Littérature scientifique sur le sujet « Islamisme – Irak »
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Articles de revues sur le sujet "Islamisme – Irak"
Friedman, Jeremy. « The Enemy of My Enemy : The Soviet Union, East Germany, and the Iranian Tudeh Party's Support for Ayatollah Khomeini ». Journal of Cold War Studies 20, no 2 (juin 2018) : 3–37. http://dx.doi.org/10.1162/jcws_a_00815.
Texte intégralBayat, Asef. « O postislamizmu općenito / Post-Islamism at large ». Context : Journal of Interdisciplinary Studies 4, no 2 (17 mars 2022) : 53–78. http://dx.doi.org/10.55425/23036966.2017.4.2.53.
Texte intégralMuhaimin, Ramdhan, Nizar Umar et Firda Amaliyah. « Analisis Komparatif Model Dialektika Pos-Islamisme di Dunia Islam antara Arab Saudi dan Iran ». POLITEA 6, no 2 (14 décembre 2023) : 254. http://dx.doi.org/10.21043/politea.v6i2.23460.
Texte intégralLadier-Fouladi, Marie. « De l’islamisation des universités à l’islamisation des sciences sociales en Iran ». Communications 114, no 1 (5 avril 2024) : 29–48. http://dx.doi.org/10.3917/commu.114.0029.
Texte intégralKhan, Shahnaz. « The Idea of Woman in Fundamentalist Islam ». American Journal of Islam and Society 22, no 1 (1 janvier 2005) : 109–12. http://dx.doi.org/10.35632/ajis.v22i1.1735.
Texte intégralYashlavskii, A. « Extremist Groups in the Syrian Civil War : New Actors & ; New Threats ». World Economy and International Relations, no 10 (2014) : 93–104. http://dx.doi.org/10.20542/0131-2227-2014-10-93-104.
Texte intégralNosenko, T. « Long War against Terror ». World Economy and International Relations, no 4 (2010) : 31–41. http://dx.doi.org/10.20542/0131-2227-2010-4-31-41.
Texte intégralKhan, Shaza. « Modernizing Islam ». American Journal of Islam and Society 21, no 2 (1 avril 2004) : 106–8. http://dx.doi.org/10.35632/ajis.v21i2.1796.
Texte intégralSaffari, Siavash. « The Post-Islamist Turn and the Contesting Visions of Democratic Public Religion ». Sociology of Islam 2, no 3-4 (10 juin 2014) : 127–43. http://dx.doi.org/10.1163/22131418-00204003.
Texte intégralTeimouri, Amirhossein. « Toward a Generalizable Understanding of Rightist Movements : Utilizing the Revolutionary Right’s Value Wars in Iran (1995–2009) as a Case Study ». Religions 15, no 5 (24 avril 2024) : 525. http://dx.doi.org/10.3390/rel15050525.
Texte intégralThèses sur le sujet "Islamisme – Irak"
Ahmad, Obeid Adel. « L'islamisme en mutation : une étude pluridisciplinaire sur la mouvance islamiste Kurde ». Paris, EHESS, 2010. http://www.theses.fr/2010EHES0116.
Texte intégralThe Islamist movement in Kurdistan of Iraq, a history of 58 years: it has gone through ail the classic stages of Islam. First, began with the Islamic international; then it went through the nationalization, finally reaching radicalization. Our thesis addresses this continuing transformation of the Islamist movement locally and nationally. We aim to explain, clarify and highlight the methods practiced by Islamists to justify their actions in the "here and now" diverse and varied
Ali, Zahra. « Women and Gender in Iraq : between Nation-Building and Fragmentation ». Paris, EHESS, 2015. http://www.theses.fr/2015EHES0101.
Texte intégralThis research explores gender issues and women's political activism in contemporary Iraq via a socio-historical study of women's social, economic and political experiences since the formation of the modern Iraqi state, as well as a detailed ethnographic account of the context, content, and political significance of post-invasion women's political activism. Throughout this thesis, I explore contemporary Iraqi women's political activism using a socio-historical and intersectional approach, which includes the study of the relationship between gender, nation, state and Islam. I argue that exploring Iraqi women's political activism requires looking at the way gender and women's issues have been socio-historically defined - according to conflicting notions of nationhood, the evolution of the postcolonial state and state-society relations - as well as different understandings and deployments of Islam. In adopting this complex socio-historical and intersectional framework of analysis, I ethnographically explore and problematize notions of women's rights, feminism, Islamist and secular women's rights activism. I propose that linking postcolonial feminism to intersectionality through a socio-historical and ethnographic approach allows one to go beyond simplistic dichotomies - such as culture/economy, feminism/religion, secular/Islamist women's rights activism and local/global. I suggest to ground gender, class, statehood, and geographic, ethnic, religious and sectarian belongings within their complex and multilayered contexts of deployment, while bearing in mind global structures of inequality such as colonialism and imperialism
Laval, Thibaud. « L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981) ». Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.
Texte intégralFounded in the holy cities of Iraq following the overthrow of the Hashemite monarchy in 1958, the Islamic Daʿwa Party was one of the first Shīʿī Islamic organizations to emerge in the Middle East. It spread throughout Iraq, recruiting Shiites as well as Sunnis, and became the standard-bearer of a radical revolution aimed at creating a utopian Islamic society. This thesis demonstrates that while Sayyid Muḥammad Bāqir al-Ṣadr (1935–1988) is considered its founder and ideologue, he played a marginal role in the party’s history. This thesis demonstrates that Muḥammad Hādī al-Subaytī (1930–1988), a revolutionary intellectual from the Ḥizb al-Taḥrīr, was its main theorist and leader between 1958 and 1981. Islamic Daʿwa Party was a true Shīʿī version of the Ḥizb al-Taḥrīr, with which it largely shared its ideology and grammar of action. This influence, considered Sunni, was contested within the organization by militants wishing to Shiitize its ideology; the party was thus traversed by numerous ideological and doctrinal rivalries
Ouasmine, Aïcha. « La guerre Irako-Iranienne et le droit public : international ou islamique ». Paris 4, 1994. http://www.theses.fr/1993PA040232.
Texte intégralThe object of this thesis is to study the war between iran and irak from the viewpoint of public law whether international or islamic. The first part will be devoted to deal with the impact of the war upon the treatries. Mainly those vbetween iran and irak. Afterwards, islamic and international law will be dealt with on the ground of their interference and confrontation. Lastly, the generatinggfactors of the conflit will be examined. Along with their perception by bith belligerent states. The second part of this thesis deals with the legal analysis of the 3 aspects of the war on the grounds of land, naval, and air forces. Including the violations of the humanitarian rights (such as ill isage of prisoners of war, and use of chemical weapons). Last but not least the end of the war under the supervision of the u. N. O, just as its consequences in the post-war time will be dealt with
Ibrahim, Ismaeel. « Irak : Mellan islamisk identitet och demokratisk process ». Thesis, Örebro University, School of Humanities, Education and Social Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-10280.
Texte intégralThis is an essay about the political development of Iraq after the overthrow of the Baath regime by the coalition forces in 2003. Almost seven years later, the political scene is still characterised by chaos, even though the country entered a new phase with the adoption of democratic thinking and a new openness to the world. The unstable political situation is a product of inter-ethnic conflict and the interference by neighbouring countries. Iraq is up against two formidable tasks – building democracy and building a nation. The essay sets out to explore the prospects of this dual mission.
The essay breaks down into three distinct, theoretically motivated parts or sections. The first part is inspired by O’Donnell & Schmitter’s transition theory and revolves around Iraq’s transition from dictatorship to democracy. The second part sets out to evaluate the development of democracy in Iraq after Saddam Hussein in the light of the seven institutional criteria of polyarchies as identified by Robert Dahl. The third part evaluates Iraq in terms of Arendt Lijphart’s groundbreaking theory about consensus as a pre-condition for democracy in highly divided societies.
The investigation confirms the general picture of the political situation in Iraq as unstable but with one notable exception – the Kurdish region. The constitution testifies to the ambition to turn Iraq into a polyarchy with strong elements of consensual democracy, but the spirit of the constitution is frequently violated by government institutions and individual politicians. The consensual features have in fact served as safety valve for the ethnic and religious minorities of Iraq; but it is an open question whether they will survive the onslaught by Prime Minister Al-Maliki, a recent convert to the Westminster model. The unclear relationship between Islam and democracy also looms large in the background in a country like Iraq and must somehow be resolved by the governing elite.
Allahoof, Turath. « L'architecture Islamique et l'urbanisme de l'ancienne ville de Najaf ». Thesis, Paris 1, 2020. https://ecm.univ-paris1.fr/nuxeo/site/esupversions/47ac17a5-d2d6-431b-b4ec-74e8cbcb06de.
Texte intégralThe city of Najaf has inherited a rich architectural heritage and is today threatened with extinction. Thanks to the large number of religious tourists, the city is undergoing a metamorphosis although these changes are often at the origin of the destruction of this heritage. This thesis focuses on the architecture of the city of Najaf in its urban and historical context. The history of the city of Najaf is in continuity with that of the city of al-Kufa (capital between 36H / 658 and 40H / 662) which is located a few kilometers from Najaf. This city built by the Muslims in the year 17H / 639 represented a strategic point but also a political hub grown fast not far from the city a proximity of al-Hira, capital of the Lakhmids, also located a few kilometers away from it. This geographical configuration is locally called "the triangle of civilization", and represents a melting pot of several architectural and urban styles. The study of the two cities (al-Rira and alKufa) is therefore essential to understand the context in which the city of Najaf was created and developed. To understand the architecture of Najaf, we will first study the architecture of these two cities. Then to better know the architecture of the city, we will demonstrate the relationship created between the Imam Ali mausoleum, (considered as the central core of the city, and who kept these provisions since 1032H / 1623) and the rest of the city by the religious and civil monuments such as masques, schools and many other monuments. Through this thesis, we will present this architecture in its current state and in its urban, social and historical context
Al, Dabbagh Harith. « Les interactions entre normes religieuses et séculières dans l'ordre juridique irakien ». Aix-Marseille 3, 2009. http://www.theses.fr/2009AIX32062.
Texte intégralThe Iraqi Legal System represents a singular example of the reception of foreign laws. Formerly cradle of the principal Muslim schools of Fiqh, Iraq knew from the mid-nineteenth-century a progressive secularization of his Legal System by the transplant of the institutions of Civil Law. Main branches of the Law thus had escaped the Islamic jurisprudence to be replaced by conceptions borrowed from the Western systems. The Sharia, which was confined to the personal status matters, showed a strong resistance and its solutions can influence on civil law, judicature law and private international law. The mixed Legal System can be a theatre of interaction between secular and religious norms. The Iraqi example appears thus as an ideal land and a fertile field of research and investigation, in particular to understand and to seize the impact of religious provisions in positive law currently in force and to determine the relationship between the religious law and civil law
Adibi-Sedeh, Mehdi. « L'armée et la révolution islamique en Iran ». Bordeaux 2, 1995. http://www.theses.fr/1995BOR21015.
Texte intégralWhen in 1978 the demonstrations of popular discontent spread all over the country, the shah and even people in the west did not take them seriously. Nevertheless they represented the forerunners of a real revolution that the west did not understand, they underestimated the real power of the shism and above all the powerful character of the ayatollah Khomeini as a leader stressing Islamic principal. In 1979, the Iranian army represented seven hundred thousand soldiers including some twenty thousand officers, it is a considerable army, besides, they are well paid, equipped and cherished. But during the Islamic revolution of 1979 that overthrew the shah, the army was rather absent. Logically, it could have been expected to force the shah into exile and to replace him right away by a military government. How did a people without arms manage to say "Allah-Akbar" for two years without precedent in the world, through passive resistance and through strikes, to cause the departure of the shah and the collapse of his army? We have tried to explain analyze the main causes of the shah's fall and the victory of the Islamic revolution; also the efficiency of the charismatic personality of ayatollah Khomeini and the paralysis of the army in view of a military coup d’état in favor of the shah
Mourim, Emmanuel. « Le gouvernement islamique en iran. Mythe et realite ». Paris 7, 1987. http://www.theses.fr/1987PA070060.
Texte intégralA fundamental myth is at the heart of the political conception of shiism. Any power other than that of the imam is by nature illegitimate. In order to adapt to this implacable dogma which makes it impossible to recognize any governing power and therefore unavoidably places the shiite minority in a position of rebellion resulting in persecution, the shiites have adopted a device called taqiya (dissim lation of one's thoughts), a religious and political tactic of simulation which, in the long run, has become the basic principle of a mentality. By dint of simulating and dissimulating, the iranian people have developed a form of "captured thinking" in which doubt, distrust and scepticism towards politics are the main characteristics. In a situation of anomy caused by the dwindling of traditional references under the influence of a modernization uncontrolled by a cynical and irresponsible political elite, the iranien people led by the shiite clergy, quits his "reservatio mentalis" and enters a rebellion. The iranians were fascinated by third-worldist myths conveyed through identity and community ideas which led to the coming into power of an authoritarian regime in 1979. In fact this regime which takes the form of an islamic theocracy under the leadership of the clergy, governs with archaic methods of domination rooted in an iranian mentality along with modern means of management introduced by the pahlavi regime after the western model
Mourim, Emmanuel. « Le Gouvernement islamique en Iran mythe et réalité / ». Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37608305v.
Texte intégralLivres sur le sujet "Islamisme – Irak"
Shahibzadeh, Yadullah. Islamism and Post-Islamism in Iran. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9.
Texte intégralEbert, Hans-Georg. Die Islamische Republik Iran. Köln : Pahl-Rugenstein, 1987.
Trouver le texte intégralHaghighat, Chapour. 1979, Iran, la révolution islamique. Bruxelles : Complexe, 1985.
Trouver le texte intégralClairvaux, Daniel. Iran, la contre-révolution islamique. Paris : L'Harmattan, 2013.
Trouver le texte intégralFelgentreff, Carsten. Die Islamische Republik Iran : Eine Studienreise. Potsdam : Univ.-Verl., 2006.
Trouver le texte intégralNorell, Magnus. Islamismens seger : Från Libanon till Iran. Stockholm : Fri tanke, 2009.
Trouver le texte intégralRill, Bernd. Chomeini und die Islamische Republik Iran. Berlin : Verlag Dr. Köster, 2012.
Trouver le texte intégralRajaee, Farhang. Islamism and modernism : The changing discourse in Iran. Austin, TX : University of Texas Press, 2007.
Trouver le texte intégralKhosrokhavar, Farhad. L' islamisme et la mort : Le martyre révolutionnaire en Iran. Paris : Harmattan, 1995.
Trouver le texte intégralChafiq, Chahla. Le nouvel homme islamiste : La prison politique en Iran. Paris : Félin/Kiron, 2002.
Trouver le texte intégralChapitres de livres sur le sujet "Islamisme – Irak"
Shahibzadeh, Yadullah. « Islamism and post-Islamism in Iran ». Dans The Routledge International Handbook of Contemporary Muslim Socio-Political Thought, 156–69. London : Routledge, 2021. http://dx.doi.org/10.4324/9781003143826-15.
Texte intégralShahibzadeh, Yadullah. « Introduction ». Dans Islamism and Post-Islamism in Iran, 1–14. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_1.
Texte intégralShahibzadeh, Yadullah. « The Crisis of Political Leadership ». Dans Islamism and Post-Islamism in Iran, 15–36. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_2.
Texte intégralShahibzadeh, Yadullah. « Islamist Totalism ». Dans Islamism and Post-Islamism in Iran, 37–74. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_3.
Texte intégralShahibzadeh, Yadullah. « Islamism in Power ». Dans Islamism and Post-Islamism in Iran, 75–109. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_4.
Texte intégralShahibzadeh, Yadullah. « Post-Islamist Perspectivism ». Dans Islamism and Post-Islamism in Iran, 111–66. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_5.
Texte intégralShahibzadeh, Yadullah. « Post-Islamism and Democracy ». Dans Islamism and Post-Islamism in Iran, 167–88. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_6.
Texte intégralShahibzadeh, Yadullah. « Post-Islamism Versus Neoconservatism ». Dans Islamism and Post-Islamism in Iran, 189–225. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_7.
Texte intégralShahibzadeh, Yadullah. « Conclusion ». Dans Islamism and Post-Islamism in Iran, 227–37. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57825-9_8.
Texte intégralFaridzadeh, Ghazaleh. « Islamische Erziehung im Iran ». Dans Handbuch Islamische Religionspädagogik, 1269–96. Göttingen : V&R unipress, 2021. http://dx.doi.org/10.14220/9783737013666.1269.
Texte intégralActes de conférences sur le sujet "Islamisme – Irak"
Ustiashvili, Samin. « Gender, Body, and Sexuality in Iran : Between Nationalism and Islamism ». Dans The Barcelona Conference on Arts, Media & Culture 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-9475.2023.23.
Texte intégralDalaman, Zeynep Banu. « The Development of Islamist Feminism in the Middle East : Iran and Egypt Cases ». Dans 7th International Conference on Gender Studies : Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/681-700/42.
Texte intégralJavid, Ali. « The Architecture Curriculum Between Two Revolutions : From the West to the Islamic Curriculum ». Dans Schools of Thought Conference. University of Oklahoma, 2020. http://dx.doi.org/10.15763/11244/335077.
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