Bibliographies thématiques / Mitākṣara

Littérature scientifique sur le sujet « Mitākṣara »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 26 juillet 2024

Créez une référence correcte selon les styles APA, MLA, Chicago, Harvard et plusieurs autres

Choisissez une source :

Sommaire

Livres
Chapitres de livres

Consultez les listes thématiques d’articles de revues, de livres, de thèses, de rapports de conférences et d’autres sources académiques sur le sujet « Mitākṣara ».

À côté de chaque source dans la liste de références il y a un bouton « Ajouter à la bibliographie ». Cliquez sur ce bouton, et nous générerons automatiquement la référence bibliographique pour la source choisie selon votre style de citation préféré : APA, MLA, Harvard, Vancouver, Chicago, etc.

Vous pouvez aussi télécharger le texte intégral de la publication scolaire au format pdf et consulter son résumé en ligne lorsque ces informations sont inclues dans les métadonnées.

Livres sur le sujet "Mitākṣara"

Siranūrakar, Śrīnivāsa. Vijṅ̃ānēśvara - Mitākṣara. Gulabargā : Prasārāṅga, Gulabargā Viśvavidyālaya, 2007.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Svayamprakāśānanda. Mitākṣarā : Śrīgauḍapādācāryakr̥tamāṇḍūkyakārikā vyākhyā. 2^e éd. Vārāṇasī, Bhārata : Caukhambhā Saṃskr̥ta Saṃsthāna, 1986.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Svāmī, Bhāṣyam. Taittirīyopaniṣat vyākhyāṣaṭkopetā : Pratipadārthadīpikā, Mitākṣarā, Prakāśikā, Taittirīyopaniṣadbhāṣyam, Ānandabhāṣyam, Subodhinī vimarśātmakaṃ sampādanam. Yādavādriḥ, Melukoṭe : Saṃskŕ̥ta-Saṃśodhana-Saṃsat, 2005.

Trouver le texte intégral

Styles APA, Harvard, Vancouver, ISO, etc.

Davis, Donald R. An Indian Philosophy of Law. Sous la direction de Jonardon Ganeri. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.9.

Texte intégral

Résumé :

Composed in the twelfth century ce, the Epitome of the Law (Mitākṣarā) by Vijñāneśvara is a celebrated and influential compendium of Indian law and jurisprudence. In form a commentary on the versified Laws of Yājñavalkya, it presents sophisticated and multifaceted discussions of all the major topics dealing with Hindu religious and legal duties collectively called dharma. This chapter examines Vijñāneśvara’s approach to basic problems of legal philosophy such as the sources and types of law, legal interpretation and reasoning, legal and moral obligation, the role of the state, and legal pluralism. It concludes by considering the driving metaphor that underlies Vijñāneśvara’s legal philosophy: law is a ritual, both the act and the obligation.

Styles APA, Harvard, Vancouver, ISO, etc.

Chapitres de livres sur le sujet "Mitākṣara"

Fleming, Christopher T. « The Bhāṭṭa School of Benares ». Dans Ownership and Inheritance in Sanskrit Jurisprudence, 115–57. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852377.003.0004.

Texte intégral

Résumé :

This chapter examines the reception of Dāyabhāga-centred, Gauḍa jurisprudence and Navya-Nyāya theories of ownership in the Dharmaśāstra and Mīmāṃsā writings of the Bhaṭṭa family of Mahārāṣṭrian Deśastha brāhmaṇas who led the southern (Dākṣinātya) community of paṇḍitas in Vārāṇasī between the sixteenth and seventeenth centuries. The Bhaṭṭas’ polemic against the Navadvīpan, Navya-Nyāya-inflected school of jurisprudence marks a watershed moment when the Mitākṣarā and its Mīmāṃsā-derived theory of ownership were incorporated into a broader, distinctively southern scale of Dharmaśāstra texts that framed the Mitākṣarā/Dāyabhāga divide as a debate between Mīmāṃsā and Navya-Nyāya theories of property. By the close of the seventeenth century, one could speak of two complex, comprehensive schools of Dharmaśāstric thought, inflected by Mīmāṃsā and Navya-Nyāya philosophy, centred around pedagogical networks in Vārāṇasī and Navadvīpa, taking paradigmatically divergent approaches to the problem of inheritance, and emanating from commentarial literature on the Mitākṣarā and Dāyabhāga respectively.

Styles APA, Harvard, Vancouver, ISO, etc.

Fleming, Christopher T. « Mīmāṃsā and the Mitākṣarā School of Jurisprudence ». Dans Ownership and Inheritance in Sanskrit Jurisprudence, 29–71. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852377.003.0002.

Texte intégral

Résumé :

This chapter traces the development of the concept of ownership in Sanskrit hermeneutical (Mīṃāṃsā) and jurisprudential (Dharmaśāstra) texts from approximately the first millennium CE to approximately the fifteenth century CE. The chapter draws attention to two linked trends in Indian jurisprudential history: (1) the development of a philosophical concept of ownership that occurred in the Sanskrit hermeneutical tradition centuries before the earliest logicians (Naiyāyikas); and (2) the recalibration and redeployment of several arguments concerning this Mīmāṃsā-derived concept by medieval Dharmaśāstra commentators who self-consciously framed their approaches to the jurisprudence of inheritance as further refinements of Vijñāneśvara’s Ṛjumitākṣarā (eleventh to twelfth centuries CE). The core legal and philosophical ideas analyzed are ownership-by-birth (janmasvatva) and ownership as an extra-śāstric (laukika) phenomenon respectively.

Styles APA, Harvard, Vancouver, ISO, etc.

Fleming, Christopher T. « Navya-Nyāya and the Maithila and Gauḍa Schools of Jurisprudence ». Dans Ownership and Inheritance in Sanskrit Jurisprudence, 72–114. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852377.003.0003.

Texte intégral

Résumé :

This chapter examines two schools of Jurisprudence that emerged in eastern India between the fourteenth and the sixteenth centuries CE: that of Mithilā (Maithila/Miśra) and Bengal (Gauḍa). These schools of jurisprudence, in contrast to the school of thought that developed around Vijñāneśvara’s Ṛjumitākṣarā, were neither strictly academic nor pan-Indian. Rather, they were deeply regional (in interest, influence, and self-identification), isolated almost completely from Vijñāneśvara’s Mitākṣarā and its Mīmāṃsā-derived theories of ownership, highly competitive (particularly in Bengal), and influenced by Navya-Nyāya philosophical debates about ownership. The core legal and philosophical ideas analysed are ownership-by-the-death-of-the-previous-owner (uparamasvatva) and ownership as a śāstric (śāstraikasamadhigamya) phenomenon respectively.

Styles APA, Harvard, Vancouver, ISO, etc.

Nous offrons des réductions sur tous les plans premium pour les auteurs dont les œuvres sont incluses dans des sélections littéraires thématiques. Contactez-nous pour obtenir un code promo unique!