Littérature scientifique sur le sujet « Islam and Muslims in Europe »
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Articles de revues sur le sujet "Islam and Muslims in Europe"
Kucukcan, Talip. « Islam in Europe ». American Journal of Islam and Society 10, no 3 (1 octobre 1993) : 431–34. http://dx.doi.org/10.35632/ajis.v10i3.2500.
Texte intégralSahin, Emrah. « Localizing Islam in Europe ». American Journal of Islam and Society 30, no 2 (1 avril 2013) : 112–15. http://dx.doi.org/10.35632/ajis.v30i2.1135.
Texte intégralO'Brien, Peter. « Islam vs. Liberalism in Europe ». American Journal of Islam and Society 10, no 3 (1 octobre 1993) : 367–81. http://dx.doi.org/10.35632/ajis.v10i3.2492.
Texte intégralVan Dijk, Mieke, et Edien Bartels. « Islam in Europa of ‘Europese islam’ : Sarajevo ». Religie & ; Samenleving 5, no 2 (1 septembre 2010) : 145–68. http://dx.doi.org/10.54195/rs.13076.
Texte intégralHellyer, H. A. « Muslims in Europe ». American Journal of Islamic Social Sciences 25, no 1 (1 janvier 2008) : 40–62. http://dx.doi.org/10.35632/ajiss.v25i1.395.
Texte intégralHellyer, H. A. « Muslims in Europe ». American Journal of Islam and Society 25, no 1 (1 janvier 2008) : 40–62. http://dx.doi.org/10.35632/ajis.v25i1.395.
Texte intégralSulhan, Ahmad. « Islam Kontemporer : Antara Reformasi Dan Revolusi Peradaban ». Ulumuna 12, no 1 (5 novembre 2017) : 143–56. http://dx.doi.org/10.20414/ujis.v12i1.395.
Texte intégralLarsson, Göran, et Egdūnas Račius. « A Different Approach to the History of Islam and Muslims in Europe : A North-Eastern Angle, or the Need to Reconsider the Research Field ». Journal of Religion in Europe 3, no 3 (2010) : 350–73. http://dx.doi.org/10.1163/187489210x518510.
Texte intégralAbbas, Tahir. « Determining a Newfound European Islam ». International Journal of Public Theology 10, no 3 (21 septembre 2016) : 324–37. http://dx.doi.org/10.1163/15697320-12341448.
Texte intégralDe Angelo, Carlo. « The Image of Europe and the Role of its Muslims, as Portrayed in the Contemporary Islamic Debate on Muslim Minorities ». Journal of Muslims in Europe 2, no 2 (2013) : 186–207. http://dx.doi.org/10.1163/22117954-12341263.
Texte intégralThèses sur le sujet "Islam and Muslims in Europe"
Neumueller, Caroline. « The 21st century new Muslim generation : converts in Britain and Germany ». Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/8406.
Texte intégralBoyce, Valerie. « Many Voices, Few Listeners : an analysis of the dialogue between Islam and contemporary Europe ». Thesis, University of Canterbury. National Centre for Research on Europe, 2009. http://hdl.handle.net/10092/2787.
Texte intégralCohen, Yael R. « THE OBSTACLES TO THE INTEGRATION OF MUSLIMS IN GERMANY AND FRANCE : HOW MUSLIMS AND THE STATES IMPAIR THE SMOOTH TRANSITION FROM IMMIGRANT TO CITIZEN ». John Carroll University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=jcu1304962476.
Texte intégralStruss, Karsten. « Euro-Islam or Islam in Europe the role of Muslims and their organizations in Germany, Great Britain and the Netherlands ». Thesis, Monterey, California. Naval Postgraduate School, 2011. http://hdl.handle.net/10945/5617.
Texte intégralAlmost twenty million Muslims live in Europe. These Muslims make up diverse ethnic, linguistic, and cultural communities, many of which are struggling to define their role within Europe's secular societies and the role of their religion in this environment. The concept of Euro-Islam is one option to promote a new European form of Islam that helps Muslim citizens and immigrants integrate into Europe's civic and political fabric. This study shows that the concept of Euro-Islam is still under negotiation and diversity across Muslim communities complicates the negotiation process. Conceptions of Euro-Islam vary from a pure embrace of secularism to new forms of Islamism. The acceptance of core European values, such as democracy, tolerance, and pluralism, are essential prerequisites for acceptance of Euro-Islam by Europeans, but many Muslims view their situation as that of exclusion, characterized by low levels of education, high unemployment, and societal discrimination. They face governments that seek to dialogue with Muslims while simultaneously pursuing increasingly assimilative immigration policies. Muslims in Europe have developed organizational networks to represent their opinions and interests as well as to express their identity. On the one hand, these organizations naturally reflect the diversity of the communities they represent. On the other hand, these organizations are all but representative for all Muslims living in Europe. Therefore, their role in the promotion of Euro-Islam is limited. This thesis proposes a rethinking of current immigration policies, intensified discourse among Muslims over Euro-Islam, and open dialogue between Muslims and others, where secularism does not become an excuse for discrimination and integration is distinguished from assimilation. This policy requires Europeans to rethink their own identity and the role they want religion to play in society.
Kretz, Lauren Ashley. « Integration and Muslim identity in Europe ». Thesis, Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/33899.
Texte intégralSamad, A. Yunas, et K. Sen. « Islam in the European Union : Transnationalism, Youth and the War on Terror ». OUP Pakistan, 2009. http://hdl.handle.net/10454/3561.
Texte intégralThis book is about Muslims in Europe and the "War on Terror"--its causes and consequences for European citizenship and exclusion particularly for young people. The rising tide of hostility towards people of Muslim origin is challenged in this collection from a varied and multi national perspective. The book illustrates that Muslims are as diverse a group as those of any other religion; therefore to place all Muslims into one category is wholly unscientific and discriminatory. It shows that there are historical and ideological reasons for viewing Islam as a static, unchanging and regressive force. The chapters illustrate the diversity of societies with Muslim majority populations and challenge the dominant paradigm of what has become to be known since the War on Terror as "Islamophobia."
Varon, Ari David. « Islam and Europe : reflections on religion state relations by European Muslim intellectuals ». Paris, Institut d'études politiques, 2013. http://spire.sciences-po.fr/hdl:/2441/7o52iohb7k6srk09o02c1ck3i.
Texte intégralHow do Muslims intellectuals in Europe interpret religion state relations? The Ph. D. Dissertation performs a comparative discourse analysis (CDA) of four European Muslim intellectuals as each reflects upon religion state relations. The dissertation studies the multiple interpretations of Islam juxtaposed with the developing religion state relations since the Peace of Westphalia (1648) as well as the coordination between European Muslim communities and state institutions through Islamic policy networks relating to issues of Islam in Europe’s public sphere. The research compares the discourses of for Muslim intellectuals that are prominent in Europe’s public sphere: Bassam Tibi, Tariq Ramadan, Amr Khaled and Yusuf Qaradawi. The CDA compares the four intellectuals in a multi-dimensional framework comprising four categories. First is conceptual; second, institutional surrounding; third, social agenda; fourth, political action and political mobilization prescribed for Muslims in Europe. Studying the discursive presentations of Tibi, Ramadan, Khaled and Qaradawi the research reorganizes the principles of analyzing Islam and Europe opening the possibility of bridging potential obstacles and rigid interpretations of Islam and European identity. The research enlightens the study of religion state relations and the social establishment of Muslim as Europeans over the previous decades. Understanding the perceptions of Islam in Europe as simultaneously influenced by and influencing Europe’s religious discourse could elaborate the future development of European religions state relations for researchers, social organizers and policy makers
El-Bachouti, Mohammed Hicham. « Individualization of muslim religious practices : contextual creativity of second-generation Moroccans in Spain ». Doctoral thesis, Universitat Pompeu Fabra, 2017. http://hdl.handle.net/10803/402893.
Texte intégralDadas las limitaciones que se plantean en algunas prácticas religiosas en contextos seculares, una tendencia de individualización, o una manera individual de abordar sobre las prácticas religiosas, ha salido a la superficie en la literatura que trata sobre el estudio de las minorías musulmanas y sus prácticas. Si bien el término se utiliza para los argumentos críticos, que carecen de datos empíricos, ésta investigación espera poder contribuir a ello a través del uso de entrevistas llevadas a cabo en profundidad. Se inicia el estudio mediante la asignación de los elementos básicos de una "teoría de la individualización", y el análisis de la literatura detrás de ella. A raíz de ésta teoría, se realizan entrevistas y se analizan, y tras estudiarlas se contextualiza la individualización en Europa, usando como marco a marroquíes de segunda generación de España, para entonces responder a la pregunta de investigación: ¿Cómo concilian los musulmanes sus deberes religiosos con su vida cotidiana en la sociedad española contemporánea? La literatura señala en repetidas ocasiones a la brecha generacional en el análisis de la individualización, y traza línea a la secularización. Sin embargo, los hallazgos empíricos de este proyecto ayudan a plantear que la individualización es producto de un proceso al cual me refiero como Creatividad Contextual. Así el estudio propone un reto contra el entendimiento de secularización en Europa. El conjunto limitado de opciones religiosas en un contexto demuestra que importan más que el efecto generacional. Igualmente, no se traducen a la secularización individual, sino una expresión de limitaciones en lugar de libertades. Con el fin de invitar a los entrevistados a compartir las formas de individualización y sus trayectorias, el proyecto invoca a dos prácticas específicas: las oraciones diarias y las interacciones sociales (escuela, trabajo, comunidad), ya que estos dos se destacan como lucha diaria continua para aquella persona que intente dar cabida a la vez a los derechos religiosos y las interferencias sociales.
Mohammed, Amjad M. « Muslims as Minorities in non-Muslim Lands with Specific Reference to the Hanafi Law School and Britain. A social and legal study of Muslims living as a minority in Europe, particularly Britain ; focussing on how traditional Islam facilitates Muslims to practice their faith within this secular context ». Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5409.
Texte intégralÇitak, Gökmen. « Approche historique de la fatwa et perspectives de son adaptabilité en Europe, la contribution du Conseil Européen de la Fatwa et des Recherches ». Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3081/document.
Texte intégralIslam is a universal religion. It may not be hemmed in any limited boundaries, neither in a specific era. It has ability to extend to all the places. In the past this religion has proven its adaptability and compatibility to all the cultures and civilizations. Consequently, we can assure with certainty that Islam is completely flexible and adaptable to a given environment. The migratory flow to Europe from Muslim countries has established its roots gradually in a non-Muslim and secular environment. In this unprecedented context an innovative reflection has emerged englobing all the societal aspects. It consists in thinking out new viewpoints on creating models that are coherent for Muslims in Europe and are in accordance with the western society. This renewal depends essentially on the double capacity of combining reason and respect of the patrimony of the basis of Islamic jurisprudence. Yet, it also has to incorporate the analytical interpretations of this patrimony through the new tools of comprehension, meeting with the aims of Islamic laws.The aim of this research is about the concept of a Fatwa that allows adaptation bringing suitable solutions for the Muslims living in Europe. This research includes structuring of CEFR, its methodology of assessment as well as the categories of laws that are subjected to flexibility. The Fatwas issued by the Council consequently determine the mechanisms used to solve cases specific to European context where the Muslim communities are a minority. This allows us to evaluate the pertinence and the admissibility of embellishing of Fiqh which is meant to open new horizons, all the same without being totally detached from the existing legal patrimony
Livres sur le sujet "Islam and Muslims in Europe"
Radu, Michael. Islam in Europe. Broomall, Pa : Mason Crest Publishers, 2010.
Trouver le texte intégralRadu, Michael. Islam in Europe. Broomall, PA : Mason Crest Publishers, 2006.
Trouver le texte intégralIslam in Europe. Broomall, Pa : Mason Crest Publishers, 2010.
Trouver le texte intégralNielsen, Jørgen S. Islam and Europe. Birmingham : Centre for the Study of Islam and Christian-Muslim Relations, Selly Oak Colleges, 1994.
Trouver le texte intégralAla, Al-Hamarneh, et Thielmann J, dir. Islam and Muslims in Germany. Leiden [The Netherlands] : Brill, 2008.
Trouver le texte intégralAnnotated legal documents on Islam in Europe : Estonia. Leiden : Brill, 2015.
Trouver le texte intégralAnnotated legal documents on Islam in Europe : Croatia. Leiden : Brill, 2015.
Trouver le texte intégralIslam and public controversy in Europe. Burlington : Ashgate Publishing, 2013.
Trouver le texte intégralGöran, Larsson, dir. Islam in the Nordic and Baltic countries. New York, NY : Routledge, 2009.
Trouver le texte intégralUniversity of Karachi. Area Study Centre for Europe et Hanns-Seidel-Stiftung, dir. Perceptions of Islam and Muslims in Europe. Islamabad : Area Study Centre for Europe, University of Karachi, 2012.
Trouver le texte intégralChapitres de livres sur le sujet "Islam and Muslims in Europe"
Sofos, Spyros A., et Roza Tsagarousianou. « Who Are the European Muslims ? » Dans Islam in Europe, 57–92. London : Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137357786_4.
Texte intégralSofos, Spyros A., et Roza Tsagarousianou. « Is There a Space for European Muslims ? » Dans Islam in Europe, 157–68. London : Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137357786_8.
Texte intégralNielsen, Jørgen S. « Muslims in Europe into the Next Millennium ». Dans Islam in Europe, 263–72. London : Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25697-6_14.
Texte intégralSofos, Spyros A., et Roza Tsagarousianou. « Muslims in Europe : Balancing between Belonging and Exclusion ». Dans Islam in Europe, 10–27. London : Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137357786_2.
Texte intégralNielsen, Jørgen S. « Muslims in Europe into the Next Millennium ». Dans Towards a European Islam, 129–38. London : Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230379626_11.
Texte intégralSchiffauer, Werner. « Islamic Vision and Social Reality : The Political Culture of Sunni Muslims in Germany ». Dans Islam in Europe, 156–76. London : Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25697-6_9.
Texte intégralJoldo, Minela Salkic. « Muslims and Austro-European Values ». Dans Islam, Religions, and Pluralism in Europe, 153–60. Wiesbaden : Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_11.
Texte intégralScharbrodt, Oliver. « Experiences of Muslims in Western Europe ». Dans Handbook of Contemporary Islam and Muslim Lives, 1–23. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-73653-2_13-1.
Texte intégralRačius, Egdūnas. « Experience of Muslims in Eastern Europe ». Dans Handbook of Contemporary Islam and Muslim Lives, 1–19. Cham : Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-73653-2_14-1.
Texte intégralScharbrodt, Oliver. « Experiences of Muslims in Western Europe ». Dans Handbook of Contemporary Islam and Muslim Lives, 147–69. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-32626-5_13.
Texte intégralActes de conférences sur le sujet "Islam and Muslims in Europe"
Hettiarachchi, Shanthikumar. « TURKISH MUSLIMS AND ISLAMIC TURKEY : PERSPECTIVES FOR A NEW EUROPEAN ISLAMIC IDENTITY ? » Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qdnp5362.
Texte intégralTedik, M. Fatih. « GÜLEN MOVEMENT AS AN INTEGRATION MECHANISM FOR THE EUROPE’S TURKISH AND MUSLIM COMMUNITY : POTENTIALS AND CONSTRAINTS ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vftv7165.
Texte intégralDemir, Emre. « THE EMERGENCE OF A NEO-COMMUNITARIAN MOVEMENT IN THE TURKISH DIASPORA IN EUROPE : THE STRATEGIES OF SETTLEMENT AND COMPETITION OF GÜLEN MOVEMENT IN FRANCE AND GERMANY ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bkir8810.
Texte intégralVicini, Fabio. « GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.
Texte intégralKayaoglu, Turan. « PREACHERS OF DIALOGUE : INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.
Texte intégralUgur, Etga. « RELIGION AS A SOURCE OF SOCIAL CAPITAL ? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.
Texte intégralWeller, Paul. « ROBUSTNESS AND CIVILITY : THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.
Texte intégralSodusta, Donne Jone Panizales, Ricky Setiawan et Beni Setiawan. « Navigating New Waters : Indonesian Muslims Practicing Islam in A Taiwanese University ». Dans Mathematics, Informatics, Science, and Education International Conference (MISEIC 2018). Paris, France : Atlantis Press, 2018. http://dx.doi.org/10.2991/miseic-18.2018.4.
Texte intégralOsman, Muhammad Nawab. « GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA ». Dans Muslim World in Transition : Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.
Texte intégralHassan, Fauziah. « Students’ Knowledge And Awareness Of Western News Reporting On Islam And Muslims ». Dans 7th International Conference on Communication and Media. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.06.02.42.
Texte intégralRapports d'organisations sur le sujet "Islam and Muslims in Europe"
Holbrook, Donald. Deconstructing Rightwing Extremism : Conceptual Variance and Attitudes Towards Islam. RESOLVE Network, juin 2022. http://dx.doi.org/10.37805/remve2022.3.
Texte intégralK., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), décembre 2020. http://dx.doi.org/10.19088/creid.2020.008.
Texte intégralBulent, Kenes. Jobbik : A Turanist Trojan Horse in Europe ? European Center for Populism Studies (ECPS), août 2020. http://dx.doi.org/10.55271/op0002.
Texte intégralYilmaz, Ihsan, Syaza Shukri et Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), février 2023. http://dx.doi.org/10.55271/pp0018.
Texte intégralGirdap, Hafza. Liberal Roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century. European Center for Populism Studies (ECPS), janvier 2022. http://dx.doi.org/10.55271/br0007.
Texte intégralYilmaz, Ihsan, et Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), juillet 2022. http://dx.doi.org/10.55271/pp0012.
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