Littérature scientifique sur le sujet « Literary doctrines »
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Articles de revues sur le sujet "Literary doctrines"
Duke, James T. « The Literary Structure and Doctrinal Significance of Alma 13:1-9 ». Journal of Book of Mormon Studies (1992-2007) 5, no 1 (1 avril 1996) : 103–18. http://dx.doi.org/10.2307/44747531.
Texte intégralAlkhafaji, Hameed Abdulameer Hameed. « LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT ». American Journal Of Social Sciences And Humanity Research 4, no 6 (1 juin 2024) : 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-01.
Texte intégralAlkhafaji, Hameed Abdulameer Hameed. « LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT ». American Journal Of Social Sciences And Humanity Research 4, no 6 (1 juin 2024) : 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-02.
Texte intégralTimmermann, Freddy. « Las macroformas textuales de los Derechos Humanos. Chile, 1973-1980 ». Literatura y Lingüística, no 24 (18 mai 2015) : 121. http://dx.doi.org/10.29344/0717621x.24.100.
Texte intégralSalahuddin Mohd. Shamsuddin et Siti Sara Haji Ahmad. « Impact of Classicism and Romanticism on Modern Arabic Literature ». JALL | Journal of Arabic Linguistics and Literature 2, no 2 (12 avril 2022) : 107–25. http://dx.doi.org/10.59202/jall.v2i2.346.
Texte intégralK, Bhuvaneswari, et Vijayalakshmi K. « Thiruvasagam's Literary Principles ». International Research Journal of Tamil 4, S-13 (28 novembre 2022) : 361–67. http://dx.doi.org/10.34256/irjt224s1352.
Texte intégralConter, David. « Eternal Recurrence, Identity and Literary Characters ». Dialogue 31, no 4 (1992) : 549–66. http://dx.doi.org/10.1017/s0012217300016115.
Texte intégralBraginsky, Vladimir. « Light, Sound and Fragrance : The Impact of Sufism on the Aesthetics of Traditional Malay Literature ». Malay Literature 24, no 1 (11 mars 2011) : 51–69. http://dx.doi.org/10.37052/ml.24(1)no3.
Texte intégralHartaka, I. Made. « MENINGKATKAN KESADARAN INDIVIDU MELALUI AJARAN KARMAPHALA ». Widya Katambung 11, no 1 (30 juin 2020) : 18–33. http://dx.doi.org/10.33363/wk.v11i1.503.
Texte intégralNicholson, Matthew. « THE POLITICAL UNCONSCIOUS OF THE ENGLISH FOREIGN ACT OF STATE AND NON-JUSTICIABILITY DOCTRINE(S) ». International and Comparative Law Quarterly 64, no 4 (9 juillet 2015) : 743–81. http://dx.doi.org/10.1017/s0020589315000299.
Texte intégralThèses sur le sujet "Literary doctrines"
Atanassova, Rossitza I. « Doctrine, polemic and literary tradition in some hexameter poems of Prudentius ». Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:f74b5c1a-7b1d-42ae-afe7-bebd9aa7caf7.
Texte intégralRobertson, Scott. « Henry Fielding literary and theological misplacement / ». Thesis, Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/497/.
Texte intégralPh.D. thesis submitted to the Department of Theology and Religious Studies, Faculty of Arts, University of Glasgow, 2008. Includes bibliographical references. Print version also available.
Fisher, Tyler. « Figures of the Author, Reader, and Text in Post-Tridentine Spanish Poetry : The Literary Implications of Doctrine ». Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517123.
Texte intégralDeiana, Denise. « Dall'Ade all'inferno : Genesi e sviluppo della geografia infernale in Occidente tra tardo antico e alto medioevo ». Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2063.
Texte intégralThe research analyzes the representations of hell through the study of the evolution of its geography and its structure between late antiquity and the early middle ages in the literary sources. It is highlighted how in an era between the second and fifth centuries A. D. the hell was used as a synonym for inferi with the meaning of a place of waiting before the final judgment. The idea of the punishment of fire after death was already known from the early centuries of Christianity with theparable of Lazarus the poor and the rich man, narrated in the Gospel of Luke: this parable was used by the Church Fathers to demonstrate the separation between wicked souls in hell and right souls placed in the bosom of Abraham. The geography of the underworld, however, was not fully described until at least the fifth century, because the authors preferred a metaphorical use, which represented hell as synonymous of evil and sin. Starting from the fifth century with greater attentionto the destiny of the soul in the moment following death, the descriptions of hell became clearer and characterized by a more defined geography, as evidenced by the text of Visio Pauli, Augustine and Faustus's preaching. From the sixth century, and in particular with pope Gregory the Great, hell was definitively represented as the seat of eternal damnation, also thanks to the help of models belonging to the ancient tradition and the association with some places on earth, such as the volcanoes of Sicily, all being used as an important political tool which the papacy appropriated to explain the activity of the soul in the otherworld, against an environment who denied it. With the visions of the seventh and eighth centuries, finally, the structure and geography of hell became more complicated and defined in three spaces, because the authors added the purgatory space. To describe the otherworld the visions of the seventh and eight centuries used the pictures and themes already employed in the previous centuries
Mérot, Guillemette. « Le « canon » des poètes grecs et latins de l’Institution oratoire. : Discours critique, traditions doctrinales, contexte culturel ». Thesis, Sorbonne université, 2020. http://accesdistant.sorbonne-universite.fr/login?url=http://theses.paris-sorbonne.fr/2020SORUL084.pdf.
Texte intégralThis thesis deals with the "canon" (in the sense of "list of authors considered the best within a given genre") of Greek and Latin poets in chapter 10.1 of the Institutio oratoria. In this treatise on rhetoric from the Flavian period, the canon-list derives from a literary and doctrinal tradition that selects certain authors for inclusion and evaluates them in relation to each other as reading material and models of eloquence. The present work describes the list of authors in chapter 10.1 both as the culmination of a diachronous process of establishing "canons", and, in synchrony, as an emanation of the cultural context specific to Flavian Rome. It questions the dynamic of how the list was established by explaining the motivations behind different operations of "listing" (selection - or exclusion - of authors, establishment of hierarchical relations between them, and critical evaluation of their qualities). It shows that the main critical influences on the different entries in the list are those of Cicero, Horace and Denys of Halicarnassus. In particular, its show that the dynamics of how the list was established is specific to each poetic genre. Accordingly, the present work is located at the confluence of the history of rhetoric and its doctrines, the history of philology, literary history, and the history of ancient literary criticism
Morales, Lobo Mariana. « MIGUEL ANGEL GARRIDO. Crítica Literaria (La doctrina de Lucien Goldmann). Madrid, RIALP, 1996 ; 235 pp ». Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/102831.
Texte intégralSalazar, Quintana Luis Carlos. « El Auto de la destrucción de Jerusalén y el Nican motecpana in inemiliztzin : recepción literaria y teatro doctrinal de la Nueva España ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ46607.pdf.
Texte intégralAl-Salmi, Abdulrahman. « The Omani siyar as a literary genre and its role in the political evolution and doctrinal development of Eastern Ibadism, with special reference to the epistles of Khwarizm, Khurasan and Mansura ». Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1001/.
Texte intégralGAMBA, GIOVANNA. « Catechesi e alfabetizzazione a Brescia in età moderna ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/189.
Texte intégralThe importance of catechism as a factor that helped literacy in the modern age has been underlined by historiography for a long time: the schools of Christian doctrine, founded and revitalized after the Council of Trent, represented actually a privileged occasion, often the only one, for many children to approach the world of letters. Although society was still pervaded with orality, the advantages of literacy became more and more evident and fuelled a need of education from the lower classes that started quietly but that soon increased. It was a composite and fragmentary demand, often uncertain, definitely mobile that met a similarly varied offer. This was how the first schools of rudiments originated. They were usually entrusted to clergymen who taught gratis et amore Dei, although the real turning point came about when the common sensibility reached such a level that teaching was formalized: means were found to pay the teachers and to establish permanent, public and free schools. This research work analyses the schools of doctrine and the schools of rudiments in the diocese of Brescia, covering the time span between two especially incisive milestones: from one side the religious split in Europe, with the subsequent Council of Trent trying to heal the wounds and promote a new Christianity; to the other side the revolutionary upheavals at the end of the eighteenth century, that caused the age-long structures of the ancien régime to break down.
GAMBA, GIOVANNA. « Catechesi e alfabetizzazione a Brescia in età moderna ». Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/189.
Texte intégralThe importance of catechism as a factor that helped literacy in the modern age has been underlined by historiography for a long time: the schools of Christian doctrine, founded and revitalized after the Council of Trent, represented actually a privileged occasion, often the only one, for many children to approach the world of letters. Although society was still pervaded with orality, the advantages of literacy became more and more evident and fuelled a need of education from the lower classes that started quietly but that soon increased. It was a composite and fragmentary demand, often uncertain, definitely mobile that met a similarly varied offer. This was how the first schools of rudiments originated. They were usually entrusted to clergymen who taught gratis et amore Dei, although the real turning point came about when the common sensibility reached such a level that teaching was formalized: means were found to pay the teachers and to establish permanent, public and free schools. This research work analyses the schools of doctrine and the schools of rudiments in the diocese of Brescia, covering the time span between two especially incisive milestones: from one side the religious split in Europe, with the subsequent Council of Trent trying to heal the wounds and promote a new Christianity; to the other side the revolutionary upheavals at the end of the eighteenth century, that caused the age-long structures of the ancien régime to break down.
Livres sur le sujet "Literary doctrines"
Paffenroth, Kim. In praise of wisdom : Literary and theological reflections on faith and reason. New York, NY : Continuum, 2002.
Trouver le texte intégralBaillie, Eva Marta. Facing the fiend : Satan as a literary character. Eugene, Or : Cascade Books, 2014.
Trouver le texte intégralJohn, Butler Lance St. Victorian doubt : Literary and cultural discourses. New York : Harvester/Wheatsheaf, 1990.
Trouver le texte intégralJohn, Butler Lance St. Victorian doubt : Literary and cultural discourse. London : Harvester Wheatsheaf, 1990.
Trouver le texte intégralHeisey, Nancy R. Origen, the Egyptian : A literary and historical consideration of the Egyptian background in Origen's writings on martyrdom. Nairobi, Kenya : Paulines Publications Africa, 2000.
Trouver le texte intégralStern, David. Midrash and theory : Ancient Jewish exegesis and contemporary literary studies. Evanston, Ill : Northwestern University Press, 1996.
Trouver le texte intégralNosov, S. A. Pechorskiĭ staroobri︠a︡dcheskiĭ pisatelʹ S.A. Nosov : Videnii︠a︡, pisʹma, zapiski. Moskva : Pami︠a︡tniki istoricheskoĭ mysli, 2005.
Trouver le texte intégralEllens, J. Harold. Jesus as the Son of Man, the literary character : A progression of images. Claremont, CA : Institute for Antiquity and Christianity, 2002.
Trouver le texte intégralPelikan, Jaroslav Jan. Jesus through the centuries : His place in the history of culture. New Haven, CT : Yale University Press, 1999.
Trouver le texte intégralPelikan, Jaroslav Jan. Jesus through the centuries : His place in the history of culture. New York : Perennial Library, 1987.
Trouver le texte intégralChapitres de livres sur le sujet "Literary doctrines"
Kemp-Welch, A. « Debate on Doctrine ». Dans Stalin and the Literary Intelligentsia, 1928–39, 161–204. London : Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21447-1_6.
Texte intégralDalferth, Ingolf. « The Stuff of Revelation : Austin Farrer’s Doctrine of Inspired Images ». Dans Hermeneutics, the Bible and Literary Criticism, 71–95. London : Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21986-5_4.
Texte intégralHesselink, I. John. « Calvin’s Use of Doctrina in His Catechisms ». Dans Calvinus sacrarum literarum interpres, 70–87. Göttingen : Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666569142.70.
Texte intégralCassan, Élodie. « 5. Bacon’s English and Latin Expositions of the Doctrine of Idols. Their Common Features and Differences ». Dans Language Commonality and Literary Communities in Early Modern England, 123–38. Turnhout, Belgium : Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.peemb-eb.5.127777.
Texte intégralPerry, Seamus. « Literary criticism and theory ». Dans Romanticism, 593–606. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199258406.003.0037.
Texte intégralRowson, Martin. « What kind of murderer is John Barton ? » Dans The Literary Detective, 78–83. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192100368.003.0012.
Texte intégralShulman, Eviatar. « Literary Design in the Early Discourses ». Dans Visions of the Buddha, 41–80. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197587867.003.0002.
Texte intégralLudlow, Morwenna. « Conclusions ». Dans Art, Craft, and Theology in Fourth-Century Christian Authors, 233–42. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198848837.003.0011.
Texte intégralRosman, Moshe. « The Rise of Hasidism ». Dans Categorically Jewish, Distinctly Polish, 359–82. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0023.
Texte intégralHarrison, S. J. « Philosophical Exposition : De Mundoand De Platone ». Dans Apuleius A Latin Sophist, 174–209. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198140535.003.0008.
Texte intégralActes de conférences sur le sujet "Literary doctrines"
Tallova, Lydie. « ANTICIPATORY LITERARY PLAGIARISM AS PHENOMENON CHANGING COPYRIGHT PARADIGM ». Dans NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/16.
Texte intégralLotorev, Evgeniy. « HUMAN RIGHTS IN THE SISTEM OF CONSTITUTIONAL VAUES ». Dans Development of legal systems in Russia and foreign countries : problems of theory and practices. ru : Publishing Center RIOR, 2022. http://dx.doi.org/10.29039/02090-6-0-100-109.
Texte intégralLabovic, Miodrag. « THE IMPACT OF THE PARADOX OF DEMOCRACY IN CORELATION WITH NEO-LIBERALISM UPON THE INTERNATIONAL SECURITY AND SPREADING FAKE NEWS ». Dans SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p02.
Texte intégralRapports d'organisations sur le sujet "Literary doctrines"
Yatsymirska, Mariya. MODERN MEDIA TEXT : POLITICAL NARRATIVES, MEANINGS AND SENSES, EMOTIONAL MARKERS. Ivan Franko National University of Lviv, février 2022. http://dx.doi.org/10.30970/vjo.2022.51.11411.
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