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Articles de revues sur le sujet "Mansfeld (Halle, Germany) – History"
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Adams, Aileen K., et B. Hofestädt. « Georg Händel (1622–97) : The Barber-Surgeon Father of George Frideric Handel (1685–1759) ». Journal of Medical Biography 13, no 3 (août 2005) : 142–49. http://dx.doi.org/10.1177/096777200501300308.
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George Frideric Handel was born in Halle (Saale) in Germany. After initial musical education in Germany and Italy, he came to London as a young man and spent the rest of his life in England. Until recently, little has been written of his early life in either the English or the German literature, and it is not widely known that he was the son of Georg Händel, a barber-surgeon of repute. When his father's name is mentioned, it is usually to claim that he actively discouraged his son's musical education. Georg Händel lived in a turbulent time; he became an eminent surgeon who served as valet and barber to the Courts of Saxony and Brandenburg, as well as a distinguished citizen of Halle. In describing his surgical duties, we show how these differed from those of barbers in England and France at that time. Barbers in Germany were less controlled, freer to practise as they pleased, and Händel himself had important duties in public health and forensic medicine. George Frideric was the first son of the second marriage, born when his father was 63 years of age. We aim also to dispel the notion that Händel's influence on his son's career was as obstructive as has been claimed, but rather that he was a responsible father with his children's interests at heart. This is shown in the success achieved by all his children, most of whom followed their father into medicine, while George Frideric became the most famous of them all, being regarded by posterity as one of the greatest composers.
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Grote, Simon. « Domesticating Religious “Fanaticism” in Eighteenth-Century Germany ». Church History and Religious Culture 98, no 1 (9 avril 2018) : 111–38. http://dx.doi.org/10.1163/18712428-09801023.
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Abstract The decline of “fanaticism” in eighteenth-century Germany, a myth propagated by self-proclaimed proponents of Enlightenment, continues to shape historians’ representations of the ascendancy of “religious” Enlightenment. To discredit this myth and suggest a means of replacing it, this essay departs from the conventional attention to university theology as a history of ideas and proposes adding a book-historical perspective. Its focus is the German Pietist theologian Joachim Lange (1670–1744). Condemned by critics as a “fanatic” by virtue of his alleged intellectual kinship with French Reformed theologian Pierre Poiret (1646–1719), Lange is best known today for his vehement and ultimately ineffectual opposition to Enlightenment’s theological standard-bearers at the University of Halle. But Lange’s kinship with Poiret was only partial, and the stark contrast between the careers of two of Lange’s textbooks reveals that although his theological star was falling by the 1730s, elements of Lange’s ostensibly outmoded theology continued to find an audience into the nineteenth century, through the enormous commercial success of his Latin grammar.
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Phillips, Denise. « Hermann‐J. Rupieper (Editor). Beiträge zur Geschichte der Martin‐Luther‐Universität Halle‐Wittenberg 1502–2002 : Im Auftrag der Rektoratskommission für das Universitätsjubiläum. 696 pp., illus., index. Halle, Germany : Mitteldeutscher Verlag, 2002. » Isis 95, no 4 (décembre 2004) : 684–85. http://dx.doi.org/10.1086/432284.
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Stasche, Norbert, et Michael Bärmann. « History of the German-language ENT journals ». HNO 69, S2 (1 juin 2021) : 53–81. http://dx.doi.org/10.1007/s00106-021-01036-x.
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AbstractIn 1864, the worldwide oldest journal in an area of the later established specialty of otorhinolaryngology was founded as the German Archiv für Ohrenheilkunde (“Archive of Otology”) by its first editors Anton von Tröltsch (Würzburg), Adam Politzer (Vienna), and Hermann Schwartze (Halle/S.). Ear, nose, and throat (ENT) topics had previously been published in universal medical journals. In the next few decades, numerous journals in the field of ENT were founded, the eventful history of which is presented up to the present day. Particular attention is paid to the historical and personal context of the editors of newly founded magazines and their publishers. The journal landscape, which was changing through acquisitions and mergers of publishers, is described in detail. The merging of the specialties of otology and laryngo-rhinology in Germany, which lasted until the 1920s, had a profound influence on journal titles and contents. An attempt is made to present the most important titles in their historical development. All the important editors of the German ENT journals are mentioned, although it was not possible to include the names of the editors of the current journals, which are becoming more and more numerous. One chapter deals exclusively with the development of journal publishers. The inserted tables and figures will help to resolve some of the confusion caused by repeated similar names of journals by showing their historical development.
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Nebelsick, Louis D., et Tomoko Emmerling. « “Finding Luther” : Toward an Archaeology of the Reformer and the Earliest Reformation ». Church History 86, no 4 (décembre 2017) : 1155–207. http://dx.doi.org/10.1017/s0009640717002128.
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In view of Martin Luther's prominence as a person who changed the course of world history with his Reformation and given the abundance of historical sources on the reformer's life and work, the great extent to which archaeological discoveries of the last fifteen years have shed new and sometimes surprising light on the reformer's life might seem astonishing. The study at hand presents these new insights by introducing the results of archaeological excavations that took place on the premises of Martin Luther's parents’ home in Mansfeld and in the garden of the Luther House in Wittenberg, which for more than thirty years was the home of the reformer. The discoveries made in both places allow new insights into the reformer's and his family's everyday life. They enrich, or even correct, our knowledge about these aspects with fascinating, new, and sometimes surprising facets. The majority of the archaeological finds took place prior to the exhibition “Finding Luther: Archaeologists on the Reformer's Trail” at the State Museum of Prehistory Halle (Saale) (2008/2009) and in the framework of the project “Luther Archaeology” at the State Office for Heritage Management and Archaeology of Saxony-Anhalt (2010–2015). These finds, as well as architectural, archival, and scientific investigations, shed new light on Martin Luther's family background and childhood, on the social status of his parents, as well as on his immediate living environment and the high living standard in his Wittenberg home. Taken together, these conditions reflect his social status as a respected professor of theology, protagonist of the Reformation, and member of the highest social class in Wittenberg. The last section of this study gives an insight into some selected results of further excavations that have been carried out throughout Wittenberg during the last few years. They make it possible to contextualize not only Luther's household but also the consequences of the Reformation within early modern Wittenberg.
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Eigler, Friederike. « Moving Forward : New Perspectives on German-Polish Relations in Contemporary Europe ». German Politics and Society 31, no 4 (1 décembre 2013) : 1–15. http://dx.doi.org/10.3167/gps.2013.310401.
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Since the end of the Cold War and the reconfiguration of the map ofEurope, scholars across the disciplines have looked anew at the geopoliticaland geocultural dimensions of East Central Europe. Although geographicallyat the periphery of Eastern Europe, Germany and its changing discourseson the East have also become a subject of this reassessment inrecent years. Within this larger context, this special issue explores thefraught history of German-Polish border regions with a special focus oncontemporary literature and film.1 The contributions examine the representationof border regions in recent Polish and German literature (IreneSywenky, Claudia Winkler), filmic accounts of historical German and Polishlegacies within contemporary European contexts (Randall Halle, MeghanO’Dea), and the role of collective memory in contemporary German-Polishrelations (Karl Cordell). Bringing together scholars of Polish and Germanliterature and film, as well as political science, some of the contributionsalso ponder the advantages of regional and transnational approaches toissues that used to be discussed primarily within national parameters.
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Zwicker, Lisa Fetheringill. « Contradictory Fin-de Siècle Reform : German Masculinity, the Academic Honor Code, and the Movement against the Pistol Duel in Universities, 1890–1914 ». History of Education Quarterly 54, no 1 (février 2014) : 19–41. http://dx.doi.org/10.1111/hoeq.12045.
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The pistol remains the weapon of cripples, the senile, and those infected with a communicable disease. The murder instrument of the highwayman, the dastardly, insidious pistol, is the preferred weapon of the officer.—Hugo Böttger, Editor of theBurschenschaftliche BlätterEven though fraternity men glorified their duels with swords, a series of frivolous pistol duels with deadly ends led students to organize a movement against pistol duels that swept German universities in 1902 and 1903. Students argued that pistol duels violated the rules of reason, morality, and religion—and were thus also purportedly un-German. Male students organized assemblies, made passionate speeches, and passed resolutions in opposition to the pistol duel. They then sent these resolutions to the War Ministers in Prussia, Bavaria, and Saxony. Burschenschaft fraternity men built on their long tradition of liberal political activism and convened assemblies in Berlin, Bonn, Breslau, Freiburg, Giessen, Greifswald, Halle, Kiel, Königsberg, Leipzig, Marburg, Munich, Rostock, and Tübingen and passed resolutions inspired by the movement. Some of these assemblies drew large numbers of students, for example, 600 students in attendance in Leipzig, 1,500 in Munich, and 1,500 in Freiburg. In Berlin, leaders of 67 organizations representing 2,400 members signed petitions against the pistol duel. Other universities not included were majority Catholic institutions, such as Münster or Würzburg, where the opposition to all forms of the duel was even stronger as a result of the Catholic Church's prohibition against dueling. Reaching universities throughout Germany, this movement united students from across the political spectrum.
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Disalle, Robert. « Carl Gottfried Neumann ». Science in Context 6, no 1 (1993) : 345–53. http://dx.doi.org/10.1017/s0269889700001411.
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The ArgumentCarl Gottfried Neumann was born in Königsberg, Prussia, in 1832 and died in Leipzig in 1925. His father was the physicist Franz Neumann (1798–1895), notable for his contributions not only to the study of electricity and magnetism but also to the development of physics education in nineteenth-century Germany. Carl Neumann studied at the University of Königsberg and received his doctorate in 1855 with a work on the application of elliptic integrals to mechanics (Neumann 1856). In 1858 he became Privatdozent, and in 1863 Professor of Mathematics at Halle. Later that same year he moved to Basel, and in 1865 he became Ordinary Professor of Mathematics at Tübingen. Finally in 1868 he was appointed Professor of Mathematics at Leipzig, a post he held until he retired in 1911; of the two mathematics professorships at Leipzig, this was the one formerly held by F. A. Möbius, and it was officially devoted to “the higher mathematics, especially physics” (quoted in Jungnickel and McCormmach 1986, 1:181). So Neumann's academic career, along with his role as one of the founding editors of the Mathematische Annalen beginning in 1869, can be seen as reflecting the enormous advance in mathematical sophistication that German physics underwent in the latter part of the nineteenth century.
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Reeves, Timothy Scott. « Seeing the Salzburgers in their Books ». Theological Librarianship 11, no 1 (5 avril 2018) : 1–11. http://dx.doi.org/10.31046/tl.v11i1.474.
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The “Salzburger Collection” that once belonged to the group of pietist Lutherans who emigrated from Salzburg, Austria to Ebenezer, Georgia in 1734 and is now preserved at the Crumley Archives in Columbia, SC, contains 160 books printed 1615-1824. After a brief history and record of provenance of the collection, this essay focuses on books that demonstrate the connection to the pietist center of Halle (Germany) and devotion to the pietist forerunner Johann Arndt, as well as a prayer book believed to contain the “London Liturgy” passed on to the emigrant community by the Lutheran chaplain of their English patron, King George II. The collection was evaluated in light of reports and letters from earliest members of the community and their supporters as well as inscriptions and other unique identifiers, giving preferences to those volumes in the collection most closely tied to earliest members of the community. In so doing, it becomes clear that while sweeping assumption about a community based upon the presence of a book in such a collection are ill-advised, when proper attention is given to matters of provenance, the contents of a library do reflect the values of a community.
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Nikolskaia, Kseniia D. « Lutheran Romance. Missionaries of Tranquenar in Search for Life Companions ». Oriental Courier, no 1 (2022) : 103. http://dx.doi.org/10.18254/s268684310021415-4.
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The Danish East India Company (Dansk Østindisk Kompagni) was established in Europe at the beginning of the 17th century. Its stronghold in India was the city of Trankebar (Dansborg Fortress), located 250 km from Madras. In the early years of the 18th century, the first Lutheran missionaries, Bartholomäus Ziegenbalg and Heinrich Plütschau, appeared on the Coromandel Coast. It was at this time that the Danish Royal Mission, financed by King Frederick IV, was established in the Indian South. It consisted mainly of Germans, graduates of the University of Halle in Saxony, a bastion of pietism in Germany. As time passed, the number of European clergymen working in the Tranquebar grew, as did the number of local converts. Working in a large Christian community required a great deal of time and energy on the part of the missionaries. At some point, they began to use the Tranquebar neophytes for this work as well. But this did not solve all problems. Three years after their arrival in Tranquebar, the missionaries decided that some of them, Ziegenbalg himself, Plütschau, and Johann Ernst Gründler, who had just arrived in India, should marry women from Germany who would be reliable assistants in their difficult work. The prospective brides had to conform to the pietist concept of piety and devotion to the Lord. The article relates the missionaries’ search for brides in Europe and the two partnerships that resulted: Bartholomäus Ziegenbalg married Maria Dorothea Salzmann after a trip to Europe from 1714 to 1716, while his friend ohann Ernst Gründler married at Tranquebar without waiting for a bride from far away from Europe. His bride of choice was Utilia Elisabeth. These matrimonial histories provide a clearer picture of what “pietism in action” looked like in the history of the missionary movement while enlivening the history of the Christianization of the East with personal details and adding human traits to the founders of Orientalism-as Bartholomäus Ziegenbalg certainly is for Tamilism.
Thèses sur le sujet "Mansfeld (Halle, Germany) – History"
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Berndorff, Lothar. « Die Prediger der Grafschaft Mansfeld : eine Untersuchung zum geistlichen Sonderbewusstsein in der zweiten Hälfte des 16. Jahrhunderts ». Phd thesis, Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2010/3389/.
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Am 22. Oktober 1565 beauftragte der Herzog Julius von Braunschweig-Wolfenbüttel seinen Prediger Martin Chemnitz, das literarische Oeuvre des Magisters Cyriacus Spangenberg auf dem Buchmarkt ausfindig zu machen, prunkvoll binden zu lassen und in den herzöglichen Bibliotheksbestand aufzunehmen. 64 Werke mit gut 6000 Seiten hatte der Mansfelder Generaldekan Spangenberg zu diesem Zeitpunkt bereits verfasst, seine Amtskollegen in der sächsischen Grafschaft hatten ihrerseits 64 Bücher veröffentlicht. Bis zum Abgang Spangenbergs aus Mansfeld 1574 verdoppelte sich die Anzahl geistlicher Veröffentlichungen Mansfelder Provenienz. Obwohl zu Lebzeiten breit rezipiert, hat die Publizistik der geistlichen "Druckmetropole" Mansfeld in der Geschichte und Kirchengeschichte wenig Beachtung gefunden. Die vorliegende Dissertation will diese Forschungslücke schließen.
Die Mansfelder Prediger verfassten Lehrpredigten, Festpredigten, Trostpredigten, Katechismen, theologische Disputationen, historische Abhandlungen und geistliche Spiele in hoher Zahl und publizierten diese unter geschickter Ausnutzung der Mechanismen der frühneuzeitlichen Buchmarktes reichsweit. Ihre Veröffentlichungen richteten sich an Theologen, "Weltkinder" und "Einfältige". Sie generierten Verbindungen zu den Kirchen und Potentaten Nord- und Süddeutschlands, Frankreichs und der Niederlande und führten zu Kontroversen mit den großen Bildungszentren Mitteldeutschlands Wittenberg, Leipzig und Jena und deren Landesherren. Die Frage nach der Motivation für das Engagement der Mansfelder Prediger auf dem Buchmarkt steht im Zentrum der Untersuchung, die in einem synoptischen Verfahren den Wunsch nach Teilhaberschaft an der Ausbildung der kirchlichen, herrschaftlichen, sozialen und kommunikativen Strukturen als zentrales Motiv der schreibenden Theologen herausarbeitet, aber auch die Absicht der Autoren beweist, der Grafschaft Mansfeld über das Medium Buch als lutherischem Bildungszentrum in Europa Geltung zu verschaffen.On October 22nd, 1565 Count Julius von Braunschweig-Wolfenbüttel ordered the preacher Martin Chemnitz to locate the literary works of Magister Cyracus Spangenberg on the market, to have them bound luxuriously and to integrate them into the Countship's library. At this point in time, Spangenberg, superior Decan of Mansfield, had produced 64 books spanning approx. 6000 pages. His colleagues in the County of Saxony had also published 64 books. By the time Spangenberg left Mansfield in 1574, the number of publications with clerical contents stemming from Mansfeld had doubled. Although this opus was widely read during Spangenberg's lifetime, the products of the clerical „print metropolis“ Mansfeld have been later all but ignored in the contexts of both general history and church history. My dissertation aims to close this gap. The preachers of Mansfeld produced large amounts of sermons used for instructional purposes, for celebrations and for condolence as well as catechisms, theological disputations, historical essays and spiritual plays. They published their products in the entire “Reich” (the “Holy German Empire”), using the mechanisms of the book market of their times to their advantage. Their clients were theologians, “Weltkinder” (“children of the world”) and “Einfältige” (“simple persons”), and they established links to the churches and the powers of both northern and southern Germany, of France and of the Netherlands. This led to conflicts with the important centers of education in Central Germany – Wittenberg, Leipzig and Jena – and the potentates of the respective regions. The focal point of this dissertation is the question why the preachers of Mansfeld were so keen on participating in the book market of their time. Using synoptic methods, this dissertation ascertains that the wish to partake in the formulation of the clerical, feudal, social and medial structures of their time was a key motif for the work of those writing theologians, along with to the desire of establishing the County of Mansfeld as a European center of Lutheran education using the book.
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Bach, Thomas Parnell. « Throne and altar Halle Pietism and the Hohenzollerns. A contribution to the history of church state relations in eighteenth-century Brandenburg-Prussia (Germany) / ». Related electronic resource : Current Research at SU : database of SU dissertations, recent titles available full text, 2005. http://wwwlib.umi.com/cr/syr/main.
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Collins, Steven Morris. « Intelligence and the Uprising in East Germany 1953 : An Example of Political Intelligence ». Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1011823/.
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In 1950, the leader of the German Democratic Republic (East Germany), Walter Ulbricht, began a policy of connecting foreign threats with domestic policy failures as if the two were the same, and as if he was not responsible for either. This absolved him of blame for those failures and allowed Ulbricht to define his internal enemies as agents of the western powers. He used the state's secret police force, known as the Stasi, to provide the information that supported his claims of western obstructionism and to intimidate his adversaries. This resulted in a politicization of intelligence whereby Stasi officers slanted information so that it conformed to Ulbricht's doctrine of western interference. Comparisons made of eyewitness' statements to the morale reports filed by Stasi agents show that there was a difference between how the East German worker felt and the way the Stasi portrayed their attitudes to the politburo. Consequently, prior to June 17, 1953, when labor strikes inspired a million East German citizens to rise up against Ulbricht's oppressive government, the politicization of Stasi intelligence caused information over labor unrest to be unreliable at a time of increasing risk to the regime. This study shows the extent of Ulbricht's politicization of Stasi intelligence and its effect on the June 1953 uprising in the German Democratic Republic.
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ZACHÄUS, Alf. « Chancen und Grenzen wirtschaftlicher Entwicklung im Prozess der Globalisierung : die Kupfermontanregionen Coquimbo (Chile) und Mansfeld (Preussen/Deutschland) im Vergleich 1830-1901 ». Doctoral thesis, 2010. http://hdl.handle.net/1814/14491.
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Defence date: 29 June 2010Examining Board: Prof. Heinz-Gerhard Haupt (EUI); Prof. Peter Hertner (Universitaet Halle); Prof. Renate Pieper (University of Graz); Prof. Sebastian Conrad (EUI)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
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CORCORAN, Andreas. « Demons in the classroom : academic discourses and practices concerning witchcraft at the protestant universities of Rinteln and Halle ». Doctoral thesis, 2012. http://hdl.handle.net/1814/26443.
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Examining Board: Professor Martin van Gelderen (Supervisor), European University Institute / Georg-August-Universität Göttingen; Professor Heinz-Gerhard Haupt, European University Institute; Professor Hans-Erich Bödeker, Max Planck Institut für Wissenschaftsgeschichte; Professor Brian Cummings, University of Sussex.Defence date: 14 December 2012
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
Early Modern Professors of Law in the Holy Roman Empire were more than mere teachers. In judicial matters they were called upon to judge and speak justice / especially in witch-trials. This study focuses on bridging discourses of demonology as they were elaborated and taught at Protestant universities in Northern Germany with the social and cultural sphere of the professors. By coupling an intellectual approach to theories of witchcraft, the role of the Devil and demons, with micro-historical investigations into the social and cultural practices of professors engaged in theorising and judging witchcraft, this study renders a more complex and nuanced contribution to the history of the university, its epistemic culture as well as its impact on its surroundings. This study traces the academic discourses of demonology from the high-times of orthodox belief and persecution to that of scepticism and reform. It does so by focusing on the demonological argumentation and the scientific methods employed by Hermann Goehausen (1593-1632), Heinrich Bode (1652-1720), and Christian Thomasius (1655-1728). What comes to the fore is a system of beliefs that accommodated the Devil, demons and witches in compatible and consistent ways with other intellectual dealings until academic practices, including the rendering of legal decisions in witch-trials and new methods of scientific enquiry (the purging of Scholastic Aristotelianism in the context of the Early German Enlightenment) necessitated a reconsideration of the theoretical principles underpinning the theological, philosophical and political aspects of demonology.
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Schultze, David Kurt Hilmar. « Dein Reich komme : eine missionstheologische Arbeit über den Zusammenhang zwischen Reich-Gottes-Verständnis und missionarischer Gemeindepraxis am Beispiel August Hermann Francke ». Diss., 2016. http://hdl.handle.net/10500/22828.
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Text in German, English and German summariesDie Masterthesis zeigt auf, wie das Reich-Gottes-Verständnis die Theologie und die missionarische Praxis im hallischen Pietismus bei August Hermann Francke beeinflusst hat. Mittels einer Literaturarbeit wird in missionstheologischer Perspektive das hallische Gottesreich-Verständnis erforscht sowie aus missionsgeschichtlicher Sicht die Praxis der hallischen Pietisten dargestellt. Beide Blickwinkel werden miteinander in Verbindung gesetzt, so dass die Zusammenhänge zwischen Reich Gottes und Gemeindepraxis herausgearbeitet werden. Es zeigt sich, dass die Reich-Gottes-Rede die Rahmenbedingungen, den Bezugspunkt, die menschliche Partizipation, die Ganzheitlichkeit sowie die Reichweite des missionarischen Handelns in Halle maßgeblich beeinflusst hat. Auf Basis der Forschungsergebnisse werden Schlüsse und Praxisimplikationen für die heutige Diskussion um den Reich Gottes Begriff und die missionarische Praxis gegeben.
This study shows how the concept of the Kingdom of God has influenced the theology and missionary church practice of August Hermann Francke. By means of a literature study, the concept of the Kingdom of God in Halle Pietism is researched from a perspective of mission theology. In addition to that the church practice of Francke will be presented from a perspective of mission history. Both points of view are linked to each other so that the relations between the Kingdom of God and church practice are worked out. It is obvious that the view of the Kingdom of God has decisively influenced the framework, the point of reference, human participation, the holistic approach, as well as the range of missionary activity in Halle. On the basis of the research results, conclusions and practical implications for today’s discussion about the concept of the Kingdom of God and missionary practice are given.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)
Livres sur le sujet "Mansfeld (Halle, Germany) – History"
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Doctrinal controversy and lay religiosity in late Reformation Germany : The case of Mansfeld. Leiden : Brill, 2012.
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Schmuhl, Hans-Walter. Halle in der Weimarer Republik und im Nationalsozialismus. Halle (Saale) : Mitteldeutscher Verlag, 2007.
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Zeit-Geschichte(n) e.V. Halle, Verein für Erlebte Geschichte., dir. Ereignisse im Herbst 89 in Halle/Saale : Eine Dokumentation. Halle : Zeit-Geschichte(n), 1999.
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Grube, Gerhard. Die historische Entwicklung von Zöllen, Steuern und Abgaben : Zur Chronik des Hauptzollamtes Halle an der Saale. Halle : Projekte Verlag, 2002.
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Löhn, Hans-Peter. "Unsere Nerven lagen allmählich blank" : MfS und SED im Bezirk Halle. 2e éd. Berlin : Der Bundesbeauftragte für die Unterlagen des Staatssicherheitsdienstes der Ehemaligen Deutschen Demokratischen Republik, Abteilung Bildung und Forschung, 1997.
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Stude, Sebastian. Die friedliche Revolution 1989/90 in Halle/Saale : Ereignisse, Akteure und Hintergründe. Frankfurt am Main : Peter Lang, 2009.
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Erdmann, Volker. Die "Zelleninformatoren" in der Untersuchungshaft der MFS- Bezirksverwaltung Halle/S. 1981-1989. Magdeburg : Landesbeauftragte für die Unterlagen des Staatssicherheitsdienstes der ehemaligen DDR Sachsen-Anhalt, 1998.
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Kutz, Rüdiger. Die Chronik der Rudelsburg und ihrer Denkmäler. München : Verein für corpsstudentische Geschichtsforschung, 1993.
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Wilbrand, Christa. Die Halle Münsterland 1926 bis 2001 : Veranstaltungszentrum für Stadt und Region. Münster : Ardey-Verlag, 2001.
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Hirschinger, Frank. Fälschung und Instrumentalisierung antifaschistischer Biographien : Das Beispiel Halle-Saale 1945-2005. Göttingen : V&R Unipress, 2007.
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Menn, Stephen, et Justin E. H. Smith. « Introduction ». Dans Anton Wilhelm Amo's Philosophical Dissertations on Mind and Body, 1–147. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501627.003.0001.
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The life of Anton Wilhelm Amo is summarized, with close attention to the archival documents that establish key moments in his biography. Next the history of Amo’s reception is considered, from the first summaries of his work in German periodicals during his lifetime, through his legacy in African nationalist thought in the twentieth century. Then the political and intellectual context at Halle is addressed, considering the likely influence on Amo’s work of Halle Pietism, of the local currents of medical philosophy as represented by Friedrich Hoffmann, and of legal thought as represented by Christian Thomasius. The legacy of major early modern philosophers, such as René Descartes and G. W. Leibniz, is also considered, in the aim of understanding how Amo himself might have understood them and how they might have shaped his work. Next a detailed analysis of the conventions of academic dissertations and disputations in early eighteenth-century Germany is provided, in order to better understand how these conventions give shape to Amo’s published works. Finally, ancient and modern debates on action and passion and on sensation are investigated, providing key context for the summary of the principal arguments of Amo’s two treatises, which are summarized in the final section of the introduction.