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Littérature scientifique sur le sujet « Italians – India – History »

Auteur : Grafiati
Publié le 10 mars 2023
Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Italians – India – History"

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Anam Aiysha Quazi and Manoj patil. "Measures of Preventing Covid-19 Transmission." International Journal of Research in Pharmaceutical Sciences 11, SPL1 (2020): 1000–1007. http://dx.doi.org/10.26452/ijrps.v11ispl1.3405.

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Limiting the spread of coronavirus requires individual, social and international efforts. Even though the virus is highly contagious, simple measures like hand washing with Soap for 20 seconds or with alcohol-based Hand Sanitizer kills the virus. Masks act as a barrier to prevent inhalation of droplets. Similarly, gloves are also protective barriers, and these gears are called Personal Protective Equipment's (PPE). Though personal protection is essential, it is not enough. Hence, others measures are required like social distancing, quarantine facilities, prohibiting international as well as Lo
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Savelli, Laura. "Alle origini del femminismo in Italia: le mazziniane nella battaglia contro i regolamenti di prostituzione." IL RISORGIMENTO, no. 1 (June 2023): 130–62. http://dx.doi.org/10.3280/riso2023-001005.

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Le campagne di abolizione dei regolamenti di prostituzione costituiscono un terreno di formazione della prima generazione di femministe italiane: esse guardavano in particolare alle inglesi che guidate da J. Butler fondavano nel 1869 la prima associazione abolizionista. Nei regolamenti esse individuano un attacco alla libertà femminile e un rafforzamento della supremazia maschile. Nel 1864 Anna Maria Mozzoni indica i regolamenti di prostituzione tra le forme di sottomissione contro cui battersi. Il primo abolizionismo italiano si diffonde tra le donne che avevano Mazzini tra i loro maestri e c
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Kumar, Gaurav, Lucia Rusin, Pavan Kumar Nagar, et al. "Characterization of Red Sandstone and Black Crust to Analyze Air Pollution Impacts on a Cultural Heritage Building: Red Fort, Delhi, India." Heritage 8, no. 6 (2025): 236. https://doi.org/10.3390/heritage8060236.

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Urban air pollution poses significant risks to cultural heritage buildings, particularly in polluted megacities like Delhi, India. The Red Fort, a UNESCO World Heritage Site and a symbol of India’s rich history, is highly susceptible to degradation caused by air pollutants. Despite its great importance as an Indian and world heritage site, no studies have focused on characterizing its constituent materials or the degradation phenomena taking place. This study was developed in the framework of the MAECI (Italian Ministry of Foreign Affairs) and the Department of Science and Technology under the
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Vicente, Filipa Lowndes. "A Photograph of Four Orientalists (Bombay, 1885): Knowledge Production, Religious Identities, and the Negotiation of Invisible Conflicts." Journal of the Economic and Social History of the Orient 55, no. 2-3 (2012): 603–36. http://dx.doi.org/10.1163/15685209-12341247.

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Abstract By analyzing the history of a photograph taken in a Bombay photo studio in 1885, this article explores notions of the production of knowledge on India and cultural dialogues, encounters, appropriations, and conflicts in colonial British India in the late nineteenth century. The photograph was taken after a Hindu religious ceremony in honour of the Italian Sanskritist Angelo de Gubernatis. Dressed as a Hindu Brahman, he is the only European photographed next to three Indian scholars, but what the image suggests of encounter and hybridity was challenged by the many written texts that re
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Gandhi, Vidhi. "The Global Roots of Modern Indian Radical Nationalism." PASSATO E PRESENTE 41, no. 119 (2023): 129–35. http://dx.doi.org/10.3280/pass2023-119008.

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The review takes as its starting point the book by Marzia Casolari In the Shadow of the Swastika: The Relationships Between Indian Radical Nationalism, Italian Fascism, and Nazism in order to look at the impact of global ideologies on the growth of interwar period Hindu radical nationalism (Hindutva), focussing on the transnational developments that influenced it. The tumultuous nature of Hindutva continues to have a stronghold in India even today, especially since the coming of a right-wing Bharatiya Janta Party government, which makes it even more important to study its origins.
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Ballhatchet, Kenneth. "The East India Company and Roman Catholic Missionaries." Journal of Ecclesiastical History 44, no. 2 (1993): 273–88. http://dx.doi.org/10.1017/s0022046900015852.

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The general opinion of historians has been that the East India Company was opposed to the presence of Christian missionaries in India. It is generally held also that when the Charter Act of 813 left the Company with no option but to admit them, its governments in India maintained a fairly consistent posture of religious neutrality. These notions have recently been reinforced by Penelope Carson. But thisignores the Company's policies towards Roman Catholic missionaries. In the eighteenth century the Company welcomed Roman Catholic missionaries. It was at the nvitation of the Bombay government t
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Sangroula, Yubaraj. "Seven Decades of Indo-Nepal Relations: A Critical Review of Nehruvian-Colonial Legacy, Trilateralism as a Way Forward." Asian Journal of International Affairs 1, no. 1 (2021): 5–54. http://dx.doi.org/10.3126/ajia.v1i1.44750.

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Nepal is one of few long-surviving nations in Asia. According to Pandit Bhagvanlal Indraji, a noted Indian historian, Nepal’s origin as a nation dates 12 years before the end of Dwapaayuga (approximately 1700 BC). The linguistic historian Bal Krishna Pokharel and Italian writer Guiseppe Tucci have narrated the historic succession of an empire with Sinja as its capital city including regions of Garwal, Kumaon, present Uttarakhand of India, and current Nepal’s capital city, the Kathmandu Valley. It is said that the powerful Nepal of that time had assisted Chandra Gupt Maurya to oust Dhana Nanda
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Flora, Giuseppe. "An Italian Missionary Narrative of the Indian Mutiny1." Studies in History 9, no. 2 (1993): 265–78. http://dx.doi.org/10.1177/025764309300900206.

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Justyna Pyz. "Roberto de Nobili SJ i misja w Maduraju w latach 1606-1656." Annales Missiologici Posnanienses 24 (December 31, 2019): 59–74. http://dx.doi.org/10.14746/amp.2019.24.4.

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The Mission in Madurai 1606-1656 was a unique episode in the history of Christianity in India. During these times changing religion to Christianity meant abandoning one’s culture. Roberto de Nobili, an Italian Jesuit and founder of the mission was the fi rst European to learn Sanskrit, study the scriptures of the Vedas and convert Brahmins. He allowed them to keep their social customs, which was seen as controversial by the church hierarchy. He followed these social rules himself, living the life of an Indian ascetic and thus gaining respect among higher castes. His way of separating Hinduism f
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Agarwal, Subodh Kumar, and Archana Agarwal. "INDIA’S TRADE WITH ITALY: ANALYSING COINTEGRATION BETWEEN TRADE AND ECONOMIC GROWTH USING AUTOREGRESSIVE DISTRIBUTED LAG (ARDL) MODEL." INTERNATIONAL JOURNAL OF ADVANCED RESEARCH IN COMMERCE, MANAGEMENT & SOCIAL SCIENCE 07, no. 04(I) (2025): 163–70. https://doi.org/10.62823/ijarcmss/7.4(i).7060.

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India and Italy both nations have a rich culture and history. In recent years, their relationship has strengthened into a Strategic Partnership in 2023 prompting a Joint Strategic Action Plan. This new framework is the result of a commitment to deepen their bilateral relationship. It also signals a leap forward in economic, cultural and scientific diplomacy. At the heart of this relationship, economic cooperation and trade are two significant pillars that fuel this partnership drive. Looking ahead, economic pundits are optimistic of heightened trade relations, given the chemistry between India
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Thèses sur le sujet "Italians – India – History"

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Frost, Meera Alice Christine. "Changing representations of pagan Indians in Italian culture c.1300 to c.1600." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610820.

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VIOLA, Antonella. "Italians in India, 1860-1920 : trades, traders, trading networks." Doctoral thesis, 2008. http://hdl.handle.net/1814/10428.

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First made available in Open Access in January 2022<br>Defence date: 10 December 2008<br>Examining Board: Prof. Diogo Ramada Curto (EUI); Prof. Claudio Zanier (University of Pisa); Prof. Anthony Molho (EUI); Prof. Costas Lapavitsas (SOAS, School of Oriental and African Studies)<br>This work deals with the economic and commercial activities of Italian traders in British India from the 1860s to the 1920s. When confronted with the problem of selecting which type of traders I had to include in my study I choose to work on silk and coral traders. A general study on all the Italian traders active in
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Livres sur le sujet "Italians – India – History"

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Roscioni, Gian Carlo. Il desiderio delle Indie: Storie, sogni e fughe di giovani gesuiti italiani. G. Einaudi, 2001.

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Roscioni, Gian Carlo. Il desiderio delle Indie: Storie, sogni e fughe di giovani gesuiti italiani. G. Einaudi, 2001.

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Enrico, Fasana, Sorge Giuseppe, and Coslovi F, eds. India tra Oriente e Occidente: L'apporto dei viaggiatori e missionari italiani nei secoli XVI-XVIII. Jaca book, 1991.

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Peliti, Federico. Federico Peliti: (1844-1914) : an Italian photographer in India at the time of Queen Victoria. Cornerhouse, 1994.

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Istituto nazionale per la grafica (Italy). Federico Peliti, 1844-1914: An Italian photographer in India at the time of Queen Victoria. Peliti Associati, 1994.

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Lombardo, Salvatore. Prigionieri per sempre: Politiche di propaganda e storie di prigionia italiana tra Egitto e India. Aracne editrice int.le S.r.l., 2015.

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Zavattaro, Monica. I sognatori dell'alce: Tesori indiani nei musei italiani : collezioni etnografiche del Museo di storia naturale di Firenze = The elk dreamers : Indian treasures in Italian museums : ethnographic collections of the Natural History Museum of Florence. Edifir, 2010.

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Boccali, Giuliano, and Siegfried Lienhard. Tesori della lirica classica indiana. UTET, 1994.

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Mary, Brignano, ed. Boundless lives: Italian Americans of Western Pennsylvania. Historical Society of Western Pennsylvania, 1999.

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Tessitori, Luigi Pio. Opere giovanili. Società indologica "Luigi Pio Tessitori", 1996.

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Chapitres de livres sur le sujet "Italians – India – History"

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Vaghi, Massimiliano. "The End of the Third Indo-Pakistani War. 16 December 1971. The Italian Press and the Birth of Bangladesh." In Security, Conflict and Cooperation in the Contemporary World. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-82146-2_5.

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Abstract After the Second World War, the situation in Southern Asia was not considered of key importance by Italian governments. Likewise, the Italian daily press devoted little space to the internal political dynamics of the Indian subcontinent. Coverage of the end of the Third Indo-Pakistani War and the independence of Bangladesh in Italian newspapers reflected a traditional Eurocentric ‘orientalist’ point of view and the Italian press failed to grasp the major changes in international relations brought about by the recent globalisation process: the events that led to the birth of Bangladesh
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North, Michael. "Mari connessi." In Atti delle «Settimane di Studi» e altri Convegni. Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-857-0.02.

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Following Fernand Braudel’s Méditerranée, historians interpreted the Mediterranean, Baltic, Atlantic, Indian Ocean or Pacific as closed maritime systems, consisting of multiple micro-environments. This essay seeks to overcome these limited perspectives and to examine, how the various seas and oceans were connected by the Vikings, the Cairo Genizah merchants and the Italian trading companies of the Middle Ages. The second part of my article “Connected Seas” examines the perception and memory of the seas as an element of maritime connectivity. It introduces the concept of realm of memory (lieu d
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"55. The Era of the Great Geographical Discoveries: The Spread of Indian Corn, and the Landscape of Agricultural Systems with Continuous Rotation." In History of the Italian Agricultural Landscape. Princeton University Press, 1997. http://dx.doi.org/10.1515/9781400864454.180.

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Tarocco, Francesca. "Mente e illuminazione nel Dasheng qixin lun 大乘起信論 (Trattato sul risveglio della fede Mahāyāna)." In Quali altre parole vi aspettate che aggiunga? Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-640-4/011.

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The Treatise on the Mahāyāna Awakening of Faith, an indigenous Chinese composition written in the guise of an Indian Buddhist treatise, is one of the most influential texts in the history of East Asian Buddhism. In this paper, after a brief examination of some of the controversies surrounding its composition, I offer a translation into Italian of a key section of the text.
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Gupta, Diya. "‘Close to Me as My Very Own Brother’." In India in the Second World War. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197694701.003.0004.

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Abstract Chapter Three studies the creation of male communities of feeling beyond political and military divides. Along with colonial photographs, it considers two Indian prisoner-of-war memoirs written in English, contrasted against a revolutionary Bengali novel of war service. In the first memoir, Eaten by the Japanese (written post-war, published 1997) by Indian soldier John Crasta, it examines unexpected moments of male connection which illuminate Crasta’s prisoner-of-war years with the emotional sustenance he needs to keep living. In the second, Whom Enemies Sheltered (1983) by Indian off
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Guarnieri Calò Carducci, Luigi. "Las crónicas del Perú en Italia y la difusión de los temas americanos a finales del siglo XVI." In Construyendo historias: aportes para la historia hispanoamericana a partir de las crónicas. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9789972427206.009.

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Entre finales del siglo XVI y comienzos del XVII, la novedad del Nuevo Mundo, hasta entonces percibida de diferentes maneras e interpretada sobre la base de diferentes modelos, se perfila como un problema conceptual autónomo. Un historiador italiano ha afirmado que las dos obras que marcan el cambio de mentalidad son los Ensayos de Montaigne (1588) y la Historia natural y moral de las Indias (1590) del padre José de Acosta.
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Wiedenmann, Robert N., and J. Ray Fisher. "Silk Goes East and West." In The Silken Thread. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197555583.003.0003.

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This chapter introduces the early history of silk. The fabric was known about in Europe since the 1st Century BCE, but what it came from or how it was made were unknown, with early Romans thinking silk grew on plants or was the downy surface of leaves. As the chapter shows, the closely guarded secret eventually became known in Japan, Korea, and India, but the monopoly on Chinese silk making was only broken when the process made its way to the Byzantine capital of Constantinople, where silk making flourished. Later moves to Italian cities, and France produced different silk patterns. In France,
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Abulafia, David. "Ottoman Exit, 1900–1918." In The Great Sea. Oxford University Press, 2011. http://dx.doi.org/10.1093/oso/9780195323344.003.0045.

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The history of the Mediterranean has been presented in this book as a series of phases in which the sea was, to a greater or lesser degree, integrated into a single economic and even political area. With the coming of the Fifth Mediterranean the whole character of this process changed. The Mediterranean became the great artery through which goods, warships, migrants and other travellers reached the Indian Ocean from the Atlantic. The falling productivity of the lands surrounding the Mediterranean, and the opening of high-volume trade in grain from Canada or tobacco from the United States (to c
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Gundur, R. V. "The Southern Border." In Trying to Make It. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501764462.003.0002.

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This chapter follows the day after the author left Springfield. It recounts how he left as an infant and only returned for brief visits. The chapter also examines how his ethnic ambiguity allowed him to blend in easily. In places where White people are the majority, he has been identified as all sorts of nationalities. Rarely does someone come up to him and correctly identify either his Indian or Italian heritage. Such experiences, as aggravating as they were, taught him that when people are not comfortable with him for any reason, they create trouble for him. The chapter then shifts to discus
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"The process of allegorisation occurs, for Warburg, in the wall paintings in the Palazzo Schifanoja in Ferrara. Uncovered in 1840, there were originally twelve, depicting the months of the year. Each depiction consists of three planes, the lowest depicts mundane events at the court of the Duke Borso, the uppermost represents Olympian gods and the middle includes the astral gods, in the form of the relevant zodiacal signs. The parallel between the astral signs and seasonal activities on earth indicate the persistence of astro­ logical practices in Quattrocento Ferrara, but at the same time the meaning of the zodiacal figures is mediated by the presence of equivalent Olympian deities. Their origin is the same, namely classical antiquity, but they repre­ sent two different conceptions of the pagan world. The first, the Apollonian realm of the Olympian deities, contrasts with the world of astral demons, or decans, whose nature has been informed by their passage through Hellenistic, Indian, Arabic, then finally European medieval astrology. The fresco therefore presents the contradiction between two types of antiquity. Warburg was himself clear as to the central question guiding his inquiry; “To what extent are we to view the onset of stylistic shift in the representa­ tion of the human figure in Italian art as an internationally conditioned process of disengagement from the surviving pictorial conceptions of pagan culture of the eastern Mediterranean peoples?”48 The historical detail of Warburg’s interpretation is open to question. However, this is less important than the general direction of his investiga­ tion. As Warburg himself noted, the provision of a neat solution, the decod­ ing of the symbolism of the frescoes, was less important than the underlying method, in which the frescoes are examined as an example of the loss of mimeticism in astrological imagery. He states, “Astrology is in essence nothing more than a name fetishism projected on to the future,”49 and the allegorization of astral figures drains the fetish of its power. benjamin: allegory and modernity Benjamin refers to the concept of mimesis in a number of texts, most obvi­ ously in his essay “On the Mimetic Faculty” (later reworked as “Doctrine of the Similar” ).50 Here Benjamin interprets the prominence of imitative." In Art History as Cultural History. Routledge, 2014. http://dx.doi.org/10.4324/9781315078571-26.

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