Chiaromonte, William. « Migrants’ Access to Social Protection in Italy ». Dans IMISCOE Research Series, 241–56. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51241-5_16.
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Abstract This chapter presents the main characteristics of the Italian social security system, on the one hand, and Italian migration history and key policy developments, on the other hand, in order to analyze the principal eligibility conditions for accessing social benefits (unemployment, health care, pensions, family benefits and guaranteed minimum resources) for national residents, non-national residents and non-resident nationals.
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Donohue, Christopher. « “A Mountain of Nonsense” ? Czech and Slovenian Receptions of Materialism and Vitalism from c. 1860s to the First World War ». Dans History, Philosophy and Theory of the Life Sciences, 67–84. Cham : Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12604-8_5.
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AbstractIn general, historians of science and historians of ideas do not focus on critical appraisals of scientific ideas such as vitalism and materialism from Catholic intellectuals in eastern and southeastern Europe, nor is there much comparative work available on how significant European ideas in the life sciences such as materialism and vitalism were understood and received outside of France, Germany, Italy and the UK. Insofar as such treatments are available, they focus on the contributions of nineteenth century vitalism and materialism to later twentieth ideologies, as well as trace the interactions of vitalism and various intersections with the development of genetics and evolutionary biology see Mosse (The culture of Western Europe: the nineteenth and twentieth centuries. Westview Press, Boulder, 1988, Toward the final solution: a history of European racism. Howard Fertig Publisher, New York, 1978; Turda et al., Crafting humans: from genesis to eugenics and beyond. V&R Unipress, Goettingen, 2013). English and American eugenicists (such as William Caleb Saleeby), and scores of others underscored the importance of vitalism to the future science of “eugenics” (Saleeby, The progress of eugenics. Cassell, New York, 1914). Little has been written on materialism qua materialism or vitalism qua vitalism in eastern Europe.The Czech and Slovene cases are interesting for comparison insofar as both had national awakenings in the middle of the nineteenth century which were linguistic and scientific, while also being religious in nature (on the Czech case see David, Realism, tolerance, and liberalism in the Czech National awakening: legacies of the Bohemian reformation. Johns Hopkins University Press, Baltimore, 2010; on the Slovene case see Kann and David, Peoples of the Eastern Habsburg Lands, 1526-1918. University of Washington Press, Washington, 2010). In the case of many Catholic writers writing in Moravia, there are not only slight noticeable differences in word-choice and construction but a greater influence of scholastic Latin, all the more so in the works of nineteenth century Czech priests and bishops.In this case, German, Latin and literary Czech coexisted in the same texts. Thus, the presence of these three languages throws caution on the work on the work of Michael Gordin, who argues that scientific language went from Latin to German to vernacular. In Czech, Slovenian and Croatian cases, all three coexisted quite happily until the First World War, with the decades from the 1840s to the 1880s being particularly suited to linguistic flexibility, where oftentimes writers would put in parentheses a Latin or German word to make the meaning clear to the audience. Note however that these multiple paraphrases were often polemical in the case of discussions of materialism and vitalism.In Slovenia Čas (Time or The Times) ran from 1907 to 1942, running under the muscular editorship of Fr. Aleš Ušeničnik (1868–1952) devoted hundreds of pages often penned by Ušeničnik himself or his close collaborators to wide-ranging discussions of vitalism, materialism and its implied social and societal consequences. Like their Czech counterparts Fr. Matěj Procházka (1811–1889) and Fr. Antonín LenzMaterialismMechanismDynamism (1829–1901), materialism was often conjoined with "pantheism" and immorality. In both the Czech and the Slovene cases, materialism was viewed as a deep theological problem, as it made the Catholic account of the transformation of the Eucharistic sacrifice into the real presence untenable. In the Czech case, materialism was often conjoined with “bestiality” (bestialnost) and radical politics, especially agrarianism, while in the case of Ušeničnik and Slovene writers, materialism was conjoined with “parliamentarianism” and “democracy.” There is too an unexamined dialogue on vitalism, materialism and pan-Slavism which needs to be explored.Writing in 1914 in a review of O bistvu življenja (Concerning the essence of life) by the controversial Croatian biologist Boris Zarnik) Ušeničnik underscored that vitalism was an speculative outlook because it left the field of positive science and entered the speculative realm of philosophy. Ušeničnik writes that it was “Too bad” that Zarnik “tackles” the question of vitalism, as his zoological opinions are interesting but his philosophy was not “successful”. Ušeničnik concluded that vitalism was a rather old idea, which belonged more to the realm of philosophy and Thomistic theology then biology. It nonetheless seemed to provide a solution for the particular characteristics of life, especially its individuality. It was certainly preferable to all the dangers that materialism presented. Likewise in the Czech case, Emmanuel Radl (1873–1942) spent much of his life extolling the virtues of vitalism, up until his death in home confinement during the Nazi Protectorate. Vitalism too became bound up in the late nineteenth century rediscovery of early modern philosophy, which became an essential part of the development of new scientific consciousness and linguistic awareness right before the First World War in the Czech lands. Thus, by comparing the reception of these ideas together in two countries separated by ‘nationality’ but bounded by religion and active engagement with French and German ideas (especially Driesch), we can reconstruct not only receptions of vitalism and materialism, but articulate their political and theological valances.
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Bull, Anna Cento. « 1. Modernity and resurgence in the making of Italy ». Dans Modern Italy : A Very Short Introduction, 9–22. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198726517.003.0002.
Texte intégralRésumé :
‘Modernity and resurgence in the making of Italy’ explains that the history of modern Italy has been characterized by recurrent cultural and political projects of modernity, rejuvenation, and regeneration. The Risorgimento (Resurgence), the movement leading to the Italian Unification in 1861, explicitly linked the quest for national unity to a process of moral regeneration and progress. Later forms of nationalism and the rise of fascism in the first two decades of the 20th century advocated a spiritual revolution and the molding of new Italians through war and violence as the only means of creating a modernized, but also spiritually reborn, nation at the forefront of a new European civilization.
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Diaz-Andreu, Margarita. « Archaeology and the 1820 Liberal Revolution : The Past in the Independence of Greece and Latin American Nations ». Dans A World History of Nineteenth-Century Archaeology. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199217175.003.0010.
Texte intégralRésumé :
Nationalism did not end with Napoleon’s downfall, despite the intention of those who outplayed him in 1815. Events evolved in such a way that there would be no way back. The changes in administration, legislation, and institutionalization established in many European countries, and by extension in their colonies, during the Napoleonic period brought efficiency to the state apparatus and statesmen could not afford to return to the old structures. Initially, however, the coalition of countries that defeated the French general set about reconstructing the political structures that had reigned in the period before the French Revolution. In a series of congresses starting in Vienna, the most powerful states in Europe—Russia, Prussia, and Austria, later joined by Britain and post-Napoleonic France—set about reinstating absolutist monarchies as the only acceptable political system. They also agreed to a series of alliances resulting in the domination of the monarchical system in European politics for at least three decades. These powers joined forces to fight all three consecutive liberal revolutions that raged across Europe and the Americas, in 1820, 1830, and 1848, each saturated with nationalist ideals. The events which provide the focus for this chapter belong to the first of those revolutions, that of 1820 (see also Chapter 11), and resulted in the creation of several new countries: Greece and the new Latin American states. In all, nationalism was at the rhetorical basis of the claims for independence. The past, accordingly, played an important role in the formation of the historical imagination which was crucial to the demand for self-determination. The antiquities appropriated by the Greek and by Latin American countries were still in line with those which had been favoured during the French Revolution: those of the Great Civilizations. However, in revolutionary France this type of archaeology had resulted in an association with symbols and material culture whose provenance was to a very limited extent in their own territory (Chapter 11) or was not on French soil but in distant countries such as Italy, Greece, and the Ottoman Empire (Chapter 3).
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Zanou, Konstantina. « Andrea Papadopoulo Vretto between East and West ». Dans Transnational Patriotism in the Mediterranean, 1800-1850, 144–60. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788706.003.0012.
Texte intégralRésumé :
Chapter 9 narrates the life of Andrea Papadopoulo Vretto (1800–76), through his autobiographical manuscript. By illuminating the activities of this itinerant and adventurous man—in Naples, the Ionian Islands, Nafplio, St Petersburg, Venice, and Varna—the chapter offers a contribution to a number of issues in intellectual history, such as the creation of Albanian nationalism in the diasporic centres of southern Italy, the rise of interest in archaeology in the British Mediterranean, as well as the emergence of the modern Greek bibliographic tradition. It also provides insight into the consolidated links between Greece and Russia throughout the 1830s and illustrates the way Orthodox ecumenism was reshaped within the Greek kingdom.
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Volkov, Shulamit. « Antisemitism in Context : Three Recent Volumes ». Dans Becoming Post-Communist, 187—C9N2. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197687215.003.0010.
Texte intégralRésumé :
Abstract This chapter reviews three collections of essays on the history of antisemitism. The 19 essays in Antisemitism: Historical Concept, Public Discourse (2020) were written as responses to David Engel’s article of 2009, “Away from a Definition of Antisemitism: An Essay in the Semantics of Historical Description.” In it, Engel recapitulates his lingering frustration with the unclear nature of the term “antisemitism.” Meanwhile, the 17 essays in Jews, Liberalism, Antisemitism: A Global History (2021) deal with the complex links among Jews, antisemites, and liberals, not only in Italy, Spain, and Vienna, but also in the United States, Turkey, the Middle East, and even the Caribbean. In Key Concepts in the Study of Antisemitism (2021)—an alphabetical compendium beginning with anti-Judaism and ending with Zionism—the essays discuss emancipation, the Catholic church, nationalism, gender, orientalism, and postcolonialism.
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Diaz-Andreu, Margarita. « Colonialism and Monumental Archaeology in South and Southeast Asia ». Dans A World History of Nineteenth-Century Archaeology. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199217175.003.0016.
Texte intégralRésumé :
In the nineteenth century and the first half of the twentieth century, political and economic power was concentrated in just a few countries. Having eclipsed the most mighty early modern empires—those of Spain and Portugal, the Ottoman Empire, The Netherlands, and the Scandinavian countries— Britain, France, the Russian, and the Austro-Hungarian Empires became the major European powers. Later, these were joined by the newly formed countries of Germany and Italy, together with the United States of America and Japan. In these countries elites drew their might not only from the industrial revolution but also from the economic exploitation of their ever-increasing colonies. Colonialism, a policy by which a state claims sovereignty over territory and people outside its own boundaries, often to facilitate economic domination over their resources, labour, and markets, was not new. In fact, colonialism was an old phenomenon, in existence for several millennia (Gosden 2004). However, in the nineteenth century capitalism changed the character of colonialism in its search for new markets and cheap labour, and the imperial expansion of the European powers prompted the control and subjugation of increasingly large areas of the world. From 1815 to 1914 the overseas territories held by the European powers expanded from 35 per cent to about 85 per cent of the earth’s surface (Said 1978: 41; 1993: 6). To this enlarged region areas of informal imperialism (see Part II of this book) could be added. However, colonialism and informal colonialism were not only about economic exploitation. The appropriation of the ‘Other’ in the colonies went much further, and included the imposition of an ideological and cultural hegemony throughout each of the empires. The zenith of this process of colonization was reached between the 1860s and the First World War, in the context of an increasingly exultant nationalism. In a process referred to as ‘New Imperialism’, European colonies were established in all the other four continents, mainly in areas not inhabited by populations with political forms cognate to the Western powers. In the case of Africa, its partition would be formally decided at an international meeting—the Berlin Conference of 1884–5.
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Diaz-Andreu, Margarita. « The Early Search for a National Past in Europe (1789–1820) ». Dans A World History of Nineteenth-Century Archaeology. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199217175.003.0020.
Texte intégralRésumé :
In the nineteenth century, the allure of the past of the Great Civilizations was soon to be contested by an alternative—that of the national past. This interest had already grown in the pre-Romantic era connected to an emerging ethnic or cultural nationalism (Chapter 2). However, its charm would not be as enticing to the lay European man and woman of the late eighteenth and early nineteenth centuries, who were much more under the influence of neoclassicism (Chapter 3). The Western European nations had no monuments comparable to the remains of Greece, Rome or Egypt. Before the Roman expansion into most of Western Europe in antiquity, there had been few significant buildings, apart from unspectacular prehistoric tombs and megalithic monuments whose significance was unrecognized by the modern scholar. Roman remains beyond Italy were not as impressive as those found to the south of the Alps. Because of this it seemed much more interesting to study the rich descriptions the ancient authors had left about the local peoples and institutions the Romans had created during their conquest. Throughout the eighteenth century the historical study of medieval buildings and antiquities had also increasingly been gaining appeal. In Britain their study instigated the early creation of associations such as the Society of Antiquaries of 1707, but even this early interest did not lead to medieval antiquities receiving attention in institutions such as the British Museum, where they would only receive a proper departmental status well into the nineteenth century (Smiles 2004: 176). In comparative terms, the national past and its relics were perceived by many to be of secondary rate when judged against the history and arts of the classical civilizations. During the French Revolution and its immediate aftermath, for example, the national past would not be as appreciated by as many people and antiquarians as that of the Great Civilizations (Jourdan 1996). This situation, however, started to change in the early nineteenth century. There were three key developments in this period, all inherited from Enlightenment beliefs, which were the foundation for archaeology as a source of national pride. The effects of these would be seen especially from the central decades of the century.
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Schwetman, John D. « “I Was in Italy … and I Spoke Italian” ». Dans Hemingway and Italy. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054414.003.0011.
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Discussing A Farewell to Arms, Schwetman argues that the protagonist Frederic Henry’s situation results from a larger cultural shift from local, place-based group affiliations to an ethos of cosmopolitanism that, like the confusion behind Frederic’s uniform, destabilizes the nationalist dichotomy that serves as the basis for World War I. The chapter describes the historical reality in Italy behind local identification becoming more nationalistic or cosmopolitan. By focusing on the boundaries in the novel, Schwetman takes a historical, military, and geographical history and transposes it into a thematic crux.