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Littérature scientifique sur le sujet « Jews, switzerland »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 1 août 2024

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Articles de revues sur le sujet "Jews, switzerland"

Schouten, Steven. « East European Jews in Switzerland ». East European Jewish Affairs 46, n^o 1 (2 janvier 2016) : 116–17. http://dx.doi.org/10.1080/13501674.2016.1144132.

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KOLJANIN, MILAN. « ESCAPE FROM THE HOLOCAUST. YUGOSLAV JEWS IN SWITZERLAND (1941-1945) ». ИСТРАЖИВАЊА, n^o 26 (6 janvier 2016) : 167–77. http://dx.doi.org/10.19090/i.2015.26.167-177.

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The destruction of the Yugoslav state in April 1941 implied it joining the ‘new European order’ under the domination of the National Socialist Germany in which the Jewish people were exposed to total annihilation. The greatest number of Yugoslav Jews saved their lives by escaping to the areas under the Italian rule. After Italy capitulated in September 1943, a larger number of refugees found refuge in neutral Switzerland. Jewish refugees, like other Yugoslav refugees, enjoyed the help of the Yugoslav government in exile through its diplomatic missions. The conflict of two resistance movements in the country caused a division among the Jewish refugees in Switzerland. Ideological, political and social differences among the refugees were also reflected in the issue of returning to the country after the war. The paper was written on the basis of archival research and relevant historiographical literature.

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Gunzenreiner, Johannes, et Thomas Metzger. « Dem Tod entronnen und trotzdem nicht in Freiheit – ein Ausstellungsprojekt mit Studierenden zum Schicksal aus dem Lager Theresienstadt befreiter jüdischer Gefangener ». Didactica Historica 5, n^o 1 (2019) : 149–54. http://dx.doi.org/10.33055/didacticahistorica.2019.005.01.149.

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During the spring semester 2015, 51 Students from the University of Teacher Education St. Gallen participated in the Project «Flight and Asylum» conducted by the «Centre of Democracy Education and Human Rights». One sub-project dealt with the conceptualization and realization of an exhibition about the saving of 1,200 Jews from the Theresienstadt concentration camp. These refugees arrived in Switzerland on February 7th, 1945, and stayed for some days at the Hadwig school building that is now part of the university’s campus. The complex project promoted a variety of competences amongst the students.

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Landau, Ruth. « Religiosity, nationalism and human reproduction : the case of Israel ». International Journal of Sociology and Social Policy 23, n^o 12 (1 décembre 2003) : 64–80. http://dx.doi.org/10.1108/01443330310790408.

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Israel is 280 miles long and 10 miles wide at its narrowest point; it is comparable in size to the State of New Jersey. The total population of Israel is currently about 6.5 million, of the same order as the populations of Austria, Switzerland or Denmark. Eighty per cent of the population are Jews, 15 per cent Muslim, 3 per cent Christians and 2 per cent Druze (Yaffe, 1999). Israel is a highly urban and industrialized country, with over 95 per cent of the population living in cities or towns. Israel’s Gross Domestic Product (GDP) per capita is approximately US $17,500. This, despite its geographical location in the Middle East, makes Israel’s economic level equal to that of England, placing Israel among the developed European countries.

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Sambells, Chelsea. « Convenient and Conditional Humanitarianism : Evacuating French and French Jewish Children to Switzerland during the Second World War ». Nottingham French Studies 59, n^o 2 (juillet 2020) : 174–90. http://dx.doi.org/10.3366/nfs.2020.0283.

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This article provides details of a relatively little-known Swiss initiative during the Second World War. From 1940, Swiss charities provided large-scale humanitarian aid to war-stricken children, offering short-stay evacuations of over 60,000 French, Belgian and Yugoslav children to Swiss families, including at least some French Jewish children. In summer 1942, however, when French authorities began the round-ups of Jews, this approach faltered. That September, when many French Jewish children were stranded after their parents' deportation, a meeting took place between the Swiss ambassador and the French Premier, Pierre Laval. A deal might have been struck to protect these French Jewish children from deportation and extermination, but was not the preferred policy. This article analyses that meeting, concluding that Swiss officials were bound by the view that their own self-mandated neutrality might be compromised, despite a pre-existing evacuation infrastructure and strong Swiss public support, and to the fatal detriment of thousands of French Jewish children.

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Ständig, Dror. « The archive of David Simonsen ». Nordisk Judaistik/Scandinavian Jewish Studies 10, n^o 1 (1 janvier 1989) : 39–47. http://dx.doi.org/10.30752/nj.69436.

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The Royal Library in Copenhagen has for 50 years been in possession of an archive of extraordinary scope, bequeathed to it by the former chief rabbi in Denmark, Professor David Simonsen (1853–1932). The significance of the archive should be immediately related to the important role played by Simonsen during the First World War, in that he, after having renounces his rabbinical post in 1902, simultaneously functioned as political leader for that part of European Jewry residing in the neutral countries (i.e. the Nordic countries and Switzerland), and heads the international relief-work operations rendered to East-European Jewry during the war. All correspondence pertaining to the lot of the Jews in Eastern Europe prior to the outbreak of the war, and during the ongoing hostilities, was filed by David Simonsen with utmost care. The archive also contains letters and documents relating to his rabbinical and research activities.

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May, Paul. « The Controversy over Religious Arbitration Tribunals in Ontario : Unspoken Identity-Based Justifications ? » World Political Science 12, n^o 1 (1 avril 2016) : 25–43. http://dx.doi.org/10.1515/wps-2016-0001.

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AbstractThis article deals with the 2002–2005 controversy over faith-based arbitration tribunals in Ontario. It seeks to contribute to the existing literature on the question by looking at new empirical sources. The analysis focuses specifically on the public discourse of social actors who opposed the creation of arbitration tribunals for Christians, Jews and Muslims. The majority of those who opposed arbitration tribunals did not formulate their position in terms of an opposition between religion and feminist values. Rather, they focused their arguments on the danger of Islam, which they perceived as an oppressive and alien religion. The controversy over religious arbitration becomes a way to claim a Western, secular and Judeo-Christian Canadian identity. From this perspective, the Ontarian controversy can be likened to European debates on Islam that have emerged over the last decade (e.g. caricatures of Muhammad in Denmark, minarets in Switzerland and the burqa ban in Belgium).

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Bezarov, Oleksandr. « Participation of Jews in the processes of Russian social-democratic movement ». History Journal of Yuriy Fedkovych Chernivtsi National University, n^o 53 (21 juin 2022) : 131–42. http://dx.doi.org/10.31861/hj2021.53.131-142.

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The formation of social democracy in the Russian Empire was another stage in the «Russian reception» of the Western models of the socialist movement, the result of certain ideological contradictions on the Russian ground. Given the semi-feudal society of the Russian Empire, the paternalism of autocratic power, the absence of deep traditions of liberal culture, the Russian social democratic movement could hardly count on obvious success without a deep revolutionary renewal of the entire socio-economic and political system of the Russian state. Since Jews were an urban ethnic group, it is not surprising that the provinces of the Jewish Pale in the late 19th century proved to be the epicentre of the revolutionary energy concentration.Thus, in the late 19th century the processes of formation and development of not the Russian, but the Jewish social-democratic movement continued on the territory of the Jewish Pale, the prominent centres of which were the Belarusian and Ukrainian cities of the Russian Empire. Despite the low level of the industrial development in the north-western part of the Russian Empire, as well as police persecution, imprisonment, and exile of many activists, the Jewish Social Democratic movement grew qualitatively and quantitatively, got loyal supporters, and spread to other cities such as Minsk, Grodno, Bialystok and Warsaw. The Bund (the Union of Jewish Workers in Lithuania, Poland, and Russia) played a key role in organizing the Congress of the Russian Social Democratic Labour Party (RSDLP) on March 1-3, 1898, at which the Russian Social Democratic Labour Party (RSDLP) was founded which was supposed to unite revolutionary Marxist groups of the empire, regardless of their ethnicity. The processes of formation of the organizational and personnel structure of the Russian Social-Democracy continued during the First Russian Revolution. Jews took an active part in these processes. Their role in the organization of Russian social-democratic movement and in its staffing is difficult to overestimate. In particular, S. Dikstein, H.S. Khurgin, E.A. Abramovich, I.A. Gurvich, E.A. Gurvich, O. Belakh, L. Berkovich and many other Jewish activists found themselves at the origins of Russian social-democratic movement, and such distinguished Jewish figures of Russian social democracy as P. Axelrod and Yu. Martov in the early 19th century headed the Menshevik wing of the RSDLP.The author noted that until 1917 the model for the development of the social democratic movement in the Russian Empire was the European Social Democracy, among the recognized authorities of which were also Jews (F. Lassall, E. Bernstein, V. Adler, O. Bauer). Eventually, the Jewish origin of Marx, the founder of «scientific» socialism, canonized his doctrine in the mass consciousness of the urban Jewry of the Russian Empire, which awaited a new messiah who would «bring» them out of the ghetto of the Jewish Pale.At the same time, the theory of self-liberation of the Jewish proletariat, adopted by the Jewish Social Democrats of Vilno, Minsk, and Kyiv as opposed to the seemingly utopian ideas of the Zionists from Basel, Switzerland, became the leading ideology of the Russia’s first political organization of Jewish proletarian – the Bund, which emerged in the same 1897, when the First World Congress of Zionists took place.Thus, the intensification of state anti-Semitism, the Jewish pogroms, and the escalation of the political crisis in the Russian Empire on the eve of the First Russian Revolution pushed Russian and Jewish Social-Democracy to develop a common position on the proletariat’s participation in future revolutionary events, optimized the search for overcoming the internal party crisis that arose after the withdrawal of the Bund from the RSDLP. For the first time in its history, the Jewish Social Democrats tried to ignite the fire of the Russian revolution on the «Jewish street» and prove the political significance of the powerful revolutionary potential of the Jewish masses in the Jewish Pale for the all-Russian social democratic movement.

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Huhák, Heléna, et András Szécsényi. « Cavalcade of Interpretations : The Kasztner train Through the Self-narratives of the Fugitives ». Zagłada Żydów. Studia i Materiały, n^o 18 (11 mars 2023) : 322–41. http://dx.doi.org/10.32927/zzsim.929.

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The Kasztner train is one of the most well-known episodes of the Hungarian Holocaust. The action played a highly controversial role in the history of the Jewish self-rescue actions that elaborated in recent historiography. Instead of examining the negotiations between the SS and the Hungarian Zionist Rescue Committee, this study explores how the passengers of the Kasztner train narrated their controversial plight in their diaries, memoirs, and interviews. The inquiry seeks to uncover the history of the Kasztner action from a bottom-up perspective focusing on what was the role of news and rumors about the release in the narratives of the survivors. Hungarian Jewish families, i.e. the “Kasztner Jews” aspired to travel to Palestine, landed finally in Switzerland but directly left from Nazi-occupied Hungary to the Bergen-Belsen concentration camp. The majority of them were spending months in a special sector of the camp between June and December 1944. The circumstances in the Hungarian Camp where the inmates were treated as “hostages” by the Nazis were unusual compared to the other – ordinary – camp sectors of Bergen-Belsen or other concentration camps. Due to this special status, the “Kasztner Jews” were not in emergency considering they did not suffer from starvation, aggression, and illnesses that lead to death. However, they were held under Nazi jurisdiction and were imprisoned by the SS, and were not convinced about their long-awaited survival. The accounts written during the months spent in Bergen-Belsen shed light on the flow of information between prisoners in a particular situation. Attitudes to the news and interpretations were influenced by the ideological, religious, and personal background of the “Kasztner Jews”. The differences within the group determined the access to information: the Zionist leaders and their families were much more informed but everyone became part of the information network created by the participants to a certain degree. The uncertain plight and the vulnerability to the Nazis evolved ideas and visions of the possible future. The so-called rumor culture was a major phenomenon that featured everyday life. People who were consistently isolated from credible sources of information became both the creators and the consumers of the news. Besides the uncertainty, the moral ambiguity of Kasztner action was reflected in the participants’ narratives. Their attitudes towards the news were largely determined by the conclusions they drew about their own situation and future, which were influenced not only by their political orientation but also by their family situation. The condition of the prisoners from Auschwitz aroused sympathy and pity among them. On the other hand, the poor physical condition of these prisoners reinforced their privileged position. News of potential deportation from Budapest was also at the center of the discussions. Those who feared for their family members and relatives who were on the train and those who stayed in Budapest were trapped. When they heard the good news, they were glad that family members who stayed in Budapest were secure from deportation. At the same time, the distressing news reinforced their decision to leave the country. Diarists and memoirists have struggled to narrate all of this contradictions.

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Thèses sur le sujet "Jews, switzerland"

Leonard, Alexandre. « Measurement of Z boson production in association with jets at the LHC and study of a DAQ system for the Triple-GEM detector in view of the CMS upgrade ». Doctoral thesis, Universite Libre de Bruxelles, 2015. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209059.

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This PhD thesis presents the measurement of the differential cross section for the production of a Z boson in association with jets in proton-proton collisions taking place at the Large Hadron Collider (LHC) at CERN, at a centre-of-mass energy of 8 TeV. A development of a data acquisition (DAQ) system for the Triple-Gas Electron Multiplier (GEM) detector in view of the Compact Muon Solenoid (CMS) detector upgrade is also presented.

The events used for the data analysis were collected by the CMS detector during the year 2012 and constitute a sample of 19:6 fb-&
Doctorat en Sciences
info:eu-repo/semantics/nonPublished

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Hammad, Grégory. « Data-driven multi-jet and V+jets background estimation methods for top quark pair production at CMS ». Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209884.

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The analysis presented in this thesis focuses on two methods developed to estimate, from data, the multi-jet and the V+jets background processes for top quark pair production occuring during proton-proton at LHC. Top quark paires are reconstructed using the CMS detector, exploiting the semi-leptonic decay channel. Both methods have been developed and studied using Monte-Carlo simulated data.
Doctorat en Sciences
info:eu-repo/semantics/nonPublished

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Livres sur le sujet "Jews, switzerland"

Lewinsky, Tamar, et Sandrine Mayoraz, dir. East European Jews in Switzerland. Berlin, Boston : DE GRUYTER, 2013. http://dx.doi.org/10.1515/9783110300710.

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Georg, Eisner, Moser Rupert R et Universität Bern Collegium Generale, dir. Reiz und Fremde jüdischer Kultur : 150 Jahre jüdische Gemeinden im Kanton Bern. Bern : P. Lang, 1999.

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1928-, Mendelsohn John, et Detwiler Donald S, dir. Rescue to Switzerland : The Musy and Saly Mayer affairs. Clark, NJ : Lawbook Exchange, 2009.

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Brunnschweiler, Marlen Oehler. Schweizer Judentümer : Identitätsbilder und Geschichten des Selbst in der schweizerisch-jüdischen Presse der 1930er Jahre. Köln : Böhlau Verlag, 2013.

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Übersetzer, Kersten Rainer 1964, et Grunberg Arnon 1971-, dir. Der jüdische Messias : Roman. Zürich : Diogenes, 2014.

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Heiko, Hrsg :. Haumann, dir. Acht Jahrhunderte Juden in Basel : 200 Jahre Israelitische Gemeinde Basel. Basel : Schwabe & Co. AG Basel, 2005.

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Kaufmann, Uri R. Bibliographie zur Geschichte der Juden in der Schweiz : Auf der Basis des Werkes von Annie Fraenkel. München : Saur, 1993.

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Kreis, Georg. Anti-Semitism in Switzerland : A report on historical and current manifestations with recommendations for counter-measures. Sous la direction de Yilmaz Doris Angst et Switzerland. Federal Commission against Racism . Bern : Federal Commission against Racism, 1998.

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Rotenberg, Alexander. Emissaries : A memoir of the Riviera, Haute-Savoie, Switzerland, and World War II. Secaucus, N.J : Citadel Press, 1987.

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1945-, Haumann Heiko, Haber Peter et Zionist Congress (1st : 1897 : Basel, Switzerland), dir. Der Erste Zionistenkongress von 1897 : Ursachen, Bedeutung, Aktualität : -in Basel habe ich den Judenstaat gegründet. Basel : Karger, 1997.

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Chapitres de livres sur le sujet "Jews, switzerland"

Brais, Bernard, et Fernando M. S. Tomé. « Oculopharyngeal muscular dystrophy : the muscular dystrophies ». Dans The Muscular Dystrophies, 189–201. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780192632913.003.0010.

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Abstract Sweden, Switzerland, Czech Republic, Taiwan, United Kingdom, United States, Uzbekistan, Uruguay and Yugoslavia. However, OPMD is particularly prevalent in the French–Canadian population (1 1000) and in Bukhara Jews living in Israel (1: 600) (Blumen et al. 1997; Brais et al. 1995). Most North American cases of OPMD descend from three French sisters who arrived in Québec in 1648 (Brais et al. 1998a, c). Numerous other historically distinct OPMD mutations have also been introduced in North America by Louisiana Cajuns, Hispanic Americans from the Southwestern United States, Jews of Eastern European extraction, Italians, Mennonites, and descendants of British immigrants (Brais et al. 1998c; Grewal et al. 1998; 1999; Scacheri et al. 1999; Stajich et al. 1997a, b).

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Bazyler, Michael J., Kathryn Lee Boyd, Kristen L. Nelson et Rajika L. Shah. « Portugal ». Dans Searching for Justice After the Holocaust, 357–58. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190923068.003.0034.

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Portugal was ruled from 1932 to 1968 by dictator António Salazar, who, unlike Spain’s Francisco Franco, did not enter into an alliance with Nazi Germany. Along with European states like Switzerland and Sweden, Portugal remained neutral during World War II. As a result, Salazar’s Portugal continued to trade with both the Axis and the Allied powers. Portugal had a very small Jewish population consisting of Sephardic, Ashkenazi and former crypto Jews. Upon Hitler coming to power, some Jews found refuge in Portugal, especially in 1940 when Nazi Germany overran France. It is estimated that approximately 13,000–15,000 Jews passed through Portugal during the war under 30-day tourist visas issued to them. Some estimates place the number as high as 100,000. No immovable property—private, communal, or heirless—was taken from Jews or other targeted groups in Portugal during the war. As a result, no immovable property restitution laws were required after World War II ended. Portugal endorsed the Terezin Declaration in 2009 and the Guidelines and Best Practices in 2010.

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Field, Geoffrey. « “Dear Mr. Dulles” ». Dans Elizabeth Wiskemann, 112—C4.F1. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192870629.003.0005.

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Abstract Allen Dulles arrived in Bern in November 1942 to become OSS station chief. He quickly established contact with British intelligence officers, including Wiskemann, whom he had met in New York in 1938. Facing difficulties with her British colleagues, Wiskemann soon developed a close and mutually beneficial working relationship with Dulles. OSS records and British Foreign office files are used to shed light on their partnership and the political differences between them. The chapter also examines Wiskemann’s close ties to the Italian exile community, especially after September 1943 when Hitler’s forces occupied much of Italy. The German resistance, including Adam von Trott zu Solz, contacted Wiskemann and Dulles, although she was more doubtful it could mount an effective coup against Hitler, Finally, the chapter discusses the arrival of the Vrba–Wetzler report in Switzerland, Wiskemann’s sending information about Auschwitz to London, and efforts in Switzerland to publicize and halt the deportation of Hungarian Jews.

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Lasker, Daniel J. « The Return to Israel ». Dans Karaism, 85–99. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781800855960.003.0006.

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This chapter assesses the return of Karaites to Israel. The Karaite absorption into Israel was not easy. Like other immigrants from Islamic countries, they had to learn a new language, overcome the prejudices of the veteran, westernized Israelis, and confront the economic difficulties of settling in a poor country. They were consequently faced with the challenge of how to build an identity as Israeli Karaite Jews in the face of some hostility. Indeed, not all Israeli Rabbanite Jews were happy to welcome the Karaites in Israel, and some actively protested their immigration. Israeli Karaites are faced, therefore, with the serious problems of lack of legal status, no formal recognition, absence of sufficient government funding, and anti-Karaite prejudice. Although most Egyptian Karaites emigrated to Israel, that was not their only destination. A number of them settled in Lausanne, Switzerland, which already had a small community; others settled in Paris and Marseilles, France. The largest group arrived in the United States, concentrating in the Bay Area of California. They also had to establish a community where none existed and adapt their religious observance to the new circumstances.

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Haus, Jeffrey. « Daniel Tollet (ed), Les Vérités des uns et celles des autres : Points de vue de juifs et de chrétiens sur la Shoah en Pologne ». Dans Polin : Studies in Polish Jewry Volume 14, 414–15. Liverpool University Press, 2001. http://dx.doi.org/10.3828/liverpool/9781874774693.003.0040.

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This chapter explores inter-group dialogues focused upon the healing process. Members of all races, nationalities, genders, and religions have sought to air their differences and to discuss possible resolutions as a means of moving into the future with a deeper mutual knowledge and understanding. Les Vérités des uns et celles des autres publishes the contents of one such academic dialogue. The book compiles materials delivered at a three-day conference held in Switzerland at the University of Fribourg in February 1994. Coinciding with the fiftieth anniversary of the Warsaw ghetto uprising, the conference aimed to explore Polish actions and attitudes towards Jews before, during, and since the Second World War. Participants included members of the Polish Catholic clergy, the Polish media, and the Polish and French academic communities.

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Actes de conférences sur le sujet "Jews, switzerland"

Kapulla, Ralf, Domenico Paladino, Guillaume Mignot, Robert Zboray et Sanjeev Gupta. « Break-Up of Gas Stratification in LWR Containment Induced by Negatively Buoyant Jets and Plumes ». Dans 17th International Conference on Nuclear Engineering. ASMEDC, 2009. http://dx.doi.org/10.1115/icone17-75708.

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For the creation of an experimental database related to physical phenomena relevant for LWR containment safety, tests are performed in MISTRA (CEA, France) and PANDA (PSI, Switzerland) facilities in the frame of the OECD/SETH-2 project. The specific purpose of these tests is to obtain data suitable to improve and validate advanced Lumped Parameter (LP) codes as well as codes with 3D capabilities with respect to the prediction of post-accident containment thermal-hydraulic conditions. The experimental data is related to hydrogen transport within containment compartments. In particular, the effect of mass sources (the release of steam and hydrogen), heat sources (hydrogen-oxygen recombiner), and heat sinks (condensation of steam caused by containment coolers and sprays or “cold” wall) on the break-up/erosion of an initially gas stratified configuration characterized by a layer with a high hydrogen content. Helium is used to simulate hydrogen in the PANDA facility. This paper presents the result of a series of SETH-2 PANDA tests attributed to “vertical fluid release” (plumes or jets). Two large containment compartments (∼180 m3) connected by a bended pipe of ∼1 m diameter are used for these tests. For all the tests, a helium-steam mixture having a thickness of 2 m is created in the upper volume of one compartment while the remaining volume is filled with steam. During the tests, steam jets or plumes are created by injecting steam from a vertical pipe located at the center of the vessel 2 m below the helium-steam mixture. The jet or plume is initially positively buoyant and becomes negatively buoyant once it reaches the helium-steam layer. These transient tests show the degradation of the helium-steam layer for different jet Reynolds numbers. The initial Froude number at the injection pipe varied in the range of ∼3 to ∼9, while the estimated Froude number at the helium-steam mixture/steam interface varied from ∼0.70 to ∼2.

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