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Bibliographies thématiques / Moderatismo

Littérature scientifique sur le sujet « Moderatismo »

Auteur : Grafiati

Publié le 10 mars 2023

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Articles de revues sur le sujet "Moderatismo"

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Trocini, Federico. « Un omaggio a Sergio Romano ? Della differenza che corre tra il mestiere di storico e il mestiere di colui che racconta storie ». HISTORIA MAGISTRA, n^o 2 (novembre 2009) : 18–22. http://dx.doi.org/10.3280/hm2009-002003.

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- Referring to Seneca's well-known satirical text, the article makes fun of the recent congress held in Sergio Romano's honour. Contesting both his supposed moderatism, and his historical journalism, the article wants to show the factiousness of his political orientation and, more importantly, to draw attention to the differences - primarily, methodological - which distinguish the profession of the historian from that of someone who ‘tells stories'.Key words: Sergio Romano, Historian, Revisionism, Journalist, Moderatism, Berlusconism, Apocolocyntosis.Parole chiave: Sergio Romano, storico, revisionismo, giornalista, moderatismo, berlusconismo, apocolocintosi.

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Miccione, Davide. « Il terzismo, malattia senile del moderatismo ». HISTORIA MAGISTRA, n^o 6 (août 2011) : 16–21. http://dx.doi.org/10.3280/hm2011-006003.

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Afwadzi, Benny, Miski Miski, Mila Aulia et Roudlotul Jannah. « Bagaimana Mahasiswa NU Memahami Islam Moderat ? » AL-MURABBI : Jurnal Studi Kependidikan dan Keislaman 9, n^o 2 (20 janvier 2023) : 12–31. http://dx.doi.org/10.53627/jam.v9i2.5054.

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Abstract: This research is motivated by many scholars who challenge NU, which is considered a moderate Islamic organization, and the meanings of the word moderate vary. On the other hand, moderate Islam is a solution to many students' radical thoughts and terror. By taking Unisma as the research object, this article focuses on two topics: NU students' interpretation of moderate Islam and the factors that influence this interpretation. This article is qualitative research using in-depth interviews with 12 students with various study program characteristics. The findings obtained from this study are, first, NU students interpret moderate Islam with three models: teachings, nation and state, and relations with modernity. These three understandings are separate from NU's moderate principles. Most NU students accept moderate Islamic terminology, but a small number of them reject it. Second, the moderatism of NU students is influenced by many factors, including family background, education, social media, environment, and association. Furthermore, this study accepts that moderatism in NU is not on the same line but also rejects research suggesting that NU students tend to be radical and intolerant. And association. Furthermore, this study accepts that moderatism in NU is not on the same line but also rejects research suggesting that NU students tend to be radical and intolerant. And association. Furthermore, this study accepts that moderatism in NU is not on the same line but also rejects research suggesting that NU students tend to be radical and intolerant. Keywords: Doctrine, Moderate Islam, Modernity, Nation and State, NU students. Abstrak: Penelitian ini dilatarbelakangi oleh banyak sarjana yang memberikan tantangan pada NU yang dianggap sebagai organisasi Islam moderat dan pemaknaan terhadap kata moderat yang bervariasi. Di sisi lain, Islam moderat merupakan solusi atas pemikiran radikal dan teror yang banyak dimiliki oleh mahasiswa. Dengan mengambil Unisma sebagai objek penelitian, artikel ini fokus pada dua topik, yakni interpretasi mahasiswa NU terhadap Islam moderat dan faktor-faktor yang mempengaruhi interpretasi tersebut. Artikel ini adalah penelitian kualitatif dengan metode wawancara mendalam kepada 12 mahasiswa dengan karakter program studi yang bervariasi. Temuan yang didapatkan dari penelitian ini adalah, pertama, mahasiswa NU menginterpretasikan Islam moderat dengan tiga model: ajaran, berbangsa dan bernegara, dan relasi dengan modernitas. Ketiga pemahaman tersebut tidak bertentangan dengan prinsip-prinsip moderat NU. Sebagian besar mahasiswa NU menerima terminologi Islam moderat, namun sebagian kecil dari mereka menolaknya. Kedua, moderatisme mahasiswa NU dipengaruhi oleh banyak faktor, diantaranya adalah latar belakang keluarga, pendidikan, media sosial, lingkungan, dan pergaulan. Lebih jauh, penelitian ini menerima anggapan bahwa moderatisme di NU tidak berada pada satu garis yang sama, tetapi juga menolak penelitian menyebut bahwa mahasiswa NU cenderung radikal dan intoleran. Kata Kunci: Ajaran, Bangsa dan Negara, Islam Moderat, Mahasiswa NU, Modernitas.

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Soper, Steve. « Moderatismo e amministrazione nel granducato di Toscana : La carriera di Luigi Serristori and La ‘civil difesa’ : Economia, finanza e sistema militare nel Granducato di Toscana (1814–1859) ». Journal of Modern Italian Studies 22, n^o 4 (8 août 2017) : 530–32. http://dx.doi.org/10.1080/1354571x.2017.1350028.

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Hefni, Wildani, et Qurrotul Uyun. « Pendampingan Kader Pesantren Sebagai Aset Modal Sosial dalam Penguatan Moderasi Beragama ». Dimas : Jurnal Pemikiran Agama untuk Pemberdayaan 20, n^o 2 (22 décembre 2020) : 175. http://dx.doi.org/10.21580/dms.2020.202.5452.

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<p><em>Islamic boarding schools are an important element of education in Indonesia. Islamic boarding school educates students to understand and practice religion with a sense of tolerance and moderate. However, recently, the moderate nature of Indonesian Islam is challenged by the spirit of radicalism and conservatism Islam. In this context, this community service on mainstreaming religious moderation among students at Darus Sholah Islamic boarding school is very relevant to spread moderation and tolerant values in religious understanding. Strengthening religious moderatism among students at an Islamic boarding school is one of the strategies to prevent radicalism. Santri as a part of Islamic boarding schools plays an important role to build a social life in the process of socialization and internalization of socio-cultural values about harmony and peace as social capital. The result of this community service on strengthening religious moderatism among students of Islamic boarding schools will make the community of students at Islamic boarding school more aware and contribute to conveying religious understanding following the Islamic boarding school traditions.<strong></strong></em></p><p><strong><em> </em></strong></p><p>Pondok pesantren adalah satu elemen penting dalam dunia pendidikan di Indonesia. Pondok pesantren telah lama mengajarkan ilmu agama dengan nilai-nilai yang penuh toleransi dan moderat. Namun akhir-akhir ini, moderatisme Islam menghadapi tantangan dengan lahirnya pemahaman keislaman yang radikal dan konservatif. Dalam konteks ini, program pendampingan dan pemberdayaan kader pesantren di Darus Sholah menemukan relevansinya dengan tujuan untuk menguatkan serta menyebarluaskan pemahaman yang moderat dan toleran. Penguatan moderasi beragama dikalangan para santri merupakan salah satu strategi untuk mencegah lahirnya radikalisme. Santri sebagai bagian tak terpisahkan dari dunia pesantren memiliki peran yang cukup signifikan untuk menumbuhkan kehidupan sosial yang harmoni dan penuh dengan nilai perdamaian. Hasil dari pendampingan ini diharapkan dapat memberikan manfaat khususnya kepada para kader pesantren untuk lebih sigap dalam membumikan nilai-nilai pesantren yang moderat dan toleran. <em></em></p>

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Micocci, Andrea. « The Perfidy of Moderatism ». International Review of Sociology 17, n^o 1 (mars 2007) : 187–201. http://dx.doi.org/10.1080/03906700601129947.

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Masruroh, Sayidah Afyatul, Siti Mutmainah, Vita Juanita, Moh Ali Aziz et Sokhi Huda. « Manifestation of Religious Moderation in Multicultural Metropolitan Community Surabaya ». MUHARRIK : Jurnal Dakwah dan Sosial 5, n^o 1 (18 juillet 2022) : 127–48. http://dx.doi.org/10.37680/muharrik.v5i1.1461.

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This article describes the manifestation of religious moderatism in the Surabaya urban multicultural community. This study aims to reveal symbol of religious moderatism, involvement of figures in the practice of religious moderatism, religious rituals, and social values are manifested from the attitude of religious moderatism in the Surabaya urban multicultural community. The results of this study show that the religious tolerance that exists in multicultural and multi-religious communities in Surabaya is reflected in the manifestation of religious moderatism in the form of specific symbols shown by the people of Surabaya in social interaction. In addition, the involvement of community leaders, religious leaders, and regional leaders who work together to strengthen religious moderation also are needed. The attitudes and behaviour of Surabaya people in interacting with the multi-religious community. The Last, namely the form of values that appear in the civilized, balanced, tolerant behaviour of Surabaya people, deliberation, prioritizing priorities, spreading peace, dynamic and innovative, firm, the principle of equality, always taking the middle way or wasathiyyah. This study argues that the synergy of all parties plays an essential role in the growth, preservation, and development of religious moderatism in a multicultural metropolitan society.

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Habudin, Ihab. « DISKURSUS FEMINISME DALAM HUKUM KELUARGA ISLAM PADA SITUSWEB ISLAM INDONESIA : RESPONS KELOMPOK ISLAM KONSERVATIF DAN ISLAM MODERAT ». Al-Ahwal : Jurnal Hukum Keluarga Islam 12, n^o 1 (29 août 2020) : 99. http://dx.doi.org/10.14421/ahwal.2019.12108.

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This article discusses intensively the discourse between those who support and against feminism within Indonesian Muslims. The two groups are represented by almanhaj.or.id and islami.co. The author compares three fundamental aspect of feminis legal theory: the position of men and women in Islamic family law; assumptions and relationship towards men and women; and accommodation of womaen’s experiences in law. From the three fundamental aspects, the author conclude that almanhaj.or.id is a Muslims’ website which understand women as object of law which are different with men and promote conservatism and anti-feminism, while islami.co represents Muslims’ website which understand women as subject of law which are equal with men and promote moderatism and feminism in understanding of Islamic Family Law. Artikel ini mendiskusikan secara intensif diskursus antara kelompok yang mendukung dan menetang feminisme di kalangan Muslim Indonesia. Dua kelompok tersebut direpresentasikan melalui situs almanhaj.or.id dan islami.co. Penulis membandingkan tiga aspek fundamental dalam Teori Hukum Feminis, yaitu: kedudukan laki-laki dan perempuan dalam hukum keluarga Islam; asumsi dan relasi antara laki-laki dan perempuan; dan akomodasi hukum terhadap pengalaman permpuan. Dari ketiga aspek itu, penulis menyimpulkan bahwa almanhaj.or.id merupakan sebuah website Muslim yang memahami perempuan sebagai objek hukum yang berbeda dengan laki-laki dan mempromosikan konservativisme dan anti-feminisme, sementara itu islami.co merepresentasikan website Muslim yang memahami perempuan sebagai subjek hukum yang setara dengan laki-laki dan mempromosikan moderatisme dan feminisme dalam memahami hukum keluarga Islam.

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Iffaty Zamimah. « Moderatisme Islam Dalam Konteks Keindonesiaan ». Jurnal Al-Fanar 1, n^o 1 (31 août 2018) : 75–90. http://dx.doi.org/10.33511/alfanar.v1n1.75-90.

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This study proves that Islamic moderation has long been known in the Islamic tradition. This at once denied the assumption that Islam is a religious that teaching violence. This research is proved by the verses of the Qur'an that have explained the principle of moderate (washatiyah). Through these verses of the Qur'an, Quraish Shihab interprets Islamic moderatism can be applied to the Indonesian context. This study is carried out by exploring the interpretations made by M. Quraish Shihab through Tafsir Al-Mishbah, Wawasan Al-Qur’an, Membumikan Al-Qur’an and others.

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Zamimah, Iffaty. « Moderatisme Islam Dalam Konteks Keindonesiaan ». Jurnal Al-Fanar 1, n^o 1 (31 août 2018) : 75–90. http://dx.doi.org/10.33511/alfanar.v1i1.12.

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This study proves that Islamic moderation has long been known in the Islamic tradition. This at once denied the assumption that Islam is a religious that teaching violence. This research is proved by the verses of the Qur'an that have explained the principle of moderate (washatiyah). Through these verses of the Qur'an, Quraish Shihab interprets Islamic moderatism can be applied to the Indonesian context. This study is carried out by exploring the interpretations made by M. Quraish Shihab through Tafsir Al-Mishbah, Wawasan Al-Qur’an, Membumikan Al-Qur’an and others.

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Thèses sur le sujet "Moderatismo"

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Piccioni, Riccardo <1973&gt. « Un itinerario del liberalismo italiano : moderati e moderatismo nello Stato pontificio (1830-1859) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/251/1/piccioni.pdf.

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Piccioni, Riccardo <1973&gt. « Un itinerario del liberalismo italiano : moderati e moderatismo nello Stato pontificio (1830-1859) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/251/.

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Antiqueira, Moisés. « Moderatio tuendae libertatis : moderação, exempla e poder na história de Tito Lívio (livro III) ». Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-04072008-112454/.

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Este trabalho almeja identificar a maneira pela qual o historiador romano Tito Lívio estruturou a narrativa do terceiro de seus Ab urbe condita libri, tendo em mente a dicotomia entre a moderação e a imoderação enquanto fio condutor das ações individuais e dos eventos abarcados nesta parte da obra liviana. Analisar-se-ão, portanto, os episódios basilares do livro III considerando-se a intersecção estabelecida pelo autor entre virtudes, personalidade e poder em seu relato, articulando-a às concepções historiográficas e à tradição histórica observada por Tito Lívio no exercício de seu ofício, assim como ao contexto em que floresceu a própria composição.
This work aims to identify by which way the Roman historian Livy has structured the narrative of the third of his Ab urbe condita libri, bearing in mind the dichotomy between moderation and the lack of it as a guiding link of the individual actions and events comprised in this portion of the livian work. It will be analized, then, the basic episodes of book III considering the intersection established by the author amongst virtues, personality and power into his report, articulating it to historiographical conceptions and to historical tradition observed by Livy in the practice of his task, as well as to the context in which the composition itself flowered.

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CAUSARANO, PIETRO. « I Consorti e il Municipio. Notabili e élite politico-amministrativa a Firenze dopo l’Unità (1859-1878) ». Doctoral thesis, 1995. http://hdl.handle.net/2158/491862.

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« China and the Communist armed struggle in Thailand : from radicalism to moderatism : a documentary study ». Chinese University of Hong Kong, 1989. http://library.cuhk.edu.hk/record=b5886561.

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Livres sur le sujet "Moderatismo"

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Micocci, Andrea. Moderatismo e rivoluzione. Napoli : Edizioni scientifiche italiane, 2011.

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Moderatismo e rivoluzione. Napoli : Edizioni scientifiche italiane, 2011.

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Moderatismo e amministrazione nel Granducato di Toscana : La carriera di Luigi Serristori. Firenze : L.S. Olschki, 2007.

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Novarino, Marco. All'oriente di Torino : La rinascita della massoneria italiana tra moderatismo cavouriano e rivoluzionarismo garibaldino. Firenze : Libreria Chiari, 2003.

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Menghadirkan moderatisme melawan terorisme. Jakarta : Hikmah, 2006.

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Rubaidi, A. Radikalisme Islam, Nahdlatul Ulama & masa depan moderatisme Islam di Indonesia. Yogyakarta : Logung Pustaka, 2008.

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Rubaidi, A. Radikalisme Islam, Nahdlatul Ulama & masa depan moderatisme Islam di Indonesia. Kotagede, Yogyakarta : Logung Pustaka, 2008.

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Pigoń, Jakub. W kręgu pojęć politycznych Tacyta : Libertas-moderatio. Wrocław : Wydawn. Uniwersytetu Wrocławskiego, 1996.

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Ihsan, A. Bakir. Menebar toleransi, menyemai harmoni : SBY dalam wacana perdamaian, moderatisme, dan keadilan. Bandung : Remaja Rosdakarya, 2009.

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Moderatio : Problematiche economiche e dinamiche sociali nel principato di Tiberio. Roma : Jouvence, 2014.

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Chapitres de livres sur le sujet "Moderatismo"

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Coliva, Annalisa. « Moderatism about Perceptual Warrants ». Dans Extended Rationality, 18–56. London : Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137501899_2.

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Coliva, Annalisa. « Further Motivation for Moderatism ». Dans Extended Rationality, 57–85. London : Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137501899_3.

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Widianto, Ahmad Arif, Joan Hesti Gita Purwasih, Nanda Harda Pratama Meiji et Rani Prita Prabawangi. « Promoting moderatism, countering radicalism : Religious discourse of high school students in Malang ». Dans Development, Social Change and Environmental Sustainability, 18–22. London : Routledge, 2021. http://dx.doi.org/10.1201/9781003178163-5.

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Ahnert, Thomas. « The Moral Education of Mankind : Character and Religious Moderatism in the Sermons of Hugh Blair ». Dans Character, Self, and Sociability in the Scottish Enlightenment, 67–83. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119956_4.

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Ahnert, Thomas. « Moderatism ». Dans The Moral Culture of the Scottish Enlightenment, 66–93. Yale University Press, 2015. http://dx.doi.org/10.12987/yale/9780300153804.003.0004.

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« 3. Moderatism ». Dans The Moral Culture of the Scottish Enlightenment, 66–93. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300153811-005.

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Coliva, Annalisa. « Moderatism, Transmission Failures, Closure, and Humean Scepticism* ». Dans Scepticism and Perceptual Justification, 248–72. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199658343.003.0012.

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George, Cherian. « Indonesia : Democracy Tested amid Rising Intolerance ». Dans Hate Spin. The MIT Press, 2016. http://dx.doi.org/10.7551/mitpress/9780262035309.003.0005.

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This chapter examines rising religious intolerance in Indonesia, which threatens its reputation for moderatism and secularism. A relatively young democracy, Indonesia’s newly opened political terrain has allowed intolerant groups to emerge. Rather than a tightly coordinated Islamist conspiracy, the country has an ecosystem of organizations and interest groups—political parties, militant gangs, government agencies, and the main Muslim clerical body—whose self-serving actions cultivate an environment that is conducive to hate. Christians in some locations have been unable to build churches because of these hate campaigns. There has also been serious violence against the Ahmadiyah sect and the Shia Muslim minority. The country’s blasphemy law is especially problematic, enabling the most intolerant segments of the majority community to oppress religious minorities.

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Belonick, Paul. « Moderatio, Modestia, and Temperantia ». Dans Restraint, Conflict, and the Fall of the Roman Republic, 37—C2.N56. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197662663.003.0003.

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Abstract Chapter 2 describes restraining pressures to which the Romans gave the names modus, modestia, moderatio, and temperantia, and examines them in three different arenas: vis-à-vis aristocratic fellows; relating to luxury or lust; and as affecting the Republic’s operation as a whole. The Romans believed that restraint in these three arenas overlapped to support the proper functioning of the Republic. A man able to array these restraining qualities in public and in private would fill his offices well and take orderly part in the distribution of honors because he could operate well with superiors, inferiors, and peers, with the citizenry, with foreigners, and with tradition. Modestia ensured orderly dissemination of offices based on relative merit, of which seniority was a component. Moderatio smoothed tensions that self-advancement might foster, prevented one man from growing too influential, even by merit, and helped order and spread the distribution of prizes in a fluid and semiformal competitive system. It also made the individual exercise of power acceptable to the group; self-advancement in the competition was not truly laudable unless mingled with self-control. Temperantia was the process of tamping down any selfish urges that remained. Hence, theoretically, if all peers displayed the values, they could compete indefinitely too much conflict and without the competition leaving too many men of merit without the proverbial musical chair, making the “game” worthwhile, and the exercise of power by the winners legitimate and acceptable to the group and the “losers.”

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« Grand Vision, Minor Demands : The Themes and Sources of 1840s Moderatism ». Dans Sensibilities of the Risorgimento, 87–145. BRILL, 2018. http://dx.doi.org/10.1163/9789004360914_004.

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Actes de conférences sur le sujet "Moderatismo"

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Islam, M. T., et Y. Okabe. « A brief discussion on moderatism based local gradient learning rules ». Dans Seventh International Symposium on Signal Processing and Its Applications, 2003. Proceedings. IEEE, 2003. http://dx.doi.org/10.1109/isspa.2003.1224858.

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Islam, M. T., et Y. Okabe. « Pattern learning by multilayer neural networks trained by a moderatism-based new algorithm ». Dans 9th International Conference on Neural Information Processing. IEEE, 2002. http://dx.doi.org/10.1109/iconip.2002.1201964.

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Muslim, Abu, Idham Idham et Muh Subair. « Iko-Iko Siala Tangang (Tracing Moderatism of Religious Concept From the Oral Traditions of Bajau) ». Dans Proceedings of the First International Conference on Religion and Education 2019, INCRE, October 8 – 10, 2019, Bintaro, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.8-10-2019.2294520.

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