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Littérature scientifique sur le sujet « Jesuits – Ethiopia – History »

Auteur : Grafiati

Publié le 10 mars 2023

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Articles de revues sur le sujet "Jesuits – Ethiopia – History"

1

Ngetich, Elias Kiptoo. "CATHOLIC COUNTER-REFORMATION: A HISTORY OF THE JESUITS’ MISSION TO ETHIOPIA 1557-1635." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 105–16. http://dx.doi.org/10.25159/2412-4265/1148.

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The Jesuits or ‘The Society of Jesus’ holds a significant place in the wide area of church history. Mark Noll cites John Olin notes that the founding of the Jesuits was ‘the most powerful instrument of Catholic revival and resurgence in this era of religious crisis’.[1] In histories of Europe to the Reformation of the sixteenth century, the Jesuits appear with notable frequency. The Jesuits were the finest expression of the Catholic Reformation shortly after the Protestant reform began. The Society is attributed to its founder, Ignatius of Loyola. As a layman, Ignatius viewed Christendom in hi

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Pankhurst, Richard. "The Indian Door of Tāfāri Mākonnen's House at Harar (Ethiopia)." Journal of the Royal Asiatic Society 1, no. 3 (1991): 389–91. http://dx.doi.org/10.1017/s1356186300001206.

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Indian commercial relations with the Red Sea area, and in particular with Ethiopia and the Horn of Africa, date back to the dawn of history. Craftsmen from the sub-continent were also active in the Ethiopian region for many centuries, most notably in the early 1620s when “a noble Indian” there is said, by the Jesuit Affonso Mendes, to have thrown white pebbles into the fire, as he had seen done in Cambay, and to have thereby produced “a very glutinous lime”. The then ruler of the country, Emperor Susenyos, was reported by another of the Jesuits, Manoel de Almeida, to have shortly afterwards gi

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Dagnaw, Bitwoded Admasu. "The Jesuits Politico-Religious Strategy to Catholicize Ethiopia from Top to Bottom Approach: Opportunities and Challenges, 1557 to 1632." International Journal of Culture and History 9, no. 2 (2022): 38. http://dx.doi.org/10.5296/ijch.v9i2.20260.

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The Catholic Missionaries in Ethiopia was encouraged since the beginning of the Portuguese assistance against the Muslims in the war of Ahmed Grañ. The successive Ethiopian monarchal authority was engaged to defend a full-scale war between the Muslim Sultanates of Adal, led by Ibin Ibrāhīm al-Ġāzī usually known by many writers as Ahmed Grañ. The Portuguese expansion with the succeeding Jesuit mission in Ethiopia was a turning point in the history of Ethiopia. Moreover, the Portuguese and Spanish Jesuit missionaries were more attracted by the strategic location of the country. This, in fact, en

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Casad, Andrew. "The Missionary Strategies of the Jesuits in Ethiopia (1555–1632)." Northeast African Studies 12, no. 1 (2012): 319–24. http://dx.doi.org/10.2307/41960570.

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5

Munro-Hay, Stuart, and Philip Caraman. "The Lost Empire: The Story of the Jesuits in Ethiopia 1555-1634." Journal of Religion in Africa 19, no. 3 (1989): 274. http://dx.doi.org/10.2307/1581351.

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Cohen, Leonardo. "Patience, Suffering, and Tolerance: The Experience of Defeat and Exile among the Jesuits of Ethiopia (1632–59)." Journal of Jesuit Studies 9, no. 1 (2022): 76–94. http://dx.doi.org/10.1163/22141332-09010005.

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Abstract This article explores the last letters written by the Catholic patriarch of Ethiopia in exile Afonso Mendes, which illustrate that, in the face of defeat, Mendes has chosen to write the history of martyrdom, the sacrifice, and shedding of blood for the sake of faith. A group requires a sense of connection through a temporary axis. Mendes’s choice in these last years corresponds to the will of generating cohesion in space and continuity in time in a group that has confronted rupture, disillusionment, and deterioration. Mendes might have attempted to establish a framework that would all

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Gray, Richard. "The Lost Empire. The story of the Jesuits in Ethiopia. By Philip Caraman. London: Sidgwick and Jackson, 1985. Pp. 176. £13.95." Journal of African History 27, no. 3 (1986): 587. http://dx.doi.org/10.1017/s0021853700023550.

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Pandžić, Zvonko. "Von Coimbra nach Tobol’sk." Historiographia Linguistica 44, no. 1 (2017): 72–134. http://dx.doi.org/10.1075/hl.44.1.03pan.

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Summary Worldwide missionary activities from the 16th century onward were not limited to the New World and overseas in general, but also in East Central Europe in the wake of sectarian struggles following the Reformation. Soon after the Tridentine Council (1545–1563), the Jesuits spread their activities to all countries between the Baltic and Adriatic Seas. Not only Catholic but also Lutheran and Calvinist missionaries went to Poland-Lithuania, Hungary, Slovenia, and other countries. The first Polish grammar (Statorius 1568) was published principally for the Calvinist mission in Poland, while

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Munro-Hay, Stuart. "CARAMAN, Philip, S. J. The Lost Empire: The Story of the Jesuits in Ethiopia 1555-1634, London, Sidgwick & Jackson, 1985, 176 pp., $13.95, 0-283-99254-9." Journal of Religion in Africa 19, no. 3 (1989): 274–76. http://dx.doi.org/10.1163/157006600x00069.

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10

King, Noel Q. "The Lost Empire: The Story of the Jesuits in Ethiopia, 1555–1634. By Philip Caraman. Notre Dame: University of Notre Dame Press, 1985. viii + 176 pp. $16.95." Church History 55, no. 3 (1986): 375–76. http://dx.doi.org/10.2307/3166844.

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