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Bibliographies thématiques / Lay confraternities

Littérature scientifique sur le sujet « Lay confraternities »

Auteur : Grafiati

Publié le 18 mai 2024

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Articles de revues sur le sujet "Lay confraternities"

1

Meyer, Starleen K. « Toward a Catalogue of Confraternal Material in the Biblioteca Ambrosiana ». Confraternitas 20, n^o 1 (1 janvier 2009) : 11–20. http://dx.doi.org/10.33137/confrat.v20i1.12422.

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This article introduces my current work-in-progress towards the identification, analysis and cataloguing of written and artistic sources belonging to the Biblioteca Ambrosiana in Milan that focus on the increasingly important areas of confraternities, understood as spontaneously formed lay groups for devotion and mutual assistance, and lay charitable organizations, known in Italian as luoghi pii. I am interested in both the original material cultural objects (for example, paintings, sculptures, books, chalices, vestments, banners, flails, crosses, furniture and charity chits) and the original conceptual cultural objects (for example, lauds, music, processions and theatre pieces) that were commissioned, or purchased readymade and adapted, by Milanese confraternities and luoghi pii for use by the institutions’ members themselves or for use in their efforts dedicated to the public outside their institutions. My interest extends to things produced by others and given for various reasons to the confraternities (such as official ducal recognition documents) only insofar as they might have influenced those things produced by the confraternities for their own internal or external use. My current work also includes compiling an analytical table of all known Milanese confraternities and luoghi pii, a project obviously destined to be eternally a “work-in-progress,” but which I believe is fundamental for mentally mapping the context of in-depth studies. My contribution to the RSA 2007 Miami conference—published in Confraternitas that same year—presented the general confraternal situation in Milan to English-language readers and introduced my research in these areas.

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Fiorillo, Raffaela. « The "Holy Houses" of the SS. Annunziata in Terra di Lavoro. » Resourceedings 2, n^o 3 (12 novembre 2019) : 96. http://dx.doi.org/10.21625/resourceedings.v2i3.632.

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The main objective of the study is to verify the existence of specific architectural models and on this basis, subsequently establish the possible transmission channels of the architectural types, as well as the architects involved and the workers engaged in the service of the Confraternities of A.G.P.This paper constitues an anticipation of a large study on the territory in the Terra di Lavoro and in particular of the foundations attributed to the Institute of the Lay Confraternity of Ave Gratia Plena (A.G.P), churches consecrated to the Santissima Annunziata. At first analysis, the territory appears chatacterized by the presence of several and extensive monastic complexes dedicated to the SS. Annunziata, which, following precisely the conventual model, are usually set based on a structure often endowed by cloister, sometimes from a hospital and a pawn shop. The recurrence of these structures suggests that, despite being of lay Confraternities, the foundations of the A.G.P. behave similary contemporary monastic orders, with general rules and similar types of architecture. This first reflection was reflected in the documented participation of the same architects to build headquartes employees by the Institute. Characteristic of the buildings that belong to confraternities of Ave Gratia Plena turned out to be the localization at the margins of the urban mesh. A feature of the existing buildings of the Ave Grazia Plena Confraternities was found to be the location at the edge of the urban jets, which are often separated by a wall that defines the foundation perimeter of the confraternites. The main objective of the study is to verify the existence of specific architectural models and on this basis, subsequently establish the possible transmission channels of the architectural types, as well as the architects involved and the workers engaged in the service of the Confraternities of A.G.P.

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Eichele, Reanne. « The Development and Self-Definition of Penitential Confraternities in Seville, Spain, 1538–1563 ». Confraternitas 21, n^o 1 (1 janvier 2010) : 23–44. http://dx.doi.org/10.33137/confrat.v21i1.14249.

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During the sixteenth century many Catholics yearned for an active role in lay religiosity. One avenue to achieve this was through membership in a penitential confraternity. In the first half of the sixteenth century, the pioneering penitential confraternities concentrated on the development of membership requirements and how to translate the imitatio Christi on a secular level. The organization of the second generation of Sevillian penitential confraternities coincided with the Council of Trent (1545–1563). As Church leaders met to define their faith based on an existing foundation and to justify their vocations, the same anxiety and struggles were present on the local lay level as the subsequent generation of penitential confraternities sought to uniquely define themselves through faith and attempted to control their public persona.

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Al Kalak, Matteo. « The Confraternities of Modena between the Middle Ages and Renaissance. Rules, Social Profiles and Spirituality ». Confraternitas 29, n^o 2 (13 février 2019) : 4–21. http://dx.doi.org/10.33137/confrat.v29i2.32297.

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This article traces the foundation and development of confraternities in the city of Modena and identifies key events that influenced how lay associations determined the social, spiritual, and cultural responsibilities outlined in their statutes. Over time, however, the confraternities underwent major changes to their corporate identity and subsequently adapted their statutes to reflect those changes. The article also charts the documentary lineage of the regulations that governed Modena’s confraternities, revealing the complexity of both internal and external influences that affected the ways in which the societies designed, updated, and enforced their statutes.

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Elsenbichler, Konrad. « Italian Scholarship on Pre-Modern Confraternities in Italy ». Renaissance Quarterly 50, n^o 2 (1997) : 567–80. http://dx.doi.org/10.2307/3039190.

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The last fifteen to twenty years have witnessed a phenomenal growth in the study of medieval and Renaissance confraternities, those lay religious associations that pervaded the spiritual and social fabric of pre-modern European society. In English-language scholarship, the field was first surveyed by three historians who firmly left their mark on this fertile soil: Brian Pullan examined the place of the Venetian scuole (as local confraternities were called) in the social fabric of the state; Rab Hatfield investigated the social and political influence of the Florentine confraternity of the Magi; and Richard Trexler probed the place of confraternities for youths in Florentine civic ritual.

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Gleason, Elisabeth, et Nicholas Terpstra. « Lay Confraternities and Civic Religion in Renaissance Bologna. » Sixteenth Century Journal 28, n^o 3 (1997) : 869. http://dx.doi.org/10.2307/2543017.

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Terpstra (book author), Nicholas, et Milton Kooistra (review author). « Lay Confraternities and Civic Religion in Renaissance Bologna ». Confraternitas 12, n^o 1 (1 janvier 2001) : 39–41. http://dx.doi.org/10.33137/confrat.v12i1.13078.

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Isaievych, Iaroslav. « Eastern Rite Lay Confraternities in Ukraine and Byelorussia ». Confraternitas 2, n^o 2 (1 juillet 1991) : 3–6. http://dx.doi.org/10.33137/confrat.v2i2.13544.

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Terpstra, Nicholas. « Belief and Worship : Lay Confraternities in Renaissance Bologna ». Confraternitas 4, n^o 1 (1 janvier 1993) : 12–13. http://dx.doi.org/10.33137/confrat.v4i1.13501.

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Martin, John, et Nicholas Terpstra. « Lay Confraternities and Civic Religion in Renaissance Bologna ». American Historical Review 104, n^o 1 (février 1999) : 270. http://dx.doi.org/10.2307/2650331.

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Thèses sur le sujet "Lay confraternities"

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Vigil, Michael Andrew. « La Hermandad de Nuestro Padre Jesus Nazareno a private association of the faithful / ». Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Smith, Peter L. « The Brotherhood of the People of Praise erection as a society of apostolic life / ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0668.

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Rody, Christine. « Three associate member groups of congregations of women religious as associations of the Christian faithful ». Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p029-0324.

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Zmudzinski, Charles A. « Transition from a society of common life to a religious institute protecting the patrimony of the Fathers of Mercy / ». Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0713.

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OSTOLAZA, ESNAL Maitane. « Iglesia, educacion y sociedad en Guipuzcoa durante la Restauracion, 1876-1931 : las congregaciones religiosas y la ensenanza ». Doctoral thesis, 1999. http://hdl.handle.net/1814/5929.

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Defence date: 15 January 1999
Examining board: Prof. Jean-Louis Guereña (Université de Tours) ; Prof. Dominique Julia, director (CNRS, Paris) ; Prof. Raffaele Romanelli (Istituto Universitario Europeo, Firenze) ; Prof. Antonio Viñao Frago, co-director (Universidad de Murcia)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017

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Livres sur le sujet "Lay confraternities"

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Lay confraternities and civic religion in Renaissance Bologna. Cambridge : Cambridge University Press, 1995.

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2

1949-, Buzzetti Sandro, et Bravi Giulio Orazio, dir. Liberty, charity, fraternity : Lay religious confraternities at Bergamo in the Age of the Commune. Bergamo : P. Lubrina, 1988.

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Hidalgo, Javiera Jaque, et Miguel A. Valerio. Indigenous and Black Confraternities in Colonial Latin America. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland : Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463721547.

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Employing a transregional and interdisciplinary approach, this volume explores indigenous and black confraternities –or lay Catholic brotherhoods– founded in colonial Spanish America and Brazil between the sixteenth and eighteenth century. It presents a varied group of cases of religious confraternities founded by subaltern subjects, both in rural and urban spaces of colonial Latin America, to understand the dynamics and relations between the peripheral and central areas of colonial society, underlying the ways in which colonialized subjects navigated the colonial domain with forms of social organization and cultural and religious practices. The book analyzes indigenous and black confraternal cultural practices as forms of negotiation and resistance shaped by local devotional identities that also transgressed imperial religious and racial hierarchies. The analysis of these practices explores the intersections between ethnic identity and ritual devotion, as well as how the establishment of black and indigenous religious confraternities carried the potential to subvert colonial discourse.

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The monophonic lauda and the lay religious confraternities of Tuscany and Umbria in the late Middle Ages. Kalamazoo, Mich : Medieval Institute Publications, Western Michigan Univeristy, 1988.

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5

Rondeau, Jennifer Fisk. Lay piety and spirituality in the late Middle Ages [microform] : The confraternities of North-Central Italy, ca. 1250-1348. Ann Arbor, MI : University Microfilms International, 1988.

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Rondeau, Jennifer Fisk. Lay piety and spirituality in the late Middle Ages : The confraternities of North-Central Italy, ca. 1250 to 1348. Ann Arbor, MI : University Microfilms International, 1990.

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7

Díaz, Francisco José González. Régimen de gobierno de las hermandades y cofradías : Una aproximación desde la Andalucía postconciliar y autonómica. Córdoba : CajaSur Publicaciones, 2002.

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8

Institución Gran Duque de Alba., dir. Las cofradías de Avila en la edad moderna. Avila : Institución Gran Duque de Alba de la Excma. Diputación Provincial, 2000.

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9

Verdú, Miguel Calvo. Títulos, símbolos y heráldica de las cofradías de Sevilla. Barcelona : Editorial Castillejo, 1993.

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10

Cofradías de las villas de la dehesa de los Guadalupes : Castilblanco, Valdecaballeros y Alía : siglos XVII-XVIII. Madrid : Dykinson, 2004.

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Chapitres de livres sur le sujet "Lay confraternities"

1

Zardin, Danilo. « Beyond Crisis : Confraternities in Modern Italy between the Church and Lay Society ». Dans Europa Sacra, 331–51. Turnhout : Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.es-eb.4.00039.

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Gazzini, Marina. « Urban Society and Lay-Religious Communities. Notes on Confraternities in Italian Communes and Signories ». Dans Religious Connectivity in Urban Communities (1400–1550), 21–42. Turnhout, Belgium : Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.nci-eb.5.122093.

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Corbellini, Sabrina. « The Plea for Lay Bibles in Fourteenth- and Fifteenth-Century Tuscany : The Role of Confraternities ». Dans Europa Sacra, 87–112. Turnhout : Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.es-eb.4.00029.

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Gazzini, Marina. « Lay Confraternities ». Dans A People's Church, sous la direction de Agostino Paravicini Bagliani, 127–60. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501716768.003.0006.

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This chapter explores the implications and significance of joining lay confraternities. It defines confraternities as a group variously composed of the laity and clerics, men and women, associated in cities and the countryside for purposes like religious edification and devotional solidarity. The Middle Ages was a golden age for the development of associationism, wherein being part of an association meant entering into a context that protected and conferred an accepted and recognized identity. The chapter cites that the interpretation of specific Italian confraternities depends on the variable of geographical location. Secular and ecclesiastical authorities used lay associations to support projects of social or anti-heretical intervention while simultaneously looking out for the possibility of an adverse effect on the existing order.

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Gazzini, Marina. « Chapter 6 Lay Confraternities ». Dans A People's Church, 128–60. Cornell University Press, 2023. http://dx.doi.org/10.1515/9781501716799-009.

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Lehner, Ulrich L. « Lay Movements Transforming the Church ». Dans The Inner Life of Catholic Reform, 67–87. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197620601.003.0006.

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While the influence of religious orders and leaders on the Catholic Reform is well researched, the work and influence of lay people is often overlooked. This chapter introduces the reader to the history of early modern lay movements in confraternities and sodalities. While medieval confraternities had seemingly few demands on a person’s spiritual and moral life, the Catholic Reform infused zeal and rigor into these communities, particularly into Third Orders and the Jesuit Marian Congregations. A focus of confraternity life was played on almsgiving, which was, however, often reduced to prayers for the dead. The Marian Sodalities and Congregations, which were founded by the Jesuits, aimed at transforming whole segments of society by reforming the inner self. Religious superachievers joined Third Orders, which had stricter demands on their members, and devout women created their own spiritual niches.

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« 9 Associations, guilds and confraternities ». Dans Lay Religious Life in Late Medieval Durham, 157–68. Boydell and Brewer, 2006. http://dx.doi.org/10.1515/9781846154829-012.

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« Lay spirituality and confraternal worship ». Dans Lay Confraternities and Civic Religion in Renaissance Bologna, 38–82. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511523502.004.

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« Virgin of Mercy as civic emblem for lay confraternities ». Dans Mary of Mercy in Medieval and Renaissance Italian Art, 131–56. New York : Routledge, 2017. : Routledge, 2017. http://dx.doi.org/10.4324/9781315091426-4.

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« The early quattrocento : confraternities, observance movements, and the civic cult ». Dans Lay Confraternities and Civic Religion in Renaissance Bologna, 14–37. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511523502.003.

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