Littérature scientifique sur le sujet « Jewish Committee on Scouting »
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Articles de revues sur le sujet "Jewish Committee on Scouting"
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Andrew, Lucy. « “Be Prepared!” (But Not Too Prepared) ». Boyhood Studies 11, no 1 (1 mars 2018) : 47–62. http://dx.doi.org/10.3167/bhs.2018.110104.
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This article examines the shifting representation of the ideal of masculinity and boys’ role in securing the future of the British Empire in Robert Baden-Powell’s Boy Scout movement from its inauguration in 1908 to the early years of World War I. In particular, it focuses on early Scout literature’s response to anxieties about physical deterioration, exacerbated by the 1904 Report of the Inter-Departmental Committee on Physical Deterioration. In Baden-Powell’s Scouting handbook, Scouting for Boys (1908), and in early editions of The Scout—the official magazine of the Scout movement—there was a strong emphasis on an idealized image of the male body, which implicitly prepared Boy Scouts for their future role as soldiers. The reality of war, however, forced Scouting literature to acknowledge the restrictions placed upon boys in wartime and to redefine the parameters of boys’ heroic role in defense of the empire accordingly.
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Kaufman, Menahem. « The American Jewish committee and Jewish statehood, 1947–1948 ». Studies in Zionism 7, no 2 (septembre 1986) : 259–75. http://dx.doi.org/10.1080/13531048608575903.
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Grzybowski, Romuald. « Odradzanie się harcerstwa polskiego po 1956 r. i próby włączenia go w struktury systemu wychowawczego szkoły ». Biuletyn Historii Wychowania, no 23 (11 mars 2019) : 35–46. http://dx.doi.org/10.14746/bhw.2007.23.3.
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The Polish scouting movement, which wrote such a beautiful page of history during the Second World War, after 1945 found itself in an extremely difficult situation. The aims and the forms of educational influence of ZHP (poi. abbr. Związek Harcerstwa Polskiego - Polish Scouting Association) proved unacceptable by the government of a totalitarian state, which the Polish People’s Republic (Polska Rzeczpospolita Ludowa - PRL) was. As a result, ZHP was originally marginalized, and then, for several years, had been completely dissolved. The reconstruction of the scouting movement started at the end of 1956, on the wave of a political thaw. Such actions led, in the years 1956-1958, to a formal recreation of ZHP, however, since then, this organization was entirely subject to PZPR (Polish communist party). Consequently, following 1958, ZHP was incorporated into the structure of a communist youth movement in Poland. Moreover, in accordance with the rules of the socialist political system and the principles of a planned economy, the scouting movement was „delegated” to work in school. Since then, in compliance with the guidelines of the Central Committee of PZPR, the activity of the Polish Scouting Association (ZHP) was to become an integral element of the school's educational programme. It meant that the scouting movement was supposed to actively participate in shaping of socialist attitudes in children and youth, according to the main task of the Polish school which was reformed in 1961. Unexpectedly, the party authorities and educational authorities were confronted with the opposition of ZHP leadership that they controlled. ZHP, for a long time, resolutely rejected the suggestion about a necessity to strengthen the ties of this organization and school. In reality, in early 1960s, the scouting movement defended the remnants of its autonomy, struggling against becoming one of the tools for shaping a young generation of Poles through ideologized Polish school. The practice showed that the arguments of scouts did not have any significance for communist authorities as they consequently kept on achieving their own goals.
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Lebowitz, Arieh. « The Jewish Labor Committee : Past and Present ». Shofar : An Interdisciplinary Journal of Jewish Studies 12, no 3 (1994) : 96–99. http://dx.doi.org/10.1353/sho.1994.0040.
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Greenbaum, Avraham. « Rehabilitation of the Jewish anti‐fascist committee ». Soviet Jewish Affairs 19, no 2 (juin 1989) : 60–70. http://dx.doi.org/10.1080/13501678908577637.
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Simon, Art. « Broadcasting Jewish Americanism : The American Jewish Committee and Live Television in the 1950s ». American Jewish History 105, no 4 (octobre 2021) : 535–61. http://dx.doi.org/10.1353/ajh.2021.0064.
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Wierzbieniec, Wacław. « The Consequences of the Lviv Pogrom on November 22–23, 1918, in Light of the Findings and Actions of the Jewish Rescue Committee ». Scripta Judaica Cracoviensia 18 (2021) : 33–48. http://dx.doi.org/10.4467/20843925sj.20.003.13871.
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In the areas that became part of the Second Polish Republic, manifestations of antisemitism became more pronounced at the end of World War I and at the beginning of the interwar period. These manifestations often turned into acts of violence against Jews, as became apparent in many towns with Jewish populations. The Lviv pogrom on November 22–23, 1918 was particularly devastating. The Jewish Rescue Committee, established at Lviv at that time, was very active in providing help to the injured, determining the number of casualties and wounded, and determining the extent of material damage resulting from the robberies and acts of destruction, including arson. According to the findings of the Jewish Rescue Committee, 73 people died and 443 were wounded as a result of the pogrom. The estimated material damage amounted to 102,986,839 Kr,[1] with a total of 13,375 people affected. The actions taken by the Jewish Rescue Committee to help the victims were extremely important and effective, but they did not fully satisfy the existing social needs.
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Lebowitz, Arieh, Gail Malmgreen et Robert F. Wagner. « The Jewish Labor Committee : A Resource for Researchers ». Journal of Holocaust Education 6, no 2 (septembre 1997) : 110–13. http://dx.doi.org/10.1080/17504902.1997.11087046.
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Ngai, Mae M. « The Strange Career of the Illegal Alien : Immigration Restriction and Deportation Policy in the United States, 1921–1965 ». Law and History Review 21, no 1 (2003) : 69–108. http://dx.doi.org/10.2307/3595069.
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In January 1930 officials of the Bureau of Immigration testified about the Border Patrol before a closed session of the House Immigration Committee. Henry Hull, the commissioner general of immigration, explained that the Border Patrol did not operate “on the border line” but as far as one hundred miles “back of the line.” The Border Patrol, he said, was “a scouting organization and a pursuit organization…. [Officers] operate on roads without warrants and wherever they find an alien they stop him. If he is illegally in the country, they take him to unit headquarters.”
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Inna N., Mamkina. « Jewish Education State Policy in the First Half of the XIXth Century ». Humanitarian Vector 17, no 3 (octobre 2022) : 27–36. http://dx.doi.org/10.21209/1996-7853-2022-17-3-27-36.
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This article focuses on the problem of reforming national education in the Russian Empire in the first half of the XIXth century. The author draws attention to the significance of the value attitudes of the state education system in a multi-confessional and multi-ethnic state. The study aims to analyze the Jewish education state policy. The work is written on the basis of the principles of scientific objectivity and historicism, allowing to trace the development of Jewish education in relation to other historical phenomena. The author used problem-chronological, formal-legal, comparative, and other methods. The source base is represented by the office documentation of the Committee for Determining measures for the Radical Transformation of Jews of the 733 fund of the Russian State Historical Archive, legislative acts regulating the legal status of Jews. The author notes that for a long time the Jewish community in Russia has maintained a traditional education system based on the study of the principles of Judaism. The Regulation adopted in 1804 secured the right of Jews to secular education while preserving elements of the traditional school. It is noted that all subsequent actions of the government regarding secular education did not find support from Jews. In 1840, by decree of Nicholas I, a Committee was formed to determine measures for the radical transformation of Jews. Representatives of the Jewish community, scientists, and rabbis were involved in the work of the Committee. The result of the activity was the establishment of stateowned Jewish schools, the development of curricula with the preservation of elements of traditional Jewish education. As a conclusion, the author notes that the results of the reform were ambiguous. The attempt to destroy the traditional Jewish school provoked opposition from Jews. At the same time, the reform laid the foundation for the development of secular education, contributed to the formation of teaching staff.
Thèses sur le sujet "Jewish Committee on Scouting"
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Laffer, Dennis Ross. « Jewish Trail of Tears II : Children Refugee Bills of 1939 and 1940 ». Scholar Commons, 2018. http://scholarcommons.usf.edu/etd/7186.
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The purpose of this dissertation was to compare and contrast the origins, formulation, course, and outcome of three major American immigration schemes to provide haven for German Jewish and non-Aryan refugees and British children: The Intergovernmental Committee for Political Refugees (better known as the Evian Conference), and particularly the German Refugee Children’s Bill (also labeled as the Wagner-Rogers Bill) and the Hennings Bill. The Evian Conference, called for by President Franklin D. Roosevelt in the aftermath of the Anschluss, the German annexation of Austria, sought to create a global solution to the problem of forced migration. The Wagner-Rogers Bill, influenced by the November 1938 nationwide pogrom of Kristallnacht and the British Kindertransport, a project to resettle Jewish and Christian children from the Reich into the United Kingdom, attempted, by legislative means, to allow the entry of ten thousand children outside of the annual German and Austrian quotas in 1939 and 1940. The Henning Bill endeavored to rescue British children from the perils of aerial warfare in 1940. This measure necessitated the amendment of the Neutrality Act of 1939, which prohibited American shipping from entering war zones.
It has been argued that the Evian Conference was, at its core, a publicity ploy, designed to express sympathy for persecuted German minorities, while avoiding any political cost or acceptance of impoverished refugees. The Wagner-Rogers Bill failed as a result of the interplay of multiple factors that included: lack of presidential backing; the economic throes of the Great Depression; fear of aliens; anti-Semitism; growing isolationism and resistance to continued immigration, and a disunited and fractious Jewish community that sought to avoid stimulation of domestic prejudice and more restrictive immigration policies. A key component was a critical misreading of the bill’s sponsors of public compassion for Hitler’s victims; sentiments that did not translate into a willingness to accept Jewish refugees. The Henning Bill, which FDR endorsed with strict qualifications, demonstrated preferences for particular ethnic groups; specifically, British Christian children. In contrast with the Wagner-Rogers Bill, this legislation rapidly made its way through Congress and into law. Its failure lay in the inability to acquire guarantees of safe passage through contested waters by the warring powers.
A general review followed by a more detailed examination was made of existing official and un-official sources, employing public records, private diaries, books, newspapers, journals, and other periodicals for the critical period of January 1, 1938 through December 31, 1940. Various historiographical appraisals have been made of the actions of Roosevelt, his administration, Congress, the Jewish community, and general public, and these opinions have generated markedly divergent opinions. Some have alleged that FDR and his administration, particularly the Department of State, abandoned the Jews to their fate while others assert that, in the context of the time, he did everything that was potentially achievable. Debate has also been waged over wide-ranging accusations of inaction, apathy, prejudice, and complicity involving official sources, the general public, and American Jewry. I argue that any assessment of responsibility for failure to attempt rescue can be laid at the feet of many actors in this existential drama of life and death.
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Laffer, Dennis Ross. « The Jewish Trail of Tears The Evian Conference of July 1938 ». Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3195.
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ABSTRACT
The purpose of this thesis was to explore the origins, formulation, course and outcome of the Intergovernmental Committee for Political Refugees meeting (better known as the Evian Conference) of July 1938. Special emphasis was placed on contemporary and later historical assessments of this assembly which represented the first international cooperative attempt to solve an acute refugee crisis. A general review followed by a more detailed evaluation was made of existing official and un-official accounts of the meeting utilizing both public records, private diaries, books, newspapers, journals and other periodicals for the period of January 1, 1938 through December 31, 1939. This data was supplemented by later recollections of conference participants as well as post-Holocaust historical scholarship.
Various appraisals have been made of the motivations behind the summit and its ultimate success or failure. Franklin Roosevelt has particularly come under criticism by scholars who believed that his Administration had "abandoned" the Jews to their fate. The President's supporters, on the other hand, declared that FDR did everything possible given the existing political, economic and social conditions of the late 1930's. It is my conclusion that although Roosevelt may have been sympathetic to the plight of Central European Jewish refugees their resettlement and ultimate destiny merited a lower priority given his focus upon rebuilding the national economy and defense. The President clearly recognized the looming threat of Nazi Germany and Imperial Japan but was unwilling to expend political capital on an issue that faced domestic and political opposition. I further maintain that the conference was set up to fail while providing propaganda value for the participating democracies.
The hypocritical rhetoric and actions of the delegates and the ineffectiveness of the conference's sole creation, the Intergovernmental Committee for Political Refugees, was clearly recognized by Nazi Germany and ultimately influenced its anti-Jewish policies. Thus, it is not a coincidence that the pogrom of November 1938, Kristallnacht, occurred only four months later. The avoidance of dealing with the Jewish refugee problem was further highlighted in the futile Wagner-Rogers Bill of 1939, the Hennings bill of 1940 and especially the Bermuda Conference of 1943, a time in which the details of mass murder of Jews and other groups was already well known within official circles. Further work needs to be done on the diverse responses of the Jewish community both within the United States and abroad to the peril facing their co-religionists.
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Pâris, de Bollardière Constance. « "La pérennité de notre peuple" : une aide socialiste juive américaine dans la diaspora yiddish, le Jewish Labor Committee en France (1944-1948) ». Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0024.
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Après la Shoah, l'aide matérielle et le soutien moral des Juifs des Etats-Unis jouent un rôle considérable dans la reconstruction du monde juif en Europe. Cette vaste entreprise philanthropique se manifeste aussi bien de façon unifiée que par l’intermédiaire de réseaux plus ciblés, chaque pan du monde juif des Etats-Unis souhaitant secourir les siens et œuvrer de manière indépendante à la pérennité de sa vision particulière de la judaïcité. C’est dans ce cadre que les socialistes juifs américains du Jewish Labor Committee, organisation antinazie créée à New York en 1934, se tournent vers les rescapés du monde yiddish non-communiste et plus particulièrement vers ceux résidant en France, majoritairement concentrés dans et autour de la capitale. Paris, ville vers laquelle affluent à la fin des années 1940 des milliers de survivants de la Shoah, dont nombre de transitaires en route vers des destinations outre-mer, représente alors un des lieux d’espoir pour l’épanouissement de leur culture minoritaire. L’étude de cas de l’intervention du Jewish Labor Committee en France de 1944 à 1948 présente la singularité des préoccupations des bundistes et des socialistes de culture yiddish à la sortie du génocide et au début de la guerre froide. Elle observe l’évolution de leurs idées comme leurs efforts et doutes pour affronter les défis de l’après-guerre et perpétuer leur projet politique et culturel national hors de leur territoire d’origine en Europe orientale. Pour approfondir ces thématiques, cette recherche met en perspective le monde yiddish avec les mondes juif et non-juif, socialiste et syndical, qui l’environnent. Etant le cadre de vastes échanges de courriers, d’informations, d’hommes, de biens matériels et d'argent entre les Etats-Unis et la France, l’action du Jewish Labor Committee se prête à l’analyse de l’interaction entre des immigrés situés dans deux pôles d’une migration divergente. Inspirée par les recherches sur le transnationalisme des primo-immigrés, cette étude transpose les questions de circulations entre les frontières et de négociations entre deux environnements nationaux dans le cas d’acteurs se tournant non pas vers leur pays d’origine mais vers un autre centre de leur diaspora. Appréhendée via cette rencontre entre socialistes juifs aux Etats-Unis et en France, une telle approche transnationale amène à questionner les degrés de proximité entre deux centres de la « diaspora yiddish » au lendemain de la destructionIn the aftermath of the Holocaust, the material aid and moral support provided by the Jews of the United States played a considerable role in the reconstruction of European Jewry. This wide philanthropic undertaking was implemented through several completementary channels: the major, inclusive and unified relief of the American Jewish Joint Distribution Committee was supplemented by smaller networks of aid. If communal action was indeed necessary and efficient, each part of the Jewish world of the United States was willing to rescue its kin and to act independently to ensure the continuance of its own meaning of Jewishness. Within this frame, American Jewish Socialists of the Jewish Labor Committee, an anti-Nazi organizaton created in New York in 1934, supported the survivors of the non-Communist Yiddish world. Thousands of Holocaust survivors headed to Paris in the late 1940s, many staying in transit before leaving for their final destinations overseas. At that time, this European metropolis represented a place of hope for the fulfilment of their minority culture. The Jewish Labor Committee thus significantly concentrated on those survivors settled in France, who for the most part lived in or around the French capital. This study of the Jewish Labor Committee in France from 1944 to 1948 describes the concerns Bundists and Jewish Socialists of Yiddish culture faced in the aftermath of the genocide and the early Cold War period. Focusing on the inner circles of those actors as well as their interaction with the different Jewish and political groups which surrounded them, I question how they responded to the stakes of the postwar years and how they worked to perpetuate their political and cultural project outside of their communities of origin in Eastern Europe. The action of the Jewish Labor Committee in postwar France required considerable exchanges: of letters, information, people, material goods and money. These exchanges provide the resources for an analysis of the interaction of immigrants settled in two centers of a divergent migration. Inspired by research on transnationalism among first-generation immigrants, this study explores the movement of ideas and people across frontiers and the negotiation between two national contexts. If such questions are usually applied to migrants’ connections to their country of origin, I adapt them in the context of connections of migrants with another center of their diaspora. In the case of this encounter between Jewish Socialists in the United States and France, such a transnational approach leads me to evaluate the degrees of proximity between these two centers of the « Yiddish diaspora » in the aftermath of destruction
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Sanzenbacher, Carolyn. « The International Committee on the Christian Approach to the Jews and its role in ecumenical Protestant understanding of Antisemitism and the Jewish problem during the Hitler years ». Thesis, University of Southampton, 2016. https://eprints.soton.ac.uk/402372/.
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This thesis describes a framework of ecumenical Protestant aspirations for world expansion of Jewish evangelization in the years before, during, and after Nazi extermination of European Jewry. It uses extensive archival documentation to reconstruct and analyze the developmental path of the International Committee on the Christian Approach to the Jews from inception in 1927 to its major collaboration on the World Council of Churches founding statement on Jews, antisemitism, and Jewish conversion in 1948. It examines the centrally informing role of the Jewish problem on a landscape of ideas, perceptions, and beliefs which ground organizational theories about relations between the Jewish problem, escalating antisemitism, and what was deemed to be a Christian imperative to evangelize Jews. The research unfolds around textual analysis of two categories of key texts in five chronologically structured chapters: ideas about Jews, the Jewish question, antisemitism, and Jewish missions, in the first, and protests against Nazi persecution of Jews, in the second. The study tracks and analyzes developing trends and patterns in organizational thought as well as cross-connections and cross-influence between key ecumenical leaders in order to explain why this principal rallying body for ecumenical emphasis on conversion of Jews was, by the eve of Hitler's rise, also the self-proclaimed 'responsible' body for making known to Protestant audiences the causes of discrimination, prejudice and race-hatred. The thesis examines the presences and absences of official ecumenical voices on behalf of Jews from 1933 to the end of the war, as well as the background internal dynamics of arriving at official organizational responses to the escalating persecution of Jews. It examines in detail the collaborative effort which led from a 1927 International Missionary Conference in Budapest and Warsaw to the 1948 World Council of Churches statement that called attention, in the embers of the Holocaust, to the continuing existence of a people who did not acknowledge Christ.
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Hobson, Faure Laura. « Un plan Marshall juif : la présence juive américaine en France aprés la Shoah, 1944-1954 ». Paris, EHESS, 2009. http://www.theses.fr/2009EHES0023.
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Entre 1944 et 1954, les Juifs américains ont envoyé plus de 27 millions de dollars aux Juifs de France pour aider à reconstruire la vie juive après la Shoah. Cette thèse étudie la manière dont cette aide a été reçue par les Juifs de France, en se demandant comment elle a pu influencer la vie juive française dans les années qui ont suivi la Seconde Guerre mondiale. Cette étude permet de contribuer à l'histoire de« l'américanisation »de l'Europe après la Seconde Guerre mondiale, mettant en lumière une zone d'activité qui jusqu'alors avait été largement négligée par l'historiographie: l'action sociale. Les organisations juives américaines, notamment l'American Joint Distribution Committee (le Joint), servirent de « vecteurs » dans ce processus. On estime que le Joint a aidé 26 000 personnes en France durant la seule année 1944, soit entre 13 et 15 % de la population juive estimée à cette époque. Les activités des autres organisations juives américaines et internationales, dont la Hebrew Sheltering and lmmigrant Aid Society (HIAS, connue également sous le sigle HICEM), l’American Jewish Committee, le National Council of Jewish Women, le Jewish Labor Committee, le Congrès juif mondial et la World Union for Progressive Judaism sont également explorées. Les sources exploitées pour façonner notre connaissance de la présence juive américaine en France reflètent l'approche de l'histoire croisée ; les archives privées et publiques en France, en Israël et aux Etats-Unis, ainsi qu'une soixantaine d'entretiens d'histoire orale nous aident à comprendre la présence juive américaine dans sa complexité, à travers de multiples perspectivesFrom 1944 through 1954, American Jews channeled over 27 million dollars to the Jews of France: 1 to help rebuild Jewish life after the Shoah. This dissertation questions the nature and reception of this aid by the Jews of France, and in particular, asks how it influenced French Jewish life in the years following the war. This study contributes to our understanding of the "Americanization" of Europe after World War II, highlighting an area of activity that has received little scholarly attention: the social sector. American Jewish organizations, in particular, the American Joint Distribution Committee (the JOC), served as "vectors" in this process. In France, the JOC supported 72% of the expenses of Jewish welfare organizations in 1946, 54. 5% of these costs in 1949, and 40% 1 in 1952. It is estimated that the JDC aided 26,000 individuals in France in 1944 alone, which represents between 13 and 15% of the estimated Jewish population at this time. The activities of other American and international Jewish organizations, including the Hebrew Sheltering and Immigrant Aid Society, the American Jewish Committee, the National Council of Jewish Women, the Jewish Labor Committee, the World Jewish Congress and the World Union for Progressive Judaism are also explored. The sources that have been used to construct our knowledge of the American Jewish presence in France reflects the histoire croisée method; public and private archives in France, Israel and the United States, in addition to sixty oral history interviews, help us understand the American Jewish presence in its complexity, through a variety of perspectives
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Biesse, Cindy. « Les Justes parmi les Nations de la région Rhône-Alpes : étude prosopographique ». Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30046.
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Quelle population hétérogène que celle des Justes parmi les nations de Rhône-Alpes, et, par cette caractéristique même, peu saisissable ! S’ils ne sauraient, à eux seuls, représenter la totalité des situations de sauvetage, les Justes éclairent, par le simple fait qu’ils existent, un pan de la résistance civile sous l’Occupation. Ces hommes, ces femmes, appartiennent à une région originale, comme prédestinée à l’accueil. La diversité de ses paysages en fait le terrain d’expérimentation de toutes les formes de tourisme. Pays pratiquant, Rhône-Alpes est également le terreau d’expériences religieuses nouvelles et le berceau de la démocratie chrétienne. Région carrefour, ouverte, son pouvoir d’attraction se renforce sous l’Occupation, avec l’arrivée de flux nombreux d’exilés, de juifs notamment, qui s’efforcent d’y reprendre une vie « normale ». Les rafles de l’été 1942 font, soudainement, de l’aide dispensée aux réfugiés traqués une question de survie. Des hommes, des femmes, mus par des valeurs communes, encouragés par les ecclésiastiques qui les entourent, se mobilisent. Naissent ainsi de véritables chaînes de solidarité, transformant des bourgs ou des villages en territoires refuges, des individus anonymes en héros « ordinaires »What a heterogeneous population that the Righteous among the nations of Rhône-Alpes and, by this way, little comprehensible! If they don’t embody all the situations of the rescue, the Righteous enlighten, only because they do exist, a piece of the civilian Resistance under the Occupation. These people belong to an unusual region, as fated for the welcome. Its various landscapes led to the experiment of all the types of tourism. This practicing country is also the ground of new religious experiences and the cradle of the Christian democracy. The appeal of this crossroads strengthens under the Occupation with the arrival of exiles, Jews in particular, who try to take back their former life. The raids of the summer 1942 make suddenly the help to the pursued people a question of survival. Moved by common values, encouraged by the clerics who surround them, people mobilize. Thus real networks of support arise, transforming villages into sanctuaries, common people into heroes
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Altar, Sylvie. « Etre juif à Lyon de l'avant-guerre à la libération ». Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2095.
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Le cadre global des persécutions juives en France, les mécanismes de la Shoah sont largement connus. Sur 330 000 Juifs qui vivaient France en 1940, 80 000 ont été victimes des persécutions d’État et des déportations. En deçà de cette histoire nationale, André Kaspi s’étonne en 1991 que des centres aussi importants que Lyon, Toulouse, Grenoble n’aient pas fait l’objet d’étude attentive et scientifique (Les Juifs pendant l’Occupation, Édition du Seuil, 1991, 150 p.). Les travaux locaux ont comblé ce manque depuis. Mais le déroulement sur le terrain au quotidien, au « ras des individus », mérite encore de faire l’objet de nouvelles investigations, sans perdre de vue la diversité des situations que l’on soit de part et d’autre de la ligne de démarcation. Lyon, en zone libre jusqu’en novembre 1942, n’est pas à considérer comme Paris occupée dès juin 1940. Dans cette étude nous n’avons eu de cesse de nous interroger sur ce qui fait les spécificités de Lyon. Globalement le sort des Juifs dans la capitale des Gaules a été proche de leurs coreligionnaires de la zone sud. Toutefois, écrire l’histoire des Juifs à Lyon de l’avant-guerre à la Libération, revient à s’intéresser à des itinéraires de vie et de survie dans une ville dont certaines caractéristiques lui sont propres. L’histoire des Juifs à Lyon de l’avant-guerre à la Libération, en plus de parler de la Shoah dans la cité rhodanienne, cherche à raconter les ondes de choc d’une Europe en guerre sur les individus pour comprendre ce qui leur arrive. C’est en étant plus attentifs au tissu de la vie quotidienne, dans sa diversité individuelle que nous nous proposons dans cette étude de restituer la dimension humaine d’un monde qui a été au bord du gouffreThe global framework of the Jew's persecutions in France as well as the mechanisms of the Shoah are widely known. 80 000 Jews out of the 330 000 who were living in France in 1940 have been the victims of state persecutions and deportations. On this side of this national history, Andre Kaspi was surprised in 1991 at seeing that cities as populated as Lyon, Toulouse or Grenoble had not been given an active and scientific consideration (Les Juifs pendant l'Occupation, Édition du seuil, 1991, 150 p.). Local research have since then enabled to address this lack. However, the daily course of operations, as close as possible to each individual, still deserves to be submitted to new investigations, without losing sight of the diversity of situations on both sides of the line of demarcation. The city of Lyon, which was within the unoccupied zone until November 1942, is not to be compared with the city of Paris which had been occupied from June 1940.In this essay, we kept wondering about the causes related to the specificities of the city of Lyon. On the whole, the fate of the Jews in the capital of the Gauls was almost the same as for their co-religionists in the south zone. Nevertheless, writing about the history of the Jews in Lyon from the pre-war years to the Liberation comes down to taking an interest in different journeys though life and survival within a city which has its own features.Besides tackling the Shoah in the Rhone city of Lyon, the history of the Jews in Lyon from the pre-war years to the Liberation, also aims at telling about the shock waves experienced by individuals in a Europe in war and perceiving what was happening to them. By paying more attention to the fabric of daily life seen in its individual diversity, we thereby intend to reconstruct the human dimension of a world which was once on the brink of the abyss
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Zelin, Richard David. « Ethnic and religious group politics in the United States the case of the American Jewish Committee, 1982-1987 / ». 1992. http://catalog.hathitrust.org/api/volumes/oclc/27039309.html.
Texte intégralLivres sur le sujet "Jewish Committee on Scouting"
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America, Boy Scouts of, dir. Activities and civic service committee guide. Irving, Tex : Boy Scouts of America, 1999.
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Sybil, Milton, Bogin Frederick D et American Jewish Joint Distribution Committee., dir. American Jewish Joint Distribution Committee, New York. New York : Garland, 1995.
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American Jewish Joint Distribution Committee. American Jewish Joint Distribution Committee, New York. New York : Garland Pub., 1995.
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Sybil, Milton, Bogin Frederick D et American Jewish Joint Distribution Committee., dir. American Jewish Joint Distribution Committee, New York. New York : Garland, 1995.
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Alfredo, Glaser, Cytrynowicz Roney 1964-, Zuquim Judith et Congregação Israelita Paulista (São Paulo, Brazil), dir. 60 anos de escotismo e judaísmo : Uma história do Grupo Escoteiro e Distrito Bandeirante Avanhandava, 1938-1998. São Paulo : Congregação Israelita Paulista, 1999.
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Mendelsohn, John. Jewish emigration, 1938-1940, Rublee negotiations, and Intergovernmental Committee. Clark, NJ : Lawbook Exchange, 2009.
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Mendelsohn, John. Jewish emigration, 1938-1940, Rublee negotiations, and Intergovernmental Committee. Sous la direction de Intergovernmental Committee on Refugees. Clark, NJ : Lawbook Exchange, 2009.
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Mendelsohn, John. Jewish emigration, 1938-1940, Rublee negotiations, and Intergovernmental Committee. Sous la direction de Intergovernmental Committee on Refugees. Clark, NJ : Lawbook Exchange, 2009.
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John, Mendelsohn, et Intergovernmental Committee on Refugees., dir. Jewish emigration 1938-1940, Rublee negotiations, and Intergovernmental Committee. Clark, NJ : The Lawbook Exchange, 2009.
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Mendelsohn, John. Jewish emigration, 1938-1940, Rublee negotiations, and Intergovernmental Committee. Sous la direction de Intergovernmental Committee on Refugees. Clark, NJ : Lawbook Exchange, 2009.
Trouver le texte intégralChapitres de livres sur le sujet "Jewish Committee on Scouting"
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Shlomi, Hanna. « The ‘Jewish Organising Committee’ in Moscow and the ‘Jewish Central Committee’ in Warsaw, June 1945 — February 1946 : Tackling Repatriation ». Dans Jews in Eastern Poland and the USSR, 1939–46, 240–54. London : Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21789-2_14.
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Macher-Kroisenbrunner, Heribert. « Das American Jewish Joint Distribution Committee (AJDC) in der britischen Besatzungszone Österreichs ». Dans Nachkriegserfahrungen, 225–52. Göttingen : V&R unipress, 2021. http://dx.doi.org/10.14220/9783737012843.225.
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Yankelevitch, Esther. « War and Nationalism in Palestine : The Jewish Migration Committee in the Galilee During the First World War ». Dans The Jewish Experience of the First World War, 85–109. London : Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-54896-2_5.
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Redlich, Shimon. « The Jewish Anti-Fascist Committee in the USSR : New Documentation from Soviet Archives ». Dans Der Spätstalinismus und die "jüdische" Frage, 53–68. Köln : Böhlau Verlag, 1998. http://dx.doi.org/10.7788/9783412304324-003.
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Felsenstein, Frank. « Ten ». Dans No Life Without You, 83–94. Cambridge, UK : Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0334.10.
Texte intégralRésumé :
Vera arrives in London. She stays with Otto Schiff (a leader of the Jewish Refugees Committee) and visits universities in London in the hope that she can continue her education. She befriends several high society ladies who are willing to finance her education, but determines that continuing her studies at the moment would leave her unable to provide for her family back in Germany. She moves in with one of the ladies of London’s high society and gets a job at a high-end boutique–Eve Valère.
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Felsenstein, Frank. « Thirty ». Dans No Life Without You, 459–512. Cambridge, UK : Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0334.30.
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Vera searches for a maternity hospital and works to conceal her pregnancy from the shop girls at M&S, Mope disagrees with her continuing her demanding work schedule in her condition. Vera is contacted by a relative on behalf of her sister and brother-in-law, following their use of the Kindertransport scheme to send their two youngest to stay with their Grandmother in England, demanding that she write to the Head of the Jewish Refugees Committee and ask him to assist with their application for refugee status in England. Mope falls ill for a week in Moscow, choosing not to alert his pregnant wife so as not to upset her, then works at an auction for a length of time, busy enough that he finds it difficult to write to Vera. At the time of the auction, Vera loses their child, and doesn’t tell Mope until after the auction, so as not to cause him extra stress. When she does tell him, he is incredibly distressed, both for the loss of the child and that she had hidden it from him.
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« Editorial Committee ». Dans A History of Jewish-Muslim Relations, 9–12. Princeton University Press, 2013. http://dx.doi.org/10.1515/9781400849130-002.
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« Appendix C The American Jewish Committee ». Dans Jewish Life in Nazi Germany, 190–94. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781845459796-014.
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Pomson, Alex. « Jewish Schools, Jewish Communities ». Dans Jewish Day Schools, Jewish Communities, 1–28. Liverpool University Press, 2009. http://dx.doi.org/10.3828/liverpool/9781904113744.003.0022.
Texte intégralRésumé :
This introductory chapter discusses the growing social significance of Jewish day-school education within the context of the Jewish community. It looks more broadly at the developments within a relationship between school and community. Such questions provided the context and motivation for an international conference held in June 2006 at the Melton Centre for Jewish Education at the Hebrew University, organized with the support of the Jewish Agency for Israel, the Joint Distribution Committee, and the Partnership for Excellence in Jewish Education. This event was convened with the specific intention of encouraging researchers to think in new ways about the sociological functions of Jewish day schools. The chapter discusses the particulars of this conference as well as the research into the inner life of Jewish schools.
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« Evidence Given to Palestine’s Anglo-American Committee of Inquiry, Which Visited Baghdad ». Dans Modern Middle Eastern Jewish Thought, 138–40. Brandeis University Press, 2013. http://dx.doi.org/10.2307/j.ctv102bhzm.32.
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