Thèses : « INDIAN GOLD »

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Pradhan, Shishusri. « From green revolution to green gold : the evolution of the Indian National Mission on biodiesel ». Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8864.

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Biofuels have caught the attention of the world as a source of renewable energy which can provide energy security, advance rural development, mitigate climate change, and foster international trade. India developed the National Mission on Biodiesel (NMB) as a rural development policy option to produce biodiesel from Jatropha curcas and promoted it as a pro-poor and pro-growth initiative. This thesis examines the emergence, trajectory, and the consequences of the NMB to assess how the NMB worked as a test development policy programme in India. The thesis focuses on the policy-making process in India, particularly the role of narratives in development policy-making and how it leads to blueprint development. It argues that the narratives supporting the NMB were based on shaky scientific facts and did not represent the needs of the rural people. The thesis takes into account that policy processes involve various actors, networks, their interactions and their knowledge, communication of knowledge and politics. It traces the role of various actors such as policy-makers, bureaucrats, researchers, professionals from private companies and NGOs, farmers, and landless labourers involved in the biodiesel mission. This thesis is anchored in the discipline of Science and Technology Studies (STS) and it draws from Actor Network Theory (ANT) and Social Construction of Technology (SCOT) to analyse how the NMB progressed as a test policy model and whether it really was a ‘pro-poor’, ‘pro-growth’ development initiative. Hence this thesis studies how development narratives were used to promote the biodiesel initiative, how networks were created to establish the biodiesel mission as a policy option and advocate its adoption, and in turn how the NMB progressed as a development initiative. As the thesis draws from SCOT the discussion will emphasise on the practices of a society adopting a technology/development initiative, the importance of users (scientists, policy-makers, farmers, labourers, representatives from the industry and NGOs), how users are represented, and in turn how the NMB had an impact on the people adopting it. This thesis contributes to the understanding of the policy-making process of development renewable policies in India and it also examines the apparent inevitability of technological solutions to development challenges. It also contributes to the literature of narratives serving as ‘blueprints’ for development policy-making. Additionally it adds to the literature on biofuels and reveals the complex nature of regional and national networks that comprise a part of the rising Global Biofuel Network.

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Joseph, Nithya. « The socio-politics of producing silk and accumulating gold in a South Indian town through the liberalisation reform period ». Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH088.

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Cette thèse traitera de l'impact des réformes de libéralisation sur un cluster de production de soie vieux de deux siècles, situé à Ramanagaram, une ville du sud de l'Inde. Dans ce cluster, les propriétaires d'unités de production et les travailleurs, issus de groupes sociaux marginalisés, sont engagés dans l'extraction de fils de soie brute dans de petites unités à domicile. Cette thèse présente une étude sectorielle localisée afin de comprendre les diverses façons dont le néolibéralisme a façonné les politiques et les processus de production et d'accumulation dans l'économie indienne
This thesis discusses the impact of liberalisation reforms on a two century old silk reeling cluster, in a South Indian town called Ramanagaram, where production unit owners and hired workers from marginalised social groups are engaged in the extraction of raw silk thread in home-based units. It presents a localized, sector-based study that contributes to understanding the diverse ways in which neoliberalism has entered policy and has impacted production and accumulation in the Indian economy

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Felix, Robert. « Finding God and gospel in the foundations of native American myths and beliefs ». Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Lindridge, Andrew Martin. « Investigating the extent to which British Indians draw upon Asian Indian and British Caucasian cultural values in brown good purchase ». Thesis, University of Warwick, 2001. http://wrap.warwick.ac.uk/4033/.

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This dissertation aims to investigate the extent to which British Indians draw upon Asian Indian and British Caucasian cultural values in the purchase of a brown good. Drawing upon previously published research and primary data (including a field trip to India, preliminary investigative interviews, two pilot studies and the main survey questionnaire) eleven hypotheses are developed, simultaneously tested and results discussed. A sample size of 425 usable responses, made it possible to use Factor analysis, Pearson's correlation coefficient and Multinomial logistical regression (MLM). MLM's use within cross-cultural research represents an important methodological contribution to this area, as it appears not to have been used before. The eleven hypotheses in this thesis represent the culmination of an extensive literature review process and understanding of cross-cultural methodological issues. The hypotheses measure three research themes: acculturation, consumer behaviour and culture. At the causality level, this research study supports previous research that indicates culture as influencing consumer behaviour. More importantly, British Indians consumer behaviour and cultural values are similar, but in differing aspects, to both Asian Indians and British Caucasians. This finding makes a major contribution to our understanding of British Indians and culture's affect on consumer behaviour. Further research into British Indians is encouraged using participants from different socio-economic groups and geographical locations. Implications of the literature and the research's findings are used to increase awareness of multi-culturalism from both an academic and commercial perspective. Cross-cultural methodological limitations are provided, indicating epistemological issues that require further discussion if this research field is to advance.

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Donner, Fentje Henrike. « Women and gold : gender and urbanisation in contemporary Bengal ». Thesis, London School of Economics and Political Science (University of London), 1999. http://etheses.lse.ac.uk/1539/.

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The thesis is based on data collected during a twenty months period of fieldwork undertaken in Calcutta, India. The main concern is with the effects of processes of urbanisation on middle-class women's lives in a heterogeneous neighbourhood. While focusing on members of the Bengali Hindu majority comparative material drawn from data referring to the Bengali Christian and Marwari communities is incorporated. Initially the socio-economic history of different castes and communities and in particular the Subarnabanik Bene (goldsmiths and sellers of gold) occupational and ritual patterns as well as educational standards are investigated. In the following chapters the effects of socio-economic change on marriage patterns (love- and arranged marriages) and their evaluation as well as various types of marriage transactions undertaken are described and interpreted. In the course of the remaining chapters household structures, women's work in the domestic sphere and female employment as well as redefined concepts relating to segregation and seclusion are analysed. Throughout the thesis various aspects of women's ritual activities, reproductive behaviour and kinship relations are investigated in a rapidly changing urban setting. Within the given context concepts of gender- and community-identity are explored and the influence of long-term and recent economic changes are analysed. Different meanings of phenomena like dowry, seclusion or the joint family and ideologies employed to legitimise the same are described with reference to traditional and modern practice. The domestic sphere identified with women and kinship is interpreted as linked to concepts of status within the urban setting where caste and community affiliation are among a number of defining features of group affiliation such as class and regional origin. Relations between gender and community are explored within the context of the locality and its history. As an overall hypothesis the flexibility and modern content of assumedly traditional concepts and practices is demonstrated.

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Ward, Helen Felicity. « Worth its weight : gold, women and value in north west India ». Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/252315.

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Balachandran, Gopalan. « John Bullion's empire : Britain's gold problem and India between the wars / ». Richmond (GB) : Curzon, 1996. http://catalogue.bnf.fr/ark:/12148/cb358568124.

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Day, John Frederick. « British Admiralty control and naval power in the Indian Ocean (1793-1815) ». Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/3919.

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This thesis aims to explain how British naval power was sustained in the Indian Ocean during the French Revolutionary and Napoleonic Wars. To improve efficiency and economy, the Admiralty had to reorganise the management of shore support services, as well as to rationalise the bases available to the navy to meet the enemy it faced. The basic proposal of this thesis is that British naval power was projected overseas by the Admiralty's effective reconciliation of two competing demands, the naval demand for strategic deployment and the domestic demand for reform. The thesis argues that British naval power in the Indian Ocean was increased by the acquisition of the Cape of Good Hope and Trincomalee and the naval bases built at these locations. The removal of the navy from complete dependence on the East India Company for support services was part of a long term policy of increasing Admiralty control of facilities in the east. In 1793 Bombay was the main naval base but Madras quickly became another hub supporting naval activities in the east. Other locations were considered. Calcutta was used and investigations were made into developing Penang as a navy base before Trincomalee became part of Britain’s long-term naval infrastructure. At the Cape a separate naval command was given responsibility for part of the Indian Ocean. Following the capture of Mauritius in 1810 this island was used temporarily as a forward support base. Admiralty control of the naval support services delivered to the squadrons at the Cape and in the East Indies was dramatically improved by the appointment overseas of resident commissioners from 1809. This resulted from the implementation of the recommendations of the Commission of Naval Revision, first suggested by the Commissioners on Fees in 1788. Resident commissioners ensured Admiralty instructions and policies were implemented and executed, resulting in improved efficiency and reduced costs.

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Maslona, Katrin [Verfasser]. « The only good 'Indian' is a screened 'Indian' ! : First Nations culture and its representation in contemporary Canadian TV series / Katrin Maslona ». Siegen : Universitätsbibliothek der Universität Siegen, 2013. http://d-nb.info/1036776468/34.

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Ishcomer, Brandie A. « The development of urban Two-Spirit communities and the role of American Indian poets Paula Gunn Allen and Janice Gould ». Thesis, The University of Arizona, 2003. http://hdl.handle.net/10150/291999.

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This thesis seeks to examine the factors that contributed to the development of Two-Spirit (lesbian, gay, bisexual, transgender, queer, and other gender/sexuality variant American Indians) communities in urban areas. Secondly, it explores how these communities are reflected in the poetry of American Indian women Paula Gunn Allen and Janice Gould. This paper investigates these questions within the context of two theories on community development and organization, one by Saul Alinsky and the other by Stephen Cornell. Next it discusses gender and sexuality variance in American Indian tribal societies as reflected in studies conducted during the 1910s through the 1950s. Thirdly, it examines the development of community and constituency of the international Two-Spirit community within the framework of Alinsky and Cornell's theories. Lastly, it will look at the role of contemporary American Indian poets, Paula Gunn Allen and Janice Gould, in the shaping and actualization of urban Two-Spirit communities.

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Marshall, Daniel Patrick. « Claiming the land : Indians, goldseekers, and the rush to British Columbia ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ48669.pdf.

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Satyavrata, Ivan Morris. « 'God has not left himself without witness' ». Thesis, Open University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368807.

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The Christian Church has since its inception formulated various ways of relating its claims regarding the decisive and universal significance of the Christ-event to the religious traditions and experience of people of other faiths. A common theme that undergirds several of the approaches that have emerged in the history of the Christian engagement with other religions is the fulfilment concept. The fulfilment concept, with its roots in the New Testament and the early church fathers, continues to find prominence and creative theological expression in Roman Catholic circles. Protestant fulfilment theology, however, reached the peak of its development in the early years of the twentieth century, and subsequently fell into decline. This study presents a case for the revitalization of the Protestant fulfilment tradition based on a recovery and assessment of the fulfilment approaches of Indian Christian converts in the pre-independence period, focussing especially on the views of Krishna Mohan Banerjea and Sadhu Sundar Singh. Our analyses of the fulfilment approaches of Indian converts furnish us with a conceptual framework for a cumulative fulfilment proposal which complements the nineteenth century Protestant fulfilment tradition. The experience of Indian converts affords significant evidence to c9nfirm the fulfilment claim that there are elements in the Hindu tradition that can serve as a 'pedagogy' to Christ. It offers empirical verification of a trinitarian scheme of progressive, differentiated and complementary divine revelation for affirming revelational continuity between Christianity and Hinduism. It also provides components for a theologically coherent Christology upon which to base the fulfilment proposal.The fulfilment approaches of Indian converts help authenticate the plausibility of fulfilment theology, confirming its adequacy over alternative explanations, in affirming the particular truth claims of the Christian faith while ascribing genuine value to the religious traditions and experience of people of other faiths. The recovery of Protestant fulfilment theology requires attention to several pending tasks, including the development of a Christian hermeneutic of non-Christian texts, and a careful assessment of the influence of the fulfilment concept among Hindu converts and "non-baptised believers in Christ" today. This study contributes towards that recovery.

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Banerjee, Amlan. « Quantitative models of fluid-rock geochemical interactions Terra rossa formation, Bloomington, Indiana, and Carlin type gold deposits, Nevada / ». [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3380061.

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Thesis (Ph.D.)--Indiana University, Dept. of Geological Sciences, 2009.
Title from PDF t.p. (viewed on Jul 19, 2010). Source: Dissertation Abstracts International, Volume: 70-12, Section: B, page: 7445. Advisers: Mark A. Person; Enrique Merino.

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Bray, Timothy John. « The rational use of blood in India : intervention to promote good transfusion practice ». Thesis, London School of Hygiene and Tropical Medicine (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274939.

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Moura, Erica de. « Everything was good-bye : a mulher da diáspora indiana na narrativa de Gurjinder Basran ». Universidade Presbiteriana Mackenzie, 2016. http://tede.mackenzie.br/jspui/handle/tede/2981.

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Submitted by Marta Toyoda (1144061@mackenzie.br) on 2017-01-13T15:43:29Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Erica de Moura.pdf: 1070410 bytes, checksum: 82c140f532052200dd2d6f7420e6538d (MD5)
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This work consists in the analysis of the novel Everything was good-bye, by Gurjinder Basran, having the perspectives of Cultural Studies as the focus for the research. It centralizes the analysis of this literary work in the discussion about the divided identity of the protagonist character of the novel. It specifies within the concept of culture the questions related to cultural identity, that being important for the identity analysis of the main character, Meena, as the protagonist in question puts in doubt her Indian traditions when she compares herself to other Canadians with whom she is sociable. It presents the distinction between multiculturalism and interculturalism, to highlight the significance of the contact between the different cultures and what it results from this approximation. It discusses the diasporic movement, from narrative main family’s perspective, which has an Indian origin, but it resides in the Western side. It evidences the autofiction marks present in Gurjinder Basran (2010)’s novel, reinforcing the protagonist’s identity formation that it discusses. It analyses the protagonist’s position towards her family, her school and work colleagues and her three great loving relationships.
Este trabalho consiste na análise do romance Everything was good-bye, de Gurjinder Basran, tendo como foco as perspectivas dos Estudos Culturais. Centraliza a análise desta obra literária na discussão sobre a identidade dividida da personagem-protagonista da obra. Especifica dentro do conceito de cultura as questões relacionadas à identidade cultural, sendo importante para a análise identitária da personagem central, Meena, pois a protagonista em questão coloca em dúvida suas tradições indianas ao comparar-se aos demais canadenses com quem convive. Apresenta a distinção entre multiculturalismo e interculturalismo, para ressaltar a significância do contato entre as diferentes culturas e o que resulta dessa aproximação. Discute o movimento diaspórico, a partir da perspectiva da família central da narrativa, que é de origem indiana, mas reside no ocidente. Evidencia as marcas de autoficção presentes no romance de Gurjinder Basran (2010), reforçando a formação identitária da protagonista que discute. Analisa o posicionamento da protagonista frente à sua família, aos seus colegas de escola e trabalho e aos seus três grandes relacionamentos amorosos.

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Abhijeet, Kumar. « Governing water pollution effectively : A comparative study of legal frameworks & ; their implementation in India & ; Sweden ». Thesis, KTH, Mark- och vattenteknik (flyttat 20130630), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-171822.

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Case studies from India have shown that the legal regime governing water pollution control in India has miserably failed. Sectoral approach to water management is quite evident. On the other hand Sweden has shown a remarkable change with regard to environment management. The poor management of a resource makes the resource further poor. Thus effective management of the resources becomes crucial. Good governance has been vital in conservation of a resource. But the issue is what constitutes good governance with respect to water? Law has always played a steering role in governance aspect. But despite having pollution control laws the effective governance of water pollution has not been attainable in India. Are the pollution control laws fundamentally wrong or some other factors prevail which is beyond the reach of law to control the pollution problem. The thesis which is a comparative study of legal framework and their implementation in India and Sweden attempts to explore how control of water pollution has been effectively governed in Sweden and what needs to been done in India.

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Wilczynski, Martha O. « Recommendations for best management practices in the Juday Creek corridor : mitigating golf course development impact on brown trout habitat ». Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1033630.

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Juday Creek, in St. Joseph County, Indiana, has been designated a salmonid stream due to its reproducing population of brown trout (Salmo trutta). Increasing development in the watershed in recent years has been accompanied by deterioration of the stream habitat. The purpose of this project is to analyze a proposed golf course project and develop a set of recommendations for best management practices (BMP's) which will mitigate the effects of the golf course on the trout habitat of Juday Creek.Site features were inventoried, and the design program was formulated to include aesthetics, playability, impact to fisheries and wildlife, and groundwater quality. Current stormwater best management practices were assessed for their applicability to this project. Additionally, cultural best management practices currently utilized in the golf course industry were reviewed. BMP recommendations include: 1. Use of temporary erosion control practices during construction to avoid sedimentation of the stream.2. Use of Integrated Pest Management including selection of low maintenance grass species.3. Use of vegetated swales to filter and divert golf course runoff to out-of-play areas for further filtering.4. Use of vegetated storm filter/infiltration/wetland retention areas as stormwater filters in out- of-play areas.5. Supplemental tree planting along the stream corridor to provide additional shading of the stream.6. Restoration of structure such as logs, boulders, and cobble in the stream to improve fish habitat.
Department of Landscape Architecture

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Goslinga-Roy, Gillian. « The ethnography of a South Indian god : virgin birth, spirit possession, and the prose of the modern world / ». Digital Dissertations Database. Restricted to UC campuses, 2006. http://uclibs.org/PID/11984.

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Cook, Joseph H. Whittington Dale. « Are cholera and typhoid vaccines a good investment for a slum in Kolkata, India ? » Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,1224.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2007.
Title from electronic title page (viewed Mar. 26, 2008). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Environmental Sciences and Engineering." Discipline: Environmental Sciences and Engineering; Department/School: Public Health.

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Goslinga, Gillian Marie. « The ethnography of a South Indian god : virgin birth, spirit possession, and the prose of the modern world / ». Diss., Digital Dissertations Database. Restricted to UC campuses, 2006. http://uclibs.org/PID/11984.

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Fajber, Elizabeth. « The power of medicine : "healing" and "tradition" among Dene women in Fort Good Hope, Northwest Territories ». Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23718.

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Dene women are leading and directing efforts toward "healing" themselves, their families, and their communities. Employing a modality of montage and storytelling, this thesis explores this enigmatic concept of "healing" among Dene, and its gendered dimensions, in the community of Fort Good Hope, Northwest Territories. This account challenges the limitations of a resistance-hegemony paradigm often used to describe Aboriginal actions as embedded within colonial relations, and endeavours toward a more nuanced analysis which explores Dene "healing" beyond the colonial space. "Healing" is emerging as a vehicle for the assertion and celebration of Dene identity, Dene tradition and "Dene ways". This thesis further explores how many Dene women in Fort Good Hope are mobilizing the power of tradition, such as -aet'sechi/ (practices associated with "becoming woman"), as a means of "healing" social/health concerns, and influencing gender and power relations in the community.

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Clark, Sandra Stephens. « The discourse of Birdie Smith : a study of a woman preacher's participation in the Church of God (Anderson, Indiana) discourse community ». Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/941581.

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This dissertation analyzes the public and private discourse of Birdie Mitchell Smith, a Church of God preacher who enjoyed a long, distinguished career between 1901 and 1967, during a time period when woman were not allowed to preach in most American churches. Case study methodology was used to examine an archival collection of Smith's sermon outlines, letters and journal entries in context of her religious group's community discourse, particularly in context of the dissonance between the group's public rhetoric, which has historically supported a woman's right to preach, and their women preacher's stories of discrimination.Chapters Two, Three and Four set the context for analyzing Smith's texts. Chapter Two examines references to Birdie Smith in Church of God literature to evaluate her role in her religious community and her community's recognition of that role. This chapter illustrates that although Smith was at the center of her group's discourse community for many years, her work has been largely ignored by Church of God writers. Chapter Three uses six criteria developed by John Swales to analyze the Church of God as a discourse community: shared public goals, a mechanism for communication, information exchange, discoursal expectations, specialized terminology, and members with discoursal and content expertise. This chapter places Smith in the context of a religious discourse community whose discourse gradually changed during her long preaching career. Chapter Four situates Smith in context of a discourse community which has historically supported women's right to preach but has not always afforded women preachers universal acceptance or approval.Chapters Five and Six analyze Smith's sermon outlines, letters and journal entries in context of Church of God discourse practices. Both chapters show Smith to be a fully participating member of her discourse community. These chapters also place Smith solidly within her discourse community on the topic of women preachers, for although she hints at the kinds of gender-related problems which she and her sister Church of God preachers faced over the years, she does not speak out against discrimination. She simply performs her roles as missionary, evangelist and pastor without calling attention to herself or letting problems of gender get in the way of her call.
Department of English

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Hawley, Susan. « Does god speak Miskitu ? : religious identity and religious nationalism among the Miskitu indians of Nicaragua ». Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262979.

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Ekomie, Obamé Landri. « Les populations forestières face à l'écotourisme : incitations, réticences et expériences en cours en Guyane française ». Thesis, Paris 5, 2012. http://www.theses.fr/2012PA05H025/document.

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Concept à la mode depuis quelques décennies, l’écotourisme s’est érigé comme le produit phare des parcs nationaux en régions forestières. Avec la création en 2007 du «Parc Amazonien de Guyane », les Wayana, comme les autres communautés traditionnelles autochtones, n’ont pas échappé au discours lié au développement durable de leur territoire ainsi qu’à la question de l’écotourisme. Mais quelle est la réalité d’un tel concept dans le contexte du tiers sud guyanais, enclavé, dominé par des identités culturelles fortes et marqué par une activité aurifère clandestine et criminelle ? Cette étude s’intéresse particulièrement à la dynamique culturelle et aux tentatives de maintien d’une identité culturelle, dans une société en pleine transition. Afin d’étudier le changement social et culturel, j’ai observé le mode de vie des indiens de l’intérieur de la Guyane tel qu’il se présente aujourd’hui en référence à ce qu’il était hier. Il ressort de notre étude que bien qu’attirés par la modernité, les indiens dépendent toujours des ressources de la nature et se préoccupent de maintenirleur identité. Les moyens de prélever les ressources ont certes évolué, mais ils demeurent au fond non agressifs àl’environnement et à la biodiversité parce que, ces sociétés ont opéré elles-mêmes des choix qui leur permettent de minimiser leur impact négatif sur l’environnement. Il y a donc dans ces sociétés une préoccupation de gestion durable des ressources. On le perçoit aisément dans l’agriculture itinérante, dans la pêche à la nivrée où, après exploitation et prélèvement de la ressource, la zone exploitée est laissée à l’abandon pour sa régénération. La recherche d’un compromis endogène entre un mode de vie traditionnel et un mode de vie moderne est significative à l’observation et à l’analyse de l’évolution de la structure de l’habitat amérindien. Optant aujourd’hui de plus en plus pour un habitat avec parois, cloisonné et recouvert non plus d’une simple toiture végétale mais de tôles ondulées, les Wayana ne renoncent pas pour autant au carbet-hamac, ni à la prohibition des déjections en terre ferme, c’est-à-dire le lieu où vivent les hommes. Les Indiens, dans leur tradition, utilisent les cours d’eau comme des lieux d’aisance. Notre étude montre que cette coutume est répandue chez tous les indiens de l’intérieur de la Guyane parce qu’elle va au-delà d’une simple préoccupation hygiénique et physiologique. Dans ce système culturel, cette coutume n’est pas déterminée systématiquement par l’environnement naturel. Elle obéit avant tout à une logique écologique propre à ces microsociétés, puis à une nécessite de distinguer nettement deux univers : l’univers des animaux et l’univers des hommes. Ainsi, dans lalogique interne des Wayana, ce sont des animaux sauvages qui font leurs déjections à même le sol, tandis que l’homme pour se distinguer a choisi de faire des cours d’eau ses lieux d’aisance privilégiés. Mais, face au changement imposé par le monde extérieur (sédentarisation, croissance démographique, prestations sociales..), la cohérence interne du modèle social et culturel des Wayana est plus que menacé. Dès lors, la mise en oeuvre de l’écotourisme s’apparente à une confrontation de logiques ; un ensemble de logiques exogènes, véhiculé par ses développeurs et ses promoteurs, et unensemble de logiques endogènes véhiculé par les populations autochtones traditionnelles en cohérence avec leur vision holistique du monde, aboutissant soit à des formes de compromis, soit à des formes d’antagonismes objectant toute forme de négociation
A fashionable concept for some decades, « ecotourism » has been selected as the leading product for National Parks and large forests areas. With the opening, in 2007, of the “Amazonian park of Guyana “, the “Wayana”, like other local traditional communities, have not escaped from theories related to sustainable development as well as the “ecotourism”. But what reality stands behind such a concept in the southern part of Guyana, geographically isolated, and under the influence of strong cultural identities and a clandestine and criminal gold extraction activity. The current study tries to understand the cultural movement and their ambition to maintain a cultural identity, in a society in complete transition. In order to study the social and cultural changes, the author has observed the Indians way of life in the heart of Guyana today, as opposed as to how it was yesterday. Our study points out that, although very interested by the modern world, Indians still depend on natural resources and are concerned with the preservation of their identity. Their ways of using resources have certainly evolved, but they remain basically respectful of the environment and biodiversity because these societies function in order to minimize any negative impacts on their environment. These societies are therefore concerned with the management of their resources in a durable way. It’s easily perceivable in the itinerant agriculture, also in the fishing “à la nivrée”, where the area is left unexploited for regeneration after resources have been used. The search for an endogen compromise between a traditional way of life and a modern one is quite significant when one observes and analyzes the evolution of the Amerindian habitat. Opting more and more for buildings with partitions and separations, not just covered with basic vegetable roofs but with metallic material, the “Wayana” have not abandoned the use of “carbet-hamoc”, nor of open air toilets where the population live. Indians, traditionally, use streams as toilets. Our study shows that this custom is the same for all Indians living in the interior territories of Guyana, because it goes beyond a simple hygienic and physiological concern. In their cultural system, this rule is not systematically imposed by the natural environment. It’s governed above all by an ecological logic, pertinent to these micro societies, followed by the necessity to clearly identify two different worlds: the animal world and the human world. According to internal “Wayana” logic, it is only wild animals that use the ground for their excretions, whilst human beings, in order to distinguish themselves, use streams. But, facing changes brought about by the external world (sedentary life, demographic expansion, social care…), the internal coherence of the social and cultural model of the “Wayana” is in jeopardy. Installing a culture of “ecotourism” therefore seems to confront logics: one set of exogenous logics brought on by its promoters and another set of endogenous logics maintained by the autochthon traditional populations fitting with their holistic vision of the universe, leading either to some form of compromise or to antagonist attitudes opposed to any type of negotiation

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Vieaud, Julien. « Propriétés optiques effectives de films composites de polymère et de nanoparticules d’or ». Thesis, Bordeaux 1, 2011. http://www.theses.fr/2011BOR14349/document.

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Nous étudions, par ellipsométrie spectroscopique, les propriétés optiques dans le domaine de l'UV-Visible-Infrarouge de films composites constitués de polymère et de nanoparticules d'or. Nous étudions la relation entre ces mesures et la structure des nanocomposites, que nous étudions par microscopie à force atomique en particulier. Nous distinguons l’analyse de films épais (tri-dimensionnels) et minces (quasi-bidimensionnels). Dans les deux cas, nous confrontons les résultats expérimentaux à des modèles théoriques de milieux effectifs dérivés de Maxwell-Garnett, en particulier
By spectroscopic ellipsometry, we study the optical properties in the range of UV-Visible-Infrared of composites films made of polymer and gold nanoparticles. We study the relation between these measurement and the structure of the nanocomposites, that we study by atomic force microscopy in particular. We distinguish the analysis of thicks films (tridimensionals) and thins (quasi-bidimensionals). In both of case, we confronte these experimentals results to the theoric models of effectives medium derivated for Maxwell-Garnett in particular

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Sarmiento, Barletti Juan Pablo. « Kametsa asaiki : the pursuit of the 'good life' in an Ashaninka village (Peruvian Amazonia) ». Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2114.

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This thesis is an ethnographic study of the pursuit of kametsa asaiki (‘the good life’) in an Ashaninka village by the Bajo Urubamba River (Peruvian Amazonia). My study centres on Ashaninka social organization in a context made difficult by the wake of the Peruvian Internal War, the activities of extractive industries, and a series of despotic decrees that have been passed by the Peruvian government. This is all framed by a change in their social organization from living in small, separated family-based settlements to one of living in villages. This shift presents them with great problems when internal conflicts arise. Whilst in the past settlements would have fissioned in order to avoid conflict, today there are two related groups of reasons that lead them to want to live in centralised communities. The first is their great desire for their children to go to school and the importance they place on long-term cash-crops. The second is the encroachment of the Peruvian State and private companies on their territory and lives which forces them to stay together in order to resist and protect their territory and way of life. I suggest that this change in organisation changes the rules of the game of sociality. Contemporary Ashaninka life is centred on the pursuit of kametsa asaiki, a philosophy of life they believe to have inherited from their ancestors that teaches emotional restraint and the sharing of food in order to create the right type of Ashaninka person. Yet, at present it also has new factors they believe allow them to become ‘civilised’: school education, new forms of leadership and conflict resolution, money, new forms of conflict resolution, intercultural health, and a strong political federation to defend their right to pursue kametsa asaiki. My thesis is an anthropological analysis of the 'audacious innovations' they have developed to retake the pursuit of kametsa asaiki in the aftermath of the war. I show that this ethos of living is not solely a communal project of conviviality but it has become a symbol of resistance in their fight for the right to have rights in Peru.

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Dunn, Brian Philip. « The body of God in word, world and sacrament : a comparative study of A.J. Appasamy and his reading of Rāmānuja ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e6b5a082-33bf-4cf6-b0fe-1bb8703eaf2f.

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This thesis is a comparative study that focuses on the writings of an Oxford-trained Indian Christian theologian, priest and Bishop named A.J. Appasamy (1891-1975), and his theological interaction with the texts and tradition of the Srivaiṣṇava reformer Rāmānuja (1017-1137). For my doctrinal focus I have chosen to explore Appasamy’s four-fold Johannine application of the ‘Body of God’ analogy - the ‘Universe’, ‘Incarnation’, ‘Eucharist’ and ‘Church’ being his four divine embodiments. Post-Independence, Appasamy faced criticisms from expatriate theologians who described his theological project as ‘bold heresies’, a ‘synthesis of Christianity and Vedanta’ that has ‘shifted the axis’ from Christianity to ‘Hindu religion’. By following the leads in Appasamy writings back to his devotional tradition, I argue that such charges are, in fact, baseless and that his application of the analogy is rooted, rather, in the sacramental theology of his own Anglican tradition. To do so I demonstrate how his views on divine embodiment closely reflect the theological developments that took place in the first half of the last century between the time of Charles Gore and William Temple. Methodologically, I am arguing for the need to understand theological discourse as being semiotically and traditionally situated, embedded in mythic narrative and embodied in ritual practice. In doing so, however, I further argue that just as Appasamy’s detractors have failed to read him in the context of his devotional tradition, so, too, has Appasamy done with Rāmānuja. By reading Rāmānuja more as a Vedāntic philosophical theologian than as a sectarian practitioner, he has abstracted the Ācārya from his tradition - a tradition that is undoubtedly temple-based. On this basis I challenge Appasamy’s use of Rāmānuja’s terms and propose what I believe to be a better reading of John’s Gospel for future comparative interaction with the Srivaiṣṇava tradition.

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Murry, Adam Thomas. « Training "In a Good Way" : Evaluating the Effect of a Culturally Responsive Pre-training Intervention on Learning and Motivation ». PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2480.

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Employee Training and Development (T&D) is a crucial component to an organization’s success and its ability to remain competitive. Although researchers in the field have discovered ways to enhance the effectiveness of training programs through the design, delivery, and evaluation process, research has not provided empirically-based recommendations for how to best train individuals whose cultural backgrounds may influence receptiveness of training curriculum. This is particularly relevant for employees whose cultural groups have been historically discriminated against, where cultural norms implicit in the training design may be met with resistance on behalf of the trainees. In the field of multicultural education, an instructional approach has been suggested to overcome cultural differences between instructor, curriculum writers, and students known as culturally responsive education. I evaluated a pre-training video prime based on this approach in the context of multi-site data-use training program for Native American educational professionals. Data-use training was delivered after exposure to one of two videos that framed the objectives of data use either in a culturally responsive way or in a generic mainstream fashion. Participants filled out surveys after the video but before the training, and then again after the training. Prime type was randomly assigned by training location. I hypothesized that participants who received a culturally responsive training prime would learn more during the data-usage training than participants who did not, and that this effect would be mediated by heightened affective motivators immediately following the culturally responsive prime. None of the hypothesized pathways were supported. There was no direct effect of my prime manipulation on knowledge (Hypothesis 1) or skill acquisition (H2), or on pre-training motivation to learn (H3), research-related self-efficacy (H4), goal-commitment (H5), or identification with research (H6). Furthermore, there were no indirect effects of my manipulation on knowledge (H7) or skill (H8) acquisition through pre-training motivation to learn, self-efficacy, goal-commitment, or identification with research. The motivation to learn subscale for valence had a significant positive direct effect on knowledge and skill acquisition and self-efficacy significantly positively predicted skill acquisition. Goal-commitment and motivation to learn subscales for instrumentality and expectancy had a significant negative relationship with skill acquisition. Lack of support for my hypothesized pathways is explained partially by the failure of my independent variable to influence perceptions of cultural responsiveness. A manipulation check revealed that participants did not appraise my culturally responsive priming video as significantly more relevant or culturally appropriate compared to the alternative mainstream video. Findings on the positive effects of valence and self-efficacy are discussed in support of current literature. Negative effects of expectancy are discussed in terms of stereotype threat. The implications and applications for trainers and researchers in training and minority education are followed by a consideration of this study’s limitations and suggestions for future research.

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Phillips, Dhinakaran Robert Jaba Prasad. « Evaluating contemporary Protestant missions to children at risk in South India : investigating foundations and principles for future Christian mission ». Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/33269.

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The 2011 Indian Census indicates that children under the age of 18 constitute more than 400 million, and most of them are Children at Risk (CAR). This study suggests that the care and protection of children at risk is not a twentieth- or twenty-first-century secular enterprise but has precedents in Protestant missions in India from the late eighteenth century. In the first section, the study focuses on evaluating contemporary Protestant mission contexts in India and a brief historical survey of Protestant missions to CAR in India through case studies. The evaluation concentrates on the implications of the United Nations Convention on the Rights of the Child (UNCRC) for the predominant Protestant models of mission in contemporary India - which may be summarised as child evangelism, child compassion and child advocacy. The thesis argues that child care and protection is increasingly becoming secularised and professionalised. Moreover, with the emergence of new laws and with increasing, vigilance from international and national agencies, and from Hindu fundamentalists, Christian mission to CAR is itself at risk. Under these circumstances, the study also investigates whether there is a transition from ideas of 'saving' CAR to ideas of protecting the human rights of CAR. In the second section, this hypothesis is further substantiated by case studies of select Protestant churches and Christian NGOs engaging with CAR in the cities of Bangalore and Chennai. Using empirical data, it then claims that the predominant Protestant approaches of evangelism, compassion, and advocacy are still underdeveloped and inadequate primarily because the majority of caregivers working with children still perceive CAR as objects of their mission - an assumption that may be contrary to UNCRC (Articles 14 and 30). Further, it argues that the churches and agencies most active among CAR are from a 'conservative' background, who are often exclusively 'spiritual' and otherworldly in their concerns. The final and most constructive section, based on the evaluations of the empirical data, seeks to recommend a preliminary theology of mission in and through the idea of 'childness' based on Matthew 18: 2-5, an idea developed by Adrian Thatcher in the context of a theology of child participation. Based on these foundations, it suggests that UNCRC can be integrated as a set of principles for contemporary Christian missions with CAR in South India through a missiological process called 'dialogue,' emerging from a pluralistic Indian context. It further proposes that adults and children are to be perceived not as either independent (liberational) or dependent (paternalistic) agencies, but as interdependent agencies working together in God's mission. This thesis finally proposes basic principles for Christian mission to/for/with CAR - a multi-dimensional approach integrating CAR as subjects of God's mission and not just as objects.

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Kim, Stephanie B. « Postcolonial Literature : Dualities in the God of Small Things ». Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/659.

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This thesis delves into the postcolonial genre, examining the novel, The God of Small Things, by Arundhati Roy, and how it highlights the duality in gender roles, social class, and postcolonial society through the narrative style and language.

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Miller, David L. « A telephone survey of lay and clerical uses of Church of God media ». Virtual Press, 1989. http://liblink.bsu.edu/uhtbin/catkey/562760.

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This thesis was designed to determine the uses of media distributed by the Church of God (Anderson, Indiana). The study compared laypersons' and ministers' respective uses of seven church media.A telephone survey was conducted of 597 subscribers of Vital Christianity magazine: 382 laypersons and 215 ministers. Participants' responses were analyzed by mean scores, t-tests, Pearson correlations, multiple regression analysis, partial correlation tests and factor analysis. Demographic data concerning lay and ministerial status, participation in church life, educational level and age was cross tabulated with 14 statments related to Blumler's three categories of media uses and gratifications: surveillance, interaction and diversion.The study found significant differences in the amount of church media used by ministers and laypersons. Whereas ministers use Vital Christianity primarily for surveillance, laypersons value interaction uses as highly as surveillance uses. Laypersons' also indicated significantly greater interest in both interaction and diversion uses of the magazine than did the ministers. Finally, the study found a modest correlation between age level and use of Vital Christianity to gratify diversion needs.
Department of Journalism

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Basaldu, Robert Christopher. « We Should Come Together with a Good Thought : The Importance of Relationships in the Life of a Native American Church Roadman ». Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/194009.

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As an example of personal inter-relational anthropology, this dissertation explores the nature of person hood, relationships, and affectionate adoption between relatives in the life of a Native American Church roadman, of Kiowa and Cheyenne heritage. As indigenous and Native American scholars have challenged hegemonic assumptions about indigenous communities and peoples, so too does this dissertation offer ideas and critiques from the indigenous perspective, thus reinterpreting an individualistic perception of identity with a perspective on identity based upon shared relationships. The centrality of religion, ceremony, and religious social dynamics form a context through which many of these relationships emerge, are expressed, and transform through time. This dissertation explores how relationships are created, maintained, and formed through the sharing of story, of experiences, and time. Also explored are issues of gender dynamics, gender identity, and their part in shaping family relationships. Other dynamics discussed include contemporary Native American life, economic insecurity, alcohol and substance use, humor and story telling.

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Dubey, Sunil. « Government Ownership Matters for Social Good : Governance and management of government property assets in Commonwealth Countries - Australia and India ». Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17132.

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“There is hardly a section of the community that doesn’t in one breath protest undying hostility to the Government Interference and, the next, pray for it” Sir Robert Menzies With unprecedented urban growth, rising urban population and socio economic shifts, the importance of government owned property asset is becoming fundamental to the delivery of basic urban services to the citizenry. This tangible public asset is an integral part of social capital, investment and social good. There is a growing apprehension that developed and developing countries are fast divesting their government property assets to fund infrastructure, hence compromising on delivery of basic urban services. The governments throughout the world are the largest owners of real property assets. Governments at all levels own, manage and control more property assets than many multinationals, landowners and large corporations put together. These real properties form major part of asset portfolios for the governments at all levels but quite often these public assets are seen as ‘liabilities’ due to lack of good governance, transparency and absence of long term property asset management plans. The lack of governance and inadequate management frameworks of government property assets inversely relates to public accountability and administrative risks, including public services degradation, fiscal, economic, environmental, legislative and social losses. These outcomes conversely effect the perceived notion of social good, hence challenges the investment of social capital in the property assets. The growing trend towards outsourcing or selling of government property assets has caused more administrative complexities, lowering of basic urban services and lack of accountabilities due to substantial gaps between governance and management of these property assets. This research analyses trends, policies and practices linking governance of government owned property assets and asset management frameworks. It critically evaluates the essential public policy frameworks and drivers of urban services which are reliant on government ownership of property assets. The research focuses on testing the assertion ‘The better the governance – the better the management’ in government owned property assets through international practices and applied reforms. The assertion leads to efficient and sustainable management of public assets, thus creating greater value of ‘social return’ by way of investing public funds as ‘social capital’. The history of government property assets, major public property reforms, property asset policies, recent learnings from private sector experiences and international case studies from local government property assets are analysed to develop a conceptual governance framework. Using ‘circles methodology’ for evaluations and benchmarking of government property assets, the research develops key governance, social good, management and exchange indicators for local government property assets in commonwealth countries. The ‘circles methodology’ further assists in developing ‘comparative evaluations’ between selected cities from Australia and India, identifying key policy gaps, public participation, delivery management of basic urban services, strengths and weaknesses of public administrations. This leads to a conceptual city to city learning frameworks that can be established to address the immediate and important need of managing government property assets to deliver better urban services to citizenry in commonwealth countries. The research applies the lenses of ‘clouds of trust’ to further validate that ‘city to city’ learning enables the most effective and advanced environments for learning public management of government property assets at local government levels. It further concludes that substantial lack of open data, absence of property management plans, transparencies and unregulated reforms are adversely affecting the ownerships of government property assets at local government levels, thus requires further research in strengthening the empirical knowledge about government ownerships, their usage to the citizenry and effective returns to the urban societies. In conclusion, this thesis uses the international practices, available public data, case studies and conceptual learning frameworks to endeavour to bring effective public ownership, transparency, long term social good and longevity to the most desirable asset owned by the public – government property assets. ‘Honest disagreement is often a good sign of progress’ Mahatma Gandhi

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Weichenrieder, Alfons, et Fangying Xu. « Are Tax Havens Good ? Implications of the Crackdown on Secrecy ». WU Vienna University of Economics and Business, Universität Wien, 2015. http://epub.wu.ac.at/4647/1/SSRN%2Did2661454.pdf.

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The pressure on tax haven countries to engage in tax information exchange shows first effects on capital markets. Empirical research suggests that investors do react to information exchange and partially withdraw from previous secrecy jurisdictions that open up to information exchange. While some of the economic literature emphasizes possible positive effects of tax havens, the present paper argues that proponents of positive effects may have started from questionable premises, in particular when it comes to the effects that tax havens have for emerging markets like China and India. (authors' abstract)
Series: WU International Taxation Research Paper Series

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Rye, Amanda. « Nurses’ experiences of good self-management among patients diagnosed with type 2 diabetes : An interview-based study with nurses’ in Kerala, India ». Thesis, Ersta Sköndal Bräcke högskola, Institutionen för vårdvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-7969.

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Background: India's growing economy has led to radical lifestyle changes and one of the consequences is an unexpected explosion of non-communicable diseases, such as Type 2 Diabetes. The prevalence of Type 2 Diabetes has more than doubled since 1980 from four to over eight percent in 2016. India has today the second largest adult population affected by Type 2 Diabetes in the world. 72.9 million adults had diabetes in India 2017 and by year 2035 this number is predicted to rise to 109 million. To cope with this epidemic, patients will need to perform adequate self-management. Nurses’ may have a major part in providing the support and knowledge patients require to be able to perform this. Aim: The aim of the study is to describe nurses’ experience of good self-management among patients diagnosed with T2D. Method: The study has a descriptive and qualitative design. Semi structured interviews with open-ended questions were carried out at a hospital setting in Kerala, India. Results: The analysis from the interviews resulted in three sub-themes and one main theme. The three sub-themes are Support from the family is fundamental for the patient's well-being, The importance of individualized care and The importance of teaching patients how to manage their condition. The three sub-themes resulted in the main theme Three Cornerstones for good self-management. Discussion: The result demonstrates that the nurses’ finds individualized care as an important matter. The participants declare that patients have different knowledge regarding Type 2 Diabetes, and how individualized care is a way to provide what the patient requires in order to perform self-management. The nurses also express how they always involve the patients' family, since their experience is that the absence of the family impairs the patient's condition.

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Forselius, Ellen. « The Good, The Bad and The Seascape : Possible Effects of Climate Change in Tropical People and Ecosystems in the Western Indian Ocean Using a Gender Perspective ». Thesis, Stockholms universitet, Institutionen för naturgeografi och kvartärgeologi (INK), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-96064.

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The tropical seascape is herein defined as a landscape made up of five ecosystems: coastal terrestrial forests, mangrove forests, seagrass beds, coral reefs and the deep sea. Previous studies have shown that men and women use the tropical seascape in different ways. If the seascape was to change as a result of anthropogenic climate change, then men and women could potentially be affected differently by those changes. The seascape is particularly vulnerable to the predicted rise in sea-level and ocean warming, but the coastal terrestrial forests and mangrove forests are in addition vulnerable to the increased storms and hurricanes a warmer climate is predicted to lead to. While men and women utilizes these ecosystems in many different ways, this study found, based on the literature reviewed, that in a worst-case scenario all parts of the seascape could potentially be destroyed and none of the activities performed there today could be performed in the future. The deep sea would not be destroyed, but the fish living there would move to higher latitudes and deeper waters, effectively ending the fishing practices in the tropical waters. To save the tropical seascape anthropogenic climate change would have to stop on a global scale, since the problem cannot be solved on a local or regional level.

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Jordan, Calvin. « The English East India Company and the British Crown : c. 1795-1803, the first occupation at the Cape of Good Hope ». Thesis, Rhodes University, 2018. http://hdl.handle.net/10962/63164.

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My thesis aims to investigate the relationship between the English East India Company (EEIC) and the British colonial administration at the Cape of Good Hope during the first British occupation (1795 to 1803). Studies and literature that concern the EEIC have rarely gone beyond the surface, detailing the presence of the EEIC at the Cape, and neglecting the Company’s involvement in the administration thereof. My thesis draws on prior works but attempts to address both temporal and spatial gaps in this literature on the Atlantic and Indian Ocean, and the history of the EEIC. This study takes note of the seaborne related activity around the ports, bays and islands at the Cape – including the regulation of these spaces and issues related to securing British trade and colonial possessions more generally. I question the framing of the Cape primarily as a constituent of a national unit by locating the colony within a broader global and maritime context. A key interest is to determine the degree to which the EEIC influenced and participated in the British governance of the Cape, particularly by exploring the maritime dimensions of the relationship between the EEIC and colonial governance during this particular period. This involves understanding the embeddedness of the Cape in British (Crown and Company) networks and the constitution of a ‘British maritime zone’. This study uses archival sources drawn from the British colonial government records, Company records, and the private diaries and letters of Lady Anne Barnard that relate to the Cape. It is shown that a uniquely configured governance convention was constituted to secure the mutual commercial and imperial interests of both Crown and Company. By keeping the Cape secure, the British sought to keep their greater seaborne Empire secure. This study reveals that the EEIC was significantly involved in and influenced the way the British administration governed the Cape.

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McCracken, David E. « The Great Plains trilogy. Book one, These God-forsaken lands. Part one (of three), Wayward horse ». Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1391232.

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This is the first of three parts in the first of three planned novels, collectively called The Great Plains Trilogy, which takes place between 1841 and 1845. Set against such historical events as the Battle of Plum Creek and the Texas Council House Fight, Part One follows Lock (a.k.a. Aidan Plainfield) in 1841, whose wife and daughter were killed by Comanches during the Victoria raid of 1840. Since the raid, Lock has left his life behind, surviving alone in the Great Plains. One morning he discovers that Comanches have stolen his horse, and he sets off to recover it. Along the way, he meets Mr. Pendleton, an Englishman who has been injured by Comanches, and Raymond Wales, a thief who has been mysteriously left to hang in the middle of the woods. Mr. Pendleton and Raymond Wales, each of whom have their own mysterious motivations, join Lock on his journey.
Department of English

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Bruce, Robert T. « Experimenting with unity the Open Forum between the Christian Church/Churches of Christ and the Church of God (Anderson, Indiana) / ». Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Dawson, Lisa. « Attitudes, opinions, and beliefs of musicians serving Church of God (Anderson, Indiana) congregations within the United States regarding continuing education in music and worship arts ». Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1390658.

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The primary purpose of this research was to ascertain the attitudes and opinions of Church of God (Anderson, Indiana)* musicians regarding continuing education. The secondary purpose of the study was to determine the types of continuing education experiences that are needed by current church musicians who are employed by, or volunteer for Church of God congregations.An online survey was developed and made available to current musicians serving in Church of God congregations. One hundred and fourteen participants responded to the survey.The writer gathered data from participants regarding their personal information, details about their congregation, about their responsibilities with their congregations, their personal belief statements about their position with their congregation and their interest in and/or barriers to receiving further education.The initial hypotheses for this study were: 1) many who lead worship in Church of God congregations are not trained or educated in the skills and knowledge needed to serve effectively. 2) Many of these persons are not opposed to continued education in church music topics, but they do not know where to look for the training, and, in many cases, the type of educational resources they need do not exist.The results of the study indicated a great interest in receiving continuing education in the worship arts The study also indicated that time, money and family constraints prove to be significant obstacles in the pursuance of further education by music and worship leaders.The data gathered from the study indicated that the types of continuing educational experiences that musicians practicing in the Church, of God congregations need are many and varied. The writer concluded that those who would provide such experiences must take into consideration the constraints and barriers most of these leaders experience and provide practical and theological and philosophical elements.Data were presented in narrative form with the help of listings and figures when appropriate. Based on the data received, the writer gave recommendations for continuing educational opportunities.
School of Music

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Freeman, Jeffrey B. « The Potential for religious conflict in the United States Military Jeffrey B. Freeman ». Thesis, Monterey, California. Naval Postgraduate School, 2005. http://hdl.handle.net/10945/1793.

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The 2004 presidential election seemed to signal growing religious fervor across the political spectrum. Members of the media and pollsters alike were left wondering what went on inside the voting booth. Religion has long played a role in American politics, dating back to the Constitution of the United States of America. When components of government, the military, religion, and society converge, discussion and debate invariably follows. The United States military is a religiously pluralistic institution, with members belonging to an estimated 700 religions. The chaplaincy champions religious accommodation and the military itself supports over 245 faith groups. The chaplaincy is at the core of this religious accommodation since chaplains maintain a dual allegiance, as members of the clergy and as members of the officer corps. As religious diversity grows, the likelihood of controversy increases when, for instance, Indian members of the Native American Church take peyote, Wiccans observe pagan rites on military bases, and Muslim chaplains serve Muslim soldiers who find themselves at war within an Islamic country. This thesis explores some of the challenges inherent in ministering to so many diverse religions, and takes a critical look at areas of potential friction that might cause the Department of Defense to want to take a more attentive look at what such diversity means for the future.

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Rodriguez, Carmella M. « The Journey of a Digital Story : A Healing Performance of Mino-Bimaadiziwin : The Good Life ». Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1433005531.

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Driskill, Qwo-Li. « Yelesalehe hiwayona dikanohogida naiwodusv God taught me this song, it is beautiful : Cherokee performance rhetorics as decolonization, healing, and continuance / ». Diss., Connect to online resource - MSU authorized users, 2008.

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Thesis (Ph. D.)--Michigan State University. Dept. of Rhetoric and Writing, 2008.
Title page also has title printed in Cherokee syllabics. Title from PDF t.p. (viewed on July 10, 2009) Includes bibliographical references (p. 281-290). Also issued in print.

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Joshva, Raja John. « Parables and principles of Christian communication : a study of the parable of the Good Samaritan from an interactive perspective and its relevance to Christian Media Practice, with particular reference to the South Indian context ». Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/30329.

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The aim of this research is to develop a theological basis for an interactive approach to Christian communication from the analysis of Jesus' parables. The aim and method of this study are introduced in chapter 1. The need for this approach is identified in chapter 2 by reference to reports from WVV Assemblies and documents of Pontifical commissions. An interactive perspective is developed from Carey's cultural view while the theological basis is derived from Kierkegaard's concept of indirect communication. In this perspective communication is understood as a process in which the communicator and the audience share, participate and interact. The theological basis of this concept sees God as a participant in the human communication process regardless of its limitations and demands. This study emphasises the role of the audience in the construction of meanings even before they engage in receiving. Thus it identifies the need for the Christian communicators to participate in the communication process of the audience in order to share the gospel with them. The main task of this research is to identify such an interactive approach in the teachings of Jesus. In chapter 3 it is argued that Jesus interacted with his hearers through the parables. To participate in his hearers' communication process Jesus shared their beliefs and worldview and he also used their forms of communication. In order to establish this interactive approach in Jesus' teachings, this research analyses his method of parabolic communication with a particular reference to the parable of the Good Samaritan. The study of the parable of the Good Samaritan reveals that Jesus shared his hearers' religious expressions (such as 'eternal life', the law) and the beliefs associated with them. It also shows that he engaged in their communication process by using characters, plots and aesthetic elements that were familiar to them. His parables reflected and addressed the issues arising out of their context. The parable of the Good Samaritan portrays Jesus as one who shared, participated and interacted with his hearers.

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Leijonmarck, Gustaf. « In the Name of God - or not : A study on how external actor religiosity may affect rebel groups ». Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412274.

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This thesis seeks to answer the question of why some rebel movements choose to take on a religious character, and why some do not, even in cases where they share many characteristics. This thesis argues that a religious or secular framing is a tool that can be tactically utilised by rebel groups in order to further their goals and strengthen their position. Given the fact that rebel groups usually start out at an inherent resource disadvantage, securing external support is paramount for any rebel group to stand a fighting chance. External actors need to be talked into supporting these rebel groups, and are more likely to support rebel groups with whom they share certain characteristics. This thesis argues that one of the main ways in which insurgent groups can seek to lobby or appease external actors is through aligning its religiosity to fit that of the external actor. Through examining the lifespan of two separate ethnic insurgencies in Pakistan, that of the Baloch and of the Pashtun, and tracing that to the religiosity of the latest iterations of insurgent groups within these long-standing conflicts, the Balochistan Liberation Army (BLA) and the Tehreek-e-Taliban (TTP), which have taken very different paths when it comes to religiosity despite their similar origins, and examining their potential external backers and the influence they may have had, this thesis found that foreign backer religiosity might be a powerful determinant in influencing insurgent religiosity.

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Soud, William David. « Toward a divinised poetics : God, self, and poeisis in W.B. Yeats, David Jones, and T.S. Eliot ». Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:331a692d-a40c-4d30-a05b-f0d224eb0055.

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This thesis examines the traces of theological and broader religious discourses in selected works of three major twentieth-century poets. Each of the texts examined in this thesis encodes within its poetics a distinct, theologically derived conception of the ontological status of the self in relation to the Absolute. Yeats primarily envisions the relation as one of essential identity, Jones regards it as defined by alterity, and Eliot depicts it as dialectical and paradoxical. Critics have underestimated the impact on Yeats’s late work of his final and most sustained engagement with Indic traditions, which issued from his friendship and collaboration with Shri Purohit Swami. Though Yeats projected Theosophical notions on the Indic texts and traditions he studied with Purohit, he successfully incorporated principles of Classical Yoga and Tantra into his later poetry. Much of Yeats’s late poetics reflects his struggle to situate the individuated self ontologically in light of traditions that devalue that self in favor of an impersonal, cosmic subjectivity. David Jones’s The Anathemata encodes a religious position opposed to that of Yeats. For Jones, a devout Roman Catholic committed to the bodily, God is Wholly Other. The self is fallen and circumscribed, and must connect with the divine chiefly through the mediation of the sacraments. In The Anathemata, the poet functions as a kind of lay priest attempting sacramentally to recuperate sacred signs. Because, according to Jones’s exoteric theology, the self must love God through fellow creatures, The Anathemata is not only circular, forming a verbal templum around the Cross; it is also built of massive, rich elaborations of creaturely detail, including highly embroidered and historicized voices and discourses. Critics have long noted the influence of Christian mystical texts on Eliot’s Four Quartets, but some have also detected a countercurrent within the later three Quartets, one that resists the timeless even as the poem valorizes transcending time. This tension, central to Four Quartets, reflects Eliot’s engagement with the dialectical theology of Karl Barth. Eliot’s deployment of paradox and negation does not merely echo the apophatic theology of the mystical texts that figure in the poem; it also reflects the discursive strategies of Barth’s theology. The self in Four Quartets is dialectical and paradoxical: suspended between time and eternity, it can transcend its own finitude only by embracing it.

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Alderman, Jonathan. « The path to ethnogenesis and autonomy : Kallawaya-consciousness in plurinational Bolivia ». Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/8600.

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This thesis examines the construction of ethnic identity, autonomy and indigenous citizenship in plurinational Bolivia. In 2009, the Kallawayas, an Andean indigenous nation, took advantage of legislation in Bolivia's new constitution to begin a process of legally constituting themselves as autonomous from the state. The objective of Indigenous Autonomy in the constitution is to allow indigenous nations and peoples to govern themselves according to their conceptions of ‘Living Well'. Living well, for the Kallawayas is understood in terms of what it means to be runa, a person living in the ayllu (the traditional Andean community). The Kallawayas are noted as healers, and sickness and health is understood as related to the maintenance of a ritual relationship of reciprocity with others in the ayllu, both living humans and ancestors, remembered in the landscape. Joint ritual relations with the landscape play an important role in joining disparate Kallawaya ayllus with distinct traditions and languages (Aymara, Quechua and the Kallawaya language Macha Jujay are spoken) together as an ethnic group. However, Kallawaya politics has followed the trajectory of national peasant politics in recent decades of splitting into federations divided along class and ethnic lines. The joint ritual practices which traditionally connected the Kallawaya ayllus adapted to reflect this new situation of division between three sections of Kallawaya society. This has meant that the Kallawayas are attempting political autonomy as an ethnic group when they have never been more fractured. This thesis then examines the meaning of autonomy and the Good Life for a politically divided and ethnically diverse indigenous people.

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Guidolin, Monica. « Ethnographies et ethnohistoires des dynamiques identitaires et rituelles en Inde Centrale (Madhya Pradesh) : les interactions des Gond et des Pardhan avec le milieu hindou ». Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0095.

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Le Madhya Pradesh offre un cas d’étude particulier, tant par la présence numérique descommunautés classées comme tribales (ādivāsī) que par le panorama culturel et social danslequel elles agissent, enrichissant le tissu des traditions différentes qui habitent cette ceinture du pays. Le témoignage d’une telle fécondité culturelle encadre le scénario socioanthropologique, ainsi que la vivacité historique qui, depuis des siècles, caractérise cette «Terre du Milieu ». L’approche comparative adoptée autour de la ritualité funéraire chez certains groups de Pardhan du Madhya Pradesh oriental a permis le développement de l’enquête dans une alternance continue et stimulante entre le savoir ancien de la tradition et culture royales gond (Rāja Gond) ‒ dont les Pardhan sont les premiers témoins et dépositaires ‒ et le niveau de pénétration de l’hindouisation conçue et qui va modifier les expériences de la dévotion et les pratiques du deuil. Sous cet aspect, la progression de l’enquête a suivi une évolution que nous définirions circulaire : du contexte urbain de Bhopal à celui rural des villages d’origine des districts de Mandlā et Dindori, le cadre ethnologique qui en est dérivé n’a pu se soustraire à la relation entre ces deux implantations. C’est à partir de la « culture funéraire» que nous avons commencé à appliquer notre regard sur les implications sociales mises en action pendant ce«perfectionnement » (saṃskāra) terminal. L’analyse des interrelations Gond-Pardhan dansl’Inde centrale nous a fourni l’occasion pour reconstituer un imaginaire culturel partagé, qui encore résiste, et entamer ainsi une réflexion sur d’autres aspects apparemment moinsévidents : les relations de parenté et de lignage face aux processus de migration etd’urbanisation, ou les changements et les interactions entre les catégories de « tradition » et « modernité », les discours sur l’identité indienne/hindoue et le concept d’indigénéité. Nos terrains se sont enrichis d’un travail comparatif nécessaire, où le dialogue entre les lieux impliqués a tracé des coordonnées significatives dans la lecture de la ritualité funéraire, actualisant la thématique du pluralisme social, celle de la cohabitation avec les formes régionales de ce qui est considéré, dans l’Inde d’aujourd’hui, comme l’hindouisme classique. Des conceptions cosmogoniques et thanatologiques des Pardhan, notre enquête s’étend au rapport caste-tribu dans le contraste de milieux urbain-rural et du concept de «glocalisation » avec les redistributions qu’il pilote
Madhya Pradesh is a singular case, both because of the high number of inhabitants belongingto communities classified as tribal (ādivāsī), and because of the cultural and social variety present and which enriches the fabric of the different traditions occupying this part of the country. What remains of this great cultural fecundity, along with the historical intensity with which this “Middle Land” has been shot through for centuries, both provide a favorable setting for the socio-anthropological scenario. The comparative approach to funerary rituality amongst some Pardhan groups of Eastern Madhya Pradesh has made it possible to pursue the study by constantly switching, in a very stimulating way, between classical knowledge of royal Gond tradition and culture (Rāja Gond) on the one hand ‒ of which the Pardhan are the main witnesses and bearers — and, on the other hand, the level of penetration of Hinduization which will modify the experiences of devotion and the practices of mourning. In this respect, the study developed in a way that would be qualify as circular: from the urban context of Bhopal to the rural context of the home villages in the Mandlā and Dindori districts, the ethnological framework that has been derived was forced to come to terms with the relationship between these two sites. It is from the “funerary culture” that this research started to examine the implications of the social as it is implemented during this final “refinement” (saṃskāra). The analysis of Gond-Pardhan interrelationships in central India provided us with the opportunity to find a shared cultural imaginary, which still resists, and for embarking on a reflection on other aspects which are apparently less obvious : the impact of the migration and urbanization processes on kinship and clan relations, or the changes to and interactions between the categories of “tradition” and “modernity”, the discourses on Indian/Hindu identity and the concept of indigeneity. Our field survey was enhanced by necessary comparative work, in which the dialogue between the places involved traced out significant coordinates in the reading of funerary rituality, by actualizing the theme of social pluralism, that of cohabitationbetween regional forms of what is considered, in today’s India, as classical Hinduism. From the cosmogonic and thanatological conceptions of the Pardhan, our study intersects with thetheme of caste-tribe relation in the contrast of urban-rural environments, as well as with the concept of “glocalization” and the re-distributions that it directs

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Jesus, Juarez Ferreira de. « IDOLATRIA E CONQUISTA : Estudo do conceito de Idolatria na obra de Juan Ginés de Sepúlveda Democrates Alter Tratado de las Justas Causas de la Guerra contra los Indios e sua controvérsia travada com Frei Bartolomé de Las Casas ». Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/541.

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Made available in DSpace on 2016-08-03T12:21:02Z (GMT). No. of bitstreams: 1 Juarez Ferreira de Jesus.pdf: 452692 bytes, checksum: 4807659fa6cf84f2343483c21e0abfa0 (MD5) Previous issue date: 2010-03-08
Slightly more than half a century after the discovery of the New World, Spanish Conquest in full, would take place in Valladolid in 1550 and 1551, an unprecedented event: a public debate starring two remarkable characters, namely, the Dominican Friar Bartolome de Las Casas and Juan Gines de Sepulveda. This debate is known in history as the Controversy of Valladolid, and had as main objective, to discuss how the Indians of the New World would be treated, what were their rights and their responsibilities. This thesis discusses the context in which this controversy took place, its characters and, of course, itself, in its arguments, exposure mode and constituent structure.(AU)
Pouco mais de meio século depois da descoberta do Novo Mundo, em plena Conquista espanhola, ocorreria em Valladolid, nos anos de 1550 e 1551, um evento sem precedentes: um debate público protagonizado por duas notáveis personagens, a saber: o Frei dominicano Bartolomé de Las Casas e Juan Ginés de Sepúlveda. Este debate ficou conhecido na História como a Controvérsia de Valladolid, e teve, como principal objetivo, discutir o modo como deveriam ser tratados os índios do Novo Mundo, quais eram os seus direitos e as suas atribuições. Esta tese discute o contexto em que se deu essa controvérsia, suas personagens e, é claro, ela própria, em seus argumentos, modo de exposição e estrutura constitutiva.(AU)

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Aubret, Antoine. « Nanoparticules semi-conductrices et plasmoniques comme sondes locales de l’environnement diélectrique ». Thesis, Lyon 1, 2015. http://www.theses.fr/2015LYO10202/document.

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Sonder la matière en utilisant des nanoparticules luminescentes nécessite une compréhension de chaque processus pouvant modifier leurs propriétés optiques. Cette thèse se focalise sur l'influence de l'environnement diélectrique sur la luminescence de deux types de nanoobjets : (i) des boites quantiques colloïdales (QDs), et (ii) des nanobâtonnets d'or. L'objectif est d'évaluer les potentialités de ces nanostructures comme sondes locales de l'environnement diélectrique.L'évolution de la dynamique de relaxation de QDs dans différents environnements diélectriques est interprétée en terme d'indice de réfraction effectif local. Cette étude montre qu'une analyse détaillée de la sensibilité des QDs à l'environnement permet de les utiliser comme nanosondes biologiques d'indice de réfraction. Nous présentons également une nouvelle méthode pour l'encapsulation de QDs en matrice diélectrique solide, à travers le dépôt par laser pulsé. Les émetteurs peuvent être protégés par des films minces et subir des perturbations non-destructives et réversibles de leur environnement proche, à l'échelle de la particule unique, tout en analysant la dynamique de fluorescence. Finalement, la sensibilité de la résonance plasmon de nanobâtonnets d'or à l'approche d'une interface diélectrique est également sondée, puis comparée a celle des boites quantiques
Probing systems using luminescent nanoparticles requires the understanding of all the processes that influence the luminescence properties. This thesis focuses on the influence of the dielectric environment on the luminescence of two types of nanoparticles : (i) colloidal quantum dots (QDs), and (ii) gold nanorods. The aim of this work is to evaluate the potential of these nanostructures to act as local probes of the dielectric environment. The evolution of the relaxation dynamics of QDs in various dielectric media is interpreted in terms of local effective refractive index. This work shows that a detailed analysis of the sensitivity of the QDs to the environment allows their use as biological nanoprobes of refractive index. We furthermore present a new method for the encapsulation of QDs in a solid dielectric matrix, using pulsed laser deposition. The emitters can be incorporated in thin films and their local environment can be modified in a reversible and non-destructive way, while the emission dynamics is investigated at the single emitter level. Finally, the sensitivity of the surface plasmon resonance of gold nanorods to an approching dielectric interface is also studied, and compared to the one found for QDs

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Thèses sur le sujet « INDIAN GOLD »

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