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1
Ellwood, Mark Richard. « The Roman Catholic peerage and the Crown in late seventeenth-century Ireland ». Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610232.
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2
Palmer, Thomas John. « Jansenism, holy living and the Church of England : historical and comparative perspectives, c. 1640-1700 ». Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:38a685c6-ce86-437d-a651-8e54b88976e9.
Texte intégralRésumé :
This thesis examines the impact in mid- to later-seventeenth century England of the major contemporary religious controversy in France. The debates associated with this controversy, which revolved around the formal condemnation of a heresy popularly called Jansenism, involved fundamental questions about the doctrine of grace and moral theology, about the life of the Church and the conduct of individual Christians. In providing an analysis of the main themes of the controversy, and an account of instances of English interest, the thesis argues that English Protestant theologians in the process of working out their own views on basic theological questions recognised the relevance of the continental debates. It is further suggested that the theological arguments evolved by the French writers possess some value as a point of comparison for the developing views of English theologians. Where the Jansenists reasserted an Augustinian emphasis on the gratuity of salvation against Catholic theologians who over-valued the powers of human nature, the Anglican writers examined here, arguing against Protestant theologians who denied nature any moral potency, emphasised man's contribution to his own salvation. Both arguments have been seen to contain a corrosive individualism, the former through its preoccupation with the luminous experience of grace, the latter through its tendency to elide grace and moral virtue, and reduce Christianity to the voluntary ethical choices of individuals. These assessments, it is argued here, misrepresent the theologians in question. Nevertheless, their thought did encourage greater individualism and moral autonomy. For both groups, their opponents' theological premises were deficient to the extent that they vitiated morality; and in both cases their responses, centring on the transformation of the inner man by love, privileged the moral responsibility of the individual. Their moral 'rigorism', it is suggested, focusing on the affective experience of conversion, represented in both cases an attempt to provide a sound empirical basis for Christian faith and practice in the fragmented intellectual context of post-reformation Europe.
3
Spurr, John. « Anglican apologetic and the Restoration Church ». Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670403.
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4
Peck, Theodore Tuttle Ives 1921. « Ireland's Celtic tradition : From the beginning to 1800 ». Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/291489.
Texte intégralRésumé :
From the Celtic invasions of the fourth century, B.C., until its union with England in 1800, Ireland developed its own distinctive Celtic culture. Its Christian religion, language and literature, law, social structure and land system were of Celtic origin and different from neighboring England's. Almost twelve hundred years of independence allowed Ireland to establish its unique qualities and become recognized as a nation. Then came three hundred years of English occupation and desultory control followed by two hundred and fifty more years of English conquest, confiscation and disruptive colonization. Finally came almost one hundred years of English economic subjugation and suppressed Irish indignation until nationalist Ireland in revolt was made a part of frightened England in 1800. The years of independence produced a unique cultural tradition which English strength changed but could not extinguish. What remained in 1800, supported by an irrepressible demand for national independence, was Ireland's Celtic tradition.
5
Billinge, Richard. « Nature, grace and religious liberty in Restoration England ». Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.
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This thesis demonstrates the importance of scholastic philosophy and natural law to the theory of religious uniformity and toleration in Seventeenth-Century England. Some of the most influential apologetic tracts produced by the Church of England, including Richard Hooker's Laws of Ecclesiastical Polity, Robert Sanderson's Ten lectures on humane conscience and Samuel Parker A discourse of ecclesiastical politie are examined and are shown to belong to a common Anglican tradition which emphasized aspects of scholastic natural law theory in order to refute pleas for ceremonial diversity and liberty of conscience. The relationship of these ideas to those of Hobbes and Locke are also explored. Studies of Seventeenth-Century ideas about conformity and toleration have often stressed the reverence people showed the individual conscience, and the weight they attributed to the examples of the magistrates of Israel and Judah. Yet arguments for and against uniformity and toleration might instead resolve themselves into disputes about the role of natural law within society, or the power of human laws over the conscience. In this the debate about religious uniformity could acquire a very philosophical and sometimes theological tone. Important but technical questions about moral obligation, metaphysics and theology are demonstrated to have played an important role in shaping perceptions of magisterial power over religion. These ideas are traced back to their roots in scholastic philosophy and the Summa of Aquinas. Scholastic theories about conscience, law, the virtues, human action and the distinction between nature and grace are shown to have animated certain of the Church's more influential apologists and their dissenting opponents. The kind of discourse surrounding toleration and liberty of conscience is thus shown to be very different than sometimes supposed. Perceptions of civil and ecclesiastical power were governed by a set of ideas and concerns that have hitherto not featured prominently in the literature about the development of religious toleration.
6
Powell, Hunter Eugene. « The Dissenting Brethren and the power of the keys, 1640-1644 ». Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252255.
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7
Nelson, Eric W. « The king, the Jesuits and the French Church, 1594-1615 ». Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:78447dd8-1dbb-4a2f-8aee-f964c293faa9.
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This thesis offers a re-examination of the expulsion, return and subsequent integration of the Jesuits into France during the reign of Henry IV and the regency of Marie de Medicis (1594- 1615). Drawing on archival material from Paris, Rome and London, it argues that in order to understand the Society of Jesus's role in seventeenth- and early eighteenth-century France one must understand the circumstances of their return. The critical moment for the Society in France, this study contends, was the promulgation of the Edict of Rouen in 1603, not their expulsion in 1594. The Edict and the royal goodwill which sanctioned it gave the Society a legal standing in France and established a set of conditions which formed the basis for a new Jesuit role in the French church and wider society. Moreover, the Edict of Rouen was more than just an attempt by Henry IV to bring peace to the Catholic church; it was also an important assertion of royal authority in the French church. Indeed, I argue that the return of the Society exclusively through royal clemency or grâce defined an important alliance between the monarchy and the Jesuits which was to be a significant feature of the French church for more than a century. Although numerous historians have already looked at various aspects of this important topic, this thesis is the first to argue that the most important development of this period for our understanding of the Society's position and role in France was the accommodation of the Society by the French church and French royal administrative structures after the king's will was expressed in 1603. It also asserts that it was the reality of compromise not the rhetoric of conflict which should shape our understanding of the Society's integration into France and their role in the French church in the seventeenth century.
8
Rankin, Deana Margaret. « The art of war : military writing in Ireland in the mid seventeenth century ». Thesis, University of Oxford, 1999. http://ora.ox.ac.uk/objects/uuid:bd3cb104-bc7a-49b1-981c-d3fbecb3819e.
Texte intégralRésumé :
'The Art of War' studies the transition of the soldier from fighter to settler as it is reflected in the texts he produces. Drawing on texts written by soldiers, in English, between c. 1624 and 1685, it focuses on representations of events in Ireland from 1641-1655, that is to say, during the Catholic Confederation and the Cromwellian campaigns and settlement. The focus and methodology of the thesis seek to restore a more literary reading of seventeenth century texts from, and about, Ireland to the current vibrant historical debate on the period. It argues that the writings of the Old Irish, Old English, New English, and Cromwellian soldiers in Ireland draw on a variety of literary influences – the traces of Guicciardini and Machiavelli, Sidney and Spenser are clear. It also charts shifts in the genres of military writing from professional handbooks, to documents of civil policy, to romance, poetry, and the theatre. In doing so, it addresses the literary tools which the soldier-writer uses to define the self within a complex network of political, national, religious, and personal allegiances. The thesis is divided into three parts. The first, chapter one, explores the trafficking of military images between military handbook and literary text. It pays particular attention to Ireland as a borderland for the European Wars and the English colonial enterprise. The second part, comprising three chapters, examines three different perspectives on the Irish Wars. The first, that of the Old English writer Richard Sellings; the second, that of the anonymous Aphorismical Discovery; the third begins with a view of the 'Irish enemy' from England, as it is constructed and enforced in the pamphlet literature of the Civil War period, and ends with the perspective of Richard Lawrence, a Cromwellian soldier-turned-settler in the early 1680s. The third part, the fifth and final chapter, explores the controversies surrounding recent Irish history as they are played out in the wake of the Exclusion Crisis. This is followed by a brief conclusion.
9
Howson, Barry. « The question of orthodoxy in the theology of Hanserd Knollys (c. 1599-1691) : a seventeenth-century English Calvinistic Baptist ». Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36607.
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Mid-seventeenth-century England saw numerous religious sects come into existence, one of which was the Calvinistic Baptist group. During the upheaveal of the revolutionary years this group was often accused of heresy by their orthodox/reformed contemporaries. At that time Hanserd Knollys, one of their London pastors, was personally charged with holding heterodox beliefs, in particular, Antinomianism, Anabaptism and Fifth Monarchism. In addition, Knollys has been accused of hyper-Calvinism. This version of Calvinism was held by some eighteenth-century English Calvinistic Baptists. Some Baptist historians have suspected Knollys of holding this teaching in the seventeenth-century, or at least they have felt it necessary to defend him against it. All of these charges are serious, and consequently bring into question Knollys' orthodoxy. This thesis will systematically examine each charge made against Knollys in its context, and comprehensively from Knollys' writings seek to determine if they were valid. Furthermore, this thesis will elucidate Knollys theology, particularly his soteriology, ecclesiology and eschatology.
10
Chernoff, Graham Thomas. « Building the Reformed Kirk : the cultural use of ecclesiastical buildings in Scotland, 1560-1645 ». Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8176.
Texte intégralRésumé :
This thesis examines the built environment and culture of Scotland between 1560 and 1645 by analysing church buildings erected during the period. The mid-sixteenth century ecclesiastical Reformation and mid-seventeenth-century political and ecclesiastical tumult in Scotland provide brackets that frame the development of this physical aspect of Scottish cultural history. This thesis draws most heavily on architectural and ecclesiastical history, and creates a compound of the two methods. That new compound brings to the forefront of the analysis the people who produced the buildings and for whom the church institution operated. The evidence used reflects this dual approach: examinations of buildings themselves, where they survive, of documentary evidence, and of contemporary and modern maps support the narrative analysis. The thesis is divided into two sections: Context and Process. The Context section cements the place of the cultural contributions made by ecclesiastical buildings to Scottish history by analysing the ecclesiastical historical, theological, and political contexts of buildings. The historical analysis helps explain why, for example, certain places managed to build churches successfully while others took much longer. The creative tension between these on-the-ground institutions and theoretical ideas contributed to Scotland’s ability to produce cultural spaces. The Process section analyses the narratives of individual buildings in several different steps: Preparing, Building, Occupying, and Relating. These steps connected people with the physical entity of a church building. The Preparing chapter shows how many reasons in Scotland there were to initiate a building project. The Building chapter uses financial, design, and work narratives to tease out the intricacies of individual church stories. Occupying and Relating delve into later histories of individual congregations to understand how churches sat within the world about them. Early modern Scottish church building was immensely varied: the position, style, impact, purpose, and success of church buildings were different across the realm. The manner people building and using churches reacted to their environments played no small role in forming habits for future action. Church buildings thus played a role establishing who early modern Scottish people were, what their institutions did, and how their spirituality was lived daily.
11
Murdock, Graeme. « International Calvinism and the Reformed church of Hungary and Transylvania, 1613-1658 ». Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:f7c6c878-20b0-4c36-81ee-ecb05a18a4f4.
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The Reformed church in Hungary and Transylvania had extensive connections with western Calvinist churches during the early seventeenth century, and became more closely linked with co-religionists abroad during this period. In this thesis I shall examine the ideology and shared interests of this international Calvinist community, and assess the significant impact which contacts with fellow Calvinists beyond Hungary's borders had on the development of the Hungarian Reformed church. The early seventeenth century saw increasing numbers of Hungarian student ministers travel to western Reformed universities, western Calvinist teachers travel to work in Hungarian schools, and the transfer and translation of foreign Reformed theological works for use in Hungary and Transylvania. This pattern of broad engagement with western Europe heavily influenced the development of education in the Reformed schools of Hungary and Transylvania, as well as the forms of worship and ceremony adopted by the Hungarian Reformed church. Godly princes, godly gentlemen and clergy were partners in the building-up of the Reformed church of Hungary and Transylvania. The church was indeed reliant in the early seventeenth century on patronage and support from a series of Reformed Transylvanian princes, and from Hungarian nobles. The continuing commitment of these parties to further religious reformation in the region was challenged by some Reformed ministers who, inspired by their experience of Calvinist churches abroad, sought to introduce presbyterial government and reforms of church ceremony and discipline, an agenda dubbed locally as Puritanism. International Calvinist contacts however largely served to bolster the theological orthodoxy of the Reformed community of Hungary and Transylvania against its confessional rivals, invigorating the Reformed church's zeal to defend its position with a stridently anti-Catholic ideology. Comparisons with other Reformed churches reinforced commitment in Hungary to tighten standards of discipline with an ethos of morality which was distinctively Reformed. International Calvinism therefore assisted the Reformed confessionalisation of Transylvania and eastern Hungary in the early seventeenth century. However the ties binding Transylvania with the rest of the Calvinist world in this period also encouraged Transylvania's princes to adopt a diplomatic policy of Protestant cooperation tinged with apocalyptic ideas, which was ultimately to jeopardise the stability of the principality and the place of Reformed religion in east-central Europe.
12
Pearce, Michael. « The career and works of Samuel Harsnett, Archbishop of York, 1561-1631 ». Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:85707496-77a2-436b-8515-bf317a79a979.
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This thesis provides a study of the career and works of Samuel Harsnett, one of the most senior members of the early Stuart Church. Harsnett enjoyed a distinguished career as bishop of Chichester and Norwich, and finally as archbishop of York, but earned notoriety much earlier, by virtue of preaching a controversial sermon against the then orthodox Calvinist position on predestined grace. It was this early expression of anti-Calvinism (or Arminianism as it later became termed), together with a predisposition towards tradition on the liturgy and ceremony of the Church, which has earned Harsnett, as Conrad Russell put it, a place among "the cream of the English Arminians". As the first future bishop to express openly anti-Calvinist views Harsnett's career is contemporaneous with the first forty years of what Nicholas Tyacke described as the 'Rise of Arminianism'. For that reason he is deserving of a biographical study, both to determine the nature of Arminianism in practice and his particular contribution to its 'Rise'. In seeking to determine Harsnett's contribution to the Arminian phenomenon this thesis suggests that Harsnett was, in a number of respects, hardly the archetypal Arminian that Professor Russell and most other modern historians have assumed. This raises important questions as to the actual significance of the theology of predestination to developments in the early Stuart Church. The significant areas of Harsnett's career considered in the thesis are: his formative years as a scholar and then fellow at Pembroke College, Cambridge; his early career as chaplain to Richard Bancroft when Harsnett probably developed his lifelong dislike of Puritan non-conformity; his episcopal career at Chichester and then Norwich; his parliamentary career, which was marked by major ideological differences with fellow Arminians; his final appointment as archbishop of York, senior religious adviser to the king and Privy Councillor.
13
Parry, Mark Robert. « The episcopate and Westminster politics, 1621-29 ». Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609460.
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14
Johnson, Melissa Ann. « Subordinate saints : women and the founding of Third Church, Boston, 1669-1674 ». PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.
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Although seventeenth-century New England has been one of the most heavily studied subjects in American history, women's lived experience of Puritan church membership has been incompletely understood. Histories of New England's Puritan churches have often assumed membership to have had universal implications, and studies of New England women either have focused on dissenting women or have neglected women's religious lives altogether despite the centrality of religion to the structure of New England society and culture.
This thesis uses pamphlets, sermons, and church records to demonstrate that women's church membership in Massachusetts's Puritan churches differed from men's because women were prohibited from speaking in church or from voting in church government. Despite the Puritan emphasis on spiritual equality, women experienced a modified form of membership stemming from their subordinate place in the social hierarchy.
15
Knox, Michael. « The rhetoric of martyrdom in the Jesuit relations of New France, 1632-1650 ». Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:f41c9c61-5e3f-4bce-a665-7e868f2678a4.
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This thesis identifies in the Relations des Jésuites de la Nouvelle-France (Relations), written between 1632 and 1650, a comprehensive rhetoric of total selfoffering to Jesus Christ, a rhetoric of martyrdom, rooted in their authors' particular experience of the Christian tradition, their praying with the Spiritual Exercises (1548) of Ignatius Loyola (1491-1556), their encounters with the spirituality of the French Jesuit Louis Lallemant (1578-1635), and their exposure to various forms of Jesuit mission literature from around the world. Published annually, these Relations were the only consistent account of the unfolding French colonial project in Nouvelle- France, and a popular read among the noblesse, ecclesiastics, and pious Christians of the kingdom. Today they form an essential collection of primary sources that continue to provide a doorway into the earliest days of Canada's history. Identifying this rhetoric throughout the narratives, this study endeavours to provide a deeper historical understanding of these Relations by contextualising their content within the particular all-encompassing religious worldview of the authors who wrote them. The religious imaginations of these Jesuit authors, Paul Le Jeune (1591-1664), Jean de Brébeuf (1593-1649), Françoise-Joseph Le Mercier (1604-90), Barthélemy Vimont (1594-1667), Jérôme Lalemant (1593-1673), Isaac Jogues (1607-1673) and Paul Ragueneau (1608-1680), thus gives birth to a rhetoric in the Relations that presents Nouvelle-France as a land filled with Amerindian peoples who would only truly embrace Christianity if all of the missionaries lovingly offer their lives to Jesus Christ; just as He had done for the salvation of the entire world from sin and evil. They do so by placing their efforts on a metaphysical plane. There, the missionaries are presented as having been invited by God to join Christ crucified on a mission into a land filled with suffering and death. Where the Amerindians they evangelise must choose between a barbarous life of selfish material interest that is thought to imbue their traditions and a more human life of self-offering modelled on the Christian God. At the same time Satan, the devil, labours hard not to lose his grip on a part of the world that was as yet unaware of its true divine origins. The 'divine', the 'missionary', 'Satan', and the 'Amerindians', locked in this cosmic battle for souls that can only be won through a self-sacrificing union with Jesus Christ, combine to form the rhetoric of martyrdom in the narratives that reaches its summit as the authors describe the murders of eight of their fallen comrades, tortured and killed by some of the very people they had come to evangelise. This rhetoric, present throughout the narratives, has yet to be acknowledged, analysed, and interpreted by historians. In doing so, it is hoped that this study will deepen any reading of the Relations, advancing our understanding of their full import for both the early modern and the present-day reader.
16
Montgomery, Thomas. « The Irish tithe war, 1830-1838 / ». Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61737.
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17
McCall, Fiona. « "Our dear mother stripped" : the experiences of ejected clergy and their families during the English Revolution ». Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670060.
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18
Boone, Clifford. « Puritan evangelism : preaching for conversion in late-seventeenth century English puritanism as seen in the works of John Flavel ». Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683232.
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19
Williams, Mark. « The King's Irishmen : the roles, impact and experiences of the Irish in the exiled Court of Charles II, 1649-60 ». Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669983.
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20
Rutledge, Vera L. « The Commission of Sir George Carew in 1611 : a review of the exchequer and the judiciary of Ireland ». Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=70349.
Texte intégralRésumé :
In the summer of 1611, Sir George Carew, the Irish Elizabethan military commander and former president of Munster, was commissioned by the king and his royal council in London to conduct an enquiry into all aspects of the Castle administration. Included in that wide mandate was an investigation into the existing practices and procedures of the Irish exchequer and judiciary, the two most important divisions of the Dublin government. This thesis is concerned with these two aspects of the commission of Sir George Carew. Since it is requisite for an understanding of the terms of reference handed to Sir George Carew in 1611, the study includes an analysis of the exchequer and judiciary between 1603 and 1611. In addition, there is an examination of the fiscal and judicial reforms that the king and his councillors commanded Irish officials to implement between 1613 and 1616. As is shown, these reformist measures were a direct outgrowth of recommendations submitted by Sir George Carew to the English privy council following the conclusion of his commission in 1611.
21
Padley, Kenneth. « A reception history of the Letter to the Hebrews in England, 1547-1685 ». Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ee8a6b13-fd4d-4a81-ab76-f682e4faa431.
Texte intégralRésumé :
The interpretation of the letter to the Hebrews made a distinctive contribution to doctrinal construction, polemical controversy, and evolution of scripture-critical technique in the early modern period. This was because many of its themes and passages were considered significant to contemporary theological debates. Hebrews therefore offers an important case study for biblical reception history. This thesis adopts a diachronic approach, highlighting the priorities and worries of English Hebrews exegetes between the reigns of Edward VI and Charles II, and asks how these shifts catalysed hermeneutical advances towards higher biblical criticism. Calvin interpreted Hebrews' theology of sacrifice as an antidote to Catholic christology, soteriology, and beliefs about the mass. His thinking was adopted by Elizabethan Protestant readers, popularised through public documents like the Reformation Bibles (chapter one), and analysed in detail by sermons and lectures (chapter two). The reception of Hebrews also illustrates established historiography about the break-down of Reformed hegemony in England. Chapter three demonstrates how the use of the epistle by anti-puritans clashed with the censored Reformed exegete William Jones. Scholars of the seventeenth century have largely ignored how Hebrews' latent supersessionism promoted innovation in Church and society. Chapter four explores the way in which civil war Socinians expounded Christ's priesthood in terms of heavenly expiation, while radicals seized on the epistle's potential to support their vision of politico-religious liberation. Initially the Reformed countered by defending the trinity and Chalcedonian christology, as shown from mid-century exegesis in chapter five. However, two writers realised the underlying challenge of supersessionism and wrote Hebrews commentaries which served as systematic rebuttals. William Gouge deployed typology and Ramism to rebind the two dispensations (chapter six), and John Owen revised received expressions of the covenant in order to permit more development within God's plan while retaining unity of purpose before and after Jesus (chapter seven).
22
Golden, James Joseph. « Protestantism and public life : the Church of Ireland, disestablishment, and Home Rule, 1864-1874 ». Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:41d2b2dd-4dc0-48db-8b10-4d7828b4f515.
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This thesis explores the hitherto undocumented disestablishment and reconstruction of the Anglican Church of Ireland, c.1868-1870, and argues that this experience was formative in the emergence of Home Rule. Structurally, the Church’s General Synod served as a model for an autonomous Irish parliament. Moreover, disestablishment and reconstruction conditioned the political trajectories of the Protestants initially involved in the first group to campaign for a federal Irish parliament, the Home Government Association (HGA). More broadly, both the HGA and the governance of the independent Church—the General Synod—grew from the bedrock of the same associational culture. The HGA was more aligned with the public associations of Protestant-dominated Dublin intellectual life and the lay associational culture of the Church. Although the political vision advocated was different from the normal conservatism of many of its Protestant members, culturally it was entirely grounded in the recent Anglican experience.
23
Giselbrecht, Elisabeth Anna. « Crossing boundaries : the printed dissemination of Italian sacred music in German-speaking areas (1580-1620) ». Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283907.
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Busfield, Lucy. « Protestant epistolary counselling in Early Modern England, c.1559-1660 ». Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e3986912-1c91-4d8b-a93c-2f02b55b96b7.
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My thesis argues for the significance of individual spiritual counselling within post-Reformation English Protestantism. In particular, it demonstrates the prevalence of pastoral letter-writing and explores the purpose and dynamics of these networks. This research represents the first large-scale, comparative examination of a frequently neglected topic. It draws on many little-known letter collections and a number of unexplored manuscripts, alongside some more familiar epistolary sources. Chapter one situates my research in relation to existing literature on individual spiritual counselling and confession. As a counterpoint to the scholarly claim that contemporary accounts of the post-Reformation ministry emphasise the centrality of preaching at the expense of almost all other pastoral functions, I demonstrate the importance which many divines attributed to directing individual consciences, as well as highlighting contemporary thought on the role of the laity as providers of religious counselling. Chapter two uses Nehemiah Wallington's manuscript volume of exemplary spiritual correspondence to demonstrate the importance of epistolary counselling in the ministries of several early modern clergymen. The second section of the chapter argues that Wallington's own engagement with epistolary counselling ultimately served to uphold ministerial authority. Chapter three investigates the spiritual letter-writing relationships of early seventeenth-century Protestant ministers and their gentry patrons and demonstrates the significant potential which existed for clergymen to exercise religious agency and influence with pious elites. Chapter four explores the authoritative and spiritually intimate correspondences in which Richard Baxter engaged with laypeople from across the social spectrum during the 1650s. Current knowledge of his counselling of the Derbyshire gentlewoman, Katherine Gell, is extended through an original reflection on the significance of networks of pastoral direction in early modern English Protestantism. Chapter five explores the nature of religious advice-giving amongst the laity and uncovers its pious motivations. This characteristically 'godly' activity is both compared and contrasted with contemporary clerical counselling.
25
Currie, Janette. « History, hagiography, and fakestory : representations of the Scottish Covenanters in non-fictional and fictional texts from 1638 to 1835 ». Thesis, University of Stirling, 1999. http://hdl.handle.net/1893/1499.
Texte intégralRésumé :
This study is an examination of the differing and competing representations of the Scottish Covenanters that emerged from the signing of the National Covenant in 1638 to the publication in 1835 of The Tales of the Wars ofMontrose, by James Hogg. The disserttion researches representations of the Scottish Covenanters in thee centuies offictional and non-fictional texts, for example, seventeenth-centu sermons, eighteenth-centu chapbooks, and nineteenth-centu Scottish literatue, and it notes and examines the discordance in the various modes of literar discourse. The disserttion is aranged chronologically as the most logical method of tracing and demonstrating the discordance. An historical context is provided to each chapter and also within each chapter as necessar to explain and to situate the discourses under scrutiny within their contemporar climate. Chapter One examines representations of the Scottish Covenanters from the first signing of the National Covenant in 1638 to their disappearance from Scottish mainstream thing with the 'Glorious Revolution' in 1688-9. The chapter begins by examining the document known as the National Covenant and reveals how radically different it was from previous Scottish bonds of allance. The early Covenanters or 'Politick Chrstians' who attempted to promote and to live up to the spirtual and secular aims of the National Covenant were concerned to present a tre image of what it was to be a Covenanter. The Royalists and anti-Covenanters counteracted by detracting the movement though irony which revealed the inconsistencies of Covenanting priciples. The paper war of words included contemporar news sheets, privately circulated letters, broadsides and ballads. After 1660, when Episcopacy was reintroduced into Scotland literar representations of the Scottish Covenanters were, on the whole, denigratory as the Scottish Privy Council, with the full support of the English governent sought to prevent a repeat of the events of 1638. The satirical work of George Hickes is revealed as a crucial factor in the demise of the popularty of Covenanting. As the Covenanting movement became defensive rather than offensive the Covenanters counteracted with books and pamphlets such as Naphtali, that included declarations and 'last testimonies' of those convicted for treason after the Pentland Uprising in 1666. This chapter closely examines one of the published Covenanting sermons and reveals that it is inauthentic propagandist literatue. The representation of Scottish Covenanters in the crucial post-Bothwell/opish plotÆxclusion Crisis altered significantly. A comparison of the draft manifesto published by Royal Warant under the title, 'The Fanaticks New-Covenant', with a later document published by the 'United Societies' reveals that there were moderate Presbyterians after Bothwell Bridge who proposed upholding the Covenants. Their 'manifesto' was published alongside of the more violently rhetorical 'Sanquhair Declaration', which led to them being wrongly associated with the Cameronians. The final representation to be examined in this period is of the Cameronian historian, Alexander Shields. He portayed the Covenanters of the 1680s in apocalyptic tropes as a 'suffering remnant' in exile within their own countr. Chapter Two examines the discordant discourses of the eighteenth centu. The 'Revolution Settlement' of 1688-9 re-instated Presbytery and as the tables were tued, so the Episcopalian satirsts denigrated the Presbyterians by implying that all Covenanters were of a similar violent propensity as the Cameronians had theatened. The move towards Enlightenment away from the enthusiastic raptue of the seventeenth centu can be traced though these satircal representations which concentrated an accusation that Presbyterian preaching was ineffective and ridiculous. As Covenanting fell out of favour historians such as Robert Wodrow, and also the 'United Societies' as the Cameronians became known tued to apologia. Their accounts portayed the Covenanting movement of the later seventeenth-centu as entirely defensive. This was disputed by satirsts such as Pitcaire and Swift, and Enlightened historians such as David Hume. Towards the end of the eighteenth centu Reformed Presbyterians, as the Cameronians were now called, published major works which promoted positive images of the Covenanters. John Howie's Biographia Scoticana significantly altered the perspective of Covenanting. He depicted Covenanting as the natul successor of the Reformation in his hagiogrphical collection which begins with the mardom of Walter Mil in 1550. Overall, this chapter examines the way that representations of the Scottish Covenanters altered in the changing political, religious and intellectual climate of the eighteenth centu. Chapter Thee examines the literar representation of the Scottish Covenanters in the early nineteenth centu to 1807. Using Gerard Genett's Paratexts as a model the chapter examines the interplay between the text and the anotation in John Leyden's poetr and in his editing of John Wilson's poem entitled, Clyde, in the anotation and introductory material that Scott appended to five Covenanting ballads in the third volume of The Minstrelsy of the Scottish Border, in the anotation to James Grahame's long reflective poem entitled, The Sabbath, and finally, to the imitation ballad entitled, 'Mess John' in James Hogg's collection of 'traditional' material entitled, The Mountain Bard. The chapter situates the subjective editing practices of Scott into the contemporar political climate of a heightened revolutionar atmosphere engendered by the threat of war between the United Kingdom, and France and Spain. This chapter offers a revision of the poet, James Grahame. A close reading of The Sabbath, that is taen in context with his earlier suppressed anti-clerical and anti-Enlightenment poetry reveals that it is an anti-Establishmentaan, as opposed to purely reflective poem. Finally, in this chapter the notion of James Hogg as Scott imitator is rejected. A close reading of his ballad, 'Mess John' indicates his move from imitator to independent author. Overall, this chapter reveals that Scott revised representations of the Scottish Covenanters though an appropriation of eighteenth-centu pseudo-Covenanting and anti-Covenanting works. Chapter Four is a study ofScott's series of novels entitled, Tales of My Landlord that he published between 1816 and 1819. The chapter begins with a close examination ofScott's satirical representation of Reformed Presbyterians and dissenters in his first novel entitled, Waverley. After establishing Scott's anti-Covenanting tropes the chapter then proceeds to an examination of the novels from the series which constituted his most intensively derogatory treatment of Covenanters and their descendats. Takg Par's study of Don Quixote as an exemplar the chapter discovers the extent of Scott' s anti-Covenanting satire. As in the previous two chapters the contemporar political and religious climate is also discussed. Chapter Five examines the literar response to Scott's anti-Covenanting satire, and to the subjective editing practices of Charles Kirkpatrck Share. It suggests that the battle over the documenta evidence of Covenanting material signified the battle for authorial control that became the central concerns ofHogg and GaIt. The prose fictions of James Hogg, John Galt, Allan Cuningham and John Wilson are compared and contrasted. This reveals that Hogg had developed an entirely new paradigm of positively representing the Covenanters by acknowledging their heroism and fortitude while rejecting their violence and wild rhetoric. John GaIt's anti-romantic novel Ringan vu Gilhaize offered an inovative interpretation of historical reconstrction that appears to have been deliberately aimed at counterig Scott.
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Hill, Michael. « Cardinal Scipione Borghese's patronage of ecclesiastical architecture, 1605-1633 ». Phd thesis, Faculty of Arts, 1998. http://hdl.handle.net/2123/16344.
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Cobo, Betancourt Juan Fernando. « The reception of Tridentine Catholicism in the new kingdom of Granada, c.1550-1650 ». Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708347.
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Kershaw, Alison. « The poetic of the Cosmic Christ in Thomas Traherne's 'The Kingdom of God' ». University of Western Australia. School of Social and Cultural Studies, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0085.
Texte intégralRésumé :
[Truncated abstract] In this thesis I examine the poetics of Thomas Traherne’s often over-looked Christology through a reading of The Kingdom of God. This work, probably written in the early 1670s, was not discovered until 1997, and not published until 2005. To date, no extended studies of the work have been published. It is my argument that Traherne develops an expansive and energetic poetic expressive of the theme of the ‘Cosmic Christ’ in which Christ is understood to be the source, the sustaining life, cohesive bond, and redemptive goal, of the universe, and his body to encompass all things. While the term ‘Cosmic Christ’ is largely of 20th century origin, its application to Traherne is defended on the grounds that it describes not so much a modern theology, as an ancient theology rediscovered in the context of an expanding cosmology. Cosmic Christology lies, according to Joseph Sittler,“tightly enfolded in the Church’s innermost heart and memory,” and its unfolding in Traherne’s Kingdom of God is accomplished through the knitting together of an essentially Patristic and Pauline Christology with the discoveries and speculations of seventeenth century science: from the infinity of the universe to the workings of atoms. … The thesis concludes with a distillation of Traherne’s Christic poetic The Word Incarnate. The terms put forward by Cosmic Christology are used to explicate Traherne’s intrepid poetic. In his most remarkable passages, Traherne employs language not only as a rhetorical tool at the service of theological reasoning, but to directly body forth his sense of Christ at the centre of world and self. He promises to “rend the Vail” and to reveal “the secrets of the most holy place.” Scorning more “Timorous Spirits,” he undertakes to communicate and “consider it all.”
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Wielema, Michiel. « The march of the Libertines : Spinozists and the Dutch Reformed Church (1660-1750) / ». Hilversum : Uitg. Verloren, 2004. http://www.loc.gov/catdir/toc/fy0704/2004441841.html.
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Harrington, Jesse Patrick. « Vengeance and saintly cursing in the saints' Lives of England and Ireland, c. 1060-1215 ». Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277930.
Texte intégralRésumé :
This dissertation concerns the narrative and theological role of divine vengeance and saintly cursing in the saints’ Lives of England and Ireland, c. 1060-1215. The dissertation considers four case studies of primary material: the hagiographical and historical writings of the English Benedictines (Goscelin of Saint-Bertin, Eadmer of Canterbury, and William of Malmesbury), the English Cistercians (Aelred and Walter Daniel of Rievaulx, John of Forde), the cross-cultural hagiographer Jocelin of Furness, and the Irish (examining key textual clusters connected with St. Máedóc of Ferns and St. Ruadán of Lorrha, whose authors are anonymous). This material is predominantly in Latin, with the exception of the Irish material, for which some vernacular (Middle Irish) hagiographical and historical/saga material is also considered. The first four chapters (I-IV) focus discretely on these respective source-based case studies. Each is framed by a discussion of those textual clusters in terms of their given authors, provenances, audiences, patrons, agendas and outlooks, to show how the representation of cursing and vengeance operated according to the logic of the texts and their authors. The methods in each case include discerning and explaining the editorial processes at work as a basis for drawing out broader patterns in these clusters with respect to the overall theme. The fifth chapter (V) frames a more thematic and comparative discussion of the foregoing material, dealing with the more general questions of language, sources, and theological convergences compared across the four source bases. This chapter reveals in particular the common influence and creative reuse of key biblical texts, the Dialogues of Gregory the Great, and the Life of Martin of Tours. Similar discussion is made of a range of common ‘paradigms’ according to which hagiographical vengeance episodes were represented. In a normative theology in which punitive miracles, divine vengeance and ritual sanction are chiefly understood as redemptive, episodes in which vengeance episodes are fatal can be considered in terms of specific sociological imperatives placing such theology under pressure. The dissertation additionally considers the question of ‘coercive fasting’ as a subset of cursing which has been hitherto studied chiefly in terms of the Irish material, but which can also be found among the Anglo-Latin writers also. Here it is argued that both bodies of material partake in an essentially shared Christian literary and theological culture, albeit one that comes under pressure from particular local, political and sociological circumstances. Looking at material on both sides of the Irish Sea in an age of reform, the dissertation ultimately considers the commonalities and differences across diverse cultural and regional outlooks with regard to their respective understandings of vengeance and cursing.
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Treacy, Susan. « English Devotional Song of the Seventeenth Century in Printed Collections from 1638 to 1693 : A Study of Music and Culture ». Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331253/.
Texte intégralRésumé :
Seventeenth-century England witnessed profound historical, theological, and musical changes. A king was overthrown and executed; religion was practiced fervently and disputed hotly; and English musicians fell under the influence of the Italian stile nuovo. Many devotional songs were printed, among them those which reveal influences of this style. These English-texted sacred songs for one to three solo voices with continuo--not based upon a previously- composed hymn or psalm tune—are emphasized in this dissertation. Chapter One treats definitions, past neglect of the genre by scholars, and the problem of ambiguous terminology. Chapter Two is an examination of how religion and politics affected musical life, the hiatus from liturgical music from 1644 to 1660 causing composers to contribute to the flourishing of devotional music for home worship and recreation. Different modes of seventeenth-century devotional life are discussed in Chapter Three. Chapter Four provides documentation for use of devotional music, diaries and memoirs of the period revealing the use of several publications considered in this study. Baroque musical aesthetics applied to devotional song and its raising of the affections towards God are discussed in Chapter Five. Chapter Six traces the influence of Italian monody and sacred concerto on English devotional song. The earliest compositions by an Englishman working in the stile nuovo are Henry Lawes' 1638 hymn tunes with continuo. Collections of two- and three-voice compositions by Child, the Lawes brothers, Wilson, and Porter, published from 1639 to 1657, comprise Chapter Seven, as well as early devotional works of Locke. Chapter Eight treats Restoration devotional song-- compositions for one to three voices and continuo, mostly of a more secular and dramatic style than works discussed in earlier. The outstanding English Baroque composers--Locke, Humfrey, Blow, and Purcell--are represented, and the apex of this style is found in the latest seventeenth-century publication of devotional song, Henry Playford's Harmonia sacra, (1688, 1693).
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Fout, John. « The Explosive Cleric : Morgan Godwyn, Slavery, and Colonial Elites in Virginia and Barbados, 1665-1685 ». VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/1517.
Texte intégralRésumé :
Historians often describe how the ideas of national identity, race, religious affiliation, and political power greatly influenced the development of societies in colonial America. However, historians do not always make clear that these ideas did not exist independently of one another. Individuals in colonial Americans societies often conflated and incorporated one or more of these ideas with another. In other words, individuals did not always think of national identity and race and religious affiliation as independent entities. The specific case of the Reverend Morgan Godwyn illuminates just how connected these ideas were in the minds of some colonial Americans. As a minister in the Church of England, Godwyn spoke and wrote within an overtly religious context. His words, however, reveal that to him, religion and politics, national identity and race and ethnicity, could not be unpacked and viewed separately-each heavily influenced the others. Godwyn used his position as a cleric to challenge the authority of English colonial elites. He attempted to convince the English public of the necessity of reining in the growing powers of colonial elites in order to preserve the authority of the English monarch and the Church of England clergy. From studying Morgan Godwyn, one can see how complex and convoluted ideas-and simultaneously important-ideas of national identity, race, religion and political influence were in seventeenth-century colonial American societies.
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O'Hara, David A. 1962. « English newsbooks and the Irish rebellion of 1641, 1641-1649 ». Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37801.
Texte intégralRésumé :
The outbreak and continued progress of the Irish rebellion of 1641 played a significant role in the birth and development of domestic newsbooks in England between 1641--49. This thesis examines the manner in which these periodicals reported the insurrection to their readers. As relations between king and parliament deteriorated during the winter of 1641--42, the attention awarded to this uprising by these publications helped to ensure that Ireland became a popular concern. Weekly chronicles of Irish affairs continued unabated after the onset of civil war in England. Amid fears that Ireland could be utilized by Charles I in his struggle with Westminster, pro-parliamentary, and subsequently pro-royalist editors employed the rebellion as part of a propaganda war that accompanied armed conflict in all three Stuart kingdoms. Accordingly, this study suggests that a principle stratagem of the newsbooks was not necessarily to communicate news of Irish matters, but more often than not, their motivation lay in manipulating accounts relating to the rebellion in order to wage political combat in England.
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Drinnon, David A. « The apocalyptic tradition in Scotland, 1588-1688 ». Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3386.
Texte intégralRésumé :
Throughout the seventeenth century, numerous Scots became convinced that the major political and religious upheavals of their age signified the fulfillment of, or further unfolding of, the vivid prophecies described in the Book of Revelation which foretell of the final consummation of all things. To date, however, an in-depth analysis of the evolution of Scottish apocalyptic belief during the seventeenth century has never been undertaken. This thesis utilizes a wide variety of source material to demonstrate the existence of a cohesive, persistent, and largely conservative tradition of apocalyptic thought in Scotland that spanned the years 1588 to 1688. Chapter One examines several influential commentaries on the Book of Revelation published by notable Scots during the decades either side of the Union of Crowns. These works reveal many of the principal characteristics that formed the basis of the Scottish apocalyptic tradition. The most important of these traits which became a consistent feature of the tradition was the rejection of millenarianism. In recent years, historians have exaggerated the influence of millenarian ideals in Scotland during the Covenanting movement which began in 1638. Chapter Two argues that Scottish Covenanters consistently denounced millenarianism as a dangerous, subversive doctrine that could lead to the religious radicalism espoused by sixteenth-century German Anabaptists. Chapter Three looks at political and religious factors which led to the general decline of apocalyptic expectancy in Scotland during the Interregnum. It also demonstrates how, despite this decline, Scottish apocalyptic thinkers continued to uphold the primary traits of the apocalyptic tradition which surfaced over the first half of the century. Lastly, Chapter Four explains how state-enforced religious persecution of Scottish Presbyterians during the Restoration period led to the radicalisation of the tradition and inspired the violent actions of Covenanter extremists who believed they had been chosen by God to act as instruments of his divine vengeance in the latter-days.
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Ferguson, William Alexander Stewart. « Scottish-Irish governmental relations, 1660-90 ». Thesis, University of Cambridge, 2015. https://www.repository.cam.ac.uk/handle/1810/283971.
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Cichy, Andrew Stefan. « 'How shall we sing the song of the Lord in a strange land?' : English Catholic music after the Reformation to 1700 : a study of institutions in Continental Europe ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:0bdfe9b2-b5c6-48fe-a565-ddb699b72312.
Texte intégralRésumé :
Research on English Catholic Music after the Reformation has focused almost entirely on a small number of Catholic composers and households in England. The music of the English Catholic colleges, convents, monasteries and seminaries that were established in Continental Europe, however, has been almost entirely overlooked. The chief aim of this thesis is to reconstruct the musical practices of these institutions from the Reformation until 1700, in order to arrive at a clearer understanding of the nature of music in the post-Reformation English Catholic community. To this end, four institutions have been selected to serve as case studies: 1. The Secular English College, Douai. 2. St Alban’s College, Valladolid. 3. The Benedictine Monastery of Our Lady of the Assumption, Brussels. 4. The Augustinian Monastery of Our Lady of Nazareth, Bruges. The music of these institutions is evaluated in two ways: firstly, as a means of constructing, reflecting and forming English Catholic identity, and secondly, in terms of the range of influences (both English and Continental) that shaped its stylistic development. The thesis concludes that as a result of the peculiarly domestic nature of religious practice among Catholics in England, and interactions with Continental Catholicism, the aesthetic and ideological bases for English Catholic music were markedly different from those of its Protestant counterpart. The marked influence of Italianate styles on the sacred music of English Catholic composers and institutions in exile demonstrates a simultaneous process of cultural alignment with the aesthetic and theological principles of the Counter-Reformation, and dissociation from those of English Protestantism. Finally, it is clear that music was an important formational tool in both the seminaries and convents, where it shaped both community and self-identity, and created affinities with the locales in which these institutions were situated – although it is also clear that these uses of music had the potential to conflict.
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Forssberg, Anna Maria. « Att hålla folket på gott humör : Informationsspridning, krigspropaganda och mobilisering i Sverige 1655-1680 ». Doctoral thesis, Stockholms universitet, Historiska institutionen, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-481.
Texte intégralRésumé :
Starting around 1500 a period of state formation changed the European map. The scattered medieval principalities were replaced with more centralised and better organised states with permanent armies. Sweden was quite successful in competing with these states and experienced a period of expansion. The means for warfare were drawn, to a large extent, from the peasantry, which meant that a great number of Swedes were sent to the front line and were never to return. This thesis investigates the dissemination of information, war propaganda and mobilisation in Sweden, 1655–1680. This period is interesting since it includes both offensive wars (under the reign of Karl X Gustav), a period of peace (under the regency) and defensive warfare(under Karl XI). A basic assumption has been that information is an important power resource. In the study both the dissemination and the content of the propaganda are examined. The most important sources have been the minutes and correspondence of the kings, the regency and the council of the realm, along with the sources from the diet and the provincial meetings. In particular, the prayer days and thanksgiving days, in both manuscript and printed sources, have been studied. To investigate the actual dissemination of information, the sources in the regional archives of the counties of Uppsala and Kopparberg and the archives of several episcopates have been examined. There existed developed media for the dissemination of information, namely, “the system of information”. Information was disseminated from the pulpits, at the diet and provincial meetings, by county governors and bailiffs, and by printed texts. In this thesis it is shown that the rulers were anxious to explain and justify the wars to the people and that they deliberately used the dissemination of information as a power tool. To keep the people in a good mood was vital for the war effort. War propaganda was spread both in times of war and peace, and its main messages remained the same during Sweden’s Age of Greatness. The main message of the long-term propaganda was that the wars were a divine punishment: it was because of the sinful people that wars broke out. According to the propaganda, the world was populated with evil enemies that were striving to destroy Sweden. The best protection against the enemies (next to God) was a good regent. It was also stated that, in the event of war, it was the duty of the subjects to contribute. The direct propaganda was conducted in four different phases. The first phase was about explaining the outbreak of war, the second phase was about mobilisation, the third phase was about disseminating information in order to uphold the morals and the fourth and last phase was about explaining the peace. The messages of the long-term propaganda had their equivalents in the direct propaganda. These arguments, however, were not always sufficient. The state representatives also highlighted the great perils threatening the country and used a patriotic rhetoric. The war propaganda depoliticised the wars, and made it possible to mobilise great resources from the population in times of war. The frequently used picture of threatening wars contributed to the legitimacy not only of a permanent army and offensive warfare, but also of the power of the king and the social order at large.
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Elkins, Mark. « Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern England ». Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16396.
Texte intégralRésumé :
In broad terms, this thesis is a study of what Protestant theologians in early modern England taught regarding the interdependence between physical health and spirituality. More precisely, it examines the specific and complex doctrines taught regarding health-related issues in the sixteenth and seventeenth centuries, and evaluates the consistency of these messages over time. A component of the controversial Protestant-science hypothesis introduced in the early twentieth century is that advancements in science were driven by the Protestant ethic of needing to control nature and every aspect therein. This thesis challenges this notion. Within the context of health, sickness and death, the doctrine of providence evident in Protestant soteriology emphasised complete submission to God's sovereign will. Rather, this overriding doctrine negated the need to assume any control. Moreover, this thesis affirms that the directives theologians delivered governing physical health remained consistent across this span, despite radical changes taking place in medicine during the same period. This consistency shows the stability and strength of this message. Each chapter offers a comprehensive analysis on what Protestant theologians taught regarding the health of the body as well as the soul. The inclusion of more than one hundred seventy sermons and religious treatises by as many as one hundred twenty different authors spanning more than two hundred years laid a fertile groundwork for this study. The result of this work provides an extensive survey of theological teachings from these religious writers over a large span of time.
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Ó, HANNRACHAIN Tadhg. « Far from Terra Firma : the mission of GianBattista Rinuccini to Ireland,1645-49 ». Doctoral thesis, 1995. http://hdl.handle.net/1814/5920.
Texte intégralRésumé :
Defence date: 26 May 1995Examining board: Prof. Nicholas Canny (External Supervisor) ; Prof. Olwen Hufton, EUI ; Dr. John Morill, Selwyn College, Cambridge ; Dr. Mary O'Dowd, Queen's University, Belfast ; Prof. Daniel Roche (Supervisor)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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MCCORMACK, Danielle. « Protestant political culture in Ireland, 1660-1667 : the discourse and capture of power ». Doctoral thesis, 2013. http://hdl.handle.net/1814/29617.
Texte intégralRésumé :
Defence date: 17 December 2013Examining Board: Professor Martin van Gelderen, University of Göttingen (EUI Supervisor); Professor Robert Armstrong, Trinity College Dublin (External Supervisor); Prof Jonathan Scott, University of Auckland; Professor Ann Thomson, European University Institute.
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
Studies of Ireland in the 1660s invariably focus on the mechanisms of the land settlement. This was the process by which property rights were settled under the Stuarts following the programme of confiscation and transplantation that had been implemented during the Protectorate. This thesis is a study of the political processes that accompanied and determined the Stuart settlement. It complements works that delineate the land settlement while providing an original contribution to the political history of the period. The Stuart Restoration ushered in a period of instability for Irish Protestants and their tenure of power in the kingdom as regime change brought challenges to the moral and legal basis of power that had been established under the preceding government. Catholic challenges to Protestant power have been examined, demonstrating the importance of understandings and ideas to the justification of power. Catholics formulated legal and moral arguments against the continued dominance of Protestants in the kingdom, thereby undermining the idea that Protestant power was the rightful outcome of a war in which they had been persecuted and in which Catholics had behaved treacherously. Meanwhile, physical clashes between members of the two confessional groups were imagined as the continuation of the war of the 1640s and 1650s. The manner in which Protestant identity was promoted proved a challenge to royal authority as Protestants insisted that governance be rooted in their understandings of the recent past. This past was promoted as the victory of the 'English', leaving little room for veneration of the role of a king whose presence on the throne had not been necessary to English triumph. The king was called upon to officially sanction and adopt the attributes of the 'English in Ireland' and his reluctance to do so proved contentious. The hostilities which were aroused led to political dissidence in the context of wider 'anti-popish' and anti-monarchical sentiment in Britain and this thesis explores the manner in which general concerns could be expressed through rivalries over land in Ireland. This thesis is a study of the symbiotic relationship between ideas and actions in the 1660s. It shows that Ireland was a battleground for competing conceptions of society and history and that it proved an early site of conflict for the restored regime.
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Galloway, James 1957. « English Arminianism and the parish clergy : a study of London and its environs c.1620-1640 / by James Galloway ». 1995. http://hdl.handle.net/2440/18652.
Texte intégralRésumé :
Corrigenda is pasted onto front fly-leaf.Bibliography: leaves 357-370.
vii, 370 leaves : ill., maps ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, Dept. of History, 1996?
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PEREZ, TOSTADO Igor. « Looking for 'powerful friends' : Irish ad English political activity in the Spanish monarchy (1640-1660) ». Doctoral thesis, 2004. http://hdl.handle.net/1814/5935.
Texte intégralRésumé :
Defence date: 24 September 2004Examining board: Prof. Fernando Bouza Álvarez, Universidad Complutense, Madrid (External supervisor) ; Dr. Declan M. Downey, University College Dublin ; Prof. John H. Elliott, Oriel College, University of Oxford ; Prof. Lawrence Fontaine, EHESS, Paris (Supervisor) ; Prof. Bartolomé Yun Casalilla, European University Institute
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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RIBEIRO, DA SILVA Hugo. « O clero catedralício português e os equilíbrios sociais do poder : (1654-1670) ». Doctoral thesis, 2010. http://hdl.handle.net/1814/14702.
Texte intégralRésumé :
Defence date: 30 July 2010Examining Board: Prof. Bartolomé Yun-Casalilla (EUI) – Supervisor; Prof. Antonella Romano (EUI); Prof. José Pedro Paiva (Universidade de Coimbra) - External Supervisor; Prof. Stuart Schwartz (Yale University)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
O estudo que me proponho realizar, centrado no caso português, pretende perceber de que modo o clero capitular participou no processo de alteração do campo dos poderes que, iniciado no século XVI, se prolongou pela centúria seguinte. Na esfera da Coroa, foram criadas novas instituições, no contexto de uma crescente burocratização e afirmação do poder régio. A Igreja assistiu a grandes transformações na sua organização e funcionamento, consolidadas num concílio que, realizado em Trento, foi implementado nos territórios que se mantiveram fiéis a Roma.
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Paseta, Senia R. « Education, opportunity and social change : the development of a Catholic university elite in Ireland, 1879-1922 ». Phd thesis, 1994. http://hdl.handle.net/1885/133491.
Texte intégralRésumé :
This thesis explores the development of a Catholic university elite in Ireland, 1878-1922.
The provision of education, especially university education, in late nineteenth and early
twentieth century Ireland is the main focus of this thesis. Central to this study is an
investigation of how access to higher education facilitated elevated social, political and
economic status for a privileged section of the Irish Catholic community. The role of
education as a carrier of ideas and as a form of social interaction is also considered.
A central aim of this thesis is t9 bring to the exploration of the education debate the
voices of Catholic students themselves. Therefore, the experiences of a sample group of
51 Catholic graduates in 1891 and 1901 from the Royal University of Ireland and Trinity
College, Dublin, are discussed throughout the thesis, although other prominent
individuals are also considered. Such an approach affords an intimate understanding of
the way education influenced and empowered middle-class Catholics - an increasingly
important and ambitious stratum in Irish society.
The experiences of the sample group and their university colleagues reveal much about
fin de siecle Ireland. Another central aim of this thesis is to re-examine the vital but
under-studied years between the fall of C. S. Parnell in 1891 and the Easter Rising in
1916. The experiences of the sample group testify to the dynamism of the period and
illuminate significant social and political change. Moreover, they challenge central
aspects of Irish historiography of this period.
Not only did university students overwhelmingly support constitutional Home Rule and
eschew separatism, they actively promoted themselves as future leaders of a Home Rule
Ireland. In preparation for their future roles as political leaders, they embraced
educational, professional and social forms based on British models. Significantly, they
paid little more than superficial attention to the condemnation of cultural nationalists
who denounced as 'un-Irish' students' foray into high political, social and professional
circles. Although some students made conciliatory gestures to Irish cultural revivalism,
pragmatic and modem considerations took precedence over Gaelicist rhetoric in the
spheres of education, employment and politics.
The Great War and subsequent contingent events arrested the ascension of the Catholic
university elite to dominance of Irish political and social life, deeming them a lost
generation of Irish leaders. This thesis explores their political, professional and cultural
development and through them salient issues in late nineteenth and early twentieth
century Ireland.
45
PIERRE, Benoist. « Les réseaux cléricaux dans la construction de l'état moderne : la congrégation franco-italienne des Feuillants (XVIe-XVIIIe siècle) ». Doctoral thesis, 2002. http://hdl.handle.net/1814/5940.
Texte intégralRésumé :
Examining board: M. Anthony Molho (I.U.E.) ; M. Mario Rosa (École Normale Supérieure de Pise) ; M. Bernard Dompnier (Univ. de Clermont-Ferrand) ; Mme Nicole Lemaitre (Univ. Paris-I Sorbonne) ; M. Gérard Delille (I.U.E.)Defence date: 19 December 2002
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
46
HUHTINEN, Johannes. « Ideas of martyrdom in early Stuart public debates, 1603 - 1649 ». Doctoral thesis, 2017. http://hdl.handle.net/1814/50124.
Texte intégralRésumé :
Defence date: 12 December 2017Examining Board: Professor Luca Molà, European University Institute; Professor Martin van Gelderen, Lichtenberg-Kolleg, University of Göttingen; Professor Peter Lake, Vanderbilt University; Professor Markku Peltonen University of Helsinki
The first Protestant martyrology was printed at London during the spring of 1563. This vernacular work by the humanist John Foxe, entitled Acts and Monuments, was the largest account of martyrs produced by the Reformation movement, being dedicated to the memory of hundreds of recently executed contemporaries. It was also an innovative ecclesiastical history, aiming to supersede many traditional frames of reference, notably by situating martyrs and other theological concepts within the context of Reformation history and doctrine. Even after the number of martyrs executed at the scaffold had diminished, educated elites, theologians, divines, and the common people still grew up surrounded by Foxe’s stories. While historians have rightly situated Acts and Monuments within the urgent debates of the martyrologist’s own time, relatively few scholars have explored the subsequent development of ideas of martyrdom in the context of the longer reformation. This doctoral thesis studies Foxe as a reformer and writer whose intellectual impact went beyond the sixteenth century. In this regard, it is important to acknowledge that his works left many traces on post-Reformation literary culture, and that the Foxeian martyrs continued to exercise a strong hold over the popular imagination during the Stuart period. This study is essentially an attempt to establish exactly how martyrs figured in historical understanding, and in what ways their example and authority determined patterns of reasoning. Focusing on a variety of literary sources written during the most famous disputes of the seventeenth century, I seek to demonstrate the crucial position that recently executed martyrs occupied within the language of historical argument. My aim is also to show that Foxe’s work provided a structure for much thinking during the early modern period, and that the examples of reformed martyrs were important in shaping public opinion throughout the Stuart dynasty. In short, this is a study of martyrs, their admirers, and the uses to which their stories were put in print. On a broader level, it is a study of ideas of martyrdom in the aftermath of the sixteenth-century British Reformations.
47
Martin, Lucinda. « Women's religious speech and activism in German Pietism ». 2002. http://wwwlib.umi.com/cr/utexas/fullcit?p3110650.
Texte intégral
48
« 明末福建天主教徒的本土化經歷 : 《口鐸日抄》與《西海艾先生語錄》的傳承與文本分析 ». 2004. http://library.cuhk.edu.hk/record=b5896159.
Texte intégralRésumé :
陳麗媚."2004年6月".
論文(哲學碩士)--香港中文大學, 2004.
參考文獻 (leaves 176-182).
附中英文摘要.
"2004 nian 6 yue".
Chen Limei.
Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004.
Can kao wen xian (leaves 176-182).
Fu Zhong Ying wen zhai yao.
Chapter 第一章´Ø --- 緒論 --- p.1-11
Chapter 第二章´Ø --- 十七世紀中葉的福建 --- p.12-43
Chapter (一) --- 天主教的發展 --- p.12
Chapter (二) --- 政治、經濟及社會狀況 --- p.17
Chapter (三) --- 福建的信徒群體 --- p.22
Chapter (四) --- 小結 --- p.42
Chapter 第三章´Ø --- 《口鐸日抄》的內容分析 --- p.44-100
Chapter (一) --- 基督徒身份：〈凡例〉與翁允鑑之例 --- p.44
Chapter (二) --- 儀式和紀念日 --- p.48
Chapter (三) --- 對話的性質 --- p.56
Chapter (1) --- 教友的問題 --- p.56
Chapter (i) --- 異能 --- p.59
Chapter (ii) --- 科學 --- p.60
Chapter (iii) --- 西學 --- p.62
Chapter (iv) --- 信徒群體 --- p.62
Chapter (v) --- 教義 --- p.64
Chapter (vi) --- 修練 --- p.65
Chapter (vii) --- 社會問題/現象 --- p.66
Chapter (viii) --- 天堂/地獄/靈魂 --- p.68
Chapter (ix) --- 其他宗教 --- p.70
Chapter (2) --- 非教徒的問題 --- p.72
Chapter (3) --- 傳教士對教友的訓言 --- p.78
Chapter (i) --- 修練 --- p.80
Chapter (ii) --- 教義 --- p.85
Chapter (iii) --- 信徒群體 --- p.88
Chapter (4) --- 修練的難題 --- p.91
Chapter (四) --- 小結 --- p.97
Chapter 第四章´Ø --- 《西海艾先生語錄》對《口鐸日抄》的特別修改 --- p.101-123
Chapter (一) --- 貧窮 --- p.102
Chapter (二) --- 佛教 --- p.108
Chapter (三) --- 中國其他官方/民間信仰 --- p.113
Chapter (四) --- 小結 --- p.122
Chapter 第五章´Ø --- 《西海艾先生語錄》對《三山論學記》的特別修改 --- p.124-150
Chapter (一) --- 善 惡 --- p.127
Chapter (二) --- 佛 教 --- p.137
Chapter (三) --- 創 造 --- p.141
Chapter (四) --- 天主降生 --- p.143
Chapter (五) --- 小結 --- p.149
Chapter 第六章´Ø --- 結論 --- p.151-159
附錄 --- p.160-175
附表：福建信徒群體史源表 --- p.160
附圖一：福建傳教事業的發展(1621-1650) --- p.168
附圖二：明萬歷至崇禎年間泉州出土的十字架樣式 --- p.171
附圖三：聖神降臨 --- p.172
附圖四：貧善富惡生時異景 --- p.173
附圖五：貧善富惡死後殊報 --- p.174
附圖六：天主末曰的審判 --- p.175
參考書目 --- p.176-182
49
MATHEVON, Valerie. « Le cérémonial des ambassadeurs : la monarchie française, l'Etat Pontifical et le rituel diplomatique, 1648-1713 ». Doctoral thesis, 2006. http://hdl.handle.net/1814/5901.
Texte intégralRésumé :
Defence date: 20 January 2006Examining board: Prof. Giulia Calvi, European University Institute ; Prof. Gérard Delille, EUI et Ecole des Hautes Etudes en Sciences Sociales (Supervisor) ; Prof. Marcello Fantoni, Kent University, Florence ; Prof. Gérard Sabatier, Université Mendés France, Grenoble
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
50
O’Shea, Eileen. « The professional experience of Irish Catholic women teachers in Victoria from 1930 - 1980 ». Thesis, 2015. https://vuir.vu.edu.au/31017/.
Texte intégralRésumé :
This qualitative research study focusses on ‘The professional experience of Irish Catholic women teachers in Victoria from 1930 to 1980’. The research is based on a collection of reconstructed oral histories derived from interviews conducted with twenty-two Irish Catholic women, both lay and religious, who were primary and secondary teachers in Victoria, Australia. The professional lives reflected in these stories span from the 1930 to 1980. This study explores how Irish women teachers experienced education in Australian Catholic schools in Victoria in terms of curriculum, pedagogy, discipline, culture and religious traditions.