Littérature scientifique sur le sujet « Mendicanti »
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Articles de revues sur le sujet "Mendicanti"
Cura Curà, Giulio. « L’epistola in versi «Al bo relegïos» di Raimon de Cornet ». Carte Romanze. Rivista di Filologia e Linguistica Romanze dalle Origini al Rinascimento 9, no 2 (30 décembre 2021) : 7–51. http://dx.doi.org/10.54103/2282-7447/16680.
Texte intégralAccrocca, Felice. « Servi dell’ora undecima chiesa, inquietudini religiose e nascita degli ordini mendicanti ». Seminarios sobre los ministerios en la Iglesia 55, no 193 (1 juillet 2009) : 9–38. http://dx.doi.org/10.52039/seminarios.v55i193.469.
Texte intégralCourtenay, William J. « L'incontro tra due "invenzioni" ; medievali : Universita e Ordini Mendicanti (review) ». Catholic Historical Review 91, no 3 (2005) : 518–19. http://dx.doi.org/10.1353/cat.2005.0192.
Texte intégralBecker, Rotraud. « Fra’ Epifanio Fioravanti, Abenteurer und Agent zur Zeit des Dreißigjährigen Krieges ». Quellen und Forschungen aus italienischen Archiven und Bibliotheken 98, no 1 (1 mars 2019) : 281–302. http://dx.doi.org/10.1515/qufiab-2018-0013.
Texte intégralArnold, Denis. « A Salve for Signora Buonafede ». Journal of the Royal Musical Association 113, no 2 (1988) : 168–71. http://dx.doi.org/10.1093/jrma/113.2.168.
Texte intégralCusato, Michael F. « Dal pulpito alla cattedra. I vescovi degli ordini mendicanti nel '200 e nel primo '300 (review) ». Catholic Historical Review 88, no 2 (2002) : 343–49. http://dx.doi.org/10.1353/cat.2002.0074.
Texte intégralHolland, Sharon. « I monasteri di monache associati a gli ordini mendicanti (Can. 614) by Claudio Durighetto (review) ». Jurist : Studies in Church Law and Ministry 72, no 2 (2012) : 687–89. http://dx.doi.org/10.1353/jur.2012.0052.
Texte intégralMunzer, Stephen R. « HEROISM, SPIRITUAL DEVELOPMENT, AND TRIADIC BONDS IN JAIN AND CHRISTIAN MENDICANCY AND ALMSGIVING ». Numen 48, no 1 (2001) : 47–80. http://dx.doi.org/10.1163/156852701300052348.
Texte intégralArnold, Denis. « Music at the Ospedali ». Journal of the Royal Musical Association 113, no 2 (1988) : 156–67. http://dx.doi.org/10.1093/jrma/113.2.156.
Texte intégralRöhrkasten, Jens. « Londoners and London Mendicants in the Late Middle Ages ». Journal of Ecclesiastical History 47, no 3 (juillet 1996) : 446–77. http://dx.doi.org/10.1017/s0022046900076053.
Texte intégralThèses sur le sujet "Mendicanti"
Ferrari, Carlo. « Gli spazi di mendicanti e vagabondi nella Roma barocca (XVI-XVII secolo) ». Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0201.
Texte intégralPauperism historiography have basically developed two main issues connected to each other:1) The image rich people had of the poor ones and the classification of poverty as a result of that.2) History of the politics concerning the “containment of” and the “aid to” the needy and the institutions charged with this task. Core of this historiography have been for long time Institutions, functioning of the charity policies and of repressive and assistive devices activated with the respect of some kind of poor. Nevertheless, in the last two decades several scholars have tried to further inquire poor’s action, their daily life and survival strategies enacted by them in order to escape the poverty stranglehold, especially aiming to fill documentary gaps insofar observed through a renewed use of the official sources. According to this investigation perspective in this work we focus on the daily strategies of roman beggars at baroque age, facing this thematic through the analysis of the presence of those into the urban space.The thesis hereby aims to understand which place poor people occupied in baroque Rome city life, which specific conditions brought these people living, crossing and “appropriating” specific locations rather than others. It’s with the expression “place” of the beggars, indeed, that here are intended not only the sites where they begged for alms (churches, inns, squares) but mainly town zones particularly populated by them (districts, neighborhood, borough). Geographical setting, housing features and agency into the urban space of these persons are in fact still an unexplored aspect of modern Rome’s historiography
Ferrando, Francesca. « Internare per rieducare. I ricoveri per mendicanti a Bologna, Venezia e Genova (secc. XVII-XVIII) ». Doctoral thesis, Università degli studi di Padova, 2020. http://hdl.handle.net/11577/3425912.
Texte intégralBustreo, Gian Paolo. « Le terre e le case dei frati : ricerca sui patrimoni dei conventi mendicanti trevigiani fra Medioevo e prima età moderna ». Doctoral thesis, Università Ca' Foscari Venezia, 1998. http://hdl.handle.net/10579/281.
Texte intégralGeyer, Helen. « Das venezianische Oratorium, 1750-1820 : einzigartiges Phänomen und musikdramatisches Experiment / ». Laaber : Laaber-Verlag, 2005. http://catalogue.bnf.fr/ark:/12148/cb39052459w.
Texte intégralMartins, Douglas de Freitas Almeida. « O pauperismo como equilíbrio econômico : as hagiografias e as engrenagens da materialidade na ordo fratrum minorum (1228-1263) ». Universidade Federal de Mato Grosso, 2015. http://ri.ufmt.br/handle/1/782.
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Nesta dissertação, analisamos as hagiografias minoritas escritas ao longo do século XIII como detentoras de um ethos econômico. Portadoras de valores idealizados pela Ordem dos Frades Menores, estas narrativas se tornaram um modelo para o reconhecimento e a legitimação das funções que a Ordem poderia assumir perante a sociedade em expansão material das cidades italianas medievais. Para realizar tal análise foi necessário utilizar conceitos que escapassem a abordagens singulares e maniqueístas, que destacam a vida material como um domínio social apartado das demais experiências históricas. Os textos hagiográficos foram interpretados com o auxílio das formulações teóricas do Primitivismo Econômico, destacando os nomes de Karl Polanyi e Max Weber. A partir do uso do método conhecido como “paradigma indiciário”, proposto Carlo Ginzburg, tratamos os indícios e os pequenos detalhes como evidencias que revelam uma realidade maior – um ethos idealizado a respeito da inserção dos frades na materialidade urbana de princípios do século XIII. A hipótese que norteia esta dissertação consiste na acepção de que as hagiografias foram veículos de transmissão de um status específico, o qual, tendo o personagem Francisco de Assis como um elemento central, articulava os ideais do pauperismo, da caridade e da fraternidade como meios de inserção dos frades nos domínios chamados econômicos – e não da negação do mesmo. São discutidos valores associados pelas hagiografias à redistribuição de excedentes, à legitimação de formas de status e ao modelo da ordem como paterfamilias e dispensador da vida material.
In this dissertation, we analyze the Minorite hagiographies written along the thirteenth century as as documents that carried an economic ethos. Filled with idealized values by the Order of Friars Minor, these narratives have become a model for the recognition and legitimation of the functions that the Order could take towards the society in material expansion of the medieval Italian cities. To perform such an analysis was necessary to use concepts that escape the natural and manichaean approaches that highlight material life as a social field apart from other historical experiences. The hagiographic texts were interpreted with the support of theoretical formulations of Economic Primitivism, highlighting the names of Karl Polanyi and Max Weber. From the use of the method known as "evidential paradigm", Carlo Ginzburg proposed, treat the signs and the small details as evidence that reveal a greater reality - an ethos devised regarding the insertion of the friars in the urban materiality of the thirteenth century principles. The hypothesis guiding this investigation is that: the hagiographies were vehicles for the transmission of a particular status , which, having Francis of Assisi character as a central element, articulated the ideals of pauperism, charity and brotherhood as a means for the insertion of the friars in the areas called economic - and not the denial of it. In these pages we discuss the values associated with redistribution of surplus, the legitimation of forms of status and the model of the Order as a paterfamilias and dispenser of material life.
Over, Berthold. « Per la gloria di Dio : solistische Kirchenmusik an den venezianischen Ospedali im 18. Jahrhundert / ». Bonn : Verlag für systematische Musikwissenschaft, 1998. http://catalogue.bnf.fr/ark:/12148/cb36968198r.
Texte intégralMoretti, Laura. « Dagli Incurabili alla Pietà : le chiese degli ospedali grandi di Venezia tra architettura e musica, 1522-1790 / ». Firenze : Olschki, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017044031&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Texte intégralBoenavides, Dionathas Moreno. « O sagrado, a morte e o dom : o martírio mendicante no século XIII ». reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2018. http://hdl.handle.net/10183/180597.
Texte intégralThis paper works with the Christian martyrdom in the mendicant writings of the thirteenth century. In three chapters, it seeks to deepen reflections on the subject of martyrology as follows: in the first one, it positions martyrdom in relation to other types of death, highlights the factors of approximation and distance between the common dead and the martyr and raises, from the analysis of the concepts of “sacred” and “violence”, two explanatory hypotheses for the reduction of official canonizations of martyrs in the thirteenth century. One deals with the problems surrounding the subject who performs the active role in the scene of martyrdom, that is, the killer. Another reflects on the mechanisms to control violence and the possibility of it having diminished the official status of the martyr. The second chapter aims at analyzing how the concepts of martyrdom and martyr were worked out in the writings of the Franciscan and Dominican orders and how they deviated from some concepts that preceded these Orders. Through intellectual history, it can be seen that at some moments after the persecution of Christians under the Roman Empire, death was no longer required, and the suffering was emphasized for the configuration of the martyr. The mendicants make a return to the requirement of death. The third chapter focuses on Peter of Verona, a Dominican martyr who died in 1252 and was canonized in 1253. It is proposed, through a bias of historical anthropology, to analyze the relations of exchange in which the friar was seen as a participant by the Dominican producers of texts about his life, death and cult.
Brognoli, Felipe Faria. « Trecheiros e pardais : estudo etnografico de nomades urbanos ». reponame:Repositório Institucional da UFSC, 1996. http://repositorio.ufsc.br/xmlui/handle/123456789/76494.
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Esta dissertação, resultante de um trabalho de pesquisa de campo, busca eompreender aspectos da formação de culturas no âmbito das sociedades complexas. Procura abranger questões relevantes da interação social entre nômades e sedentários. Definidos por eonstituirem um modo de vida nomádico, TRECHEIROS e PARDAIS vivem sob condições semelhantes, embora não idênticas, organizando um código que os habilita a prosseguir vivendo e refletindo acerca dessas condições. Tal código, porém, confronta-se com outros articulados por segmentos posicionados diferencialmente na hierarquia social, guardando com a sociedade relações de ordem, por vezes, complementar. É também objetivo deste trabalho investigar a natureza destas relações. Através do relato etnográfico, problematiza a constituição desta cultura, descrevendo-a na particularidade de seus significados, bem como nos processos que concorrem para sua construção.
Farcasiu, Simina Maria. « Medieval Castilian literature and the religious orders : a study of three writers ». Thesis, Queen Mary, University of London, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339011.
Texte intégralLivres sur le sujet "Mendicanti"
Studi sull'edilizia degli ordini mendicanti. Roma : Gangemi, 2003.
Trouver le texte intégralVauchez, André. Francesco d'Assisi e gli ordini mendicanti. Assisi : Porziuncola, 2005.
Trouver le texte intégralRea, Domenico. Il valzer dei mendicanti : E altri scritti. Napoli : T. Marotta, 1989.
Trouver le texte intégralGli ordini mendicanti : Il secolo delle origini. Roma : Carocci editore, 2021.
Trouver le texte intégralCerioni, Cristiano, et Tommaso Di Carpegna Falconieri, dir. I conventi degli ordini mendicanti nel Montefeltro medievale. Florence : Firenze University Press, 2012. http://dx.doi.org/10.36253/978-88-6655-211-6.
Texte intégral1938-, Vachez Andr'e. Ordini mendicanti e societ'a italiana : 13.-15. secolo. Milano : Il saggiatore, 1990.
Trouver le texte intégralBarbieri, Beatrice Rigon. L' Ospedale dei mendicanti di San Valentino a Vicenza. Vicenza : Accademia olimpica, 1990.
Trouver le texte intégralMacchiarelli, Agnese. I manoscritti degli Ordini mendicanti e la letteratura medievale. Bologna : Bononia University Press, 2021.
Trouver le texte intégralPellegrini, Luigi. L' incontro tra due "invenzioni" medievali : Università e ordini mendicanti. Napoli : Liguori, 2003.
Trouver le texte intégralCattaneo, Francesco. Mendicanti, emarginati e malfattori : Storie minime tra Sette e Ottocento. Milano : F. Angeli, 2010.
Trouver le texte intégralChapitres de livres sur le sujet "Mendicanti"
Ranft, Patricia. « The Mendicants ». Dans The Theology of Work, 169–89. New York : Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-12145-5_9.
Texte intégralSarnowsky, Jürgen. « Mendicants, Military Orders, and Regionalism ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 283–88. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-18.
Texte intégralJan, Libor. « King Wenceslas and the Dissolution of the Teutonic Order's Bohemian Bailiwick ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 233–42. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-16.
Texte intégralMilitzer, Klaus. « From the Holy Land to Prussia : the Teutonic Knights between Emperors and Popes and their Policies until 1309 ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 71–81. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-7.
Texte intégralRöhrkasten, Jens. « Local Ties and International Connections of the London Mendicants ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 145–83. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-13.
Texte intégralNicholson, Helen. « The Knights Hospitaller on the Frontiers of the British Isles ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 47–57. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-4.
Texte intégralSarnowsky, Jürgen. « Regional Problems in the History of the Mendicant and Military Orders ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 1–15. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-1.
Texte intégralBorchardt, Karl. « The Hospitallers, Bohemia, and the Empire, 1250-1330 ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 201–31. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-15.
Texte intégralNeidiger, Bernhard. « The Basle Dominicans between Town and Province ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 131–41. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-11.
Texte intégralSarnowsky, Jürgen. « Kings and Priors : the Hospitaller Priory of England in the Later Fifteenth Century ». Dans Mendicants, Military Orders, and Regionalism in Medieval Europe, 83–102. London : Routledge, 2021. http://dx.doi.org/10.4324/9781315249148-8.
Texte intégral