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1

Chandler, David. « New Zealand in Great Famine Era Irish politics : The strange case of A Narrative of the Sufferings of Maria Bennett ». Journal of New Zealand & ; Pacific Studies 9, no 2 (1 décembre 2021) : 215–29. http://dx.doi.org/10.1386/nzps_00068_1.

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A Narrative of the Sufferings of Maria Bennett, a crudely printed, eight-page pamphlet, was published in Dublin in spring 1846. It has been interpreted as an early fiction concerning New Zealand, or alternatively as a New Zealand ‘captivity narrative’, possibly based on the author’s own experiences. Against these readings, it is argued here that Maria Bennett, more concerned with Ireland than New Zealand, is a piece of pro-British propaganda hurried out in connection with the British Government’s ‘Protection of Life (Ireland) Bill’ ‐ generally referred to simply as the ‘Coercion Bill’ ‐ first debated on 23 February 1846. The Great Famine had begun with the substantial failure of Ireland’s staple potato crop in autumn 1845. This led to an increase in lawlessness, and the Government planned to combine its relief measures with draconian new security regulations. The story of Maria Bennett, a fictional young Irishwoman transported to Australia but shipwrecked in New Zealand, was designed to advertise the humanity of British law. Having escaped from the Māori, she manages to get to London, where she is pardoned by Sir James Graham, the Home Secretary, the man responsible for the Coercion Bill. New Zealand, imagined at the very beginning of the British colonial era, functions in the text as a dark analogy to Ireland, a sort of pristine example of the ‘savage’ conditions making British rule necessary and desirable in the first place. A hungry, lawless Ireland could descend to that level of uncivilization, unless, the propagandist urges, it accepts more British law.
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Mary Kelly, Aidan Slingsby, Jason Dykes et Jo Wood. « Mapping ‘sluggish’ migration : Irish internal migration 1851 – 1911 ». Irish Geography 54, no 2 (13 décembre 2022) : 89–108. http://dx.doi.org/10.55650/igj.2021.1461.

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Emigration is a major theme in Ireland’s demographic history and has, as a result, received significant attention in scholarship. By contrast, the less prominent story of internal migration has been much less researched. This has resulted in a neglect of the changing geographies of those who remained in Ireland. Here we use Origin-Destination (OD) and Destination-Origin (DO) maps to explore changing patterns of internal migration in Ireland from 1851 to 1911. In doing so, we show that up to 1851 internal migration primarily involved the movement of people to neighbouring counties, even in the east where internal migration was higher. Dublin and Antrimwere however, both destination counties. Dublin attracted people from all over Ireland, but more prominently from its immediate hinterland, and Antrim (containing most of Belfast) attracted migrants primarily from counties that would eventually becomeNorthern Ireland. We also show that in 1851 women tended to make more localised movements whilst men moved further afield. By 1911, the proportion of people classified as internal migrants had increased by only 4%. However, here we show that migrants were now moving farther distances, being less likely to move to neighbouring counties and more likely to move towards the two principal cities. We also show that by 1911 women now outnumbered men in almost all directions, and in particular in their movements towards Dublin and Belfast. We also show some nuances with regard to the geography and gender of movement towards these cities. Men from northern counties were more numerous in Dublin than females from northern counties, and women were prevalent in Dublin city and county, whereas in Antrim women were more prevalent in the city only. Our identification of these patterns of change usinginnovative OD and DO maps aims to stimulate further research on this neglected area of Irish demographic history.
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Campbell Ross, Ian. « ‘Damn these printers … By heaven, I'll cut Hoey's throat’ : The History of Mr. Charles Fitzgerald and Miss Sarah Stapleton (1770), a Catholic Novel in Eighteenth-Century Ireland ». Irish University Review 48, no 2 (novembre 2018) : 250–64. http://dx.doi.org/10.3366/iur.2018.0353.

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The History of Mr Charles Fitzgerald and Miss Sarah Stapleton (Dublin, 1770) is a satirical marriage-plot novel, published by the Roman Catholic bookseller James Hoey Junior. The essay argues that the anonymous author was himself a Roman Catholic, whose work mischievously interrogates the place of English-language prose fiction in Ireland during the third-quarter of the eighteenth century. By so doing, the fiction illuminates the issue, so far neglected by Irish book historians, of how the growing middle-class Roman Catholic readership might have read the increasingly popular ‘new species of writing’, as produced by novelists in Great Britain and Ireland. The essay concludes by reviewing the question of the authorship of The History and offering a new attribution to the Catholic physician and poet, Dr Dominick Kelly, of Ballyglass, Co. Roscommon.
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Cronin, M., L. Domegan, L. Thornton, M. Fitzgerald, S. Hopkins, P. O’Lorcain, E. Creamer et D. O'Flanagan. « The epidemiology of infectious syphilis in the Republic of Ireland ». Eurosurveillance 9, no 12 (1 décembre 2004) : 11–12. http://dx.doi.org/10.2807/esm.09.12.00495-en.

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In response to the increasing numbers of syphilis cases reported among men having sex with men (MSM) in Dublin, an Outbreak Control Team (OCT) was set up in late 2000. The outbreak peaked in 2001 and had largely ceased by late 2003. An enhanced syphilis surveillance system was introduced to capture data from January 2000. Between January 2000 and December 2003, 547 cases of infectious syphilis were notified in Ireland (415 were MSM). Four per cent of cases were diagnosed with HIV and 15.4% of cases were diagnosed with at least one other STI (excluding HIV) within the previous 3 months. The mean number of contacts reported by male cases in the 3 months prior to diagnosis was 4 (range 0-8) for bisexual contacts and 6 for homosexual contacts (range 1-90). Thirty one per cent of MSM reported having had recent unprotected oral sex and 15.9% of MSM reported having had recent unprotected anal sex. Sixteen per cent of cases reported having had sex abroad in the three months prior to diagnosis. The results suggest that risky sexual behaviour contributed to the onward transmission of infection in Dublin. The outbreak in Dublin could be seen as part of a European-wide outbreak of syphilis. The rates of co-infection with HIV and syphilis in Ireland are comparable with rates reported from other centres. There is a need to improve surveillance systems in order to allow real time evaluation of interventions and ongoing monitoring of infection trends.
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Lowe, W. J. « The constabulary agitation of 1882 ». Irish Historical Studies 31, no 121 (mai 1998) : 37–59. http://dx.doi.org/10.1017/s0021121400013687.

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For two weeks in late July and early August 1882 newspapers in Ireland and London carried accounts of discontent among members of the Royal Irish Constabulary (R.I.C.), which policed the whole of Ireland except Dublin. The Irish land war of 1879–82 was ending, and the R.I.C. had burnished their reputation for stolid loyalty among British officialdom and the Irish public at large. Problems among Ireland’s police may have been disquieting, particularly at Dublin Castle and in landowner circles, but in the news accounts and other papers that survive there were few expressions of surprise that, at the end of three years of often intense duty during the land war, the men of the R.I.C. were tired, restive and eager to draw attention to their concerns. By mid-1882 the morale and financial resources of individual members of the R.I.C. were drained. The problem of unreimbursed expenses incurred on land war duty, a special problem for married men with families, impinged on policemen’s living standards. Fatigue, frustration and, in individual cases, actual hardship compelled members of the R.I.C. at stations throughout the country to adopt the unusual expedient of public agitation. The excitement among the Irish police during the summer of 1882 resulted in remedial legislation and changes in working conditions that proved to be a defining point in the development of the R.I.C. as a career for young men in Ireland, rather than a stopover on the way to emigration.
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Takagami, Shin-ichi. « The Fenian rising in Dublin, March 1867 ». Irish Historical Studies 29, no 115 (mai 1995) : 340–62. http://dx.doi.org/10.1017/s002112140001186x.

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The story of the Fenian rising in 1867 may be regarded as starting with the expulsion of James Stephens from the headship of one of the two factions of American Fenians in December 1866. Stephens tried to postpone a rising planned to take place before 1 January 1867. At that time there was vocal dissatisfaction within the rank and file at the lack of action. The Dublin organisation itself was divided on the question. According to the report of Superintendent Ryan of the Dublin Metropolitan Police in January 1867: The minor members of the conspiracy made open profession of doubts regarding the sincerity of James Stephens and some went so far as to say they would abandon the movement altogether, but the more prominent members ... made all sorts of apologies for the inability of Stephens to fulfil his promise.Thomas J. Kelly, a former captain in the Federal army now bearing a title of colonel in Fenian terminology, and who had been in Ireland in early 1866, could now count on considerable support in Ireland. A bigger problem he faced was that of bringing the Fenians in Britain under his leadership as soon as he returned from America. Those Americans already in England (largely men who had fled from Ireland after the suspension of the Habeas Corpus Act (29 Vict., c. 4) in February 1866), as well as many of the Irish Fenians there, already entertained doubts about the future purpose of an organisation guided by a remote leadership in America. As a result, the American officers and the Fenians in England decided to launch a rising without waiting for future American help, and for this purpose they formed a Directory in England not later than early February but more probably in January 1867.
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Glynn, Ronan W., Niamh Byrne, Siobhan O’Dea, Adam Shanley, Mary Codd, Eamon Keenan, Mary Ward, Derval Igoe et Susan Clarke. « Chemsex, risk behaviours and sexually transmitted infections among men who have sex with men in Dublin, Ireland ». International Journal of Drug Policy 52 (février 2018) : 9–15. http://dx.doi.org/10.1016/j.drugpo.2017.10.008.

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Thewissen, Catherine. « ‘Unfailing Unity’ : Jessie Louisa Moore Rickard, Great War Ireland and the Italian Risorgimento ». Irish University Review 52, no 2 (novembre 2022) : 250–65. http://dx.doi.org/10.3366/iur.2022.0566.

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This article offers a development of traditional approaches to Irish Great War literature which focus on issues of national identity towards a wider transnational field. It investigates two war narratives by Dublin-born Anglo-Irish writer Jessie Louisa Moore Rickard (1876–1963): her 1915 article for New Ireland ‘The Munsters at Rue du Bois’ and her 1918 home front novel The Fire of Green Boughs, both of which contain intertextual references to the Italian Risorgimento (1815–1871), or the unification of the Italian peninsula. By framing her works within the Italian context, Rickard establishes new paradigms of interpretation for both the representations of Ireland in First World War fiction and the Italian Risorgimento in English literature. In her works, Great War Ireland is no longer perceived as an essentially domestic conflict but rather as connected to other events across time and space, inscribing First World War Ireland within a more global context. Representations of the Risorgimento are also expanded in her work. So far, Irish scholarship has established strong links between the Italian struggle for independence and Irish nationalism. Rickard’s work, however, shows that the Risorgimento can also become a model for the Union between Ireland and England.
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Jackson, Alvin. « The failure of unionism in Dublin, 1900 ». Irish Historical Studies 26, no 104 (novembre 1989) : 377–95. http://dx.doi.org/10.1017/s0021121400010129.

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The election contests of 1900 in St Stephen’s Green and South County Dublin were covered in detail by newspapers throughout the British Isles and have been treated as a political watershed by more recent and scholarly commentators. This interest has had a partly personal and biographical inspiration since one of the unionist candidates for South Dublin was the agrarian reformer and junior minister, Horace Plunkett; but the significance, symbolic and actual, of these contests has been seen as extending beyond the participation of one prominent Edwardian Irishman. The defeat of two unionist M.P.s, Plunkett and Campbell, in a fairly static Irish electoral arena would in itself have been worthy of comment. But the association of these men with a constructive administrative programme for Ireland, combined with the fact of their defeat by dissident unionists, gave the contests a broader notoriety and a significance for policy formulation which they would not otherwise have had. With the benefit of hindsight it has also been suggested that the repudiation of Plunkett and Campbell was a landmark in the gradual decline of southern unionism in Ireland. For, though South Dublin briefly returned to the unionist party between 1906 and 1910, the defeats of 1900 effectively marked the end of unionism as a significant electoral movement outside Ulster. After 1900, as the historian W.E.H. Lecky observed, ‘Ulster unionism is the only form of Irish unionism which is likely to count as a serious political force’.
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Cunningham, Joanne. « A Qualitative Study of Gender-Based Pathways to Problem Drinking in Dublin, Ireland ». Irish Journal of Psychological Medicine 29, no 3 (2012) : 163–70. http://dx.doi.org/10.1017/s0790966700017195.

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AbstractObjective: High rates of alcohol-related harm have been reported in the European Union, including Ireland, for more than 20 years. This article's goal is to contextualise such rates by examining gender-based pathways to alcohol use disorders from the perspective of those self-identifying as in recovery using data collected midway through this 20-year trend.Methods: Sixteen informants (nine men and seven women) were interviewed between 1998 and 1999 in Dublin, Ireland. Using qualitative methods, informants were asked to reflect upon their experiences of problem drinking and recovery.Results: Drinking expectancies, pub-based socialising, social anxiety and perceived social expectations to drink were cited as common pathways to problem drinking by informants, highlighting contradictions in drinking practices and the symbolic functions of alcohol. Drinking contexts identified by informants were public pub-based drinking for men and home-based drinking for women. Primary barriers to problem acceptance centered on pub-based socialising norms and gender-based shame. Benefits of support group membership included establishing new social networks and learning alternative ways to cope with negative emotions.Conclusion: Consideration of drinking expectancies, the social contexts in which problematic drinking occurs, gender ideologies, the cultural meanings of drinking behaviours, and attention to feelings of isolation or loneliness experienced by those exhibiting problematic consumption behaviours might further understandings of potentially harmful drinking, especially in periods of economic uncertainty.
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Daly, Fionn P., Kate O’Donnell, Martin P. Davoren, Chris Noone, Peter Weatherburn, Mick Quinlan, Bill Foley, Fiona Lyons, Derval Igoe et Peter Barrett. « Recreational and sexualised drug use among gay, bisexual, and other men who have sex with men (gbMSM) in Ireland–Findings from the European MSM internet survey (EMIS) 2017 ». PLOS ONE 18, no 7 (28 juillet 2023) : e0288171. http://dx.doi.org/10.1371/journal.pone.0288171.

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Background Gay, bisexual, and other men who have sex with men (gbMSM) report a higher prevalence of drug use in comparison to the general male population. However, in Ireland, there is a paucity of literature regarding the prevalence of drug use and its determinants among gbMSM. Aims/Objectives To quantify the prevalence of (i) recreational drug use (RDU) and (ii) sexualised drug use (SDU) among gbMSM in Ireland, and to identify the factors associated with these drug use practices. Methods The European MSM Internet Survey (EMIS) 2017 was an online, anonymous, internationally-promoted questionnaire. Two binary outcomes were included in our analyses: (1) RDU and (2) SDU in the previous year. Multivariable-adjusted logistic regression explored factors associated with these outcomes, and all independent covariates were adjusted for one another. Results Among gbMSM without HIV (n = 1,898), 40.9% and 13.1% engaged in RDU and SDU in the previous year, respectively. Among diagnosed-positive gbMSM (n = 141), the past-year respective prevalence estimates were 51.8% and 26.2%. Increased odds of RDU were observed among gbMSM who were younger (vs. 40+ years) (18–24 years; AOR 2.96, 95% CI 2.05–4.28, 25–39 years; AOR 1.66, 95% CI 1.27–2.16), lived in Dublin (vs. elsewhere) (AOR 1.47, 95% CI 1.17–1.83), and engaged in condomless anal intercourse (CAI) in the previous year (vs. none) (1–2 partners; AOR 1.79, 95% CI 1.34–2.38, 6+ partners; AOR 1.79, 95% CI 1.18–2.71). Greater odds of SDU were identified among those who lived in Dublin (vs. elsewhere) (AOR 1.50, 95% CI 1.07–2.10), and engaged in CAI (vs. none) (1–2 partners; AOR 3.16, 95% CI 2.05–4.88, 3–5 partners; AOR 2.50, 95% CI 1.47–4.26, and 6+ partners; AOR 3.79, 95% CI 2.23–6.43). Conclusion GbMSM report a high prevalence of drug use in Ireland. Targeted interventions, including harm reduction campaigns, may be needed to support healthier drug use choices among this community.
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Fitzpatrick, Orla. « Coupons, Clothing and Class : The Rationing of Dress in Ireland, 1942–1948 ». Costume 48, no 2 (1 juin 2014) : 236–59. http://dx.doi.org/10.1179/0590887614z.00000000052.

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This paper will explore how clothes rationing impacted upon the population of Ireland during the Second World War and how the restrictions were encountered by the general population. It allows for a reconsideration of the period with particular reference to notions of respectability and class, and how these were manifested in dress and fashion. It will also examine the concept of Dublin as a destination, both during and after the war, for the purchase of Irish manufactures and clothing types which remained scarce in Britain and on continental Europe. It will draw upon a diverse range of sources including the espionage reports provided to Winston Churchill by the Anglo-Irish writer, Elizabeth Bowen, contemporary fiction, memoirs, travelogues, government papers, newspaper reports and advertisements. These vivid accounts will reveal much about a period which has received little consideration from dress historians within the Irish context.
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Rafferty, Oliver P. « Cardinal Cullen, Early Fenianism, and the MacManus Funeral Affair ». Recusant History 22, no 4 (octobre 1995) : 549–63. http://dx.doi.org/10.1017/s0034193200002089.

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The political threat posed by the growth of Fenianism in Ireland in the late 1850s and early 1860s has generally been underplayed by much present-day historiography. Even contemporaries were not disposed to see American Fenianism as much of a danger to the constitutional stability of Ireland. The Dublin police authorities decided to recall sub-inspector Thomas Doyle from his surveillance work in America in July 1860. By that time Doyle had sent dozens of reports on Irish-American revolutionary activity. On the basis of his reports the authorities knew that John O'Mahony and Michael Dohney, both of 1848 notoriety, were prominently involved in Phoenix and Fenian conspiracy. They also knew the general points of the ‘phoenix theory’ that England's difficulty was Ireland's opportunity, that men were being recruited and drilled in large numbers in the U.S. for a possible invasion of Ireland, that ‘O'Mahony's theory [was] … to root out the Government, to cut down the landlords, and to confiscate the land of Ireland’, and that John Mitchel had gone to Paris as an agent for the ‘phoenix confederacy’ in the U.S.
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Igoe, Derval, Mary Kelleher, Fionnuala Cooney, Susan Clarke, Mick Quinlan, Fiona Lyons, Margaret Fitzgerald et Brendan Crowley. « There has been a true rise inNeisseria gonorrhoeaebut not inChlamydia trachomatisin men who have sex with men in Dublin, Ireland ». Sexually Transmitted Infections 90, no 7 (14 octobre 2014) : 523. http://dx.doi.org/10.1136/sextrans-2014-051662.

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Considine, Craig. « Young Pakistani Men and Irish Identity : Religion, Race and Ethnicity in Post-Celtic Tiger Ireland ». Sociology 52, no 4 (17 janvier 2017) : 655–70. http://dx.doi.org/10.1177/0038038516677221.

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This article contributes to the discussion on Irish identity by considering a set of empirical data from ethnographic research carried out in Pakistani communities in Dublin. The article considers views on ‘Irishness’ through the lens of young second-generation Pakistani Irish men. The data presented highlight how the Celtic Tiger experience reproduced cultural and ethnic narratives of Irish identity, but simultaneously initiated a new, more civic-oriented view of ‘Irishness’. Of particular concern in the minds of young Pakistani men include the secularisation of Irish society and the role that ‘whiteness’ plays in processes of ‘othering’ in Ireland. The article reveals that the current period of Irish history provides an opportunity for the Pakistani Irish to challenge some of the assumptions currently associated with Irish identity. Ultimately, the article calls for a broader understanding of Irish identity through the lens of civic national principles, which can better serve Ireland’s increasingly diverse population.
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Anbinder, Tyler, et Hope McCaffrey. « Which Irish men and women immigrated to the United States during the Great Famine migration of 1846–54 ? » Irish Historical Studies 39, no 156 (novembre 2015) : 620–42. http://dx.doi.org/10.1017/ihs.2015.22.

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AbstractDespite the extensive scholarly literature on both the Great Famine in Ireland and the Famine immigration to the United States, little is known about precisely which Irish men and women emigrated from Ireland in the Famine era. This article makes use of a new dataset comprised of 18,000 Famine-era emigrants (2 per cent of the total) who landed at the port of New York from 1846 to 1854 and whose ship manifests list their Irish county of origin. The data is used to estimate the number of emigrants from each county in Ireland who arrived in New York during the Famine era. Because three-quarters of all Irish immigrants intending to settle in the United States took ships to New York, this dataset provides the best means available for estimating the origins of the United States’s Famine immigrants. The authors find that while the largest number of Irish immigrants came from some of Ireland’s most populous counties, such as Cork, Galway, and Tipperary, surprisingly large numbers also originated in Counties Cavan, Meath, Dublin, and Queen’s County, places not usually associated with the highest levels of emigration. The data also indicates that the overall level of emigration in the Famine years was significantly higher than scholars have previously understood.
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Doorley, Ronan, Vikram Pakrashi et Bidisha Ghosh. « Quantification of the Potential Health and Environmental Impacts of Active Travel in Dublin, Ireland ». Transportation Research Record : Journal of the Transportation Research Board 2531, no 1 (janvier 2015) : 129–36. http://dx.doi.org/10.3141/2531-15.

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Many European cities are becoming increasingly dependent on motorized transportation, with impacts ranging from traffic congestion and greenhouse gas emissions to sedentary lifestyles and an increased risk of noncommunicable diseases. The promotion of active modes of travel in urban environments has the potential to mitigate the external costs of motorized transportation and improve the physical and mental well-being of transport users. The present study considered a modal shift to active travel in commuter trips in Dublin, Ireland, and quantified the resultant benefits and detriments to individual transport users and to society. The total impact was found to be strongly positive: the health benefits of increased physical activity dominated the individual benefits, and reductions in noise and congestion were the most significant external benefits. The benefits were partially offset by an increase in the cost of road traffic injuries, particularly nonfatal cyclist injuries. Women, and to a lesser extent men, in the age group 25 to 34 years old were identified as those who made the most driving trips that could be taken on foot or bicycle instead. Although some uncertainties remained, these results made a strong case for policies and investments that make cycling and walking in cities more attractive to alleviate the environmental damage caused by urban transportation and to improve public health.
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EL-Shazli, Salwa. « Mother Ireland, Blood-Mother, and the Lost Young Men In Selections of Modern Irish Fiction ». مجلة وادی النیل للدراسات والبحوث الإنسانیة والاجتماعیة والتربویه 29, no 1 (1 janvier 2021) : 41–62. http://dx.doi.org/10.21608/jwadi.2021.146826.

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Cronin, Michael G. « ‘Ransack the histories’ : Gay Men, Liberation and the Politics of Literary Style ». Review of Irish Studies in Europe 5, no 1 (25 mai 2022) : 73–88. http://dx.doi.org/10.32803/rise.v5i1.2971.

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It is now twenty years since the publication of Jamie O’Neill’s At Swim, Two Boys (2001). O’Neill’s novel was not the first Irish novel to depict same-sex passion, and not even the first Irish gay novel of the post-decriminalisation period. However, it did attain a wider and higher level of recognition among mainstream Irish, and international, readers. This may have been at least partly due to O’Neill’s decision to write a historical romance – a genre which still retains its enduring appeal for readers. By adapting this genre, O’Neill uses fiction to unearth, and imaginatively recreate, an archaeology of same-sex passions between men in revolutionary Ireland. As such, his novel speaks powerfully to a yearning to make the silences of history speak and is motivated by the belief that, as Scott Bravmann puts it in a different context, ‘lesbian and gay historical self-representation – queer fictions of the past – help construct, maintain and contest identities – queer fictions of the present.’ Revisiting O’Neill’s novel now – after two decades of remarkable social change for Ireland’s LGBT communities, and after almost a decade of national commemoration of the revolutionary period – is a timely opportunity to reflect on the relationship between history, fiction and how we imagine sexual liberation. Keywords: Gay Men in Irish Culture; Historical Fiction; Jamie O’Neill; Denis Kehoe; ANU Theatre Company
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Shanley, Adam, Kate O’Donnell, Peter Weatherburn, John Gilmore et T. Charles Witzel. « Understanding sexual health service access for gay, bisexual and other men who have sex with men in Ireland during the COVID-19 crisis : Findings from the EMERGE survey ». PLOS ONE 19, no 7 (1 juillet 2024) : e0306280. http://dx.doi.org/10.1371/journal.pone.0306280.

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Background In the Republic of Ireland, the COVID-19 crisis led to sexual health service closures while clinical staff were redeployed to the pandemic response. Gay, bisexual and other men who have sex with men (gbMSM) face pre-existing sexual health inequalities which may have been exacerbated. The aim of this study is to understand sexual health service accessibility for gbMSM in Ireland during the COVID-19 crisis. Methods EMERGE recruited 980 gbMSM in Ireland (June-July 2021) to an anonymous online survey investigating well-being and service access through geo-location sexual networking apps (Grindr/Growlr), social media (Facebook/Instagram/Twitter) and collaborators. We fit multiple regression models reporting odds ratios (ORs) to understand how demographic and behavioural characteristics (age, sexual orientation, HIV testing history/status, region of residence, region of birth and education) were associated with ability to access services. Results Of the respondents, 410 gbMSM accessed sexual health services with some or no difficulty and 176 attempted but were unable to access services during the COVID-19 crisis. A further 382 gbMSM did not attempt to access services and were excluded from this sample and analysis. Baseline: mean age 35.4 years, 88% gay, 83% previously tested for HIV, 69% Dublin-based, 71% born in Ireland and 74% with high level of education. In multiple regression, gbMSM aged 56+ years (aOR = 0.38, 95%CI:0.16, 0.88), not previously tested for HIV (aOR = 0.46, 95%CI:0.23, 0.93) and with medium and low education (aOR = 0.55 95%CI:0.35, 0.85) had lowest odds of successfully accessing services. GbMSM with HIV were most likely to be able to access services successfully (aOR = 2.68 95%CI:1.83, 6.08). Most disrupted services were: STI testing, HIV testing and PrEP. Conclusions Service access difficulties were found to largely map onto pre-existing sexual health inequalities for gbMSM. Future service development efforts should prioritise (re)engaging older gbMSM, those who have not previously tested for HIV and those without high levels of education.
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Kelly, Bernard. « ‘England owes something to these people’ : the Anglo-Irish Unemployment Insurance agreement, 1946 ». Irish Historical Studies 38, no 150 (novembre 2012) : 269–82. http://dx.doi.org/10.1017/s0021121400001127.

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On 19 December 1946, the Irish President, Seán T. O'Kelly, signed the Unemployment Insurance Act into law. This innocuous-sounding piece of legislation has received very little attention from historians, but was of great importance to one section of post-war Irish society. Under its terms, Dublin and London entered into a special scheme whereby Irish men and women who had served with the British forces during the Second World War were allowed to claim British unemployment insurance payments, while still resident in the twenty-six counties of independent Ireland. Coming at a time of unemployment and economic slump in Ireland, this was of crucial importance to many exservicemen. This article will explore the background, negotiation and implementation of the unemployment insurance agreement, and will speculate on the reasons why the Taoiseach, Éamon de Valera, agreed to it. It will also examine the British side of the scheme and explore London's motives, both concrete and notional.
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Kilgallon, Hayley. « From Novelty Act to National Association : The Emergence of Ladies’ Gaelic Football in the 1970s ». Studies in Arts and Humanities 7, no 1 (3 juin 2021) : 113–30. http://dx.doi.org/10.18193/sah.v7i1.204.

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In 1967 a county Cork farmer wrote to the Sunday Independent (Dublin) to express his hope that the Gaelic Athletic Association (G.A.A.) would ban women from attending the upcoming All-Ireland finals. The G.A.A is a male-only organisation, he argued, and the presence of women at Croke Park would take up ‘valuable space’. His letter generated many outraged responses from both men and women, all arguing against his opinion and illustrating that women played a vital role within the sporting community—whether as supporters, sandwich-makers or jersey-washers. The responses highlighted how people in Ireland were reconsidering the role of women in the public sphere more generally in the late 1960s. The emergence of ladies’ Gaelic football as a ‘serious’ sport for women in the 1970s is reflective of this changing society. Current Irish sports historiography is considerably lacking in its examination of the space women occupied in modern sport in Ireland. This piece will draw on newspapers and archival material to examine the emergence of what came to be known as ladies’ Gaelic football in the late 1960s and early 1970s and to analyse the debates about the changing position of women in sport and society at this time. In so doing, this piece will aim to bring the historiography of women in Irish society in conversation with the growing historiography on sport in Ireland.
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Destenay, Emmanuel. « The impact of political unrest in Ireland on Irish soldiers in the British army, 1914–18 : a re-evaluation ». Irish Historical Studies 42, no 161 (mai 2018) : 50–63. http://dx.doi.org/10.1017/ihs.2018.2.

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AbstractIn order better to understand the impact of political unrest in Ireland on Irish troops fighting in the First World War, it is necessary to acknowledge that the role of the 1916 Rising has been significantly overestimated, while the influence of the 1914 home rule crisis and the repercussions of the anti-conscription movement have been underestimated. The 1914 home rule crisis significantly impacted on the Germans’ view of the Irish and conditioned the treatment of Irish P.O.W.s from December 1914 onwards. In addition, the post-1916 Rising executions and the conscription crisis had a severe impact on Irish front-line units, while also sapping the morale of other British combatants. The 1916 Rising might have been dismissed as a military operation conceived by a handful of republicans, with little support from the wider population, but the conscription crisis brought about widespread defiance towards British rule throughout the whole of nationalist Ireland. In line with British public opinion, British front-line officers and men strongly resented Ireland’s refusal to support the war effort at such a crucial moment. The consequence was the widespread targeting and stigmatisation of their Irish comrades-in-arms. Some British officers and men resorted to a form of psychological pressure, aimed at the public shaming of Irish troops. This article draws on new primary sources available at The National Archives in London, Dublin City Archives and University of Leeds Library to argue that the 1916 Rising was not the only political event in Ireland to have repercussions for Irish battalions fighting in the First World War.
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Lefkowich, Maya, Noel Richardson et Steve Robertson. « “If We Want to Get Men in, Then We Need to Ask Men What They Want” : Pathways to Effective Health Programing for Men ». American Journal of Men's Health 11, no 5 (26 novembre 2015) : 1512–24. http://dx.doi.org/10.1177/1557988315617825.

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In Ireland, men’s health is becoming a priority. In line with global trends, indicators of poor mental health (including rates of depression and suicide) are increasing alongside rates of unemployment and social isolation. Despite the growing awareness of men’s health as a national priority, and development of the first National Men’s Health Policy in the world, there is still a concern about men’s nonengagement with health services. Health and community services often struggle to appropriately accommodate men, and men commonly avoid health spaces. A growing body of literature suggests that a persistent lack of support or resources for service providers contributes to their inability to identify and meet men’s unique health needs. This study aims to provide further insight into the ways in which this gap between men and health services can be closed. Semistructured, qualitative interviews were conducted with nine project partners ( n = 9) of a successful men’s health program in Dublin. Interviews captured reflections on what processes or strategies contribute to effective men’s health programs. Findings suggest that gender-specific strategies—especially related to community—engagement and capacity building—are necessary in creating health programs that both promote men’s health and enable men to safely and comfortably participate. Moreover, including men in all aspects of the planning stages helps ensure that programs are accessible and acceptable for men. These findings have been operationalized into a user-driven resource that illustrates evidence-informed strategies and guiding principles that can be used by practitioners hoping to engage with men.
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DOLAN, ANNE. « KILLING AND BLOODY SUNDAY, NOVEMBER 1920 ». Historical Journal 49, no 3 (septembre 2006) : 789–810. http://dx.doi.org/10.1017/s0018246x06005516.

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21 November 1920 began with the killing of fourteen men in their flats, boarding houses, and hotel rooms in Dublin. The Irish Republican Army (IRA) alleged that they were British spies. That afternoon British forces retaliated by firing on a crowd of supporters at a Gaelic football match in Croke Park, killing twelve and injuring sixty. The day quickly became known as Bloody Sunday. Much has been made of the afternoon's events. The shootings in Croke Park have acquired legendary status. Concern with the morning's killing has been largely limited to whether or not the dead men were the spies the IRA said they were. There has been little or no consideration of the men who did the killing. This article is based on largely unused interviews and statements made by the IRA men involved in this and many of the other days that came to constitute the guerrilla war fought against the British forces in Ireland from January 1919 until July 1921. This morning's killings are a chilling example of much of what passed for combat during this struggle. Bloody Sunday morning is used here as a means to explore how generally young and untrained IRA men killed and how this type of killing affected their lives.
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Davidson, Michael W. « Pioneers in Optics : William Rowan Hamilton and John Kerr ». Microscopy Today 20, no 4 (juillet 2012) : 50–52. http://dx.doi.org/10.1017/s1551929512000405.

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Considered a child prodigy, William Rowan Hamilton could read Hebrew, Latin, and Greek at the tender age of five and had undertaken the study of at least six other languages before his twelfth birthday. The native of Dublin, Ireland, lived with and was educated by an uncle who was an Anglican priest, because his father's legal career required him to spend much of his time in England. In his youth, Hamilton was introduced to Zerah Colburn, an American mathematical prodigy who exhibited his amazing calculating dexterity for entertainment. Competitive bouts of computations between the young men apparently inspired Hamilton to increase his knowledge of mathematics, and he embarked on a course of study that included the works of Euclid, Clairaut, Lloyd, Newton, Lagrange, and Laplace. By 1822, his mathematical abilities had advanced to such an extent that he discovered an important error in Laplace's treatise Celestial Mechanics, a feat that garnered him the attention of the Royal Astronomer of Ireland, John Brinkley, who he would shortly thereafter replace.
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Maguire, Martin. « The organisation and activism of Dublin’s Protestant working class, 1883–1935 ». Irish Historical Studies 29, no 113 (mai 1994) : 65–87. http://dx.doi.org/10.1017/s0021121400018770.

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Protestant working-class loyalists have been found not only in Belfast, behind the painted kerbs and muralled gables of the Shankill Road and Ballysillan. Recent research has found working-class loyalism in the Ulster hinterland of mid-Armagh. However, most of what has been written on southern Protestantism, beyond Belfast and Ulster, has been on the gentry class. Yet Dublin was once the centre of organised Protestant opinion in Ireland and had, in the early nineteenth century, an assertive and exuberantly sectarian Protestant working class. This paper is based on a study of the Protestant working class of Dublin, and examines its organisation and activism as revealed in the City and County of Dublin Conservative Workingmen’s Club (henceforth C.W.C.). The club owned a substantial Georgian house on York Street, off St Stephen’s Green where the modern extension to the Royal College of Surgeons now stands. The club was sustained by a core of activists numbering around three hundred, the usual print-run for the ballot papers at the annual general meeting. The Protestant working class numbered 5,688 in the city in 1881. The county area numbered 4,096, making a total of 9,784 Protestant workingclass men. The city and county total of about 10,000 remained stable up to the census of 1911. Combined with the Protestant lower middle class of clerks and shopkeepers, the potential to be mobilised by the C.W.C. numbered over 20,000. The club records are used to relate the experience of the Dublin Protestant working class firstly to the more familiar working-class loyalism of Ulster, and secondly to working-class Toryism and the concept of the labour aristocracy.
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Harris, Susan Cannon. « Clearing the Stage : Gender, Class, and the Freedom of the Scenes in Eighteenth-Century Dublin ». PMLA/Publications of the Modern Language Association of America 119, no 5 (octobre 2004) : 1264–78. http://dx.doi.org/10.1632/s0030812900101737.

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This essay investigates the conditions and consequences of Thomas Sheridan's attempt to bar spectators from behind the scenes at the Theatre-Royal in Dublin's Smock Alley. Sheridan succeeded in revoking the “freedom of the scenes”—a privilege by which aristocratic men were allowed to roam the green room, dressing rooms, and stage during the performance—because Dublin was the cultural and political center of a colonial society whose members were struggling for control over the spaces outside the theater. The reform provoked a conflict known as the Kelly riots, which began with a spectator's attempted rape of an actress in Sheridan's production of John Vanbrugh's Aesop. Contextualizing the Kelly riots in the political and cultural situation of eighteenth-century Ireland, this article illuminates the role that the theater plays in the construction of subjectivity and in the interrelation among gender, class, and national identities.
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Paul, Gillian, Susan M. Smith et Jean Long. « Experience of intimate partner violence among women and men attending general practices in Dublin, Ireland : A cross-sectional survey ». European Journal of General Practice 12, no 2 (janvier 2006) : 66–69. http://dx.doi.org/10.1080/13814780600757344.

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Kabkova, Olha. « W. TREVOR’S APPLICATION OF J. JOYCE’S INSPIRATION ». Слово і Час, no 3 (26 mai 2021) : 37–47. http://dx.doi.org/10.33608/0236-1477.2021.03.37-47.

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While finding out the relation of W. Trevor’s writing to Joyce, we are to take into account the fact, fixed by the German writer H. Bell in his “Irish diary”: Joyce is one of the ordinary surnames in Ireland. Yet the aim of the article was to search for the influence of the literary technique of J. Joyce — one of the well-known modernists — on W. Trevor’s creative works. On the one hand, W. Trevor himself in the interviews insisted that “Dubliners” and “A Portrait of the Artist as a Young Man” were valuable for him within the whole life; on the other hand, the known and famous writers and critics aimed at finding those links. A number of researchers took into account that Joyce’s later texts were not so valuable for Trevor’s creative works. His influence was not the linguistic pyrotechnics of the “Ulysses” but the modest and punctilious voice of “Dubliners”. It is possible to determine some levels of Joyce’s presence in W. Trevor’s texts: Joyce as a character, as a model of creative activity, as a pattern for stylization and even comic imitation. One of the characters of Trevor’s “Music” was fascinated with Joyce’s appearance, his photograph. Sometimes, while hearing music, he was imagining himself a human being similar to Joyce. “The Third Party” began with a meeting of two men, one the husband, one the lover in a Dublin hotel bar. They have to come to an agreement on the end of the marriage, which was not achieved. The plot of this story is somewhat a travesty of “A Little Cloud” (from “Dubliners”). Moreover, the main characters are W. Trevor’s version of two different types of mental constitution vivid in “A Little Cloud” as well as in “Ulysses”. The interview of two characters in Trevor’s text allowed using Joyce’s telling strategy: an application of subjective third-person narration. An aspect of location in Trevor’s story is similar to that of Joyce, it is Dublin. Nevertheless for Trevor Dublin was a city, where events took place, not a version of the important original location, as it was with Joyce. The same may be said about “Two More Gallants”. Th is story of the modern and equally traditional Irish writer is the most vivid example of the author’s dialogue with the original text of Joyce. Th e writer simultaneously reflected and parodied “Two Gallants” (from “Dubliners”). There is a certain similarity between the viewpoints of both authors on Dublin and Ireland in general. The creative activity of Joyce was governed by Ireland. W. Trevor’s links with Ireland were restored only when he became something of a stranger to this country. Moreover, Trevor’s conception of Ireland remained constant as if nothing had happened in this country during the second half of the XX century. So the reality of “Two Gallants” and “Two More Gallants” remained alike, as well as irresponsibility of the main characters. The narrative nerve in Joyce’s text may be defi ned as no-event, while Trevor’s text is arranged according to tale tradition. “Two Gallants” is associated with the concentrated poetic image of paralysis. A similar representation is evident in “Two More Gallants”: puppets dance to the music of original sins. Th at shows Trevor’s play with the original text.
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Lanters, José. « Women and Marriage : Hazel Ellis' Gate Theatre Plays of the 1930s in Context ». Review of Irish Studies in Europe 5, no 2 (12 décembre 2022) : 2–18. http://dx.doi.org/10.32803/rise.v5i2.3070.

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This essay considers two unpublished plays written by Hazel Ellis in the 1930s and produced by the Gate Theatre, Dublin, where Ellis had started out as an actor. While the two plays appear to have little in common, the substance of each echoes the public debate in Ireland at the time regarding marriage, divorce, and women in the workplace. These were the years leading up to the adoption of the 1937 Constitution, which sanctified the nuclear family and the central role of the wife and mother within it as the moral cornerstone of society. In both plays the female characters struggle to make meaningful choices within a restrictive, patriarchal environment. Portrait in Marble (1936) is a historical biographical drama dealing with Lord Byron’s turbulent relationships with two very different women: his lover, the outrageous (and married) Lady Caroline Lamb, and his wife, the intellectual and prudent Annabella Milbanke, who eventually chooses to separate from her husband. Women without Men (1938) features an all-female cast and is set in the teachers’ sitting room of a private girls’ boarding school modelled on the French School in Bray, Co. Wicklow, which Ellis had attended. It focusses on the anxieties, obsessions and grievances of the school’s teachers, all of whom are unmarried. This essay considers Ellis’ plays in the context of contemporary newspaper reporting about the low marriage rate in Ireland, legislation curtailing the right of married women to work in certain positions (the ‘marriage bar’), and the clerical and legal debate concerning divorce. Keywords: Hazel Ellis, Gate Theatre Dublin, Irish theatre, women, marriage, divorce, marriage bar.
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GARNHAM, NEAL. « LOCAL ELITE CREATION IN EARLY HANOVERIAN IRELAND : THE CASE OF THE COUNTY GRAND JURY ». Historical Journal 42, no 3 (septembre 1999) : 623–42. http://dx.doi.org/10.1017/s0018246x9900847x.

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The years immediately after the Glorious Revolution saw the Irish parliament establish itself as an active legislative body. Local government in the country then received something of a fillip, both through legislative action in Dublin, and by reason of the extended period of social and political stability that followed the end of Queen Anne's reign. This essay seeks to outline the responsibilities and functions of the grand jury in Ireland, and thus to establish its position as perhaps the most important component in the governance of provincial Ireland. Further to this it attempts to analyse the social composition of juries through a study of the methods of selection, and the attendant qualification criteria. The available evidence suggests that despite its extensive power and influence, membership of the grand jury was not completely monopolized by the land-owning Anglican elite. Rather, service on the grand jury reached some way down the social scale, and could be undertaken by men from outside the established church. Over time, however, jurors came to be selected from a diminishing pool of candidates : a practice which led to the creation of a largely homogeneous local administrative elite.
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Rangarajan, Padma. « “With a Knife at One’s Throat” ». Nineteenth-Century Literature 75, no 3 (décembre 2020) : 294–317. http://dx.doi.org/10.1525/ncl.2020.75.3.294.

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Padma Rangarajan, “‘With a Knife at One’s Throat’: Irish Terrorism in The O’Briens and the O’Flahertys” (pp. 294–317) Sydney Owenson, Lady Morgan’s The O’Briens and the O’Flahertys (1827) is a silver-fork novel edged in steel: a portrait of aristocratic 1790s Dublin society that doubles as anti-imperialist jeremiad. It is also one of the earliest pieces of fiction to explicitly identify terrorism as an inevitable consequence of colonial conquest. In this essay, I demonstrate how Morgan’s novel upends the standard definition of terrorism as a singular historical rift and rewrites it as a condition of life. Modernity has no chance in Ireland, Morgan argues, if the colonial parasitism of the past continues unabated. In The O’Briens and the O’Flahertys, Morgan prefigures Frantz Fanon’s diagnoses of the colonized psyche by carefully detailing the psychological and material effects of symbiotic terrorism—that is, terrorism as a complex network of reciprocal, mutually constitutive violent exchanges. Intertwining the thwarted legacy of the 1798 Irish Rebellion, the ongoing depredations of the Irish Ascendancy class, and her fears of an imminent revolution of the peasantry, Morgan mines Ireland’s near and distant past to forecast violence’s inevitable futurity.
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Rangarajan, Padma. « “With a Knife at One’s Throat” ». Nineteenth-Century Literature 75, no 3 (décembre 2020) : 294–317. http://dx.doi.org/10.1525/ncl.2020.75.3.294.

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Padma Rangarajan, “‘With a Knife at One’s Throat’: Irish Terrorism in The O’Briens and the O’Flahertys” (pp. 294–317) Sydney Owenson, Lady Morgan’s The O’Briens and the O’Flahertys (1827) is a silver-fork novel edged in steel: a portrait of aristocratic 1790s Dublin society that doubles as anti-imperialist jeremiad. It is also one of the earliest pieces of fiction to explicitly identify terrorism as an inevitable consequence of colonial conquest. In this essay, I demonstrate how Morgan’s novel upends the standard definition of terrorism as a singular historical rift and rewrites it as a condition of life. Modernity has no chance in Ireland, Morgan argues, if the colonial parasitism of the past continues unabated. In The O’Briens and the O’Flahertys, Morgan prefigures Frantz Fanon’s diagnoses of the colonized psyche by carefully detailing the psychological and material effects of symbiotic terrorism—that is, terrorism as a complex network of reciprocal, mutually constitutive violent exchanges. Intertwining the thwarted legacy of the 1798 Irish Rebellion, the ongoing depredations of the Irish Ascendancy class, and her fears of an imminent revolution of the peasantry, Morgan mines Ireland’s near and distant past to forecast violence’s inevitable futurity.
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Malcolm, Elizabeth. « ‘The reign of terror in Carlow’ : the politics of policing Ireland in the late 1830s ». Irish Historical Studies 32, no 125 (mai 2000) : 59–74. http://dx.doi.org/10.1017/s0021121400014656.

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On 7 August 1837, the first day of voting in an election for two county seats, there was an altercation on the steps of the courthouse in Carlow town. This was not a typical Irish election riot, however, although large numbers of excited supporters of the rival candidates were milling around in the streets adjacent to the building. The altercation, which involved shouted abuse and a physical struggle, took place between two men only: one was the town’s sub-inspector of constabulary, and the other was its resident magistrate (R.M.) — in other words, Carlow’s two principal government-appointed upholders of law and order. The resulting scandal was to have significant implications. It led to a great deal of heated correspondence with Dublin Castle, more than one constabulary inquiry, several court cases, and many questions before a subsequent select committee, to say nothing of numerous petitions, newspaper articles and pamphlets; but, most important, it ultimately precipitated the resignation of Colonel James Shaw Kennedy, the first inspector-general of the Irish Constabulary. This article will attempt to explain why an apparently minor scuffle in Carlow town created a crisis in Irish policing in the late 1830s.
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Bolton, J. L. « Irish migration to England in the late middle ages : the evidence of 1394 and 1440 ». Irish Historical Studies 32, no 125 (mai 2000) : 1–21. http://dx.doi.org/10.1017/s0021121400014620.

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In 1440, for the first and only time in the late middle ages, the Irish in England were treated as aliens for taxation purposes. At the Reading session of the parliament of 1439–40 the Commons had granted an alien subsidy. It was a poll tax, to be paid at the rate of 16d. per head by householders and at 6d. per head by non-householders, by all those either not born in England or Wales or who did not have letters of denization, that is, naturalisation. Men of religious obedience and children under the age of twelve were also exempted, as were alien women married to English or Welsh men. The grant was to last for three years, and the first assessments were to be made around Easter 1440 for a tax to be collected in two parts, at Easter and the following Michaelmas. Caught in the tax net were Gascons and Normans, Bretons and Flemings, Scots and Channel Islanders, French and Italians, Spanish and Portuguese, the occasional Icelander, Swede and Finn — and the Irish. Like all new taxes, it met with resistance, and pressure groups such as the Genoese and Hanseatic merchants were soon able to claim exemption by virtue of their charters. There were also protests from Ireland. The earl of Ormond, as head of the Dublin administration, pointed out to the king that this was something new and asked Henry VI that Englishmen born in Ireland should have the same rights and freedom as Englishmen born in England.
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Nolan, Frances. « ‘The Cat’s Paw’ : Helen Arthur, the act of resumption andThe Popish pretenders to the forfeited estates in Ireland, 1700–03 ». Irish Historical Studies 42, no 162 (novembre 2018) : 225–43. http://dx.doi.org/10.1017/ihs.2018.31.

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AbstractThis article examines the case of Helen Arthur, a Catholic and Jacobite Irish woman who travelled with her children to France following William III’s victory over James II in the War of the Two Kings (1689–91). It considers Helen’s circumstances and her representation inThe Popish pretenders to the forfeited estates in Ireland, a pamphlet published in London in 1702 as a criticism of the act of resumption. The act, introduced by the English parliament in 1700, voided the majority of William III’s grants to favourites and supporters. Its provisions offered many dispossessed, including the dependants of outlawed males, a chance to reclaim compromised or forfeited property by submitting a claim to a board of trustees in Dublin. Helen Arthur missed the initial deadline for submissions, but secured an extension to submit through a clause in a 1701 supply bill, a development that brought her to the attention of the anonymous author ofThe Popish pretenders. Charting Helen’s efforts to reclaim her jointure, her eldest son’s estate and her younger children’s portions, this article looks at the ways in which dispossessed Irish Catholics and/or Jacobites reacted to legislative developments. More specifically, it shines a light on the possibilities for female agency in a period of significant upheaval, demonstrating opportunities for participation and representation in the public sphere, both in London and in Dublin. It also considers the impact of the politicisation of religion upon understandings of women’s roles and experiences during the Williamite confiscation, and suggests that a synonymising of Catholicism with Jacobitism (and Protestantism with the Williamite cause) has significant repercussions for understandings of women’s activities during the period. It also examines contemporary attitudes to women’s activity, interrogating the casting of Helen as a ‘cat’s paw’ in a bigger political game, invariably played by men.
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MILLER, BONNY H. « Augusta Browne : From Musical Prodigy to Musical Pilgrim in Nineteenth-Century America ». Journal of the Society for American Music 8, no 2 (mai 2014) : 189–218. http://dx.doi.org/10.1017/s1752196314000078.

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AbstractAugusta Browne Garrett composed at least two hundred piano pieces, songs, duets, hymns, and sacred settings between her birth in Dublin, Ireland, around 1820, and her death in Washington, D.C., in 1882. Judith Tick celebrated Browne as the “most prolific woman composer in America before 1870” in her landmark study American Women Composers before 1870. Browne, however, cast an enduring shadow as an author as well, publishing two books, a dozen poems, several Protestant morality tracts, and more than sixty music essays, nonfiction pieces, and short stories. By means of her prose publications, Augusta Browne “put herself into the text—as into the world, into history—by her own movement,” as feminist writer Hélène Cixous urged of women a century later. Browne maintained a presence in the periodical press for four decades in a literary career that spanned music journalism, memoir, humor, fiction, poetry, and Christian devotional literature, but one essay, “The Music of America” (1845), generated attention through the twentieth century. With much of her work now easily available in digitized sources, Browne's life can be recovered, her music experienced, and her prose reassessed, which taken together yield a rich picture of the struggles, successes, and opinions of a singular participant and witness in American music of her era.
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Price, Graham. « Quite an Other Thing : Recent Texts in ‘Irish Queer Studies’Books Reviewed : Caroline Magennis and Raymond Mullen (eds). Irish Masculinities : Reflections on Literature and Culture. Dublin : Irish Academic Press, 2011. x+194 pages. £50.00 GBP.Aintzane Legaretta Mentxaka, Kate O'Brien and the Fiction of Identity : Sex, Art and Politics in Mary Lavelle and Other Writings. North Carolina and London : McFarland and Company Inc, 2011. 290 pages. $45.00 USD.Fintan Walsh (ed), Queer Notions : New Plays and Performances from Ireland. Cork : Cork UP, 2010. 276 pages. $55.00 USD.Éibhear Walshe, Oscar's Shadow : Wilde, Homosexuality and Modern Ireland. Cork : Cork University Press, 2011. xi+149 pages. €39.00 EUR. » Irish University Review 43, no 1 (mai 2013) : 222–33. http://dx.doi.org/10.3366/iur.2013.0065.

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This essay shall examine the relationship that exists between Irish studies and queer theory via a consideration of three recently published works, both academic and literary. The texts that shall be reviewed are: Eibhear Walshe's Oscar's Shadow: Wilde, Homosexuality and Modern Ireland, Aintzane Legarreta Mentxaka's Kate O'Brien and the Fiction of Identity: Sex, Art and Politics in Mary Lavelle and Other Writings, and the new collection of plays, edited by Fintan Walshe, entitled Queer Notions. The association between Irishness and otherness (a connection explicitly stated by Oscar Wilde) means that the shadow of queerness haunts Ireland and Irish studies. The works being examined in this essay illuminate some of the forms (among many) ‘queer Irish studies’ can take.
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O’Connor, Pat, et Eileen Drew. « The Tenure Track Model : Its Acceptance and Perceived Gendered Character ». Trends in Higher Education 2, no 1 (19 janvier 2023) : 62–76. http://dx.doi.org/10.3390/higheredu2010005.

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This article is concerned with the tenure track (TT) model, which has become increasingly used to extend the period of early career academics’ probation from one to five years across the EU. This article focuses on the TT in Trinity College Dublin (TCD), the oldest and most prestigious university in Ireland, one where gender equality has been embedded more consistently and where the pace of change has been faster than in other Irish universities. Drawing on interviews with thirteen men and women in three faculties, all but one of whom had successfully achieved tenure, this article explores their acceptance of the TT model and the perceived relevance of gender. Men were more likely to accept the model and less likely to see it as gendered. Even those women who identified a lack of clarity around maternity leave and/or gender differences in negotiating ‘fixed’ starting salaries did not identify a systemic gender issue but blamed themselves. Women who were ‘outsiders’ to TCD and in the arts, humanities and social science faculty were most likely to be critical of the model. The findings suggest the importance of a cautionary appraisal of TT, even in institutions that have actively sought to enhance gender equality.
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Gutiérrez-Vilahú, Lourdes, Núria Massó-Ortigosa, Ferran Rey-Abella, Lluís Costa-Tutusaus et Myriam Guerra-Balic. « Reliability and Validity of the Footprint Assessment Method Using Photoshop CS5 Software in Young People with Down Syndrome ». Journal of the American Podiatric Medical Association 106, no 3 (1 mai 2016) : 207–13. http://dx.doi.org/10.7547/15-012.

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Background: People with Down syndrome present skeletal abnormalities in their feet that can be analyzed by commonly used gold standard indices (the Hernández-Corvo index, the Chippaux-Smirak index, the Staheli arch index, and the Clarke angle) based on footprint measurements. The use of Photoshop CS5 software (Adobe Systems Software Ireland Ltd, Dublin, Ireland) to measure footprints has been validated in the general population. The present study aimed to assess the reliability and validity of this footprint assessment technique in the population with Down syndrome. Methods: Using optical podography and photography, 44 footprints from 22 patients with Down syndrome (11 men [mean ± SD age, 23.82 ± 3.12 years] and 11 women [mean ± SD age, 24.82 ± 6.81 years]) were recorded in a static bipedal standing position. A blinded observer performed the measurements using a validated manual method three times during the 4-month study, with 2 months between measurements. Test-retest was used to check the reliability of the Photoshop CS5 software measurements. Validity and reliability were obtained by intraclass correlation coefficient (ICC). Results: The reliability test for all of the indices showed very good values for the Photoshop CS5 method (ICC, 0.982–0.995). Validity testing also found no differences between the techniques (ICC, 0.988–0.999). Conclusions: The Photoshop CS5 software method is reliable and valid for the study of footprints in young people with Down syndrome.
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Jarząb-Napierała, Joanna. « “No Country for Old Men” ? The Question of George Moore’s Place in the Early Twentieth-Century Literature of Ireland ». Text Matters, no 8 (24 octobre 2018) : 25–42. http://dx.doi.org/10.1515/texmat-2018-0002.

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The paper scrutinizes the literary output of George Moore with reference to the expectations of the new generation of Irish writers emerging at the beginning of the twentieth century. Although George Moore is considered to belong to the Anglo-Irish ascendancy writers, he began his writing career from dissociating himself from the literary achievements of his own social class. His infatuation with the ideals of the Gaelic League not only brought him back to Dublin, but also encouraged him to write short stories analogous to famous Ivan Turgenev’s The Sportsman’s Sketches. The idea of using a Russian writer as a role model went along with the Gaelic League advocating the reading of non-English European literature in search for inspiration. However the poet’s involvement in the public cause did not last long. His critical view on Ireland together with his uncompromising approach towards literature resulted in a final disillusionment with the movement. The paper focuses on this particular period of Moore’s life in order to show how this seemingly unfruitful cooperation became essential for the development of Irish literature in the twentieth century. The Untilled Field, though not translated into Irish, still marks the beginning of a new genre into Irish literature—a short story. More importantly, the collection served as a source of inspiration for Joyce’s Dubliners. These and other aspects of Moore’s literary life are supposed to draw attention to the complexity of the writer’s literary output and his underplayed role in the construction of the literary Irish identity.
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Mulligan, Vanessa, Yvonne Lynagh, Susan Clarke, Magnus Unemo et Brendan Crowley. « Prevalence, Macrolide Resistance, and Fluoroquinolone Resistance in Mycoplasma genitalium in Men Who Have Sex With Men Attending an Sexually Transmitted Disease Clinic in Dublin, Ireland in 2017–2018 ». Sexually Transmitted Diseases 46, no 4 (avril 2019) : e35-e37. http://dx.doi.org/10.1097/olq.0000000000000940.

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Finn, Stephen P., Eamon Leen, Liam English et D. Sean O'Briain. « Autopsy Findings in an Outbreak of Severe Systemic Illness in Heroin Users Following Injection Site Inflammation : An Effect of Clostridium novyi Exotoxin ? » Archives of Pathology & ; Laboratory Medicine 127, no 11 (1 novembre 2003) : 1465–70. http://dx.doi.org/10.5858/2003-127-1465-afiaoo.

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Abstract Context.—An epidemic of unexplained illness among injecting drug users characterized by injection site inflammation and severe systemic toxicity occurred in Ireland and the United Kingdom from April to August 2000. One hundred eight persons became ill, and 43 persons died. In Dublin, 8 of 22 patients died. Six of the 8 fatal cases were epidemiologically linked to a source of heroin. Most had experienced local injection site lesions for 7 to 14 days before developing a rapidly fatal systemic illness characterized by hypotension, thirst, pulmonary edema, pericardial and pleural effusions, and leukocytosis. Objective.—To document the clinical course and autopsy findings of the fatal cases in Dublin. Design.—To study the clinical, autopsy, microbiologic, and toxicologic findings from the 8 fatal cases in Dublin. Results.—In Dublin, there were 6 men and 2 women who were fatally involved in the epidemic, with the mean age being 34 years (range, 22–51 years). The injection site inflammations involved the buttock (n = 4), leg, iliac region, arm, and a Portacath site. At autopsy, the local lesions were ulcerated, swollen, and indurated but were inconspicuous in 2 patients. All the deceased had pulmonary edema. There were pleural effusions in 7, 2 of whom had pericardial effusions. Five had prominent left ventricular subendocardial hemorrhages. Five had splenomegaly. Microscopy showed pulmonary edema and a granulocytic reaction mainly in the spleen, marrow, and myocardium. Toxicology showed a range of narcotic drugs in the toxic or fatal range. Clostridium novyi type A, a fastidious toxin-producing anaerobe, was identified in 2 cases. Conclusion.—The clinicopathologic findings of a local inflammatory lesion followed 7 to 14 days later by a rapidly fatal systemic illness are consistent with the effect of exotoxin produced by organisms growing in the local inflammatory site. Clostridium novyi–derived exotoxin is the likely cause of such a syndrome, although the fastidious organism was isolated from only 2 of 8 cases (from none of the 14 surviving patients and from only 13 of 60 cases in Scotland). In the setting of an epidemic, the toxic and fatal range blood levels of narcotics are unlikely to explain these events, and no other candidate organism could be isolated. The heroin is likely to have come from Afghanistan, but local contamination at a putative distribution site in the United Kingdom is more likely than international terrorism to be the initiating factor.
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Corish, Clare A., et Nicholas P. Kennedy. « Anthropometric measurements from a cross-sectional survey of Irish free-living elderly subjects with smoothed centile curves ». British Journal of Nutrition 89, no 1 (janvier 2003) : 137–45. http://dx.doi.org/10.1079/bjn2002748.

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Anthropometric screening has been recommended for the detection of undernutrition as it is simple, inexpensive and non-invasive. However, a recent study estimating the prevalence of undernutrition on admission to hospital in Dublin, Republic of Ireland, highlighted that the anthropometric reference data currently available in the UK and Republic of Ireland are inadequate to accurately determine nutritional status. In order to provide current anthropometric data, we carried out a cross-sectional study of 874 free-living, apparently healthy Irish-born elderly individuals aged over 65 years. Height, weight, triceps skinfold thickness, mid-arm and calf circumference were measured, values for BMI, mid-arm muscle circumference and arm muscle area were calculated and smoothed centile data derived for each variable. One-third of these elderly individuals had a BMI between 20–25 k/2, approximately two-thirds (68·5 % of males and 61 % of females) were classified as overweight or obese, almost one-fifth having a BMI over 30 k/2(17 % of men and 20 % of women). Very few were underweight, only 3 % having a BMI below 20 k/2. Height, weight, BMI and muscle reserves decreased with increasing age. The reduction in muscle size was associated with lower handgrip strength. Fat reserves declined with age in females only. Just over half of elderly Irish women reported participating in active leisure of 20 min duration four or more time/eek, although 13 % reported having no involvement in active leisure. These data for the Irish elderly extend the data generated from a recent countrywide survey of Irish adults aged 18–64 years, thus providing suitable reference standards for nutritional assessment of elderly Irish individuals.
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BIAGINI, EUGENIO F. « A LONG WAY TO TIPPERARY : THE IRISH IN THE FIRST WORLD WAR ». Historical Journal 61, no 2 (17 octobre 2017) : 525–39. http://dx.doi.org/10.1017/s0018246x17000218.

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‘The Irish are out in force’: it was a rainy summer day on the fields of the Somme, and they were very young, in their early teens, in fact. However, this was not 1916, but 2016, when the centenary of one of the bloodiest battles in history attracted an international crowd, including large contingents of school children from the Republic. In contrast to the 50th anniversary, which, in 1966, had been a ‘Unionist’ commemoration – claimed by the Northern Irish loyalists as their own, while the survivors of the Southern veterans kept their heads down and suppressed this part of their past – in 2016, the conflict was widely construed as an inclusive experience, which saw men and women giving their lives ‘for Ireland’ even when fighting ‘for King and Empire’. A generation ago this would have shocked traditional nationalists, who regarded the Great War as an ‘English’ one, in contrast to the Easter Rising and the subsequent War of Independence. However, European integration and the Peace Process gradually brought about a different mindset. Among historians, it was the late Keith Jeffery who spearheaded the revision of our perception of Ireland's standing in the war. This reassessment was further developed in 2008, with John Horne's editingOur war, a volume jointly published by RTÉ (the Irish broadcasting company) and the Royal Irish Academy, in which ten of the leading historians of the period – including Keith Jeffery, Paul Bew, David Fitzpatrick, and Catriona Pennell – presented Ireland as a protagonist, rather than merely a victim of British imperialism. By 2016, this new understanding had largely reshaped both government and public perceptions, with ‘the emergence of a more tolerant and flexible sense of Irish identity’. This has been confirmed by the largely consensual nature of the war centenary commemorations. While Dublin took the initiative, Northern Ireland's Sinn Féin leaders were ready to follow suit with the then deputy first minister of Northern Ireland, Martin McGuinness, visiting the battlefield of the Western Front to honour the memory of the Irish dead, and the Speaker of the Belfast Assembly, Mitchel McLaughlin, and his party colleague, Elisha McCallion, the mayor of Derry and Strabane, laying wreaths at the local war memorials.
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ORiordan, Maeve. « ‘We … galloped hard and straight over some big stone gaps’ : Freedom of the Hunt for Elite Women in Ireland, 1860-1914 ». Studies in Arts and Humanities 7, no 1 (3 juin 2021) : 18–34. http://dx.doi.org/10.18193/sah.v7i1.200.

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Hunting was an elite social pastime accessible to both men and women, of the correct social class, throughout the period 1860-1914. Female involvement in this sport preceded their widespread involvement in other sports and pastimes such as tennis and cycling. This article explores the contradictions inherent in women’s involvement in this masculine sport. The sport demanded that participants display contemporary masculine characteristics of bravery, strength, and independence, and yet it was open to both married and unmarried women of the gentry and ascendancy class in Ireland. The sport was a dangerous one, and considerable skill was demanded of all participants. However, daughters of hunting families were not persuaded against joining the hunt, and were instead encouraged to display the necessary skill and competitiveness to ride a horse side-saddle cross-country at speed; jumping stone walls and banks along the way. It was the norm for women to wear adapted dress modelled on masculine hunting attire, however this dress did not diminish their perceived femininity, and was perceived by some in hunting circles as the most alluring form of female dress. The article explores the numbers of women involved in the sport during the period utilising both contemporary fiction and directories. It also provides a case study of one woman’s experience as she partook of the hunt while also battling long term ill health; challenging the contemporary notion of women as inherently weak and unable for rigorous physical activity.
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Timonen, Virpi, et Luciana Lolich. « Dependency as Status : Older Adults’ Presentations of Self as Recipients of Care ». SAGE Open 10, no 4 (octobre 2020) : 215824402096359. http://dx.doi.org/10.1177/2158244020963590.

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We draw on Bourdieu’s and Goffman’s theories to elaborate the novel idea of dependency as status in old age, a concept that emerged from our Grounded Theory study conducted with 46 older adults (26 women and 20 men) living in and around Dublin, Ireland. The research participants’ portrayals of (in)dependence and assistance reflected their access to and use of social and symbolic (age) capital. Older adults derived social capital from supportive family relations or trusting relationships with formal care providers, and deployed such capital to signal their status as “cared for” individuals. Age capital—constructions of deservingness drawing on advanced age, age-related disabilities, and lifelong contributions—was used by older adults to frame and justify acceptance of help. We argue that where older adults are able to draw on age capital or social capital, they can signal their position as “cared for” individuals who display and acknowledge their dependency, and transform it into a marker of status. Conversely, some participants were keen to present themselves as independent. These participants made downward comparisons with others whom they saw as “worse off” or, in their view, as insufficiently responsible for their own health and well-being. In the contemporary Western frame, dependency is to be avoided at all costs, but we argue that some older people are able to embrace dependency in a way that reflects and demonstrates their status and agency. Care professionals and members of informal networks can make a significant difference to older persons’ acceptance of help, care, and support by offering services in a manner that affirms the care recipients’ worth and agency.
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McAteer, Michael. « Post-revisionism : Conflict (Ir)resolution and the Limits of Ambivalence in Kevin McCarthy’s Peeler ». Text Matters, no 8 (24 octobre 2018) : 9–24. http://dx.doi.org/10.1515/texmat-2018-0001.

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This essay considers a historical novel of recent times in revisionist terms, Kevin McCarthy’s debut novel of 2010, Peeler. In doing so, I also address the limitations that the novel exposes within Irish revisionism. I propose that McCarthy’s novel should be regarded more properly as a post-revisionist work of literature. A piece of detective fiction that is set during the Irish War of Independence from 1919 to 1921, Peeler challenges the romantic nationalist understanding of the War as one of heroic struggle by focusing its attention on a Catholic member of the Royal Irish Constabulary. In considering the circumstances in which Sergeant Seán O’Keefe finds himself as a policeman serving a community within which support for the IRA campaign against British rule is strong, the novel sheds sympathetic light on the experience of Catholic men who were members of the Royal Irish Constabulary until the force was eventually disbanded in 1922. At the same time, it demonstrates that the ambivalence in Sergeant O’Keefe’s attitudes ultimately proves unsustainable, thereby challenging the value that Irish revisionism has laid upon the ambivalent nature of political and cultural circumstances in Ireland with regard to Irish-British relations. In the process, I draw attention to important connections that McCarthy’s Peeler carries to Elizabeth Bowen’s celebrated novel of life in Anglo-Irish society in County Cork during the period of the Irish War of Independence: The Last September of 1929.
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Smyth, Lillian, Aonghus Lavelle, Reem Salman, James Lucey, John McCaffrey, Michael A. Maher et David James Gallagher. « Burnout in the Irish oncology community : Results of a single-institution study. » Journal of Clinical Oncology 30, no 15_suppl (20 mai 2012) : e19601-e19601. http://dx.doi.org/10.1200/jco.2012.30.15_suppl.e19601.

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e19601 Background: Several European studies suggest that healthcare professionals working in oncology display higher levels of professional burnout than their colleagues from non-oncology units. We aimed to identify the level of burnout of professionals working in cancer care at a single institution in Dublin, Ireland. Methods: 143 oncology staff members were emailed a 3 section questionaire. We employed the Maslach Burnout Inventory, a validated, burnout-specific instrument, incorporating a three-dimensional assessment of the syndrome through its subscales: emotional exhaustion (EE), depersonalization (DP) and personal achievment (PA). Sociodemographic, protective and predisposing variables were identified in tandem, while the final section afforded respondents an opportunity to speculate on workplace stressors and their potential remediation. The primary endpoint was overall high burnout. Secondary endpoints were mean scores for each individual category. Wilcoxon rank sum and Kruskal-Wallis tests were performed on SPSS version 18. Results: The overall response rate was 41.3% (59/143) (see table). Three respondents (5.1%) reported high levels of burnout in all 3 categories. In subcategory analysis, men had significantly higher mean DP scores [9, SD: 6.03] than women [5.3,SD: 4.46](p < .05) and residents had significantly higher DP scores [8.11,SD: 4.46] than attendings [4.14,SD: 3.2]( p < .05). Regression analysis, found that being male was a significant predictor for high levels of depersonalization but found no predictor for EE or PA. Conclusions: We identified low levels of burnout among Irish cancer care professional. Protective factors such as age <35yrs (66%), religion (68%), hobbies (86%),working <50 hours (66%) and being in a relationship (74%) were at high levels, which may have biased our results. A national expansion and comparison with international figures is planned and will be presented at ASCO. [Table: see text]
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