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1
Burns, John Mitchell. « Repression, Memory, and Globalization : Imagining Kurdish Nationalism ». Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108032.
Texte intégralRésumé :
Thesis advisor: Ali BanuaziziThis project involves the examination of Kurdish nationalism in regard to the formation, transmission, and materialization of political memory. Focusing on developments of the 20th and 21st century, this analysis contextualizes the mobilization of Kurdish political consciousness within the modern forces of globalization, digital technology, mass media, and international governance. Substantial attention is paid to the role of radio, TV, and the Internet in the processes of national imagining and political discourse. NGOs and superstate institutions like the UN are also examined, as they play a fundamental role in integrating human rights language and sub-national movements like the Kurds. Additionally, the ways in which these developments are manifested through public spaces of memory provide insight into the parameters and aspirations undergirding Kurdish national identity. This project seeks to claim that traditional definitions and typologies of nationalism are insufficient, and that the nation, seen as a community of memory, provides better access points to understand how nations are created in the modern age
Thesis (BA) — Boston College, 2018
Submitted to: Boston College. College of Arts and Sciences
Discipline: Scholar of the College
Discipline: Political Science
2
Szigeti, Thomas Andrew. « Bridge Over Troubled Waters:Hungarian Nationalist Narratives and Public Memory of Francis Joseph ». The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429889907.
Texte intégral
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DelGenio, Kathryn A. « Meaning and Monuments : Morality, Racial Ideology, and Nationalism in Confederate Monument Removal Storytelling ». Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7778.
Texte intégralRésumé :
In this thesis I examine the reproduction of nationalism and white supremacy within Confederate monument removal (CMR) storytelling, and the ways collective identity and emotions are implicated within these reproductions. Using reader generated CMR narratives published in a Southern newspaper, the Augusta Chronicle, I conduct narrative analysis in order to identify key story elements, moral arguments, and cultural codes present in the public CMR debate. Findings indicate that two sharply contested narratives emerge during this debate, one calling for the protection of Confederate monuments and one calling for the removal of Confederate monuments. Further, though these contested stories produce opposing moral value judgements of Confederate monuments, they rely on similar cultural and emotion codes, frames, and rhetorical moves which reproduce nationalism and white supremacy. Through reifying national mythologies, constructing individuals as citizens, rhetorically isolating racism and slavery, and reproducing racialized capitalism, CMR narratives on both sides of the debate become sites where nationalism and white supremacy are perpetuated. These findings indicate that there is an important relationship between collective memory and cultural meaning-making processes related to identity and emotions. Further, findings also suggest that collective memory narratives, particularly contested or oppositional narratives, are important sites facilitating continuity in hegemonic systems. Because of their key role in perpetuating nationalism and white supremacy, it is possible that collective memory narratives may also be spaces where the interruption of hegemonic systems can also be facilitated.
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Landry, Stan Michael. « That All May be One ? Church Unity, Luther Memory, and Ideas of the German Nation, 1817-1883 ». Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/193760.
Texte intégralRésumé :
The early nineteenth century was a period in which the German confessional divide increasingly became a national-political problem. After the dissolution of the Holy Roman Empire (1806) and the Wars of Liberation (1813-1815), Germans became consumed with how to build a nation. Religion was still a salient manifestation of German identity and difference in the nineteenth century, and the confessional divide between Catholics and Protestants remained the most significant impediment to German national unity. Bridging the confessional divide was essential to realizing national unity, but one could only address the separation of the confessions by directly confronting, or at least thinking around, memories of Martin Luther and the Protestant Reformation. This dissertation examines how proponents of church unity used and abused memories of Luther and the Reformation to imagine German confessional and national unity from 1817 through 1883. It employs the insights and methods of collective memory research to read the sermons and speeches, pamphlets and poems, histories and hagiographies produced by ecumenical clergy and laity to commemorate Luther and the Reformation, and to understand how efforts toward church unity informed contemporary ideas of German confessional and national identity and unity.Histories of nineteenth-century German society, culture, and politics have been predicated on the ostensible strength of the confessional divide. This dissertation, however, looks at nineteenth-century German history, and the history of nineteenth-century German nationalism in particular, from an interconfessional perspective--one that acknowledges the interaction and overlapping histories of German Catholics and Protestants rather than treating each group separately. Recent histories of the relationship between German religion and nationalism have considered how confessional alterity was used to construct confessionally and racially-exclusive ideas of the German nation. This dissertation complements those histories by revealing how notions of confessional unity, rather than difference, were employed in the construction of the German nation. As such, the history of ecumenism in nineteenth-century Germany represents an alternative history of German nationalism; one that imagined a German nation through a reunion of the separated confessions, rather than on the basis of iron and blood.
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West, Tiffany. « A Generation of Race and Nationalism : Thomas Dixon, Jr. and American Identity ». FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2579.
Texte intégralRésumé :
Thomas Dixon (1864-1946) has won a singular place in history as a racial ideologue and an exemplar of Southern racism. The historical evidence, however, suggests Southern culture was only one of a variety of intellectual influences, and, though highly visible in most famous works, not Dixon’s primary concern. Rather, his discussions of the South are framed within larger intellectual debates over the region as a whole, and how it related to the rest of the nation. Throughout his life, Dixon helped shape and articulate those values in the formation of a new American identity at the turn-of-the-century. By incorporating the methods of intellectual biography, whiteness studies, literary analysis, and cultural studies into the scholarly approaches of history, this work enlarges the historical understanding of Dixon through the examination of his very long life and varied career and the exploration of his equally diverse and numerous writings, both personal and public. This project’s end goal is to enrich historical understanding of how national identity is interpreted, constructed, and shaped over time, and the many different components influencing its formation.
This research found that defining what is and is not American built on and responded to the major issues of a specific historical context. Dixon’s, and the nation’s larger attempts at defining the terms of Americanism became increasingly complicated during key national turning points, such as the Spanish-American War, the economic depressions of the 1890s, and political realignments at the turn-of-the-century. Analyzing Dixon’s works revealed the influence of the various forces that reshaped American identity, including race theories, scientific advancements, immigration, sectional reconciliation, imperialism, and religion. This work concludes that national identity construction is fluid, and that researchers must consider the importance of historical context in analyses of ideology and cultural trends.
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Collins, Hannah Elisabeth. « An Unrelenting Past : Historical Memory in Japan and South Korea ». Wright State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=wright1472296289.
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Bohland, Jon Donald. « A Lost Cause Found : Vestiges of Old South Memory in the Shenandoah Valley of Virginia ». Diss., Virginia Tech, 2006. http://hdl.handle.net/10919/29177.
Texte intégralRésumé :
This dissertation examines issues of neo-Confederate collective memory, heritage, and geographical imagination within the Shenandoah Valley of Virginia. I analyze a whole range of material cultural practices throughout the entire region centered on the memory of the Civil War including monuments, battlefields, museum exhibits, burial rituals, historical reenactments, paintings, and dramatic performances. These mnemonic sites and rituals throughout the Great Valley of Virginia serve to circulate a dominant and mythologized reading of the Civil War past, one that emphasizes the Lost Cause myth of the Confederacy. In addition to uncovering neo-Confederate forms of memorialization, I also examine how normative lessons of morality, honor, patriotism, masculinity, and hyper-militarism become naturalized as a result of Lost Cause remembrance. The dissertation combines qualitative, practice-based modes of research with a Foucauldian influenced archival methodology that attempts to uncover particular silenced and alternative versions of the past that do not fit with normative version of heritage.Ph. D.
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Cussen, Chad R. « War and the sentimental past : memory and emotion in the aftermath of the Franco-Prussian War / ». View online, 2010. http://repository.eiu.edu/theses/docs/32211131576466.pdf.
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Jonas, Michael Jesaja. « Kleinplasie living open air museum : a biography of a site and the processes of history-making 1974 – 1994 ». Thesis, University of the Western Cape, 2012. http://hdl.handle.net/11394/4046.
Texte intégralRésumé :
Magister Artium - MAIn 1974 an Agricultural Museum Committee was established at the Worcester Museum which ultimately led to the development in 1981 of the Kleinplasie Open Air Farm Museum.This began a new phase in the museum’s history, one that I will argue was particularly closely linked to Afrikaner nationalist historiography, in particular to ideas about frontier farmers and pioneer farming lifestyles and activities.This study will take the form of a critical analysis of the establishment of Kleinplasie Living Open Air Museum from 1974 until 1994. It will evaluate the making of exhibitions, its architecture, and the performances and public activities in the establishment of the institution as a site of memory and knowledge. The key question this work engages with is how representations, performance, exhibitions, museum activities, and public involvement were shaped to create particular messages and construct a site of cultural identity and memory at Kleinplasie Living Open Air Museum.It will also deal with questions around who decides on the voices and content of the exhibitions, architecture and displays. The role played by professionals, those who claim to represent community, donors and other interests groups will also be placed under the spotlight. There are also questions around the provenance of collections, the way they were acquired through donations and sponsorships, and the crucial role objects played in the construction of the narrative and identity of the museum.A key question that emerges from my own work is the connection between the Afrikaner nationalist scholarship and the development of the open-air museum based on the life of the frontier farmer at Kleinplasie. While Kleinplasie does not seem to follow the monumental approach that was evident in schemes such as the Voortrekker Monument in Pretoria, where triumphalism and conquest are key metaphors, it does rely on a sense of ‘independence’ and self-fulfilment in social history type setting. There is thus a need to consider how Afrikaner nationalist historiography impacted on the way history was depicted at Kleinplasie. P. J. van der Merwe’s studies of the character and lifeways of the trekboer(Die Trekboer in die Geskiedenis van die Kaapkolonie), seems to have played a central role in the construction of the theme and narrative. This three-volume trilogy provided Kleinplasie(literally, ‘little farm’) with a social and cultural history on which to construct its version of the past.
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Cicic, Ana. « Yugoslavia Revisited : Contested Histories through Public Memories of President Tito ». Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-407908.
Texte intégralRésumé :
In the thesis, I aim to analyze how people remember their past in changed political circumstances, what and who affect that memory, and why and how does rapture between social memory and historical narratives come about. My subject of inquiry is the personality of Josip Broz Tito and above that the period of socialism and the years of his reign. Studying these my intention is not in writing his biography, rather I use him as an object through which I can get a closer look at the production of a new social memory. I analyze my ethnographic data by using the theory of collective memory and politics of memory theory. Those two main analytical tools are combined with more concepts and hypotheses. The inquiry is done on multisited places, by doing multi-local ethnography namely in Croatia and Serbia. I argue that the mnemonic communities like nations, social groups or power elites influence how people perceive their past and consequently remember historical facts. In times of unstable political circumstances like the change of communist order into capitalistic one, people tend to make sense of their complex past by producing different narratives which are often contested.
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Hagström, Yamamoto Sara. « I gränslandet mellan svenskt och samiskt : Identitetsdiskurser och förhistorien i Norrland från 1870-tal till 2000-tal ». Doctoral thesis, Uppsala universitet, Arkeologi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-131890.
Texte intégralRésumé :
The thesis studies the representation of prehistory as a part of the making and remaking of ethnic identities in Northern Sweden from the end of the 19th Century until today, thus dealing with archaeology and prehistory in relation to issues such as identity, memory and politics. The thesis takes as its point of departure the constitution of a Swedish national identity and memory in the late 19th Century and subsequent decades, followed by studies of, mainly later, representations of Sámi, Kvenish (“Kvänsk”) and North Bothnian (“Norrbottnisk”) collective identities. The study material consists of texts, primarily analyzed through discourse and narrative analysis. The thesis demonstrates how the constitution of a Swedish national identity in Northern Sweden constructed a dichotomy between an imagined civilized “Swedishness”, belonging to the future, and an imagined primitive Sámi Other, belonging to the past. It is argued that this discursive boundary work has not just situated some persons and their everyday life in a marginal position as a visible Sámi Other, but has also situated a substantial number of the inhabitants of Northern Sweden more or less in liminality and marginality in relation to the national identity structure. This has created a need for people to officially represent a more satisfactory collective identity, which includes a rewriting of the prehistory of the area. The last chapter relates the results to studies of similar cases in colonial and postcolonial contexts outside Europe. The essentialist view of identity and history present in several of the studied representations is also discussed. The thesis emphasizes the importance of a more nuanced view of relationships of ethnicity, domination and subordination, and the associated formation of collective memories, in Northern Sweden. Discourses of ethnicity and domination often function through simplifying dichotomies, but dichotomies alone cannot explain real conditions and consequences of these matters.
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Ziegler, Barbara. « Die diskursive Konstruktion nationaler Identität in dem bundeseinheitlichen Einbürgerungstest der Bundesrepublik Deutschland : Eine diskursanalytische Untersuchung ». Thesis, Stockholms universitet, Humanistiska fakulteten, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-43802.
Texte intégralRésumé :
The essay analyses the discursive construction of national identity in the present naturalisation test of the Federal Republic of Germany. The essay includes an overview of immigration to Germany, and a survey of political measures to improve the integration of immigrants. The language and structure of representative multiple-choice questions (and answers) of the naturalisation test are analysed by using the method of critical discourse analysis (CDA). The theoretical background of this study is grounded in cultural studies. The methodological framework consists of a combination of critical discourse analysis and textual analysis. Criteria of the linguistic analysis are: the situational context of the text, thematic roles, deixis, lexical repetitions, modality, coherence (including implicit meanings and presuppositions), intertextuality and interdiscursivity, competence and performance. The analysis shows that national identity is conceptualized by the multiple-choice questions of the naturalisation test. National identity is above all constructed by the German language. One of the qualifications which the examinee has to fulfil is competence in German on the level B1 (of the Common European Framework of Reference for Languages). Linguistic competence is necessary in order to answer the questions. National identity is linguistically created by using alterity. Binary oppositions are constructed by stipulations and presumptions about migrants living in Germany. These oppositions are created by giving three alternative answers, which represent prejudices about foreigners; we is represented by an idealized construction of Germans, and the other is represented by stereotypical assumptions about foreigners. National identity is created by the content of the questions, too. Many questions deal with German laws and standards, which implies that being a German means to be law-abiding. The present study shows that German identity is constructed by language and the construction of alterity.
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Kerseboom, Simone. « Pitied plumage and dying birds : the public mourning of national heroines and post-apartheid foundational mythology construction ». Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1019884.
Texte intégralRésumé :
The original contribution of this thesis is the examination of the official construction of a post-apartheid foundation myth through the analysis of the dead body politics of five iconic South African women that spans the three presidencies that have defined South Africa’s democratic era. This thesis examines the death and funeral of Albertina Sisulu, the return and burial of Sara Baartman, and the commemoration of Charlotte Maxeke, Lilian Ngoyi, and Helen Joseph. Sisulu, Baartman, Maxeke, Ngoyi, and Joseph have been constructed as heroines and as foundational figures for the post-apartheid nation in official rhetoric. It will contend that the dead body politics of these women not only informs a new foundational mythology, but also features in the processes of regime legitimation when the ANC-dominated government faces strong societal criticism. Although such official expressions of nationalism may appear exhausted, this thesis will show that nationalism remains a powerful and dangerous force in South Africa that attempts to silence opposition and critical analysis of perceived failing government policies or inaction. This thesis will indicate that as women’s bodies and legacies are appropriated for nationalist projects they are subsumed in discourses of domestic femininity in official rhetoric that dangerously detract from women’s democratic rights and their ability to exercise responsible and productive citizenship in the post-apartheid state. It will argue that women’s historic political activism is contained within the meta-narrative of ‘The Struggle’ and that women are re-subsumed into the patriarchal discourses of the past that are inherited in the present. This thesis approaches this topic by considering a top-to-bottom construction of post-apartheid nationalism through applying feminist critical discourse analysis to official rhetoric articulated at the public mourning and commemorative rituals of these five women.
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Poinsot, Claire. « "Poussières de Mnémosyne". Les pathologies de la mémoire collective et individuelle dans le théâtre de W. B. Yeats et J. M. Synge (1892-1939) ». Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA119.
Texte intégralRésumé :
Depuis les débuts de W. B. Yeats en tant que dramaturge dans les années 1890, le personnage de théâtre irlandais semble pris dans une tempête de mémoire, chavirant entre deux écueils également mortifères, l’impossibilité d’oublier (hypermnésie) et celle de se souvenir (amnésie). Cette crise de la mémoire et par conséquent de l’identité entraîne une prolifération de troubles mentaux chez les personnages et une utilisation métaphorique croissante et peut-être inconsciente de la maladie mentale par les dramaturges comme théâtralisation des bouleversements de la société contemporaine. W. B. Yeats (1865-1939) et J. M. Synge (1871-1909) font de la mémoire dysfonctionnelle non seulement l’un des thèmes centraux de leur œuvre théâtrale, mais plus encore la matière même de leur écriture, alors que la mémoire désacralisée et déstabilisée est réécrite, remodelée par une prolifération de récits mensongers et contradictoires (paramnésie). Ce travail veut alors définir le rapport entre mémoire, maladie mentale et Modernisme sur une période relativement longue (1892-1939) afin d’observer l’évolution des modes d’inscription de la mémoire à l’intérieur du texte en se centrant sur les trois troubles de la mémoire identifiés à l’époque et à la lumière desquels seront étudiées successivement les pièces. Il s’agit de faire un aller-retour entre la perception intuitive de la mémoire par la littérature et les théories psychiatriques contemporaines, l’hypothèse centrale étant que le texte théâtral intègre certaines notions cliniques dans l’étude de la mémoire, ce qui permettrait de voir dans cette relation entre texte médical et texte théâtral l’un des éléments d’un (pré-)Modernisme irlandaisEver since Yeats started writing plays in the 1890s, the Irish character seems to be struggling between two opposite pitfalls of memory: on the one hand an impossibility for him to forget, and the other hand an impossibility to retain memories. This memory crisis, which entails an identity crisis, leads to an increasing staging of mental disorders by the playwrights to represent, perhaps involuntarily, a destabilised contemporary society. W. B. Yeats (1865-1939) and J. M. Synge (1871-1909) use mental disorder not only as a theme, but also as a literary ploy as memories in their plays are relived and reconstructed in misleading and contradictory tales. This work focuses on the relationship between memory, mental disorder and Modernism in a long period (1892-1939) in order to underline the evolutions of the representation of dysfunctional memory in the texts. It successively examines the plays in the light of the three major memory disorders identified by psychiatrists at the time: amnesia, hypermnesia and paramnesia. This work relies on a parallel reading of the intuitive perception of memory by literature and the contemporary psychiatric theories, the underlying hypothesis being that some clinical notions of memory dysfunctions have been integrated to the theatrical corpus, which could be a feature of an Irish (early) Modernism
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Le, floch Mathieu. « La Bretagne contre l'État ? : condition du maintien et de la reproduction des frontières de la bretonnité au XXIe siècle ». Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0003.
Texte intégralRésumé :
Les références à la bretonnité oscillent entre l'expression d'une identité nationalement appropriée et celle d'une identité forgée sur une contestation des rapports centre/périphérie imposés par l’État. Ce double rapport à la bretonnité, qui cultive une ambiguïté quant à la relation à l’État, contribue à maintenir les frontières de l'identité bretonne. À la faveur des mouvements de décolonisation et de globalisation, les marqueurs d'un rapport de domination culturelle, économique et politique, que pouvaient être les symboles de stigmates associés à la bretonnité se sont progressivement transformés en des symboles de prestige, mais également d'oppositions conscientes ou inconscientes à ces rapports de domination. La part contestataire de l'identité bretonne trouve à s'exprimer de manière renouvelée avec le développement d'un libéralisme mondialisé, des nouvelles technologies, de la globalisation des échanges et de l'européanisation de la vie politique, ce qui contribue à redéfinir ainsi les distances entre le centre et la périphérieReferences to Breton identity alternate between the expression of a nationally appropriated identity and that of an identity forged through conflict with central and peripheral relations imposed by the State. This dual relationship to Breton identity, which leads to ambiguity with regard to the relationship to the State, serves to maintain the boundaries of the Breton identity. Thanks to decolonization and globalization movements, markers of a relationship of cultural, economic and political dominance, which could have been stigmatizing symbols of Breton identity, have become symbols of prestige but also of opposition - whether conscious or unconscious - to this domination. The conflictual aspect of Breton identity has found renewed expression with the development of the global free market, new technology and the globalization of exchanges and Europeanization of politics, which has redefined the distance between the center and the periphery
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Dedryvère, Laurent. « Culture politique du nationalisme allemand en Autriche. Les associations de défense nationale et leurs almanachs illustrés [1880 -1918 ] ». Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030042.
Texte intégralRésumé :
En analysant les almanachs illustrés et les autres publications associatives [1880-1918], on tente de cerner la culture politique propre au milieu national-allemand d'Autriche. On étudie tout d'abord les lieux de mémoire mis en avant par les intellectuels et les leaders nationalistes, tels qu'ils se manifestent dans la liturgie politique et dans les grandes narrations historiques. On s'emploie à montrer que suivant leur degré de radicalité, les militants ne leur donnent pas le même éclairage et n'établissent pas la même hiérarchie entre les référents historiques. On montre également que les activistes observent très attentivement les organisations rivales [tchèques, slovènes, italiennes] et s'approprient leurs lieux de mémoire, tout en leur donnant une interprétation radicalement di é- rente. On montre ensuite que les leaders associatifs cherchent à mettre le sentiment d'appartenance locale au service du sentiment national. Pour ce faire, la jeune discipline de la Volkskunde [ethnologie nationaliste] leur apparaît comme un instrument adéquat, parce qu'elle théorise l'insertion des individus dans des cercles concentriques [famille, lignée, communauté linguistique, etc.]. On s'intéresse donc aux collections des petits musées locaux créés par les antennes locales des associations, au catalogue de leurs bibliothèques, qui ont toujours pour mission de sensibiliser les visiteurs aux spécificités de leur environnement géographique immédiat, et de leur montrer que ce dernier s'insère harmonieusement dans la grande nation allemandeWorking from an analysis of illustrated almanacs and other publications by nationalist organizations established in Austria between 1880 and 1918, this study attempts to outline the political culture of the German-national milieu in Austria. It focuses first on the significant landmarks of historical memory which nationalist intellectuals and leaders called attention to and which were highlighted in the political commemorations and the grand historical narratives which they upheld. Our work shows that depending on their degree of radicalization, activists did not regard these landmarks in the same way, and they didn't establish the same hierarchy between them. It also reveals that activists observed rival [czech, solvene or italian] organizations very closely, and that they appropriated their signi cant "realms of memory", albeit with radically different interpretations. This study then attempts to explore how organization leaders sought to make the sentiment of local belonging serve the feeling of national belonging. With this aim in view, the new discipline known as Volkskunde [nationalist ethnology] was perceived as an adequate tool, because it provided a theoretical frame inserting individuals into a series of concentric circles [family, genealogical line, linguistic community, etc.]. This work looks at the collections of small local museums created by local branches of organizations, and at their library catalogues, whose mission was always to make visitors aware of the specificities of their immediate geographical surroundings and to show them how these surroundings were a part of the overall harmony of the great German nation
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Kemp, Anna Francina. « Die onontkombaarheid van die verlede ». Diss., Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-02222010-172655.
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TALABÉR, Andrea. « Protests and parades : national day commemorations in Hungary and Czechoslovakia, 1918-1989 ». Doctoral thesis, 2016. http://hdl.handle.net/1814/41545.
Texte intégralRésumé :
Defence date: 3 June 2016Examining Board: Professor Pavel Kolár, European University Institute (EUI Supervisor); Professor Lucy Riall, European University Institute; Professor Peter Haslinger, Herder Institute; Professor Nancy M. Wingfield, Northern Illinois University.
This thesis examines national days in Hungary and Czechoslovakia from their establishment as independent nation-states in 1918 to the collapse of Communism in 1989. The focus is on the capital cities of Budapest and Prague, as the locations of the official commemorations. In these eighty years both countries underwent major political, social and cultural changes that were reflected in national day commemorations. In the interwar period these countries were free to establish their own commemorative calendars and construct their own national historical narratives. Whilst in Hungary this was a rather straightforward process, in Czechoslovakia establishing the calendar was fought along a number of different battle lines. During the Second World War Czechoslovakia was occupied by Nazi Germany and dismantled, whilst Hungary became Hitler's reluctant satellite. National day calendars, rather than simply being completely cancelled, continued in some form from the previous period, as this allowed the Nazis to maintain a semblance of normality. The most significant overhaul of the national day calendar came with the Communist takeovers. The Communist parties imposed a new socialist culture that included a new set of Sovietthemed national days. However, they could not completely break away from the national days of the independent interwar states. Eventually, especially from the late 1960s, the Communists in both countries found that it was expedient to restore some of the interwar national days, some of which still continue today, thus questioning how radical a break 1989 was. Studying national days over the longue durée enables historians to uncover how the dynamics of political power operated in Central and Eastern Europe over the 20th century. This thesis concludes that national days are an example of both the invention of tradition as well as the resilience of tradition, demonstrating how political regimes are always bound by the broader cultural context.
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Kizimchuk, Stephanie. « Mizrahi Memoirs : History, Memory, and Identity in Displacement ». Phd thesis, 2017. http://hdl.handle.net/1885/132609.
Texte intégralRésumé :
In this dissertation I analyse the dynamics of history, memory,
and identity as represented in the published English-language
memoirs of Mizrahim (also known as ‘Middle Eastern Jews’ or
‘Arabic Jews’) who were displaced during the mid- to
later-twentieth century from Iraq, Iran, and Egypt. I take a
thematic approach, analysing the memoirs through a focus on
metaphor, sensescapes, dreams, urban landscapes and sacred sites,
as well as the different perspectives of key stakeholders. I
demonstrate that the culture wars model is inadequate for the
study of the experiences of displacement and dispersal. Rather, I
argue that the framework of multidirectional memory (Michael
Rothberg), in combination with the notion of screen memory,
provides a far more accurate reflection of the memory dynamics
represented across this body of texts. I also draw on the
concepts of postmemory (Marianne Hirsch) and the ‘off-modern’
(Svetlana Boym) as productive ways of understanding the
intergenerational transmission of histories and memories, and the
construction of diverse identities in post-displacement life.
Furthermore, I show that memory dynamics are multidimensional and
are shaped by the senses, emotions, and spirituality. They are
multilayered, encompassing diverse experiences of temporality,
place, and ontology. They are also highly entangled and
interweave different perspectives, power relations, locations,
histories, and peoples.
Through examining the dynamics of memories, histories, and
identities in published English-language Mizrahi life writing, I
seek to contribute to a more accurate understanding of the
diversity of Jewish experiences and the complexity of Jewish life
and history in a Middle Eastern and North African context. I aim
to develop a nuanced understanding of situations of displacement,
dispersal, and resettlement. I demonstrate that memoir writing is
a crucial genre for recording migratory experiences and
transnational histories. This medium provides a vital and
powerful tool that can aid in the recovery of psychological
wellbeing and emotional resilience among women and men who have
been displaced. An improved understanding of memory dynamics as
well as the construction of identities and histories is all the
more important in this present moment where dangerously
simplistic divisions are often made at the expense of equity,
diversity, and true human complexity.
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Cotnareanu, Dana. « Une minorité sans histoire : le cas des Roms en Roumanie ». Thèse, 2018. http://hdl.handle.net/1866/22251.
Texte intégral
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Haakenstad, Koháková Magdalena. « Vizuální reinterpretace národní identity ve veřejném prostoru Mexika ». Doctoral thesis, 2020. http://www.nusl.cz/ntk/nusl-412392.
Texte intégralRésumé :
Visual Reinterpretation of National Identity in the Public Space of Mexico Visual communication in public spaces of Mexico has been significantly shaping collective identity, from pre-Columbian times to nowadays. This PhD thesis analyzes the visual aspect of cultural and religious identity in pre-Columbian and colonial eras, later, the discussion is led through the development of the modern day national identity that followed while concurrently explaining how former structural characteristics were partially maintained. Those phenomena are explored from two vantage points: that of the cultural and political elites and that of the general population. However, these perspectives aren't presented in a sharp opposition, rather, as two conjugating cultural streams that have been continuously negotiating and shaping cultural and national identity in correlation with historical and cultural events, including influence from significant others. Accordingly, the thesis explores the official version of national identity, that is promoted by state power, but also how official identity is received into intimate spaces, the everydayness of the bearers of such identity, its reinterpretation and alternatively, the rejections. Since public art (mural art, popular graphics, graffiti, stencil art and other diverse means of...
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Nyabadza, Kudzai Singatsho. « Intergenerational humiliation : exploring experiences of children and grand-children of victims of gross human rights violations ». Diss., 2016. http://hdl.handle.net/10500/23478.
Texte intégralRésumé :
Text in EnglishWhile intergenerational transmission of trauma has been widely studied, there is a paucity of literature on intergenerational humiliation. Furthermore, humiliation is regarded as a significant feature of transgenerational transmission of trauma and revenge production. Therefore, the present study aimed to contribute to addressing this paucity and to explore and understand intergenerational humiliation as experienced by 20 children and grandchildren of victims of apartheid-era gross human rights violations. Conceptually, historical trauma theory framed the study. A hermeneutic phenomenological methodology was used to achieve the aims. Through purposive-criterion sampling, data was collected and analysed using interpretive phenomenological analysis. Results show that the consequences of intergenerational humiliation are varied as feelings of hurt and loss perpetuate through the generations. Although positive influences counter these feelings within a generation, they remain alive in memories. This has implications on ethnic and racial inter-group relations as transitional societies such as South Africa seek social cohesion.
Psychology
M.A. (Psychology (Research Consultation))