Bibliographies thématiques / Mari texts

Littérature scientifique sur le sujet « Mari texts »

Auteur : Grafiati

Publié le 10 mars 2023

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Articles de revues sur le sujet "Mari texts"

Morozova, Ekaterina N. « Stylistic text characteristics of Mari folk fairy tales ». Finno-Ugric World 14, n^o 1 (22 avril 2022) : 44–57. http://dx.doi.org/10.15507/2076-2577.014.2022.01.44-57.

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Introduction. The relevance of the article is determined by the need to identify and describe the stylistic characteristics of the texts of folklore genres, as well as revealing the composition of the identified expressive means and figurative techniques of the Mari language. With a modern interest to the spiritual heritage of nations, the development of philological sciences, an analysis of the stylistic characteristics of the texts of Mari fairy tales can provide a more complete picture of the language and style of Mari folklore, which is an integral part of the system of functional styles of the Mari language. The article presents new data on the systemic nature of stylistic devices in the texts of folk tales. Materials and Methods. The empirical material is presented by 133 Mari folk fairy tales borrowed from various sources and considered from the stylistics within the framework of the theory of systems using a combination of general scientific (analysis and synthesis) and specific stylistic (semantic-stylistic, stylistic interpretation of the text) methods. Results and Discussion. The identified and described set of expressive and figurative means testifies to the wide variety of the components of folklore functional style, which is part of the system of styles of the Mari language. The algorithm for studying expressive means and figurative techniques in the texts of fairy tales presented in the article makes it possible to use the theoretical basis and methodological base in the study of texts of other folklore genres that belong not only to the Mari linguistic culture. Conclusion. The relevance and significance of the research is determined by the tasks set in it resulting in definition of new data on the systemic nature and components of the style of folk fairy tales. The main part of the system of stylistic devices is made up of expressive techniques of the phonological and syntactic levels of texts, supplemented by techniques of the morphological and lexical levels.

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Glukhova, Natalia N. « Leading components of ethnic mentality in Mari verbal charms ». Finno-Ugric World 11, n^o 4 (23 mars 2020) : 374–90. http://dx.doi.org/10.15507/2076-2577.011.2019.04.374-390.

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Introduction. The relevance of the article is determined by the need for a systematic description of the national-cultural characteristics of individual peoples (in particular, Mari) and fixing the composition of the identified ethno-differentiating components of mentality, which demonstrate the identity of ethnic cultures. The article presents new data on the systemic nature of the Mari mentality, which core is a subsystem of images, symbols and values, summarizing the results of the mental functions of perception and thinking, reflected in folklore texts and are actively used in the daily life of Mari society. Materials and Methods. 600 conspiracy-spell texts, extracted from various sources, are considered in the framework of system theory using a combination of linguistic, traditional folkloristic approaches and quantitative methods. The algorithm for studying ethnic mentality, shown in the article, makes it possible to use the theoretical basis and methodological base in the study of the texts of other folklore genres belonging to other cultures. Results and Discussion. As a result of the work, a description of some national and cultural characteristics of the Mari ethnos is presented. It contributes to the preservation and enhancement of the traditional spiritual and moral values of Russian society. Conclusion. The research novelty, relevance and significance of this work are determined by the set of tasks, which results in new data on the systemic nature and components of the Mari national mentality obtained using the innovative methodology of the interdisciplinary approach applied to the study of unique folklore texts. Academic and applied significance lies in the development of a methodological base, the choice of which can be considered as a certain contribution to the creation of methods for studying ethnic mentality on the basis of folklore texts.

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OHNISHI, Tsuneyuki. « “ha. na” in the Mari Texts : An Examination ». Bulletin of the Society for Near Eastern Studies in Japan 50, n^o 1 (2007) : 1–19. http://dx.doi.org/10.5356/jorient.50.1.

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Abukaeva, Liubov A. « The concept jylme ‘language’ in the language and ordinary world views of Mari ». Finno-Ugric World 10, n^o 3 (30 décembre 2018) : 6–12. http://dx.doi.org/10.15507/2076-2577.010.2018.03.006-012.

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The article describes the concept jylme ‘language’ in the Mari language. It considers the ways of representation of the concept in phraseology and in folklore texts, considering that the concept arises as a result of the interaction of national tradition and folklore, religion and ideology, life experience and images in the arts, sensations and values. The research is based on a dictionary definition of the word jylme, idioms, proverbs, sayings, lyrics, charms, and prayers of the traditional Mari religion. The work employs component and contextual analysis, and descriptive methods. In the ordinary world view the Marie language has a dual nature (both grief and joy). The texts which specify this concept give a detailed description of the person’s communication skills. In this case, eloquence is not a sign of frankness and openness. In the linguistic consciousness of Mari, idle talk and verbosity receive a negative feedback. Mari speech etiquette calls to watch the words, to exercise restraint in communication (yulmym pidash ‘to bind the language’). In the naive picture of the world Marie jylma is perceived as a tool of enormous power and has a dual nature. Language issues the nature of man, human nature, thoughts. The concept jylme in the Mari linguistic culture characterizes the communicative qualities of the person and human speech.

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Beitzel, Barry J. « Dated Texts from Mari : A Tabulation. Jack M. Sasson ». Journal of Near Eastern Studies 45, n^o 3 (juillet 1986) : 245–46. http://dx.doi.org/10.1086/373192.

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Klyucheva, M. A. « Zoonyms in the names of the characters in Mari folk games ». Bulletin of Ugric studies 10, n^o 3 (2020) : 462–71. http://dx.doi.org/10.30624/2220-4156-2020-10-3-462-471.

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Introduction: zoonyms occupy important place in the semiotic system of folklore. They encode basic mythological ideas and, at the same time, reflect economic activity of people traditionally associated with animals. The game vocabulary correlates with the general system of folklore and mythology. Zoonyms are used in games as the names of characters, game items and toys, movements, as well as they are widely represented in texts of chits, game sentences, dialogues, songs. Objective: to reveal zoonyms in the names of the characters in the Mari folk games, to systematize them according to their functions, thematic groups and etymology. Research materials: almost the full volume of texts with descriptions of the Mari folk games is taken from publications in Russia and other countries, from the hand-written Archive of the Mari Research Institute of Language, Literature and History, field records, the personal collection of the author. Results and novelty of the research: the article for the first time reveals a complete system of zoonyms in the names of the characters of the Mari games. Their functions in the game are revealed: most often, zoonyms are used in the games like catch-up, blind man etc. as the name of the catcher, his antagonists, as well as an offensive nickname for the losing player; they also indicate the similarity of the movements of the gamer and the animal; used in round dances and imitative improvisational games. Thematically, most of them are the names of mammals and birds, which Mari children most often met in everyday life and in native nature. There are almost no names of reptiles, amphibians, fish and insects. Etymologically, most of the reviewed zoononyms are Turkic borrowings in the Mari language, fewer of them are words of Finno-Ugric origin and borrowings from Russian; and these data indirectly indicate the genesis of specific animal images in the Mari game culture.

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Maria A., Klyucheva. « VERB MORPHOLOGY IN THE MONUMENT OF MARI WRITING “THE BEGINNINGS OF CHRISTIAN DOCTRINE...” (1839 / 1841) ». Ural-Altaic Studies 40, n^o 1 (2021) : 31–46. http://dx.doi.org/10.37892/2500-2902-2021-40-1-31-46.

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The article deals with the verbal morphology in the monument of Mari writing “The Beginnings of Christian doctrine...” (published in Kazan in 1841). Among the earliest publications in the Mari language, this is one of the most voluminous texts, including Concise Sacred History and Catechism. The dialectal basis of the considered text is a Meadow dialect, at the same time the verbal morphology (mainly in the plural forms) differs significantly from the literary norm of the contemporary Mari (Meadow-Eastern) language. As a result of comparison with dialectological data, the correspondence of the verbal morphology in the monument to the conjugation in the western subdialects (Volga, Yoshkar-Ola) of the Meadow dialect is revealed. (These dialects turned out to be peripheral during the formation of the literary Meadow-Eastern Mari language in the 20th century. The verbal morphology of the literary language is based on the Morki-Sernur subdialect of the Meadow dialect and the Eastern dialect of the Mari language.) At the same time, the specific verb forms of Western subdialects of the Meadow dialect revealed in the monument and described in the article largely correlate with the conjugation in Western Mari dialects (Hill and North-Western), including the literary norm of the Hill Mari language. In general, the analysis of the verbal forms (with preliminary consideration of phonetic and vocabulary data) allows us to define the “The Beginnings of Christian Doctrine…” (1839 / 1841) as a most important early written monument of the Volga subdialect of the Meadow dialect and a valuable source on the historical dialectology of the Mari language. Keywords: Finno-Ugric languages, Mari language, Vol

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Semyonova, M. Yu. « Phonostylistics of Grammatical Rhyme in the Sacral Texts of the Mari People ». Izvestia of Saratov University. New Series. Series : Sociology. Politology 10, n^o 1 (2010) : 50–54. http://dx.doi.org/10.18500/1818-9601-2010-10-1-50-54.

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Abukaeva, Lyubov. « REPRESENTATION OF THE CONCEPT JUMO ‘GOD’ IN THE TEXTS OF MARI PRAYERS ». Финно-угроведение, n^o 1 (2020) : 8–18. http://dx.doi.org/10.51254/2312-0312_2020_61_01.

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Ефремова, Диана Юрьевна, et Герман Юрьевич Устьянцев. « God, Spirit and Devil : The Status and Image of Keremet in Modern Mari Folklore ». ТРАДИЦИОННАЯ КУЛЬТУРА, n^o 1 (25 mars 2020) : 114–23. http://dx.doi.org/10.26158/tk.2020.21.1.008.

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В данной работе авторы исследуют образ керемета, персонажа марийской несказочной прозы, в современных нарративах. На основе корпуса устных текстов авторы анализируют существующие в настоящее время представления о керемете, его визуальных характеристиках и статусе в семиотической системе марийского фольклора. Особое внимание в статье уделено интерпретациям образа носителями традиции - респондентами. Исследователи выявили основные статусы, предписываемые керемету в марийском фольклоре (божество, дух и т. д.), а также атрибуты и функции, которыми наделяют его рассказчики. Помимо этого, авторы сравнивают записанные материалы с более ранними свидетельствами этнографов, что позволяет выявить трансформацию образа керемета в несказочной прозе. Актуальность работы заключается в попытке исследователей рассмотреть различные подходы респондентов к керемету в зависимости от их личной вовлеченности в дискурс фольклора. В работе отражена неоднородность и противоречивость образа керемета, а также разнообразие его интерпретаций в современной марийской культуре. Статья основана на анализе устных текстов, собранных исследователями в Кировской области и Республике Марий Эл в 2015-2019 гг. In this article the authors analyze the image of Keremet, a character of Mari non-narrative prose, in modern narratives. On the basis of a corpus of oral texts, the authors scrutinize current ideas about Keremet, the character’s visual characteristics and status in the semiotic system of Mari folklore. Special attention is paid to the respondents’ interpretation of the image. The researchers identify the main role ascribed to Keremet in Mari folklore (as deity, spirit, etc.), as well as the attributes and functions attributed to him by narrators. In addition, the authors compare the recorded evidence with material from earlier ethnographers. This allows them to identify the transformation of the Keremet’s image in non-narrative prose. The relevance of the work lies in the researchers’ attempt consider the different approaches of respondents to the Keremet depending on their personal involvement in the discourse of folklore. The work reveals the heterogeneity and inconsistency of the Keremet’s image, as well as the diversity of its interpretation in modern Mari culture. The article is based on oral texts (memorats and fables) that the authors collected independently of each other in the Kirov Region and in the Republic of Mari El in 2015-2019.

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Thèses sur le sujet "Mari texts"

Monteiro, Winnie Wouters Fernandes [UNESP]. « 'Olhar no olhar do olhar sem fim' : a figura na obra de Maria Gabriela Llansol ». Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/152120.

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A presente pesquisa tem como objetivo investigar a “figura” e a sua importância enquanto ser da escrita de Maria Gabriela Llansol. As “figuras” surgem nesse “texto” enquanto “nós construtivos” (LLANSOL, 2011, p. 121), que diferem da categoria de personagem por não se limitarem ao conceito de pessoa ou à semelhança com o humano. Elas se fazem enquanto “imagem” dotadas de um princípio de vida e a busca a que se dirigem visa encontros nos quais haja um crescimento recíproco entre os seres. É nesses encontros também que se dá o modo pelo qual o espaço textual, que é o próprio meio em que as “figuras” caminham, se amplia, simultaneamente à compreensão que passam a ter sobre ele. Em vista do vínculo entre a “figura” e o espaço textual, este trabalho parte da tese de que a “figura” é tanto o ponto de partida como o limiar do “texto” de Maria Gabriela Llansol, na medida em que a ela convergem os principais processos que distinguem a obra da autora, ao mesmo tempo que é a “figura” a responsável por dar a ver, ou não, os caminhos por essa escrita. Como alicerce para tal afirmação, discorreu-se acerca da dinâmica entre a ética e a estética, trazida pela denominação que a autora dá a sua escrita – “textualidade” –, e sobre a direção à qual o “texto” se abre enquanto caminho para as “figuras” – o “há” –, na qualidade de “verdade” pertinente a cada ser. A partir dessas análises foi possível notar que é de acordo com a disposição do “olhar” de cada “figura”, da abertura que cada uma dá ao Belo, que as diversas vias dessa escrita se abrem.
This study seeks to examine the “figure” and its importance as being in the writing of Maria Gabriela Llansol. The “figures” emerge in this “text” as “constructive selves” (LLANSOL, 2011, p. 121, my translation) that differ from the character as a category for neither being limited to the concept of person nor to the resemblance with the human. They come into being as “images” with a principle of life of their own and their search is for encounters in which there is mutual growth between these beings. Also, it is in these encounters that the textual space, which is the medium where the “figures” roam, is widened simultaneously to their understanding of it. Considering the links between the “figure” and the textual space, this study defends the thesis that the “figure” is both the starting point and the brink of Maria Gabriela Llansol’s “text”, since it is towards the “figure” that the main defining processes of her work converge, at the same time that the “figure” is responsible for revealing or not the ways through that writing. To form the background for this assertion, the present study looked into the dynamics between ethics and aesthetics, brought into being by the author’s calling her writing “textuality” and the direction towards which the “text” opens itself up as the path to these “figures” – the “there is” – seen as the “truth” belonging to each being. These analyses showed that it is according to the disposition of the “look” of each “figure”, to the opening of each one of them to beauty, that the various paths of this writing are opened.

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L'Hérault, Benoit. « Conditions d'interprétation du texte biblique comme une écriture sainte / ». Thèse, Trois-Rivières : Université du Québec à Trois-Rivières, 1999. http://www.uqtr.ca/biblio/notice/resume/03-2208143R.html.

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Diabate, Mansa Makan. « Transcription et analyse de textes de tradition orale malinke (textes de K'el'emonson Diabat'e) ». Grenoble 3, 1990. http://www.theses.fr/1990GRE39010.

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Les rares textes de tradition orale malinke conns jusque-la sont soit des adaptations, soit sur le plan de la transcription ou de la traduction, des textes de moins bonne qualite. Ce sont surtout des textes destines aux seuls lettres. Dans notre etude qui porte sur deux recits de kelemonson diabate, nous avons trouve un compromis pour satisfaire a la fois le linguiste specialise et le simple locuteur alphabetise en langue bambara. Ce faisant, apres avoir clarifie certains points de phonologie qui ont ete negliges dans la these de b. Keita, nous presentons le premier texte de facon a ternir compte rigoureusement de toutes les donnees linguistiques : transcription phonetique, representation sous-jacente (travail de morphophonologie), traduction en francais de chaque enonce. Ces etudes font de ce texte un travail exclusivement reserve a l'utilisation des linguistes professionnels. Dans un deuxieme temps, nous presentons ce texte avec un autre dans une graphie inspiree par les etudes susmentionnees ; c'est-a-dire une graphie qui, tout en se voulant parfaitement rigoureuse sur le plan linguistique, repond au souci de rendre la transcription du texte oral accessible aussi aux mandingophones ayant deja une pratique de la lecture dans leur langue et aux specialistes de la litterature orale. Cette transcription est une restitution fidele des enonces effectivement realises, et la traduction (en francais) qui en est donnee, reste le plus pres possible de ce que le conteur dit. Une telle etude a permis de nous rendre compte du fait qu'un narrateur malinke emprunte a d'autres formes de parlers quand il raconte l'histoire ; cela nous a valu
The rare attested texts on malinke oral tradition are either adaptations or of poor quality as concerns their trancription or their translation. Such documents are exclusively for the use of scholared publics. In our study, based no two narrations by kelemonson diabate, a compromise is proposed to satisfy both the specialized linguist ans the simple speaker tautht in bambara. Thus firstly, after clarifying certain phonological points that were ignored in b. Keita's thesis, we propose, for the first text, a presentation that rigorously takes into account all linguistic factors : phonetic transcription, underlying representation (a morphophonological inquiry), literal transcription, french translation of each phrase. Such approaches give this text its technical value reserved exclusively for professional linguists. Secondly, the latter text is presented together with another one in a graphy inspired by the above mentionned approaches ; i. E. A graphy which is rigorous on the linguistic level, but with an oral transcription nonetheless of easy access to mandinka speakers that had prior reading training in their language, and to oral literature specialists. This transcripion is a loyal restitution of the phrases that were actually pronounced, and the given translation (in french) remains as close as possible to the storyteller's version. Such a study has allowed us

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Courtes, Rémi. « Tests de biodégradabilité en milieu marin : approche méthodologique ». Montpellier 1, 1993. http://www.theses.fr/1993MON13517.

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Castro, Urioste José. « Más allá del texto : la novelística de Mario Benedetti ». Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/103499.

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Arbache, Samir. « Une ancienne version arabe des Evangiles : langue, texte et lexique ». Bordeaux 3, 1994. http://www.theses.fr/1994BOR30031.

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La recherche porte sur le manuscrit sinai arabe 72 (a 897) qui est le plus ancien texte arabe complet et date des evangiles. La vesion est faite a partir d'un substrat grec. L'etude est developpee dans trois chapitres le premier trace lesd reperes historiques, linguistiques et socioculturels qui ont accompagne et suivi la naissance de l'islam et l'instauration de l'empire arabo-musulman. Ces reperes constituent, selon nous, le milieu dans lequel les textes arabes chretiens ont vu le jour, au moment ou la langue arabe devient langue d'empire et de culture. Le deuxieme chapitre est consacre d'abord a la description externe et interne du manuscrit, ensuite a l'expose de notre approche informatique appliquee au corpus des quatre evangiles arabes et grecs. Dans le troisieme chapitre, sont exposees les caracteristiques linguistiques du texte. En morphologie, l'examen detaille des formes verbales et nominales revele une grande diversite et montre la langue du traducteur dans sa richesse. Du point de vue syntaxique, une fois admises les structures instables du moyenarabe, nous avons pu mettre en valeur les efforts de style et de creativite. Le lexique arabe a ete examine sous trois aspects, celui des racines, des noms propres et des mots d'emprunt. La richesse du vocabulaire et le soin pris a utiliser regulierement des termes exacts, eclairent positivement la qualite de la traduction. Un deuxieme tome contient la reproduction fidele du manuscrit avec une traduction en francais de l'evangile de marc. Et un troisieme reproduit le lexique grecarabe, obtenu grace a l'approche informatique
This resarch is a linguistical approach of the manuscript sinai arabic 72 (897 a. D. ) who is the earliest complete and dated text of the gospels in arabic language. The version is made from the greek. The study is developped into three chapters. The first gives the historical, linguistical and sociocultural marks who had followed the rise of islam and of the arabo-islamic empire. In this context were made the first known chirsitan arabic texts. The second chapter gives a large description of the manuscript followed by the informatic method applied to arabic and greek corpus. In the third chapter we expose the linguistical charateristics of the arabic text. Concerning the morphology, the study of the verbal and nominal forms reveals their large diversity and shows the rich vocabulary of the trnslator. And in syntactical domain, we observe the instability of some grammatical structures who characterizes the middle-arabic, but we appreciate also the real efforts of style and creativity. In the arabic lexicon we examined the roots, the proper names and the loanworeds. The diversity of the vocabulary and the care to use regularly the exact terms give us an good idea about the high level of the translation. The second tome is a reproduction of the arabic text with a translation in french

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Knapp, Peter John. « The war prayer : a dramatic setting of Mark Twain's text / ». Connect to this title online, 1998. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1102529382.

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Benveniste, Steven M. « Investigation into text classification with kernel based schemes ». Thesis, Monterey, California : Naval Postgraduate School, 2010. http://edocs.nps.edu/npspubs/scholarly/theses/2010/Mar/10Mar%5FBenveniste.pdf.

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Thesis (M.S. in Electrical Engineering)--Naval Postgraduate School, March 2010.
Thesis Advisor(s): Fargues, Monique P. Second Reader: Cristi, Roberto. "March 2010." Description based on title screen as viewed on May 6, 2010. Author(s) subject terms: Text Classification, Text Categorization, Kernel Based Schemes, Single Value Decomposition (SVD), Data Mining, Feature Vector Selection (FVS). Includes bibliographical references (p. 141-142). Also available in print.

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McGregor, Sheila Margaret. « Representations of Algeria in selected texts by Albert Camus, Marie Cardinal and Assia Djebar ». Thesis, Birkbeck (University of London), 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.445016.

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Erras, Angela Maria [Verfasser], et Gerd [Akademischer Betreuer] Kobal. « Entwicklung eines Screening-Tests und Schwellen-Tests zur Prüfung des Schmecksinns / Angela Maria Erras. Betreuer : Gerd Kobal ». Erlangen : Universitätsbibliothek der Universität Erlangen-Nürnberg, 2011. http://d-nb.info/1015783120/34.

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Livres sur le sujet "Mari texts"

Luigi, Cagni, dir. Le profezie di Mari. Brescia : Paideia, 1995.

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A, Apakaev P., et Gadiatov Gani 1938-, dir. Pesni vostochnykh mari. Ĭoshkar-Ola : Mariĭskoe knizhnoe izd-vo, 1994.

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S, Sabitov S., dir. Aĭsta muraltena : Mariĭ kalyk muro den takmak-vlak. Ĭoshkar-Ola : Mariĭ kn. izd-vo, 1991.

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Archives épistolaires de Mari. Paris [France] : Editions Recherche sur les Civilisations, 1988.

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Dolfo, Zorzut, dir. Il primo friulano : La mari 'l frut la lingua degli affetti. Udine : Gaspari, 2008.

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La vaisselle de luxe des rois de Mari. Paris : Éditions Recherche sur les civilisations, 2005.

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Gelston, A. The Eucharistic prayer of Addai and Mari. Oxford : Clarendon Press, 1992.

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Des règles administratives et techniques à Mari : Contribution à la mise au jour multidisciplinaire de modes opératories [sic]. Barcelona : Editorial AUSA, 2005.

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Leben in der amurritischen Welt : Nomaden und Sesshafte im Reich von Mari im 19. und 18. Jahrhundert vor Christus. Wiesbaden : Harrassowitz, 2014.

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Durand, J. M. La nomenclature des habits et des textiles dans les textes de Mari / Jean-Marie Durand. Paris : CNRS éditions, 2005.

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Plus de sources

Chapitres de livres sur le sujet "Mari texts"

North, Michael. « Mari connessi ». Dans Atti delle «Settimane di Studi» e altri Convegni, 5–25. Florence : Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-857-0.02.

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Following Fernand Braudel’s Méditerranée, historians interpreted the Mediterranean, Baltic, Atlantic, Indian Ocean or Pacific as closed maritime systems, consisting of multiple micro-environments. This essay seeks to overcome these limited perspectives and to examine, how the various seas and oceans were connected by the Vikings, the Cairo Genizah merchants and the Italian trading companies of the Middle Ages. The second part of my article “Connected Seas” examines the perception and memory of the seas as an element of maritime connectivity. It introduces the concept of realm of memory (lieu de mémoire) into maritime history and tests it in four case studies on the Sound, the Straits of Gibraltar, the Dardanelles and the Straits of Malacca.

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Machor, James L. « Texts, Politics, and Hypercanonization ». Dans The Mercurial Mark Twain(s), 186–225. New York : Routledge, 2023. http://dx.doi.org/10.4324/9781003256373-9.

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Koenen, L., et Cornelia Römer. « Text und Übersetzung ». Dans Der Kölner Mani-Kodex, 1–119. Wiesbaden : VS Verlag für Sozialwissenschaften, 1988. http://dx.doi.org/10.1007/978-3-322-98624-5_1.

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Passione, Roberta. « Vito Maria Buscaino (1887-1978) ». Dans WPA Anthology of Italian Language Psychiatric Texts, 283–302. Chichester, UK : John Wiley & Sons, Ltd, 2008. http://dx.doi.org/10.1002/9780470986714.ch18.

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Larrington, Carolyne. « The Candlemas Vision and Marie d’Oignies’ Role in its Dissemination ». Dans Medieval Women : Texts and Contexts, 195–214. Turnhout : Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.mwtc-eb.3.4737.

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Hispalensis], Isidore of Seville [Isidorus. « XIV De mari ». Dans Oxford Classical Texts : Isidori Hispalensis Episcopi Etymologiarvm Sive Originvm, Vol. 2 : Libros XI–XX, 98. Oxford University Press, 1985. http://dx.doi.org/10.1093/oseo/instance.00127403.

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« Translations of Texts from ARM 27 ». Dans Letters to the King of Mari, 411–71. Penn State University Press, 2003. http://dx.doi.org/10.5325/j.ctv1bxh317.11.

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Hispalensis], Isidore of Seville [Isidorus. « XVI De mediterraneo mari ». Dans Oxford Classical Texts : Isidori Hispalensis Episcopi Etymologiarvm Sive Originvm, Vol. 2 : Libros XI–XX, 99–100. Oxford University Press, 1985. http://dx.doi.org/10.1093/oseo/instance.00127405.

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« Translations of Texts from ARM 26/2 ». Dans Letters to the King of Mari, 284–410. Penn State University Press, 2003. http://dx.doi.org/10.5325/j.ctv1bxh317.10.

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« Translation of Texts from ARM 26/1 ». Dans Letters to the King of Mari, 173–283. Penn State University Press, 2003. http://dx.doi.org/10.5325/j.ctv1bxh317.9.

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Actes de conférences sur le sujet "Mari texts"

Abukaeva, Lyubov. « AUDIO CORPUS OF MARI PRAYERS TEXTS : CHALLENGES AND PROSPECTS ». Dans Марийская Традиционная Религия : история и современность. Йошкар-Ола : государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_01.

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Dyachkov, V. V., I. A. Khomchenkova, P. S. Pleshak et N. M. Stoynova. « ANNOTATING AND EXPLORING CODE-SWITCHING IN FOUR CORPORA OF MINORITY LANGUAGES OF RUSSIA ». Dans International Conference on Computational Linguistics and Intellectual Technologies "Dialogue". Russian State University for the Humanities, 2020. http://dx.doi.org/10.28995/2075-7182-2020-19-228-240.

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This paper describes code-switching with Russian in four spoken corpora of minority languages of Russia: two Uralic ones (Hill Mari and Moksha) and two Tungusic ones (Nanai and Ulch). All narrators are bilinguals, fluent both in the indigenous language (IL) and in Russian; all the corpora are comparable in size and genres (small field collections of spontaneous oral texts, produced under the instruction to speak IL); the languages are comparable in structural (dis)similarity with Russian. The only difference concerns language dominance and the degree of language shift across the communities. The aim of the paper is to capture how the degree of language shift influences the strategy of code-switching attested in each of the corpora using a minimal additional annotation of code-switching. We added to each corpus a uniform annotation of code-switching of two types: first, a simple semi-automatic word-by-word language annotation (IL vs. Russian), second, a manual annotation of structural code-switching types (for smaller sub-corpora). We compared several macro-parameters of code-switching by applying some existing simple measures of code-switching to the data of annotation 1. Then we compared the rates of different structural types of code-switching, basing on annotation 2. The results of the study, on the one hand, verify and enhance the existing generalizations on how language shift influences code-switching strategies, on the other hand, they show that even a very simple annotation of code-switching integrated to an existing field records collection appears to be very informative in code-switching studies.

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Yong, Zhang, et Zhu Lisong. « Text Classification and Mark Key Fragment ». Dans ICBDC 2020 : 2020 5th International Conference on Big Data and Computing. New York, NY, USA : ACM, 2020. http://dx.doi.org/10.1145/3404687.3404702.

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Elks, Tim. « Using Transfer Learning to Automatically Mark L2 Writing Texts ». Dans Student Research Workshop. INCOMA Ltd. Shoumen, BULGARIA, 2021. http://dx.doi.org/10.26615/issn.2603-2821.2021_008.

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Bojoga, Eugenia. « nvățătura lui E. Coșeriu ca profesiune de credință ». Dans Filologia modernă : realizări şi perspective în context european. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/filomod.2021.15.02.

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În studiul de față, autoarea se referă la demersul exegetic și recuperator pe care Johannes Kabatek, Profesor de lingvistică romanică la Universitatea din Zürich îl face în vederea promovării teoriei lingvistice a lui Eugeniu Coșeriu. În vasta contribuție exegetică a lui J. Kabatek, consideră autoarea, se remarcă, în linii mari, două direcții ale studiilor sale. Pe de o parte, cele în care dezvoltă aspecte ale lingvisticii integrale și aplică sistemul conceptual coșerian la interpretarea faptelor de limbă. Pe de altă parte, studiile în care scoate în evidență actualitatea ideilor lui Eugeniu Coșeriu sau le confruntă cu postulate ale unor curente actuale din lingvistică, demonstrând cu brio prioritatea conceptuală a lingvisticii integrale. J. Kabatek a evocat personalitatea lui Eugeniu Coșeriu cu diverse ocazii, astfel reconstituindu-i biografia intelectuală în mai multe contribuții cu genericul In Memoriam Eugenio Coseriu (Kabatek 2002, 2003a, 2003b), în Eugenio Coseriu: Memoria, lógica y fuerza de trabajo (Kabatek 2004a), în texte ulterioare, precum Eugenio Coseriu en Montevideo: reconstrucción de una epoca” (2017) ș. a.

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Gaillarde, Guilhem, et Xing Zheng. « MARIN Model Tests - Green Seas Hatch Loading on Bulk Carriers ». Dans Design and operation of Bulk Carriers : Post MV Derbyshire. RINA, 2001. http://dx.doi.org/10.3940/rina.bc.2001.3.

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Negru, Cristina. « Text vs disсurs – abordări conceptuale ». Dans Filologia modernă : realizări şi perspective în context european. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/filomod.2021.15.30.

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Discursul a devenit, în ultimele decenii ale secolului treсut, o noțiune-сheie a lingvistiсii, situându-se la granița lingvistiсii сu soсiologia, teoria сomuniсării și psihologia. Disсiplinile lingvistiсa textuală şi analiza disсursului s-au dezvoltat paralel dar independent una de сealaltă, observând importanţa şi neсesitatea de abordare şi tratare a disсursului. Există mai multe păreri și idei despre aceste două concepte, însă trebuie de atras atenția că pentru unii сerсetători disсursul este un text sсris, pentru alții doar produсția orală, fiind prezent în multe domenii de aсtivitate. Textul poate fi oriсe, după сum afirmă unii сerсetători ruși, de exemplu, visele la fel pot fi сonsiderate texte, la fel сa și unele сuvinte сare denotă un sens mult mai larg.

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Coats, Brandon W., et M. Keith Sharp. « Modeling of the Cardiovascular System During Stand Tests and Centrifuge Training ». Dans ASME 2009 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2009. http://dx.doi.org/10.1115/sbc2009-206510.

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Postflight orthostatic intolerance (POI) is a condition describing the dizziness and fainting that astronauts experience when they are subjected to gravity after becoming acclimatized to microgravity. POI afflicts a significant fraction of male and nearly all female astronauts upon return to Earth from orbital Space Shuttle missions. No instances of POI on the moon were reported from the limited number of male astronauts who participated in lunar landings (1/6 G), but possible symptoms of POI on the moon and Mars (3/8 G) are potentially catastrophic due to the more hazardous conditions and lack of medical facilities. In addition, the long duration flights necessary to reach Mars may elicit adaptations that increase the risk of POI. A number of countermeasures have been proposed and some have been tested during return to Earth, but testing on the moon and Mars is obviously problematic. Of these countermeasures, artificial gravity (centrifuge training) has been identified as a treatment with high likelihood of success. Therefore, computer modeling was undertaken to compare the orthostatic response of male and female astronauts during stand tests in constant gravity, for which the gravitational body force is constant, and in centrifuge conditions, for which the centrifugal body force increases with distance from the centrifuge axis.

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Hu, Guoce, Jin Zhang, Huaxia Deng et Liandong Yu. « The precision study of mark position after binarization for dynamic tests ». Dans Seventh International Symposium on Precision Mechanical Measurements, sous la direction de Liandong Yu. SPIE, 2016. http://dx.doi.org/10.1117/12.2218042.

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Luana Marassato, Bruna. « Resistência do Texto na Gravura : Maria Martins e o poema "Explication" ». Dans 30º Encontro Nacional da ANPAP - (RE)EXISTÊNCIAS. , : Even3, 2022. http://dx.doi.org/10.29327/30enanpap2021.383589.

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Rapports d'organisations sur le sujet "Mari texts"

Arredondo, Juan M. Defining Mara Salvatrucha's Texas Network. Fort Belvoir, VA : Defense Technical Information Center, septembre 2015. http://dx.doi.org/10.21236/ad1009981.

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Filip, Grażyna. SEMANTIC OF QUIET AND SILENCE BASED ON POLISH HUMAN SCIENCE. Ivan Franko National University of Lviv, mars 2021. http://dx.doi.org/10.30970/vjo.2021.50.11103.

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The article is an introduction to an individual research subject called The Communicational Potential of Silence, planned – and partially already realised since 2020 – as a cycle of publications based on diversified example material. In print are already two texts: G. Filip, The Communicational Potential of Silence. Film Reviews (University of Rzeszów Publishing House) and G. Filip, The Communicational Potential of Silence. Automotive Brand Press Maria Curie-Skłodowska University of Lublin Publishing House). The presented here English-language article serves for popularization Poland-wide and local (University of Rzeszów) research in the field communications.

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Burnett, T., et N. T. III Hightower. Re-evaluation of the 1962 Mark VI-B dynamic tests regarding reactivity coefficients. Office of Scientific and Technical Information (OSTI), juin 1991. http://dx.doi.org/10.2172/10176384.

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Durant, W. S. Hydraulic and Heat Transfer Transients During Power Ramp - Mark VII-AL Tests at Columbia University. Office of Scientific and Technical Information (OSTI), janvier 2003. http://dx.doi.org/10.2172/806833.

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Martin, Kathi, Nick Jushchyshyn et Claire King. Christian Lacroix Evening gown c.1990. Drexel Digital Museum, 2017. http://dx.doi.org/10.17918/wq7d-mc48.

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The URL links to a website page in the Drexel Digital Museum (DDM) fashion image archive containing a 3D interactive panorama of an evening gown by French fashion designer Christian Lacroix with related text. This evening gown by Christian Lacroix is from his Fall 1990 collection. It is constructed from silk plain weave, printed with an abstract motif in the bright, deep colors of the local costumes of Lacroix's native Arles, France; and embellished with diamanté and insets of handkerchief edged silk chiffon. Ruffles of pleated silk organza in a neutral bird feather print and also finished with a handkerchief edge, accentuate the asymmetrical draping of the gown. Ruching, controlled by internal drawstrings and ties, creates volume and a slight pouf, a nod to 'le pouf' silhouette Lacroix popularized in his collection for Patou in 1986. Decorative boning on the front of the bodice reflects Lacroix's early education as a costume historian and his sartorial reinterpretation of historic corsets. It is from the private collection of Mari Shaw. The panorama is an HTML5 formatted version of an ultra-high resolution ObjectVR created from stitched tiles captured with GigaPan technology. It is representative the ongoing research of the DDM, an international, interdisciplinary group of researchers focused on production, conservation and dissemination of new media for exhibition of historic fashion.

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Survey report : control technology evaluation for controlling worker exposure to asphalt fumes from roofing kettles : kettle operated using an afterburner system at Jo and George Marti Elementary School, Cleburne Independent Schools, 2020 West Kilpatrick St., Cleburne, Texas. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, mars 2004. http://dx.doi.org/10.26616/nioshephb23115a.

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