Livres : « Mere cognition of rights »

1

Personhood, ethics, and animal cognition : Situating animals in Hare's two level utilitarianism. New York : Oxford University Press, 2012.

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2

Shaw, Rosalind. Rethinking truth and reconciliation commissions : Lessons from Sierra Leone. Washington, D.C : United States Institute of Peace, 2005.

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Animals, rights, and reason in Plutarch and modern ethics. London : Routledge, 2005.

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Newmyer, Stephen Thomas. Animals, rights, and reason in Plutarch and modern ethics. New York : Routledge, 2006.

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5

Bekoff, Marc. Animal passions and beastly virtues : Reflections on redecorating nature. Philadelphia, PA : Temple University Press, 2006.

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6

Job Accommodation Network (U.S.). Trastornos intelectuales o cognitivos. Morgantown, WV : Job Accommodation Network, Oficina de la Póliza de Empleo de Personas discapacitadas del Departamento Laboral se los EE.UU, 2010.

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7

Palmeros, José Alejandro Meza. Cuidar al otro : La carrera moral del adulto dependiente. Monterrey, Nuevo León, México : Universidad Autónoma de Nuevo León, 2017.

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8

Bekoff, Marc. Animal passions and beastly virtues : Reflections on redecoreating nature. Philadelphia, PA : Temple University Press, 2006.

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9

Louis, Gates Henry, dir. Speaking of race, speaking of sex : Hate speech, civil rights, and civil liberties. New York : New York University Press, 1994.

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10

Vermeulen, G. Offender reintegration and rehabilitation as a component of international criminal justice ? : Execution of sentences at the level of international tribunals and courts : moving beyond the mere protection of procedural rights and minimal fundamental interests ? Antwerpen, Belgium : Maklu, 2014.

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11

Saxe, Geoffrey B. Social processes in early number development. Chicago : Society for Research in Child Development, 1987.

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12

Voskobitova, Lidiya, et Vladimir Przhilenskiy. Criminal proceedings : transformation of theoretical concepts and regulation in the conditions of digitalization. ru : INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1893198.

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The monograph was prepared by a team of authors based on the results of a study conducted in 2019-2022 on the topic "Transformation of the foundations of criminal proceedings in the context of the development of digital technologies: concepts of social technology, evidence and ensuring the rights of participants in the process" within the framework of the RFBR grant on the basis of the contract dated 04.10.2018 No. 18-29-16041.MK. The research is based on modern philosophical approaches to the development of science, the theory of cognition and epistemology, the understanding of social technologies that affect the development of criminal procedure science. An innovative analysis of a number of theoretical provisions, norms of law and practice of modern Russian criminal proceedings from the standpoint of social technology, compatibility of procedural and legal regulation and technological approach with the process of digitalization of procedural activity is carried out. The institutional-legal and socio-technological determinants of the transformation of ideas about the foundations of criminal proceedings, its modern goals and values, the subjects of the process and their role in the conditions of digitalization, about the types of procedural activities subject to digitalization, about certain aspects and possibilities of digitalization of evidence, record keeping, international cooperation in criminal proceedings are considered. For researchers and practicing lawyers.

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Fletcher, Adam. Australia's Human Rights Scrutiny Regime : Democratic Masterstroke or Mere Window Dressing ? Melbourne University Publishing, 2018.

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Australia's Human Rights Scrutiny Regime : Democratic Masterstroke or Mere Window Dressing ? Melbourne University Publishing, 2018.

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Against equality : Queer revolution, not mere inclusion. 2014.

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Cognition, Cultural Moments, and the Literary March Toward Civil Rights. Academica Press, 2021.

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Newmyer, Stephen T. Animals, Rights and Reason in Plutarch and Modern Ethics. Taylor & Francis Group, 2013.

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Newmyer, Stephen T. Animals, Rights and Reason in Plutarch and Modern Ethics. Taylor & Francis Group, 2013.

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Newmyer, Stephen T. Animals, Rights and Reason in Plutarch and Modern Ethics. Taylor & Francis Group, 2013.

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Newmyer, Stephen T. Animals, Rights and Reason in Plutarch and Modern Ethics. Taylor & Francis Group, 2013.

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Animals Rights and Reason in Plutarch and Modern Ethics. Routledge, 2013.

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22

Francesca, Mazza. Ch.9 Assignment of rights, transfer of obligations, assignment of contracts, s.1 : Assignment of rights, Art.9.1.7. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198702627.003.0176.

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This commentary analyses Article 9.1.7 of the UNIDROIT Principles of International Commercial Contracts (PICC) concerning a right assigned by mere agreement between the assignor and the assignee. Art 9.1.7 stipulates that a right is assigned by mere agreement between the assignor and the assignee, without notice to the obligor. The consent of the obligor is not required unless the obligation in the circumstances is of an essentially personal character. The fact that an agreement in writing is not required is implied by the reference to a ‘mere’ agreement. However, some formal requirements may apply due to mandatory rules of the applicable domestic law which apply under Art 1.4. Some legal systems distinguish between the effectiveness of the assignment of a right as between the assignor and the assignee (inter partes) and as towards third parties, such as the obligor or creditors (erga omnes). This commentary also considers the burden of proof relating to the essentially personal character of the obligation.

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Campbell, Donna. Women’s Rights, Women’s Lives. Sous la direction de Jay Williams. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199315178.013.34.

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In his fiction, London insisted that his women are not mere “puppet[s] of Dame Nature,” for they live apart from their capacity to reproduce. They are rarely mothers, or even daughters, and when they are tagged as daughters they are daughters of natural forces or totemic entities. They exist in an uneasy tension between the demands of the body and those of the social order, a tension arising from the narrative’s attempts to square the biological nature of woman, traditionally conceived, with her place in political, social, and technological modernity, the classic conflict of the naturalistic novel. The repeated presence of women who embody a “post-Darwinian, technologized modernity” balances London’s reputation for writing a hypermasculine version of naturalism.

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Gates, Henry Louis. Speaking of Race, Speaking of Sex : Hate Speech, Civil Rights, and Civil Liberties. NYU Press, 1996.

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25

Waldau, Paul. Animal Rights. Oxford University Press, 2011. http://dx.doi.org/10.1093/wentk/9780199739974.001.0001.

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In this compelling volume in the What Everyone Needs to Know series, Paul Waldau expertly navigates the many heated debates surrounding the complex and controversial animal rights movement. Organized around a series of probing questions, this timely resource offers the most complete, even-handed survey of the animal rights movement available. The book covers the full spectrum of issues, beginning with a clear, highly instructive definition of animal rights. Waldau looks at the different concerns surrounding companion animals, wild animals, research animals, work animals, and animals used for food, provides a no-nonsense assessment of the treatment of animals, and addresses the philosophical and legal arguments that form the basis of animal rights. Along the way, readers will gain insight into the history of animal protection-as well as the political and social realities facing animals today-and become familiar with a range of hot-button topics, from animal cognition and autonomy, to attempts to balance animal cruelty versus utility. Chronicled here are many key figures and organizations responsible for moving the animal rights movement forward, as well as legislation and public policy that have been carried out around the world in the name of animal rights and animal protection. The final chapter of this indispensable volume looks ahead to the future of animal rights, and delivers an animal protection mandate for citizens, scientists, governments, and other stakeholders. With its multidisciplinary, non-ideological focus and all-inclusive coverage, Animal Rights represents the definitive survey of the animal rights movement-one that will engage every reader and student of animal rights, animal law, and environmental ethics.

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Gruen, Lori. Critical Terms for Animal Studies. University of Chicago Press, 2018.

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Simplican, Stacy. The Capacity Contract. Univ Of Minnesota Press, 2015.

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Bekoff, Marc. Animal Passions and Beastly Virtues : Reflections on Redecorating Nature. Temple University Press, 2005.

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Bekoff, Marc. Animal Passions and Beastly Virtues : Reflections on Redecorating Nature (Animals Culture And Society). Temple University Press, 2005.

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Bekoff, Marc. Animal Passions and Beastly Virtues : Reflections on Redecorating Nature. Temple University Press, 2005.

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31

Temple, Meredith E. The influence of age, parental education level, and parenting style on children's understanding of their nurturance and self-determination rights. 1998.

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Critical Terms for Animal Studies. University of Chicago Press, 2018.

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Rationalist Pragmatism : A Framework for Moral Objectivism. Rowman & Littlefield Publishers, Incorporated, 2020.

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Silver, Mitchell. Rationalist Pragmatism : A Framework for Moral Objectivism. Rowman & Littlefield Publishers, Incorporated, 2022.

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The Capacity Contract : Intellectual Disability and the Question of Citizenship. Univ Of Minnesota Press, 2015.

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Plutarch's Three Treatises on Animals : A Translation with Introductions and Commentary. Taylor & Francis Group, 2020.

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Newmyer, Stephen T. Plutarch's Three Treatises on Animals : A Translation with Introductions and Commentary. Taylor & Francis Group, 2020.

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Newmyer, Stephen T. Plutarch's Three Treatises on Animals : A Translation with Introductions and Commentary. Taylor & Francis Group, 2020.

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Plutarch's Three Treatises on Animals : A Translation with Introductions and Commentary. Taylor & Francis Group, 2020.

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40

(Editor), Geoffrey B. Saxe, Steven R. Guberman (Editor) et Maryl Gearhart (Editor), dir. Social Processes in Early Number Development (Monographs of the Society for Research in Child Development). University Of Chicago Press, 1988.

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41

May, Joshua. The Limits of Emotion in Moral Judgment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797074.003.0014.

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This chapter argues that our best science supports the rationalist idea that, independent of reasoning, emotions are not integral to moral judgment. There is ample evidence that ordinary moral cognition often involves conscious and unconscious reasoning about an action’s outcomes and the agent’s role in bringing them about. Emotions can aid in moral reasoning by, for example, drawing one’s attention to such information. However, there is no compelling evidence for the decidedly sentimentalist claim that mere feelings are causally necessary or sufficient for making a moral judgment or for treating norms as distinctively moral. The chapter concludes that, even if moral cognition is largely driven by automatic intuitions, these should not be mistaken for emotions or their non-cognitive components. Non-cognitive elements in our psychology may be required for normal moral development and motivation but not necessarily for mature moral judgment.

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May, Joshua. Reasoning beyond Consequences. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811572.003.0003.

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Experimental research demonstrates that moral judgment involves both conscious and unconscious reasoning or inference that is not mere post-hoc rationalization. The evidence suggests in particular that we treat as morally significant more than the consequences of a person’s actions, including characteristically deontological distinctions between: intentional vs. accidental outcomes, actions vs. omissions, and harming as a means vs. a byproduct (familiar from the Doctrine of Double Effect). And the relevant empirical evidence relies on more than responses to unrealistic moral dilemmas characteristic of the trolley problem. The result is an extremely minimal dual process model of moral judgment on which we at least compute both an action’s outcomes and the actor’s role in bringing them about. This view resembles the famous linguistic analogy (or moral grammar hypothesis) in only its least controversial aspects, particularly the emphasis on unconscious reasoning in moral cognition.

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de Vignemont, Frédérique. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198735885.003.0001.

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The embodied approach claims to return the mind to the body. This book returns the body to the mind. Let us leave aside what the body can do for cognition and focus on what it feels like to have a body. We constantly receive a flow of information about it, and yet the phenomenology of bodily awareness is relatively limited. It seems at first sight reducible to the “feeling of the same old body always there” or to a mere “feeling of warmth and intimacy” (James, 1890, p. 242). But when our body becomes less familiar we can grasp the many ways our body can appear to us. In particular, the experience of phantom limbs in amputees best brings bodily awareness into the limelight. The chapter describes a series of puzzling results, which raise fundamental questions about how we experience our body.

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Furtak, Rick Anthony. Feeling Apprehensive. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190492045.003.0003.

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Our bodily states can affect our susceptibility toward emotional arousal; empirical research suggests that discrete patterns of somatic upheaval can be identified, at least for some emotions. Such findings correspond with the observation that there is something it’s like to feel a particular emotion: that the experience of emotion has a distinct subjective character. Rather than bodily feelings that are nothing but physical disturbances devoid of intentionality, they can be feelings about our surroundings, which have intentionality and are therefore capable of conveying significant information. The somatic agitation we feel when we are trembling with fear is not a mere sensation but a felt apprehension of danger. When we are afraid, we are not convinced that the object of our fear is harmless—contrary to what others have argued. It would be false to claim that emotions are divorced from cognition, or to identify them simply with intellectual judgments.

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Cosmopolitan Minds. University of Texas Press, 2014.

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46

Schechter, Elizabeth. Self-Consciousness and "Split" Brains. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809654.001.0001.

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The largest fiber tract in the human brain is the corpus callosum, which connects the two cerebral hemispheres. A number of surgeries severing this structure were performed on adults in the United States in the second half of the twentieth century. After they are surgically separated from each other in this way, a “split-brain” subject’s hemispheres begin to operate unusually independently of each other in the realms of perception, cognition, and the control of action—almost as if each had a mind of its own. But can a mere hemisphere really see? Speak? Feel? Know what it has done? The split-brain cases raise questions of psychological identity: How many subjects of experience are there within a split-brain subject? How many persons? How many minds? Under experimental conditions, split-brain subjects often act as though they were animated by two distinct conscious beings, evoking the duality intuition. On the other hand, a split-brain subject seems like one of us—not like two of us sharing one body. Split-brain subjects thus also evoke the unity intuition.This book is devoted to reconciling these two apparently opposing intuitions. The key to doing so are facts about the way self-consciousness operates in split-brain subjects. A split-brain subject is composed of two conscious psychological beings that fail to recognize each other’s existence and indeed cannot distinguish themselves from each other. Instead, each must first-personally identify with the split-brain subject as a whole, and in so doing, the two make themselves into one person.

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Marcus, Smith, et Leslie Nico. Part I The Nature of Intangible Property, 8 Leases. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198748434.003.0008.

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This chapter focuses on leases. Leases are most commonly associated with transactions involving land, and have been a feature of the law of real property since the Middle Ages. However, other forms of lease have become increasingly prominent in modern times. There are now major industries concerned with the leasing of chattels, such as vehicles or aircraft, and leases of intangible rights have become commonplace in the world of intellectual property. The key feature of such leases is that the lessee obtains the right to exclude others from using the relevant chattel or intellectual property. This is in contrast to a mere licence, by which the licensee obtains only the right to use the chattel or property himself. The chapter looks specifically at leases over land—its nature, historical origins, and whether they can be properly classified as choses in action.

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Mauro, Barelli. Part II Group Identity, Self-Determination, and Relations with States, Ch.9 Free, Prior, and Informed Consent in the UNDRIP : Articles 10, 19, 29(2), and 32(2). Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780199673223.003.0010.

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This chapter addresses the norm of free, prior, and informed consent (FPIC) found in Articles 10, 19, 29(2), and 32(2). The rights to participation and consultation are crucial to guarantee the effective protection of the rights and interests of any ethno-cultural group, and represent a fundamental aspect of modern democratic societies. Accordingly, FPIC reinforces significantly the provisions of the Declaration dealing with participatory rights, and specifically those concerning the right of indigenous peoples to be consulted with regard to matters affecting them. At a minimum, FPIC requires that the relevant consultations should not be a mere formality, but, rather, should be conducted in good faith and with the objective of finding a common agreement. However, FPIC may also be understood in a more radical manner, namely one requesting that certain measures or projects should not be implemented in the absence of the consent of the indigenous people concerned.

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Sinclair, Thomas. The Power of Public Positions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813972.003.0002.

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The Kantian account of political authority holds that the state is a necessary and sufficient condition of our freedom. We cannot be free outside the state, Kantians argue, because any attempt to have the “acquired rights” necessary for our freedom implicates us in objectionable relations of dependence on private judgment. Only in the state can this problem be overcome. But it is not clear how mere institutions could make the necessary difference, and contemporary Kantians have not offered compelling explanations. A detailed analysis is presented of the problems Kantians identify with the state of nature and the objections they face in claiming that the state overcomes them. A response is sketched on behalf of Kantians. The key idea is that under state institutions, a person can make claims of acquired right without presupposing that she is by nature exceptional in her capacity to bind others.

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Herring, Ronald J. How is Food Political ? Market, State, and Knowledge. Sous la direction de Ronald J. Herring. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195397772.013.35.

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A political economy of food is, somewhat ironically, especially dependent on politics of ideas. Food as commodity certainly exhibits familiar forces of contention in political economy—the relative weights of interests contesting boundaries between state and market—but generates a distinctive politics for interrelated reasons. First, the urgency of food provisioning reflects biological necessity, not mere preference. Consequently, production and distribution animate a politics of security, rights, and social justice, and thereby special potential for collective action and contentious politics. Second, food engages deeply held cultural norms and ethical standards that transcend the politics of interest characteristic of less charged commodities. Finally, a looming sense of crisis and uncertainty in sustainability of global food production has made technical discourses dependent on expertise and science more indispensable but simultaneously more contentious—and transnational in scope. Expertise looms ever larger but has not depoliticized the production, consumption, and distribution of food.

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