Littérature scientifique sur le sujet « Molesme, France (Benedictine abbey) »
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Articles de revues sur le sujet "Molesme, France (Benedictine abbey)"
Paucker, Günther Michael. « Liturgical chant bibliography 12 ». Plainsong and Medieval Music 12, no 2 (octobre 2003) : 179–211. http://dx.doi.org/10.1017/s0961137103003097.
Texte intégralThèses sur le sujet "Molesme, France (Benedictine abbey)"
Pouyet, Thomas. « Cormery et son territoire : origines et transformations d'un établissement monastique dans la longue durée (8e-18e siècles) ». Thesis, Tours, 2019. http://www.theses.fr/2019TOUR2006.
Texte intégralThe purpose of this research is to characterize the topographic, functional and architectural aspects of the benedictin abbey of Cormery, founded in Touraine by the community of St Martin in 791 and which was in use until the French Revolution. This multi-scalar approach of the monastery is based on written sources and standing architectural remains which include the monastic buildings. The first part of this work is dedicated to analyze the foundation process of the monastery in the Indre Valley, especially the link with the river. Secondly, the architectural study of the remains of the abbey church and the still-standing Romanesque western tower was carried out with photogrammetric and lasergrammetric recording. Finally, we conclude this work with the analysis of the spatial organization of the monastic settlement and its periphery where a medieval market town developed
Faltrauer, Claude. « Le cadre de vie et de prière des bénédictins de la congrégation de Saint-Vanne et Saint-Hydulphe de la province de Lorraine aux XVIIe et XVIIIe siècles ». Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20137/document.
Texte intégralAmong the reforms of Trent, is that religious orders are encouraged to organize themselves into congregations. It shall include the invitation to translate the architecture and decorations of the church, the expression of the catholic faith, are reaffirmed. All this leads to new architectural forms and new liturgical developments, are also accompanied in the case of religious orders, by a spatial reorganization of monasteries. In what Professor Taveneaux defined as a Catholic back, Lorraine holds a special place in history, by its location in the european stage and then by the strong presence of a church supported by the sovereigns. By reformers bishops stakeholders the Council of Trent and that of the ducal family of Lorraine commitment, the country sees hatch within a few years three congregations : Ancient Observance in the norbertine order from Pont-à-Mousson while the personality of Pierre Fourier crystallizes the reform of the Canons Regular of St. Augustine. For Benedictine, is the congregation of Saint-Vanne and St. Hydulphe by dom Didier de La Cour. The choices and architectural patterns, the choice of sets of churches and abbey buildings themselves, by everyday life and objects, it is possible to have a new vision of this congregation which is particularly active on the Lorraine ground. The vannistes swarming in France are not without influence on populations. It appears natural to try understanding in what their architecture and decorative choices say about them, how they relay the doctrine of the Church and how they perceive themselves with the corollary of the controlled image they want to give of them. Their architecture, witness the power of a state of mind, as surely is the translation of their religious principles. The provincial level used is where decisions novitiates, which reflect any deletions or creations of houses, where a visitor made the connection between the central government of the congregation and every house. Religious also live this geographic reality because they are just very few of them move from one province to another and it seems provincial specificities in the very organization of the congregation without neglecting the political choices or changes' thinking that evolves differently in each province. For even beyond the aspects related to the organization of the congregation, the province of Lorraine offers additional singularity, whereas that of being in an independent country, even if it is in modern times, all relative. Although a fairly limited geographical scope, it offers all the scenarios that can be found in the variety of status and history of vannistes houses. All these situations are an excellent sample of the perception that religious cloistered seventeenth and eighteenth centuries may have their living and how they materialize. All these elements must contribute to define whether a possible style vanniste showing in a particular light daily religious that make up this great congregation of about fifty houses in Lorraine and France, mother of reformed congregations in France and Belgium other monastic reforms sister born in Lorraine in the early seventeenth century
Rutchick, Leah. « Sculpture programs in the Moissac Cloister Benedictine culture, memory systems and liturgical performance / ». 1991. http://catalog.hathitrust.org/api/volumes/oclc/25456106.html.
Texte intégralLivres sur le sujet "Molesme, France (Benedictine abbey)"
Centre international d'études romanes. Colloque. Saint-Philibert de Tournus : Histoire, archéologie, art : actes du Colloque du Centre international d'études romanes, Tournus, 15-19 juin 1994. Tournus : Le Centre, 1995.
Trouver le texte intégralGauthier, Paul. Tournus, ou, La chair des pierres. Villeurbanne : Golias, 1998.
Trouver le texte intégralHenriet, Jacques. Saint-Philibert de Tournus : L'abbatiale du XIe siècle. Paris : Société française d'archéologie, 2008.
Trouver le texte intégralCentre international d'études romanes. Colloque. Saint-Philibert de Tournus : Histoire, archéologie, art : actes du Colloque du Centre international d'études romanes, Tournus, 15-19 juin 1994. Tournus : Le Centre, 1995.
Trouver le texte intégralBéziat, Louis. Histoire de l'abbaye de Caunes : Ordre de Saint-Benoît au diocèse de Narbonne. Paris : Res Universis, 1993.
Trouver le texte intégralPousthomis, Nelly, et Dominique Baudreu. L'abbaye et le village de Caunes-Minervois (Aude) : Archéologie et histoire : actes du colloque de Caunes-Minervois, 22-23 novembre 2003. Carcassonne : Centre d'archéologie médiévale du Languedoc, 2010.
Trouver le texte intégralFoltran, Julien. Vivre en ville près d'une abbaye : Les pays d'Aude du VIIIe au XVIe siècle : Alet, Caunes, Lagrasse : Occitanie, Pyrénées-Méditerranée. [Toulouse, France] : l'Inventaire, Inventaire général du patrimoine culturel, 2019.
Trouver le texte intégralMontenay, S. de. L' Abbaye bénédictine Saint-Pierre de Béze, 630-1790 : Son histoire au fil des jours. Dijon : ICO, 1986.
Trouver le texte intégralGuillelmus. Gesta Karoli Magni ad Carcassonam et Narbonam. Tavarnuzze (Firenze) : SISMEL edizioni del Galluzzo, 1999.
Trouver le texte intégralSartiaux, Frédéric. L'abbaye de Cluny. Paris : Éditions du patrimoine, 2010.
Trouver le texte intégralChapitres de livres sur le sujet "Molesme, France (Benedictine abbey)"
Savill, Benjamin. « Papal Privileges and the English Benedictine Movement (c. 960–c. 1000) ». Dans England and the Papacy in the Early Middle Ages, 187–227. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198887058.003.0006.
Texte intégralTrofimova, Violetta S. « Dialogue Through the Ages : John Wilmot, Earl of Rochester, and Vera Kryzhanovskaya-Rochester ». Dans Femininity and Masculinity in the Modernist Culture : Russia and Abroad, 33–51. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0740-3-33-51.
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