Littérature scientifique sur le sujet « Justice – Early works to 1800 »
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Articles de revues sur le sujet "Justice – Early works to 1800"
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Ergene, Bogaç. « ON OTTOMAN JUSTICE : INTERPRETATIONS IN CONFLICT (1600 - 1800) ». Islamic Law and Society 8, no 1 (2001) : 52–87. http://dx.doi.org/10.1163/156851901753129674.
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AbstractThis essay investigates the ways in which the notion of "justice" was utilized as a mechanism of political legitimization in the early-modern Ottoman Empire. I claim that there existed alternative definitions of justice and that these were instrumental in the struggle between the central government and those official and unofficial power-holders in the administrative and geographical peripheries of the empire. According to the specialized terminology of the Ottoman administrative system, "justice" was the protection of the rural and urban producers against abuses of the military elite. This definition highlighted the personal benevolence of the ruler who claimed to be the sole protector of the weak against oppression. On the other hand, at least some segments of the ruling elite insisted on representing justice as the recognition of the mutual rights and obligations of the sultan and his "servants." Justice, in this context, referred to the protection of privileges and entitlements of those who were thought to deserve them. While using a variety of sources - including treatises on government and ethics composed by the Ottoman literati, documents from regional court records and correspondence between the imperial center and the officials in the provinces - my primary focus is on Evliya Çelebi's seventeenth-century travel-book, Seyahatname, and a well-known seventeenth century chronicle, Tarih-i Naima.
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Abdul Malik, Mohd Puaad, Faisal @. Ahmad Faisal Abdul Hamid et Rahimin Affandi Abdul Rahim. « Analyse Malay Fiqh Works Writing 1600-1800 ». Al-Muqaddimah : Online journal of Islamic History and Civilization 6, no 2 (31 décembre 2018) : 71–89. http://dx.doi.org/10.22452/muqaddimah.vol6no2.6.
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In essence, this article will focus on the subject classical Malay fiqh works 1600-1800. Classical Malay fiqh works are Malay intellectual works produced by Malay Muslim scholars in various topics of Islamic law including worship (ibadah), commercial transaction law (muamalah), family law (munakahat) and others. This fiqh Malay work played an important role in Malay society at the beginning of Islamic development in the Malay world. It is a means of communication, scientific knowledge or developmental science. The premise of this article analyzes the writing of fiqh works that developed in the early days of the great intellectual nature of the Malay world. There are features of fiqh writing in the year 1600 and it is different from the features of fiqh writing in 1700 and 1800. The discussion of this writing includes the difference between the writing text and the style of writing fiqh and being reviewed from various scopes, items and writing features. The method of analysis used is the method of historiography or historicalism which examines the development of an idea. Facts obtained will be thoroughly screened using the Malay induction history approach. Research shows that the earliest classic Malay fiqh writing has its own identity and superiority and is a Malay intellectual work.
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Špelda, Daniel. « Kepler in the Early Historiography of Astronomy (1615–1800) ». Journal for the History of Astronomy 48, no 4 (novembre 2017) : 381–404. http://dx.doi.org/10.1177/0021828617740948.
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This article discusses the reception of Kepler’s work in the earliest interpretations of the history of astronomy, which appeared in the seventeenth and eighteenth centuries. The focus is not on the reception of Kepler’s work among astronomers themselves but instead on its significance for the history of science as seen by early historians of mathematics and astronomy. The first section discusses the evaluation of Kepler in the so-called “Prefatory Histories” of astronomy that appeared in various astronomical works during the seventeenth century. In these, Kepler was considered mainly to be the person who brought the work of Tycho Brahe to completion, rather than an original astronomer. The second section is devoted to the evaluation of Kepler in interpretations of the history of astronomy that appeared in the eighteenth century (often as part of the history of mathematics). In these works, Kepler is regarded as a genius who deserves tremendous credit for the advancement of the human spirit. Both sections also devote attention to Copernicus and Tycho Brahe because this facilitates the explanation of how Kepler’s contribution was judged. By studying the reception of Johannes Kepler’s work, we may gain greater insight into the transition from a cyclical perception of the history of science to the progressive model.
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Fyson,, Donald. « :Troubled Experiment : Crime and Justice in Pennsylvania, 1682–1800.(Early American Studies.) ». American Historical Review 113, no 4 (octobre 2008) : 1150–51. http://dx.doi.org/10.1086/ahr.113.4.1150a.
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Kiryukhin, Denys. « The path to “a theory of justice” : works by John Rawls of the 40s — early 50s ». Filosofska dumka (Philosophical Thought) -, no 1 (6 avril 2022) : 23–35. http://dx.doi.org/10.15407/fd2022.01.023.
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Over the many years that have passed since John Rawls published “A Theory of Justice” (1971), researchers have considered Rawls’s theory to be a new stage in the development of the liberal tradition of Locke and Kant. However, after Rawls’s papers were opened at the Harvard University Archive, it became clear that this established idea is not entirely accurate. Studying Rawls’s early works, most of which are still unpublished, allowed to see more comprehensively both the stages and the features of the formation of his theory and, in general, to look at the history of the development of political philosophy in the twentieth century in a new way. The focus of this paper is on the works of Rawls, written in the 40s and the first half of the 50s. They are still poorly studied. Moreover, since we are talking about works written before Rawls’s trip to Oxford, when his “Wittgensteinian turn” (P. Mackenzie Bock) was completed, we can consider them a separate stage in the development of his thought. They are undoubtedly of interest to researchers. An analysis of early works by Rawls makes it possible to see that he was beginning to form the basic concepts of the Rawlsian theory of justice even before his trip to Oxford. In these works, Rawls has not yet studied the topic of justice itself; nevertheless, they lay the foundations for the concepts of a “well-ordered society” and the “original position”, the interpretation of the circumstances of justice that we find in “A Theory of Justice”. And, although after the war Rawls renounces religion, resulting in his search for basic ethical principles of fair cooperation that can be rationally justified, he nevertheless retains in his further works a general orientation towards the social ideal, which he formed in the 40s within the tradition of neo-orthodox Protestant theology.
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Goehr, Lydia. « Did Bach Compose Musical Works ? Thinking with Adorno through Paradigms of Possibility ». New German Critique 48, no 1 (1 février 2021) : 1–39. http://dx.doi.org/10.1215/0094033x-8732131.
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Abstract This essay presents Theodor W. Adorno’s case pro and contra the regulation of the work-concept in a tradition that long sustained a great 1800 divide. The case is made through the provocation offered in Lydia Goehr’s Imaginary Museum of Musical Works that “Bach did not intend to compose musical works.” The essay investigates the many references to Johann Sebastian Bach in Adorno’s aesthetic, social, and philosophical writings to show that his Bach case was not merely illustrative but paradigmatic of every case he made for a critical theory of possibility. Adorno’s case was an urgent matter of rescue and justice, made by linking Bach’s compositions to Arnold Schoenberg’s paradigmata of a possible music through the mediation of the work-concept for which Ludwig van Beethoven was made in the tradition paradigmatically to stand.
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Bowers, Katherine. « Ghost Writers : Radcliffiana and the Russian Gothic Wave ». Victorian Popular Fictions Journal 3, no 2 (17 décembre 2021) : 152–71. http://dx.doi.org/10.46911/tvct9530.
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Ann Radcliffe’s novels were extremely popular in early nineteenth-century Russia. Publication of her work in Russian translation propelled the so-called gothic wave of 1800-10. Yet, many of the works Radcliffe was known for in Russia were not written by her; rather, they were works by others that were attributed to Radcliffe. This article traces the publication and translation histories of Radcliffiana on the Russian book market of 1800-20. Building on JoEllen DeLucia’s concept of a “corporate Radcliffe” in the anglophone world, this article proposes a Russian corporate Radcliffe. Identifying, classifying, and analysing the provenance of Russian corporate Radcliffe works reveals insight into the transnational circulation of texts and the role of copyright law within it, the nature of the early nineteenth-century Russian book market, the rise of popular reading and advertising in Russia, and the gendered nature of critical discourse at this time. The Russian corporate Radcliffe assures the legacy and influence of Radcliffe in later Russian literature and culture, although a Radcliffe that represents much more than just the English author. Exploring the Russian corporate Radcliffe expands our understanding of early nineteenth-century Russian literary history through specific case studies that demonstrate the significant role played by both women writers and translation, an aspect of this history that is often overlooked.
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McDowell, Kelci Baughman. « American Prison Newspapers, 1800‐2020 : Voices from the Inside ». Charleston Advisor 24, no 3 (1 janvier 2023) : 10–13. http://dx.doi.org/10.5260/chara.24.3.10.
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American Prison Newspapers is an open access digital collection of primary source newspapers residing on the JSTOR platform. It is one of Reveal Digital’s collections under the Diversity and Dissent Fund. As of late 2022, the collection contains 112 unique newspaper titles written and published from within American prisons, and approximately 8% of them originate from women’s prisons. The collection spans the late nineteenth century to the early twenty-first century. High-resolution images of the newspapers load well in the native interface and download quickly as PDFs, but the images in neither format meet accessibility standards for text-to-speech software. In general, this collection is of immeasurable value to students and researchers in a variety of fields, including the humanities, the social sciences, and the interdisciplinary field of social justice studies, despite JSTOR’s limitations on advanced searching and accessibility.
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Ståhle Sjönell, Barbro. « Det tidiga 1800-talets svenska novellistik ». Tidskrift för litteraturvetenskap 43, no 2 (1 janvier 2013) : 5–17. http://dx.doi.org/10.54797/tfl.v43i2.10840.
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Swedish Short Stories in the Early 19th Century. Publication and Subgenres
The present study of Swedish short stories published between the years 1810 and 1829 illustrates that authors representing the Romantic Movement made special efforts to put the short story on the market. At V. F. Palmblad’s publishing house, German contemporary short stories were translated and distributed, later followed by Swedish contributions to the genre, which appeared primarily in literary magazines. Only a small number of short stories were published over the course of these 19 years, and the means of publication varied. Out of 45 works found in the catalogues of the National Library of Sweden, 27 are published separately, while 14 are published in periodicals or newspapers and two in anthologies (one of which is a frame story and the other a modern collection). Authors connected to the Romantic school introduced two new varieties of short story: the exotic story and the fantastic story. The pre-existing subgenres included, for instance: adventures, satirical or comic stories, stories of family life, travel stories and historical short stories. Among these, the historical story was the only subgenre to be printed separately. Characteristic for the short story is its ability to be inserted into many different kinds of publications. Another result of the study is the discovery of the ease with which a short story may be transferred from one form of publication to another. For instance, the short story may originate as part of a novel, only to turn into a separate work in its own right. Alternatively, it may develop as a serial story in a newspaper and go on to be printed separately, and later appear in a publishing house series or in a volume of selected works. This adaptive, or transferable, quality should be included in the ongoing discussion pertaining to the definition of the short story.
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Vogler, Nikolai, Kartik Goyal, Kishore PV Reddy, Elizaveta Pertseva, Samuel V. Lemley, Christopher N. Warren, Max G'Sell et Taylor Berg-Kirkpatrick. « Contrastive Attention Networks for Attribution of Early Modern Print ». Proceedings of the AAAI Conference on Artificial Intelligence 37, no 4 (26 juin 2023) : 5285–93. http://dx.doi.org/10.1609/aaai.v37i4.25659.
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In this paper, we develop machine learning techniques to identify unknown printers in early modern (c.~1500--1800) English printed books. Specifically, we focus on matching uniquely damaged character type-imprints in anonymously printed books to works with known printers in order to provide evidence of their origins. Until now, this work has been limited to manual investigations by analytical bibliographers. We present a Contrastive Attention-based Metric Learning approach to identify similar damage across character image pairs, which is sensitive to very subtle differences in glyph shapes, yet robust to various confounding sources of noise associated with digitized historical books. To overcome the scarce amount of supervised data, we design a random data synthesis procedure that aims to simulate bends, fractures, and inking variations induced by the early printing process. Our method successfully improves downstream damaged type-imprint matching among printed works from this period, as validated by in-domain human experts. The results of our approach on two important philosophical works from the Early Modern period demonstrate potential to extend the extant historical research about the origins and content of these books.
Thèses sur le sujet "Justice – Early works to 1800"
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McNally, Louis K. « The Weather of 1785 : An Interdisciplinary Approach to Meteorological Reconstruction Using Forensic Synoptic Analysis ». Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/McNallyLK2004.pdf.
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Préfontaine, Jennifer. « Secrets des femmes ». Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98575.
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The goal of this thesis is a critical edition of the Secrets des femmes, a text attributed to Arnold de Vilanova. In the exegetic tradition, this attribution has been widely argued. Our preliminary findings lead to the same conclusions. The text composed in French couldn't have been written by Vilanova, who would have composed it in Latin, the language of the "clerks", or in Catalan, his first language. Critical tradition shows that the Secrets des femmes is based on three manuscripts. But we have demonstrated that the Mazarine's manuscript is not at the base of this work, but rather of a text entitled Les Termes et secrets des femmes. For the critical edition, which is the objective of our study, there is no doubt that the Arsenal's text is the basic manuscript, while the Vatican's manuscript is the Arsenal's metalanguage.
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Labriola, Daniele. « On Plato's conception of philosophy in the Republic and certain post-Republic dialogues ». Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.
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This dissertation is generally concerned with Plato's conception of philosophy, as the conception is ascertainable from the Republic and certain ‘post-Republic' dialogues. It argues that philosophy, according to Plato, is multi-disciplinary; that ‘philosophy' does not mark off just one art or science; that there are various philosophers corresponding to various philosophical sciences, all of which come together under a common aim: betterment of self through intellectual activity. A major part of this dissertation is concerned with Plato's science par excellence, ‘the science of dialectic' (he epistêmê dialektikê). The science of dialectic is distinguished in Plato by being concerned with Forms or Kinds as such; the science of dialectic, alone amongst the philosophical sciences, fully understands what it means for Form X to be a Form. I track the science of dialectic, from its showcase in Republic VI and VII, and analyze its place in relation to the other philosophical sciences in certain post-Republic dialogues. Ultimately, I show that, whilst it is not the only science constituting philosophy, Plato's science of dialectic represents the intellectual zenith obtainable by man; the expert of this science is the topmost philosopher. In this dissertation I also argue that Socrates, as variously depicted in these dialogues, always falls short of being identified as the philosopher par excellence, as that expert with positive knowledge of Forms as such. Yet I also show that, far from being in conflict, the elenctic Socrates and the philosopher par excellence form a complementary relationship: the elenctic philosopher gets pupils to think about certain things in the right way prior to sending them off to work with the philosopher par excellence.
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蔡瑞珩. « 《鍼經指南》之鍼刺手法研究 ». HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/132.
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《鍼經指南》為元代竇默，字漢卿，所著。其所記載的鍼刺手法上承《黃帝內經》、《難經》，下啟《金鍼賦》、《玉龍歌》、《鍼灸大成》等，為鍼刺手法發展史上里程碑，亦是後世各種複式手法發展的啟蒙。 本文通過對《鍼經指南》相關鍼刺手法的篇章進行整理，從＂呼吸補瀉＂、＂燃轉補瀉＂、＂提插補瀉＂、＂迎隨補瀉＂、＂寒熱補瀉＂，及＂手指補瀉十四法＂等方面展開分析，分別探討《鍼經指南》的學術淵源和《鍼經指南》對元明時期鍼刺手法發展的影響。最後將相關醫家觀點與《鍼經指南》中鍼刺手法理論進行對比分析，討論其異同點。 通過資料整理，學術思想的對比分析，筆者總結《鍼經指南》對鍼刺手法理論主要貢獻是：1.提出調息治神法﹔ 2.熱補涼瀉復合補瀉手法﹔ 3.＂提鍼豆許＂手法技巧﹔ 4.＂瀉南補北＂迎隨補瀉理論。元代與明代主要鍼灸醫家的手法技巧和鍼刺理論均從《鍼經指南》的內容中發展與推衍出來。 根據研究結果顯示，鍼刺手法自《鍼經指南》后空前發展。鍼刺補瀉理論體系更加完善，手法操作更加繁複。符合由簡而繁的事物發展規律。此外，後世醫家在臨床實踐中將《鍼經指南》的鍼刺手法理論與當代文化思想結合并產生新的鍼刺手法及鍼刺理論，從另一方面體現了理論與實踐相結合的哲學思想。 關鍵詞：誠刺手法﹔《鍼經指南》﹔竇漢卿
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Kotarcic, Ana. « Aristotle's concept of lexis : a theory of language and style ». Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7754.
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Aristotle's concept of lexis has been discussed by numerous scholars, yet no comprehensive account of lexis has been produced so far. To fill this gap in scholarship, this thesis offers a systematic analysis of Aristotle's concept of lexis by dividing it into three levels, which allow a step-by-step approach to understanding this multi-layered concept. By considering Plato's and Isocrates' thoughts on lexis, Chapter 1 outlines the intellectual context in which Aristotle's ideas on the concept of lexis developed. Chapters 2-5 focus on the three levels of lexis and Chapter 6 brings a concluding discussion of metaphor. In Chapter 2 the linguistic elements treated under the notion of lexis and Aristotle's theory of language are delineated. These not only present Aristotle's thoughts on language as an abstract system, but they also form the most fundamental level upon which the remainder of Aristotle's thoughts on the concept of lexis are based. Chapter 3 explores Aristotle's remarks regarding individuals' use of linguistic elements as determined by sociolinguistic factors. Aristotle's occasional statements about language usage within the concept of lexis provide valuable pieces of evidence for studies in sociolinguistics and for his ideas on lexis on its third level as discussed in Chapters 4 and 5. In Chapter 4 the intra-textual aspect of Aristotle's remarks on lexis as a means for the creation of different kinds of poetry and rhetoric, i.e. lexis as technē, is examined. In Chapter 5 extra-textual factors are considered and are followed by a discussion of the purpose and function of lexis on its third level. Chapter 6 concludes the discussion of lexis by focusing on metaphor, the linguistic and stylistic element par excellence treated under the notion of lexis, which further highlights the benefits of a three-level approach to Aristotle's concept of lexis.
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Littlehailes, Lucy Elizabeth. « Vital heat, conception and development in Aristotle ». Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:a8e96b05-0ff7-4791-a65a-6135be68df57.
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In this account of the pan that heat plays in the conception and development of living substances according to Aristotle, I begin by examining the concept of heat. I discover that Aristotle uses a distinction between to thermon and thermotes: the former is, in living substances, material; the latter is never material, being the powerful aspect of heat. For example, an animal possesses heat (to thermon) which maintains it through its power (thermotes) to concoct. I then turn to the biological works. Conception, it seems, does not fit the standard account of change, but is rather a concoction, performed by the heat of the semen. Nor is the usual account of conception ascribed to Aristotle adequate: I attempt to demonstrate that he held a more moderate account in which pneuma, the nature of which is to thermon, is transmitted to the embryo. I then examine the development of the embryo, which is performed using to thermon as a tool. The transmission and development of the rational psuche in particular has often caused problems: I offer an account of the transmission of psuche from parent to embryo, and describe the part that pneuma plays in this transmission and in the development and operation of the various levels of psuche. Development extends from foetal development until adulthood, and this poses another problem for the standard account of change as it appears to be neither substantial nor accidental change, yet these are apparently exhaustive possibilities. I conclude that development, like conception, is a concoction performed by the vital heat. Finally, I turn to the conception and development of spontaneously generated animals, and of abnormal animals such as monsters. I demonstrate the relationship between these generations and sexual generation, and the significance of heat and pneuma.
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周瑩. « 古代飲茶致病的文獻探究 ». HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/127.
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中國茶文化源遠流長，茶作為一種日常飲品，與咖啡、可可並稱為世界三大無酒精飲料。近年來，隨著人們生活水平的日益提高，茶葉的保健功效越來越受到社會的重視。據各文獻史料記載，我國飲用茶葉已有千年曆史，記載有關茶葉的文獻古籍繁多。而一直以來，茶葉與“健康”一詞密不可分，古人經過歸納前人的記述總結出了茶葉的二十四功效，如清熱、消食、醒酒、去疾等，並對茶有著極高的評價，然而很少人注意到通過飲茶所達到的有利功效需要建立在適度飲茶，科學飲茶的前提下，盲目品飲只會起到相反效果。與此同時，隨著醫學經驗、藥學知識的日益豐富，不當飲茶所帶來的一些副作用同樣也引起了古代醫學家與茶人的重視，人們開始不僅只是單純的追求茶葉的口感，更多的是開始關注飲茶對身體的影響及飲茶時的身心體驗，通過自己多年的親身感悟，長期與他人的經驗分享，總結歸納出了飲茶的利弊，教導後人飲茶需有度，因人而飲。 本文擬在分析我國古代文獻中飲茶不當導致的疾病，尋找飲用單一味茶葉對人體所產生的不良反應，其中不包括複方茶及非茶之“茶”，通過歸納、整理，探究古代不當飲茶所造成的對人體的危害疾病，提出適度飲茶，健康飲茶，科學飲茶的觀念，為今後的茶學及醫學研究不當飲茶致病因素提供古代文獻線索依據。 關鍵字：過度飲茶，過派飲茶，飲茶致病
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Harrop, Patrick H. « Inseminate architecture : an archontological reading of Athanasius Kircher's Turris Babel ». Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56976.
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Among the vast assembly of Biblical mythology, the tower of Babel stands as an exclusive representation of the limits of human endeavor. As a paradigmatic extremity, it circumscribes the field of civic artifice. Babel is the absolute limit, and in that regard, its presence is enduring and timeless. The legacy of exegetic readings are textual shades, emanating from the point source of the paradigm. Athanasius Kircher's Turris Babel is an appropriate and intentional unfolding of this condition.Firstly, that in the awakening of the Baroque scholar to history, origin materializes as the sole legitimate chronological reference.
Secondly, that the paradigmatic extremities collapse into the empirical standard of the theoretical discourse.
This thesis is a speculative study of architecture, drawn through Turris Babel, in the shadow of the paradigmatic limits of Babel. Written in three parts, each dealing with the implications of artifice in confrontation with the post-Babel adversaries of dispersion, tyranny, and decay.
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朱加正 et Ka-ching Chu. « Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements' ». Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.
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Letts, Melinda. « Questioning the patient, questioning Hippocrates : Rufus of Ephesus and the limits of medical authority ». Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:917c8cac-6fb4-4217-95df-8e3f9db8692f.
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Rufus of Ephesus's 'Quaestiones Medicinales' is an under-studied work by one of the most respected doctors of Greco-Roman antiquity. This thesis presents a new translation - the first in English of the complete work - and a reassessment of the treatise. I propose that, far from being a simple handbook teaching doctors how to take a patient history, as has hitherto been assumed, QM is an ardent plea for doctors to recognise the limits of their own knowledge and the indispensability of questioning the patient. I argue that QM articulates the idea that the aim of medicine cannot be achieved through medical knowledge alone, and that, in constructing the patient as an essential partner in diagnosis and decisions about treatment, Rufus implies a sharing of authority between doctor and patient that is noticeably different from the emphasis that other authors, particularly the determinedly hierarchical Galen, place on securing patients' obedience, a subject on which Rufus is noticeably silent. I argue that Rufus is unusual in the clarity and candour with which he perceives and acknowledges the limits of medical knowledge, in his conceptualisation of questioning as a discursive rather than a formulaic activity, in his explicit insistence that it must be addressed directly to the patient, in his psychological concept of habits, and in his recommendation of questioning as a strategy for resolving the tension between universal theory and individual experience. I look at modern cross-cultural research into the factors that drive patient compliance, and note that chief among them is patients feeling they are partners in the treatment process. This raises the question whether and to what extent the features that drive compliance are diachronically as well as cross-culturally consistent, and whether Rufus's shared authority model is more likely to have produced successful treatment outcomes than the autocratic paradigm promoted by Galen, and subsequently absorbed into Western medical tradition, that seems to have met with so much resistance.
Livres sur le sujet "Justice – Early works to 1800"
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Pascal, Blaise. Pensées sur la justice. Paris : Ellipses, 2011.
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Bodéüs, Richard. Aristote, la justice et la cité. Paris : Presses universitaires de France, 1996.
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Godwin, William. An Enquiry Concerning Political Justice. Oxford, England : Oxford University Press, 2013.
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Godwin, William. An enquiry concerning political justice. Oxford : Woodstock Books, 1992.
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Godwin, William. An enquiry concerning political justice. Oxford : Woodstock Books, 1992.
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Qummī, Ibrāhīm ibn Hāshim. Qaḍāyā Amīr al-Muʼminīn ʻAlī ibn Abī Ṭālib. Qum : Muʼassasat Amīr al-Muʼminīn, 2003.
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A, Memmos Nik. Hē politeia tou Platōna : Eisagōgē-metaphrasē-scholia. Thessalonikē : Ekdoseis Pan.S. Pournara, 1994.
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Wilhelm, Leibniz Gottfried. Textes inédits. New York : Garland, 1985.
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McDermott, Gerald R. (Gerald Robert), editor et Story Ronald editor, dir. The other Jonathan Edwards : Selected writings on society, love, and justice. Amherst : University of Massachusetts Press, 2015.
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Thomas. Political writings. Cambridge, UK : Cambridge University Press, 2002.
Trouver le texte intégralChapitres de livres sur le sujet "Justice – Early works to 1800"
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Quensel, Stephan. « The Ruling Criminal Justice System : The Legal Playing Field ». Dans Witch Politics in Early Modern Europe (1400–1800), 309–84. Wiesbaden : Springer Fachmedien Wiesbaden, 2023. http://dx.doi.org/10.1007/978-3-658-41412-2_8.
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Varden, Helga. « A Kantian Theory of Intersectionality ». Dans Dignity, Freedom and Justice, 147–67. Singapore : Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-0519-1_8.
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AbstractKimberlé Crenshaw (1989) arrived at her famous concept “intersectionality” by carefully thinking through speeches and writings by such early Black feminists as Sojourner Truth and Anna J. Cooper. In this paper, I expand on this groundbreaking work in two somewhat surprising ways. First, I bring the ideas of these early Black feminists together with important, related proposals from W.E.B. Du Bois, Karl Marx, Hannah Arendt, and Simone de Beauvoir. Second, I relate these works to central ideas in Kant’s practical philosophy in an effort to develop a Kantian theory of intersectionality. In addition to grasping the distinctive, destructive directions of oppressive forces aimed at women, the poor, and minorities, I seek to understand better the new, violently destructive elements found in European modernity, as evidenced both in European colonialization as well as the Holocaust.
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Jaques, Amélie, et Beatrijs Vanacker. « Language, Gender and Authority in the Letters of Isabelle de Charrière ». Dans Gender and Cultural Mediation in the Long Eighteenth Century, 171–90. Cham : Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-46939-8_7.
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AbstractDuring the eighteenth century, more women than before succeeded in finding a voice of their own and in exercising intellectual or literary authority. Letters proved an ideal environment for them to explore, shape and justify their intellectual and authorial self. Women’s letters gave, moreover, clear evidence of their interest in multilingualism, because early modern women found themselves at the crossroads of languages due to their active participation in transcultural intellectual networks and their contribution to cultural transfers. In this essay we examine to what extent multilingualism served a strategic purpose in the letters of eighteenth-century women writers: how did multilingualism inform their intellectual and authorial identity formation and representation? To that end, we will explore the dynamic interplay between language, gender and intellectual authority, in the letters of Isabelle de Charrière (1740–1805), a Dutch and Swiss woman writer who was raised and educated in the so-called lingua franca of the Republic of Letters. Our analysis sheds new light upon the way in which Enlightenment women writers, such as Charrière, actively (re)shaped their intellectual and authorial identity. It also contributes a fresh perspective to the growing scholarly interest in the transcultural and multilingual dimensions of early modern women’s lives and works.
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Halliru, Samir, et Audu Semiu Aganah. « Enhancing Adult Education through Institution Building : The Nigerian Experience ». Dans Adult Education and Social Justice : International Perspectives, 107–19. Florence : Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0253-4.14.
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Adult Education as a humanitarian discipline is critical for ensuring social justice, human capital development and social transformation in different walks of human life. The role of Adult Education in achieving the above objectives could only be visible in Africa with the institution building. The decolonisation process of adult education played a vital role in ensuring such institution building in Africa. The early inception of Adult Education in Africa has received enormous contributions of great scholars and educators, who established and strengthened institutions of indigenous education for proper entrenchment of Adult Education. One of such great scholars was Professor Lalage Bown of blessed memory, who contributed to Adult Education discourse across many African countries. This chapter uses primary and secondary sources of data to establish ways of enhancing Adult Education, while reflecting on the works and legacies of Bown. It discusses the legacies of Lalage in the light of personal reflection of the author, who was privileged to meet Bown at a conference as a student at the University of Glasgow. The chapter draws from the experience of the people who worked or had encounters with Professor Bown in Nigeria and beyond. It examines publications and activities of Bown in the promotion of indigenous knowledge. It offers policy directions arising from the discussions of Bown’s legacies in order to provide solutions to the current economic, social and political development challenges facing Africa.
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Prieto, Moisés. « Corrupt and Rapacious : Colonial Spanish-American Past Through the Eyes of Early Nineteenth-Century Contemporaries. A Contribution from the History of Emotions ». Dans Palgrave Studies in Comparative Global History, 105–39. Singapore : Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_5.
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AbstractAround 1800, merchants, scientists and adventurers travelled to Latin America with different purposes. Their multifaceted interests in a world region, experiencing a threshold of independence from Spanish colonial rule, inspired new historical and political works about the continent’s recent past. The Enlightenment provided not only the philosophical armamentarium against corruption, but it also paved the way to a new expression of sentiments and to the loss of fear when addressing injustice. Some examples of these are Hipólito Villaroel’s list of grievances and Humboldt’s Political essay. These two authors provide some thoughts on the political landscape of New Spain (now Mexico), while the two Swiss physicians Rengger and Longchamp describe the ruthless and odd dictator Francia of independent Paraguay as a champion of anti-corruption. Finally, Argentine dictator Rosas—and his robberies as described by Rivera Indarte, Sarmiento and other anonymous authors—represent the embodiment of corruption through pure larceny, for whose crimes the Spanish colonial past apparently no longer served as a comparison.
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Joseph, Morris. « Christmas and War ». Dans Jewish Preaching in Times of War, 1800 - 2001, 310–16. Liverpool University Press, 2012. http://dx.doi.org/10.3828/liverpool/9781906764401.003.0017.
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This chapter contains the reflections of Morris Joseph on war. He was one of the founders of the Jewish Peace Society, established in early 1914, and served as its chairman for many years. One can imagine the psychological toll exacted on a man of such convictions by the outbreak of the First World War. He did not question the decision by the British government to enter the war — ‘To have remained passive would have been a crime’, both against national honour and against the principles of justice and freedom — or the need for British Jews to ‘rally to the help of our beloved country in her hour of need’. But the chapter finds in these words feelings not of exhilaration but of profound distress.
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Bookman, Marc. « Going, Going, Gone ». Dans Social Work, Criminal Justice, and the Death Penalty, 3–14. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190937232.003.0001.
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This chapter explores the diminishing use of the death penalty in the United States in the modern era. During the early 1800s, executions were practically celebrations, with merchants selling souvenirs and alcohol to thousands of onlookers. Such spectacles, which often included cursing at the widow and tearing down the scaffold and cutting the rope, prompted states to require private hangings. By the middle of the century, a majority had determined that executions were bringing out the worst in its citizenry. Despite excessive costs, bad lawyering, discrimination, procedural mistakes, and horrifyingly botched killings, execution in the United States persists—for now. Although 60% of the states and the federal government continue to maintain the policy, only a small percentage of states are actively pursuing executions.
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Horky, Phillip Sidney, et Monte Ransome Johnson. « On Law and Justice ». Dans Early Greek Ethics, 455–90. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198758679.003.0021.
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Archytas of Tarentum, a contemporary and associate of Plato, was a famous Pythagorean, mathematician, and statesman of Tarentum. Although his works are lost and most of the fragments attributed to him were composed in later eras, they nevertheless contain valuable information about his thought. In particular, the fragments of On Law and Justice are likely based on a work by the early Peripatetic biographer Aristoxenus of Tarentum. The fragments touch on key themes of early Greek ethics, including: written and unwritten laws, freedom and self-sufficiency, moderation of the emotions and cultivation of virtues, equality and the competence of the majority to participate in government, criticism of “rule by an individual,” a theory of the ideal “mixed constitution,” distributive and corrective justice and punishment, and the rule of law. The fragments also contain one of the only positive accounts of democracy in ancient Greek philosophy.
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Ellis, Katharine. « 1800-1846 ». Dans Interpreting the Musical Past, 3–41. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195176827.003.0001.
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Abstract The story of early music performance in nineteenth-century France has no clear beginning. Instead, it arises from eighteenth-century traditions that persisted despite changing ideologies brought by the Revolution, the Empire, the Restoration, and the July Monarchy. The new century saw a small number of works between 2 5 and 65 years old by Pergolesi, Durante, Jommelli, Rousseau, and Rameau (the latter heavily diluted)-survive the turmoil of the 1790s and achieve a place in the repertories of Paris’s leading musical institutions: the recently opened Conservatoire, the concerts spirituels, and the Opera.
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White, G. Edward. « The Common Law ». Dans Justice Oliver Wendell Holmes Law and the Inner Self, 148–95. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195081824.003.0006.
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Abstract In One of the notebooks in which Holmes listed the titles of books he was reading and occasionally made comments about his scholarly projects, there is an 1880 entry stating that he was ’’ [a]t work writing Lectures for Lowell Inst. which occupies evenings, begun about Jan. 1.’1 The Lowell Institute, founded by the textile manufacturer John Lowell, Jr., in 1836 in order to offer public lectures that might demonstrate ’’the truth of those moral and religious precepts, by which alone ... men can be secure of happiness in this world and that to come,’ ’2 was offering a course in Common Law in the fall of 1880, and Holmes, at the suggestion of John Lowell’s son A. Lawrence Lowell, later President of Harvard, was invited to give the lectures that made up the course.3 It is not known when the invitation came, but it must have been in the calendar year of 1879, when Holmes’ early scholarship had taken a methodological tum.