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Livres sur le sujet « Mental body representations »

Auteur : Grafiati

Publié le 29 mars 2025

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Consultez les 31 meilleurs livres pour votre recherche sur le sujet « Mental body representations ».

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1

McGinn, Colin. Mental content. Oxford, UK : Blackwell, 1989.

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2

Cummins, Robert. Meaning and mental representation. Cambridge, Mass : MIT Press, 1995.

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3

Tye, Michael. Ten problems of consciousness : A representational theory of the phenomenal mind. Cambridge, Mass : MIT Press, 1995.

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4

Paivio, Allan. Mental Representations : A Dual Coding Approach. Oxford University Press, Incorporated, 1990.

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5

Paivio, Allan. Mental Representations : A Dual Coding Approach (Oxford Psychology Series). Oxford University Press, USA, 1990.

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6

Representations, targets, and attitudes. Cambridge, Mass : MIT Press, 1996.

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7

Symbolic Mental Representations in Arts and Mystical Experiences : Primordial Mental Activity and Archetypal Constellations. Taylor & Francis Group, 2020.

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8

Manica, Giselle. Symbolic Mental Representations in Arts and Mystical Experiences : Primordial Mental Activity and Archetypal Constellations. Taylor & Francis Group, 2020.

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9

Manica, Giselle. Symbolic Mental Representations in Arts and Mystical Experiences : Primordial Mental Activity and Archetypal Constellations. Taylor & Francis Group, 2020.

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10

Manica, Giselle. Symbolic Mental Representations in Arts and Mystical Experiences : Primordial Mental Activity and Archetypal Constellations. Taylor & Francis Group, 2020.

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11

Manica, Giselle. Symbolic Mental Representations in Arts and Mystical Experiences : Primordial Mental Activity and Archetypal Constellations. Taylor & Francis Group, 2020.

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12

Symbolic Mental Representations in Arts and Mystical Experiences : Primordial Mental Activity and Archetypal Constellations. Taylor & Francis Group, 2022.

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13

The body/body problem : Selected essays. Berkeley : University of California Press, 1999.

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14

Meaning and Mental Representation. M.I.T. P., 1991.

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15

Meaning and mental representation. Cambridge, Mass : MIT Press, 1989.

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16

(Editor), Uriah Kriegel, et Kenneth Williford (Editor), dir. Self-Representational Approaches to Consciousness (Bradford Books). The MIT Press, 2006.

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17

Ben-Zeev, Aharon. Nefesh : Hesber filosofi-psikhologi shel kesharim nafshiyim. Zemorah-Bitan, 1996.

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18

Ten Problems of Consciousness : A Representational Theory of the Phenomenal Mind. The MIT Press, 1997.

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19

Sterelny, Kim. The Representational Theory of Mind : An Introduction. Blackwell Publishers, 1990.

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20

Magri, Tito. Hume's Imagination. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192864147.001.0001.

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Abstract This book proposes a new and systematic interpretation of the nature, function, structure, and importance of the imagination in Book 1, Of the understanding, of Hume’s Treatise of Human Nature. The proposed interpretation has deeply revisionary implications for Hume’s philosophy of mind and for his naturalism, epistemology, and stance to scepticism. The book remedies a surprising blind spot in Hume scholarship and contributes to the current, lively philosophical debate on imagination. Hume’s philosophy, if rightly understood, gives suggestions about how to treat imagination as a mental natural kind, its cognitive complexity and variety of functions notwithstanding. Hume’s imagination is a faculty of inference and the source of a distinctive kind of ideas, which complement our sensible, mental representation of objects. Our cognitive nature, restricted to the representation of objects and of their relations, would leave ordinary and philosophical cognition seriously underdetermined and expose us to scepticism. Only the non-representational, inferential faculty of the imagination can put in place and vindicate ideas like causation, body, and self, which support our cognitive practices. The book reconstructs how Hume’s naturalist inferentialism about the imagination develops this fundamental insight. Its five parts deal with the dualism of representation and inference; the explanation of generality and modality; the production of causal ideas; the production of spatial and temporal content and the distinction of an external world of bodies and an internal one of selves; and the replacement of the understanding with imagination in the analysis of cognition and in epistemology.

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21

Mind in a Physical World : An Essay on the Mind-Body Problem and Mental Causation (Representation and Mind). The MIT Press, 2000.

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22

Bozickovic, Vojislav. Indexical Point of View. Taylor & Francis Group, 2020.

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23

Bozickovic, Vojislav. Indexical Point of View : On Cognitive Significance and Cognitive Dynamics. Taylor & Francis Group, 2020.

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24

Bozickovic, Vojislav. Indexical Point of View : On Cognitive Significance and Cognitive Dynamics. Routledge, Chapman & Hall, Incorporated, 2022.

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25

Indexical Point of View : On Cognitive Significance and Cognitive Dynamics. Taylor & Francis Group, 2020.

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26

Gallagher, Shaun, Ben Morgan et Naomi Rokotnitz. Relational Authenticity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0008.

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In Chapter 8, the authors explore the notion of relational authenticity, arguing that to understand existential authenticity we must not return to the individuality celebrated by classical existentialism nor look for a reductionist explanation in terms of neuronal patterns or mental representations that would simply opt for a more severe methodological individualism and a conception of authenticity confined to proper brain processes. Rather, they propose, we should look for a fuller picture of authenticity in what they call the “4Es”—the embodied, embedded, enactive, and extended conception of mind. They argue that one requires the 4Es to maintain the 4Ms—mind, meaning, morals, and modality—in the face of reductionistic tendencies in neurophilosophy. The 4E approach, they contend, gives due consideration to the importance of the brain, taken as part of the brain-body-environment system, incorporating neuroscience and integrating phenomenological-existentialist conceptions that emphasize embodiment and the social environment.

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27

Kielian-Gilbert, Marianne. Disabled Moves. Sous la direction de Blake Howe, Stephanie Jensen-Moulton, Neil Lerner et Joseph Straus. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199331444.013.38.

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If music and music experience are more than internal representation and symbol manipulation, how might one flesh out and understand their multidimensionality? This essay describes “disabled moves” toward that question by imagining and disturbing what it might mean to think and be through the variant body. First, it considers the implications of the unexamined and assumed centricity of the abled body and the kinds of material-bodily-mental interventions that might unfix or jostle (musical) identity with respect to that centricity. Second, it considers the potential and limitations of medical and aural metaphors in Ethel Smyth’s Concerto for Horn, Violin and Orchestra (1926–1927). Third, it stages musical “theatres of madness,” juxtaposing descriptive listening accounts of Marta Ptaszyńska’s “Thorn Trees” from her Concerto for Marimba and Orchestra, to suggest a multidimensional approach to analysis that works with side-by-side encounters and the critical potential and desire for change.

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28

Milliman, Paul, dir. A Cultural History of Leisure In the Medieval Age. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350057258.

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During the Middle Ages (500-1450), active leisure was considered a productive activity, distinct from work and devotional pursuits. Running, fencing, playing ball, swimming, dancing, hunting or singing all could help to keep one’s humours in balance and therefore maintain one’s mental and physical health. Idle leisure, however, was supposed to be avoided because it could lead to the deadly sin of sloth, corrupting both mind and body. At least this was the theory. To what extent were medieval people weighing the risks and rewards of the leisure activities they engaged in, and to what extent were they simply interested in having fun while enjoying performances, feasting or window shopping? What do medieval texts and images tell us about the kinds of leisure activities that enriched the lives of various social groups? Do the popular dreamworlds of the Land of Cockaigne – endless leisure with no time allotted for devotion or work – indicate where the true medieval priorities lay? A Cultural History of Leisure in the Middle Ages, paying particular attention to England and France, presents an overview of key themes and trends in this period, with essays on: Ideas of leisure; The performing arts and their audiences; The cerebral arts and their publics; Sports and games; Holydays, holidays and tourism; The world of conviviality; The world of goods; The world of nature; Representations of leisure.

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29

Di Paolo, Ezequiel, Thomas Buhrmann et Xabier Barandiaran. Sensorimotor Life. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198786849.001.0001.

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This book elaborates a series of contributions to a non–representational theory of action and perception. It is based on current theoretical developments in the enactive approach to life and mind. These enactive ideas are applied and extended to provide a theoretically rich, naturalistic account of sensorimotor meaning and agency. This account supplies non–representational extensions to the sensorimotor approach to perceptual experience based on the notion of the living body as a self–organizing dynamic system in coupling with the environment. The enactive perspective entails the use of world–involving explanations, in which processes external to an agent co–constitute mental phenomena in ways that cannot be reduced to the supply of information for internal processing. These contributions to sensorimotor theories are a dynamical–systems description of different types of sensorimotor regularities or sensorimotor contingencies, a dynamical interpretation of Piaget's theory of equilibration to ground the concept of sensorimotor mastery, and a theory of agency as organized networks of sensorimotor schemes, with its implications for sensorimotor subjectivity. New tools are provided for examining the organization, development, and operation of networks of sensorimotor schemes that compose regional activities and genres of action with their own situated norms. This permits the exploration of new explanations for the phenomenology of agency experience that are favorably contrasted with traditional computational approaches and lead to new empirical predictions. From these proposals, capabilities once beyond the reach of enactive explanations, such as the possibility of virtual actions and the adoption of socially mediated abstract perceptual attitudes, can be addressed.

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30

Theory of Content and Other Essays. M.I.T. P., 1992.

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31

A theory of content and other essays. Cambridge, Mass : MIT Press, 1990.

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