Thèses sur le sujet « Michael in Krummin (Church) »
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George, Susan. « Church Leadership's Response to Michael Brown's Death in Ferguson, MO ». Thesis, Regent University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10830585.
Texte intégralNationally, there is increased attention on the number of Black males killed by police. Systemic racism is supported through numerous research findings, in which discriminatory practices are employed and negatively affect minority members of society. This study explored the lived experience and response of church leadership to the death of Michael Brown and subsequent events in Ferguson, Missouri. Black and White churches (n=9) were selected using criterion sampling. A semi-structured interview was completed with church leaders with specific questions related to their observations of the uprising, needs of the community and congregation, and church’s response to Brown’s death and the non-indictment of Officer Darren Wilson. This study utilized a phenomenological qualitative approach to analyze the leader’s responses and to identify themes. Several themes emerged regarding church advocacy, spiritual integration, provision of support to members, and practical strategies to dismantle racism in the church and community. Study limitations and implications for church and clinical practice as well as future research are discussed.
Privilege, John. « Michael Logue, the Catholic Church and public affairs in Ireland, 1879-1924 ». Thesis, University of Ulster, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420475.
Texte intégralRa, Eun Sung. « John Calvin's role in the trial of Michael Servetus ». Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.
Texte intégralGrossklaus, Michael [Verfasser]. « Free Church Pastors in Germany – Perceptions of Spirit Possession and Mental Illness / Michael Grossklaus ». Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1136248331/34.
Texte intégralGroßklaus, Michael [Verfasser]. « Free Church Pastors in Germany – Perceptions of Spirit Possession and Mental Illness / Michael Grossklaus ». Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://nbn-resolving.de/urn:nbn:de:101:1-201707024187.
Texte intégralAlley, Zachary W. « Michael Praetorius's Theology of Music in Syntagma Musicum I (1615):A Politically and Confessionally Motivated Defense of Instruments in The Lutheran Liturgy ». Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1402316351.
Texte intégralBaratz, Lewis Reece. « The concerted motets of Petrus Hercules Brehy (1673-1737), Zangmeester of the Brussels Collegiate Church of Saints Michael and Gudula ». Case Western Reserve University School of Graduate Studies / OhioLINK, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=case1057180238.
Texte intégralKupke, Raymond J. « Bishop Wigger and Father Corrigan of New Jersey a local manifestation of Americanism / ». Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Texte intégralChilds, David J. « The Black Church and African American Education : The African Methodist Episcopal Church Educating for Liberation, 1816-1893 ». Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1250397808.
Texte intégralVan, Der Westhuizen Henco. « Selfloos en sosiaal ? : 'n ontleding van Michael Welker se teologie van die gees ». Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85805.
Texte intégralENGLISH ABSTRACT: This study is undertaken in the wake of an increase in publications on the work of the Holy Spirit, on the one hand, and Analphabetisierung, an inability to think and talk about the Spirit on the other. The study endeavours to find a theologically-responsible way of reflecting on the Spirit by specifically focussing on the German systematic theologian Michael Welker’s theology of the Spirit and by offering an in-depth analysis of this theology. Chapter I shows that the relationship between the Spirit and the Word functions as the foundation of Welker’s theology of the Spirit. At the same time the relationship between Spirit and Word serves as vital background to Welker’s theology as this realistic theology best typifies Welker’s methodology. In Chapter II, Welker’s use of the concept of “Selbstlosigkeit” serves a key to understanding his theology of the Spirit: it is argued that the Spirit is selfless. The chapter offers a detailed description and analysis of Welker’s views on the relationship between the Spirit and Chirst. In Chapter III the theologically-significant concepts “sozial”, “soziale Sphäre”, and “öffentlich” are used to further explain Welker’s theology of the Spirit. It is the Spirit who establishes a social sphere in the world, which Welker also describes as the “public person” of the Spirit. Chapter IV investigates the unique nature of this selfless and social Spirit. While the interconnectedness between the Spirit and the Son and the Spirit and the Creator has been analysed in the previous chapters, this focus shifts to what Welker attributes to the Holy Spirit in particular. The Spirit is reflected upon in light of the confession of the church of all ages to show that the self in the sphere of the Spirit becomes known by social sensitivity and self- and social criticism. In conclusion the study indicates how Welker intentionally develops his theological frame of thought on the Spirit in the light of the relationship between the respective theological frames of thought of Schleiermacher and Barth.
AFRIKAANSE OPSOMMING: Dié studie word onderneem in die gees van ‘n opbloei in die werke oor die Heilige Gees aan die een kant, en ‘n Analphabetisierung, ‘n gebrekkige vermoë om oor die Gees te dink en praat aan die ander kant, op soek na maniere om wél teologies verantwoordelik oor die Gees na te dink. Die studie fokus spesifiek op die Duitse sistematiese teoloog Michael Welker se Teologie van die Gees en wil die struktuur van dié Teologie ondersoek en in diepte ontleed. In hoofstuk I word getoon dat die verhouding tussen die Gees en die Woord as die saadbed van Welker se Teologie van die Gees gesien kan word. Hierdie agtergrond is onontbeerlik om Welker se teologie te verstaan, omdat hierdie realistiese teologie as beste tipering van sy metodologie dien. In hoofstuk II word die begrip van “Selbstlosigkeit” gebruik om hierdie Teologie van die Heilige Gees te ondersoek. Die Gees, volgens Welker, só word geargumenteer, is selfloos. In die hoofstuk word die verhouding tussen die Gees en Christus in diepte bestudeer. In hoofstuk III word die gelaaide begrippe, “sozial”, “soziale Sphäre”, en “öffentlich” gebruik om die struktuur van sy Teologie van die Heilige Gees verder te beskryf. Die Gees vestig ‘n sosiale sfeer in die wêreld, wat Welker ook beskryf as die “publieke persoon” van die Gees. In hoofstuk IV word die besondere aard van hierdie selflose en sosiale Gees dan ondersoek. Waar die interkonneksie tussen die Gees en die Seun en die Gees en die Skepper ontleed is, word in hierdie hoofstuk gefokus op dit wat Welker in besonder aan die Heilige Gees toeskryf. In die hoofstuk word die Gees in die lig van die belydenis van die kerk van alle tye en streke ondersoek, en word dit duidelik dat die self in die sfeer van die Gees geken word aan self-kritiek, sosiale sensitiwiteit, en sosiale kritiek. Ten slotte word aangedui dat en hoe Welker sy denkraamwerk oor die Gees doelbewus ontwikkel in die lig van die verhouding tussen die denkraamwerke van Schleiermacher en Barth.
Richter, Tonio Sebastian. « 26 Not lehrt sehen : Michael Heberers „Ägyptische Knechtschaft“ 1585 : [Universitätsvesper vom 01.07.2009] ». Universität Leipzig, 2019. https://ul.qucosa.de/id/qucosa%3A33790.
Texte intégralHill, Rowena Jane. « A liturgical people, the role of common worship in the ecclesiology of Michael Ramsey as seen in The gospel and the Catholic Church ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq25200.pdf.
Texte intégralLevine, Lou Gordon. « How does Evangelism relate to social action in the theologies of Michael Cassidy and Albert Nolan ? » Thesis, 1996. http://hdl.handle.net/10413/5942.
Texte intégralThesis (M.Th.)-University of Natal, Pietermaritzburg, 1996.
Kourtoglou, Olga. « The Schisms of Photios (867) and Keroularios (1054) : a historical comparative study ». Thesis, 2012. http://hdl.handle.net/10210/4945.
Texte intégral144 This dissertation is essential because it has indicated the reasons, which have caused the religious juxtaposition, then antagonism, between Constantinople and Rome from the patriarchate of Photios (867) to the days of Michael Keroularios (1054), as well as the consequences that have emanated from it, both at political and social level. It is a historical comparative study, which avoids the narrow limits of theological “misunderstandings” and the various dogmatic interpretations. It is placed within a social, political and cultural framework that has resulted from the particular cultural conditions as these have been formed in both parts of the Roman Empire.This particular study has followed the historical comparative method for the analysis of the religious juxtaposition between Constantinople and Rome. The sources were studied in their original Medieval Greek language according to the historical-critical and philological methodology. The study is completed by the comparison of two Schisms of the year 867 between patriarch Photios and Pope Nicholas I, and of the year 1054 between patriarch Michael Keroularios and Cardinal Umberto, and their consequences, especially from a Byzantine point of view.
Lišková, Barbora. « Kostel sv. Michaela na Starém Městě pražském v době baroka ». Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-344447.
Texte intégralCarlton, Richard Bruce. « An analysis of the impact of the non-residential/strategy coordinator's role in Southern Baptist missiology ». Thesis, 2006. http://hdl.handle.net/10500/2472.
Texte intégralChristian Spirituality, Church History and Missiology
D.Th.
Jiráková, Hana. « Benátské vlivy na dílo Boccaccia Bocaccina ». Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-327847.
Texte intégralPost, Andy. « Political Atheism vs. The Divine Right of Kings : Understanding 'The Fairy of the Lake' (1801) ». 2014. http://hdl.handle.net/10222/50412.
Texte intégralA close reading of an all-but-forgotten Arthurian play as an allegory against the Divine Right of Kings.