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1
Herrmann, Joachim. Lasers for ultrashort light impulses. Amsterdam : North-Holland, 1987.
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UWBUSIS 2006 (2006 Sevastopolʹ, Ukraine). The third international conference, ultrawideband and ultrashort impulse signals : UWBUSIS 2006, September 19-22, 2004, Sevastopol, Ukraine. Piscataway, NJ : IEEE, 2006.
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International Conference on Ultrawideband and Ultrashort Impulse Signals (4th 2008 Sevastopolʹ ,Ukraine). 2008 4th International Conference on Ultrawideband and Ultrasho[r]t Impulse Signals : UWBUSIS 2008 : September 15-19, 2008, Sevastopol, Ukraine. [United States] : IEEE, 2008.
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International Workshop on Ultrawideband and Ultrashort Impulse Signals (2nd 2004 Sevastpol, Ukraine). UWBUSIS 2004 : 2004 Second International Workshop [on] Ultrawideband and Ultrashort Impulse Signals : September 19-22, 2004, Sevastopol, Ukraine. Piscataway, NJ : IEEE, 2004.
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Marciak-Kozlowska, Janina, et Miroslaw Kozlowski. Fundamentos da interacção dos impulsos laser com a matéria. Sciencia Scripts, 2020.
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Institute of Electrical and Electronics. Uwbusis 2004 : 2004 Second International Workshop [On] Ultrawideband and Ultrashort Impulse Signals : September 19-22, 2004, Sevastopo. Institute of Electrical & Electronics Enginee, 2004.
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Hammond, Christopher J., Marc N. Potenza et Linda C. Mayes. Development of Impulse Control, Inhibition, and Self-Regulatory Behaviors in Normative Populations across the Lifespan. Sous la direction de Jon E. Grant et Marc N. Potenza. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195389715.013.0082.
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Impulsivity represents a complex multidimensional construct that may change across the lifespan and is associated with numerous neuropsychiatric disorders including substance use disorders, conduct disorder/antisocial personality disorder, and traumatic brain injury. Multiple psychological theories have considered impulsivity and the development of impulse control, inhibition, and self-regulatory behaviors during childhood. Some psychoanalytic theorists have viewed impulse control and self-regulatory behaviors as developing ego functions emerging in the context of id-based impulses and inhibitory pressures from the superego. Object relationists added to this framework but placed more emphasis on mother–child dyadic relationships and the process of separation and individuation within the infant. Cognitive and developmental theorists have viewed impulse control and self-regulation as a series of additive cognitive functions emerging at different temporal points during childhood and with an emphasis on attentional systems and the ability to inhibit a prepotent response. Commonalities exist across all of these developmental theories, and they all are consistent with the idea that the development of impulse control appears cumulative and emergent in early life, with the age range of 24–36 months being a formative period. Impulsivity is part of normal development in the healthy child, and emerging empirical data on normative populations (as measured by neuropsychological testing batteries, self-report measures, and behavioral observation) suggest that impulse control, self-regulation, and other impulsivity-related phenomena may follow different temporal trajectories, with impulsivity decreasing linearly over time and sensation seeking and reward responsiveness following an inverted U-shaped trajectory across the lifespan. These different trajectories coincide with developmental brain changes, including early maturation of subcortical regions in relation to the later maturation of the frontal lobes, and may underlie the frequent risk-taking behavior often observed during adolescence.
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Richardson, Amanda. Gender and Space in the Later Middle Ages Past, Present, and Future Routes. Sous la direction de Christopher Gerrard et Alejandra Gutiérrez. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198744719.013.33.
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This article traces approaches to social space back to the 1950s and the subsequent pursuit of the ‘rise of privacy’. It then delivers a historiography of late medieval gender and space since the 1990s under three main themes: sacred spaces (churches, nunneries, and monasteries), vernacular architecture, and high-status residences including gardens and deer parks. It is noted that from the mid-1990s the impulse to make women ‘visible’ was largely replaced by an emphasis on differences—and similarities—among and between women, men, and other social categories and contexts, such as urban and rural, and that recent studies have moved on to explore the transgression of gendered boundaries. Methodologies such as access analysis are discussed and suggestions are made for future research, including the opportunities afforded by GIS.
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Food and drink - February 2000 : Bottled lager, cake bars and cereal bars, dashboard dining, frozen desserts, impulse ice cream. London : Mintel International Group, 2000.
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Turner, Martin R., Matthew C. Kiernan et Kevin Talbot. Technical advances in neuroscience. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199658602.003.0001.
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This chapter highlights key technological advances in neuroimaging, the understanding of impulse transmission, and the molecular biology of the nervous system that have underpinned our modern understanding of the brain, mind, and nervous system. Neuroimaging spans the sub-cellular and systems levels of neuroscience, beginning with electron microscopy and then, 50 years later, magnetic resonance imaging and increasingly sophisticated mathematical modelling of brain function. These developments have been interleaved with the improved understanding of neurotransmission, starting with the seminal observations made from giant squid axon recordings, which were translated into clinically useable tools through the application of electric current, and later with magnetic stimulation. It is during the last 50 years that a molecular framework for these concepts emerged, with the cloning of genes that began in Duchenne muscular dystrophy, paving the way for the wider human genome project.
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Merrell, Christine, et Kapil Sayal. ADHD and school. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198739258.003.0044.
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Within the school environment, teachers are well placed to identify children who exhibit ADHD symptoms. Universal school-based screening for ADHD is, however, not recommended. Teachers’ ratings of children’s behaviour at age 5 have been found to predict later academic outcomes. Longitudinal research suggests that inattention is substantively and significantly associated with poor academic outcomes whereas hyperactivity is not significantly related to later academic attainment, and impulsivity might be advantageous. Symptoms of inattention remain largely stable over time but symptoms of hyperactivity and impulsivity change. Whilst the school environment can present significant challenges for children with ADHD, advice and guidance to teachers about how to help children with inattentive, hyperactive, and impulsive behaviour to succeed in the classroom can facilitate more positive behavioural and academic outcomes. There is a need for research that assesses long-term outcomes and cost-effectiveness of school-based interventions as well as the impact of transition into secondary schooling.
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Elkins, Nathan T. Nerva as Supreme Military Commander. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190648039.003.0002.
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As Nerva’s coinage has been studied almost exclusively with historical hindsight, and with the biases of later historians in mind, there is an impulse to read Nerva’s “weak” character into his coinage. This bias is most pronounced on his coinage bearing military themes, which are interpreted as “apologetic,” “hopeful,” or a “desperate plea” to the army to forestall mutiny. State-sanctioned art did not operate in this way and always presented the emperor positively. Reinterpreted in the context of historical representations, the martial imagery on the coinage was traditional and to be expected of the emperor, who had always played the role of supreme military commander. Although often understood as courting the sympathies of the army, many types are excessively rare, suggesting they had little communicative potential in the Roman world. Those proclaiming the “harmony of the armies” are common throughout the Roman Empire and spoke to a broad audience.
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Hüttemann, Andreas, et Alan Love. Reduction. Sous la direction de Paul Humphreys. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199368815.013.26.
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Reduction and reductionism have been central philosophical topics in analytic philosophy of science for more than six decades. Together they encompass a diversity of issues from metaphysics and epistemology. This article provides an introduction to the topic that illuminates how contemporary epistemological discussions took their shape historically and limns the contours of concrete cases of reduction in specific natural sciences. The unity of science and the impulse to accomplish compositional reduction in accord with a layer-cake vision of the sciences, the seminal contributions of Ernest Nagel on theory reduction and how they strongly conditioned subsequent philosophical discussions, and the detailed issues pertaining to different accounts of reduction that arise in both physical and biological science (e.g., limit-case and part-whole reduction in physics, the difference-making principle in genetics, and mechanisms in molecular biology) are explored. The conclusion argues that the epistemological heterogeneity and patchwork organization of the natural sciences encourages a pluralist stance about reduction.
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Landau, Julia, et Enrico Heitzer, dir. Zwischen Entnazifizierung und Besatzungspolitik. Wallstein Verlag, 2021. http://dx.doi.org/10.5771/9783835347915.
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Der Sammelband kontextualisiert die Geschichte der sowjetischen Speziallager in Deutschland und verknüpft verschiedene neue Perspektiven. Nach wie vor wird kontrovers darüber diskutiert, ob die sowjetischen Speziallager in Ostdeutschland (1945-1950) vornehmlich der Entnazifizierung oder unmittelbar der Sowjetisierung Ostdeutschlands dienten. Erst seit dem Ende der DDR und des sowjetischen Systems konnte die Geschichte der Speziallager wissenschaftlich erforscht und auch auf dem Gebiet Ostdeutschlands öffentlich diskutiert werden. Die Auseinandersetzungen knüpfen allerdings häufig an westdeutsche Deutungsmuster der 1950er Jahre an. Mit diesem Sammelband sollen der Diskussion durch eine dreifache Kontextualisierung neue Impulse vermittelt werden. Im ersten Teil werden das Kriegsende und die darauffolgende Internierungspraxis der Alliierten in den Blick genommen. Die sowjetische Verhaftungspraxis wird an einigen Fallbeispielen exemplarisch vertieft. Im zweiten Teil werden die Speziallager in der SBZ in Bezug gesetzt zum expandierenden System sowjetischer Lager nach dem Krieg sowie zur innersowjetischen ökonomischen und politischen Situation nach 1945. Im dritten Teil des Bandes wird die Nachgeschichte der Speziallager historisiert und der Diskurs über die Speziallager in verschiedenen politischen Konstellationen analysiert.
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O’Collins, SJ, Gerald. The Inspired Scriptures. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824183.003.0006.
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Unlike the living, interpersonal events of divine revelation, the inspired Scriptures are written texts. They record and interpret events and words of revelation, but also witness to and interpret other matters (e.g. Leviticus and Song of Songs). While being under a special, God-given impulse to write, the sacred authors yet used their human abilities: some were more gifted than others (compare 1 Chronicles with Luke), and they wrote in different genres (e.g. proverbs, letters, psalms, gospels, and apocalypses). Although some biblical writers produced works of considerable beauty, their literary level was not necessarily exceptional. Nor did they automatically enjoy the potency of some later, non-inspired works (e.g. Augustine’s Confessions and the Imitation of Christ). Like the charisms of prophecy and apostleship, the gift of inspiration was not uniform. All those responsible for producing biblical books were inspired, but some (e.g. Paul and the evangelists) enjoyed a ‘higher’ degree of inspiration.
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Deahl, Lora, et Brenda Wristen. Technique and the Small-Handed Pianist. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190616847.003.0003.
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Chapter 3 explores the three main areas of technical challenge for small-handed pianists: fatigue, power, and reach. Building on the examination of fundamental principles of movement in Chapter 2, this chapter equips readers with the analytical tools to critically evaluate the adaptive strategies discussed later in the book, tools which pianists may then use to develop additional approaches tailored to their own needs. Common maladaptive tendencies are discussed. A lexicon of facilitative techniques follows, delineating important strategies such as timing muscular release, choosing appropriate levers, cultivating alignment, combining basic movements into larger gestures, reducing the amplitude of movements and gestures, maximizing key speed, transmitting force through skeletal structures, using arm impulses, using the arm to navigate distances, using passive spread, and using vertical spans. The chapter concludes with a discussion of boundaries that should be respected.
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Scully, Jason. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803584.003.0008.
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The conception and development of wonder and astonishment is one of Isaac’s most influential contributions to Syriac theology. The conclusion briefly points to areas where further study will reveal the depth of influence that Isaac’s use of the terms wonder and astonishment have had on later Syriac authors. In particular, the conclusion examines areas where Isaac’s conception of wonder and astonishment influenced two eighth-century East-Syriac authors who had recourse to his texts: John Dalyatha and Joseph Hazzaya. First, this chapter points out that John and Joseph follow Isaac in connecting wonder with the cessation of impulses. In addition, John Dalyatha manifests a linguistic dependence on Isaac with his use of the constellation of the terms astonishment, wonder, silence, and limit, while Joseph Hazzaya depends on Isaac in connecting wonder with both study and tears.
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Bywater, Leo. Eat It Now or Eat It Later : Self Control to Master over Impulse Eating an Eating Strategy to Flip Your Hunger Switch with a Powerful, Scientifically Proven Principals to Conquer the Mental Aspects of Losing Weight. Lulu Press, Inc., 2015.
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Staley, Lynn. Enclosed Spaces. Sous la direction de James Simpson et Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0007.
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Bede described Britain as a bountiful and beautiful island characterized by ethnic diversity, whereas Gildas viewed it as a fallen garden or bride. Bede and Gildas established the foundations of a nation whose boundaries enclosed people or peoples, a site of the struggles between individuals and of individuals. English historians from Gervase of Canterbury to Ralph of Diceto, William of Malmesbury, and William of Newburgh look at the history of Britain as a history instituted by Bede and Gildas, whose impulses to write geography as narrative are evident in the two most important histories of the later Middle Ages:Brutand Ranulf Higden’sPolychronicon. This article examines Britain as an enclosed space protected by the sea. It begins with an analysis of Andrew Marvell’s poem “Upon Appleton House” and locates Marvell within the company of those who wrote Britain’s history through its geography, particularly William Langland and Geoffrey Chaucer. It then describes the Wilton Diptych as an icon of sacred kingship and sacred geography.
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Moore, Christopher. Calling Philosophers Names. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691195056.001.0001.
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This book provides a fresh account of the origins of the term philosophos or “philosopher” in ancient Greece. Tracing the evolution of the word's meaning over its first two centuries, the book shows how it first referred to aspiring political sages and advice-givers, then to avid conversationalists about virtue, and finally to investigators who focused on the scope and conditions of those conversations. Questioning the familiar view that philosophers from the beginning “loved wisdom” or merely “cultivated their intellect,” the book shows that they were instead mocked as laughably unrealistic for thinking that their incessant talking and study would earn them social status or political and moral authority. Taking a new approach to the history of early Greek philosophy, the book seeks to understand who were called philosophoi or “philosophers” and why, and how the use of and reflections on the word contributed to the rise of a discipline. The book demonstrates that a word that began in part as a wry reference to a far-flung political bloc came, hardly a century later, to mean a life of determined self-improvement based on research, reflection, and deliberation. Early philosophy dedicated itself to justifying its own dubious-seeming enterprise. And this original impulse to seek legitimacy holds novel implications for understanding the history of the discipline and its influence.
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Bose, Mandakranta, dir. The Oxford History of Hinduism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198767022.001.0001.
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The central purpose of the book is the critical exposition of the Hindu idea of the divine feminine, or Devī, conceived as a singularity expressed in many forms. With the theological principles examined in the opening chapters, the book proceeds to describe and expound historically how individual manifestations of Devī have been imagined in Hindu religious culture and their impact upon Hindu social life. In this quest the authors draw upon the history and philosophy of major Hindu ideologies, such as the Purāṇic, Tantric, and Vaiṣṇava belief systems. A particular feature of the book is its attention not only to the major goddesses from the earliest period of Hindu religious history but also—and especially—to goddesses of later origin, in many cases of regional provenance and influence. Viewed through the lenses of worship practices, legend, and literature, belief in goddesses is discovered as the formative impulse of much of public and private life. The influence of the goddess culture is especially powerful on women’s life, often paradoxically situating women between veneration and subjection. This apparent contradiction arises from the humanization of goddesses while acknowledging their divinity, which is central to Hindu beliefs. In addition to studying the social and theological aspect of the goddess ideology, the essays in this book take anthropological, sociological, and literary approaches to delineate the emotional force of the goddess figure that claims intense human attachments and shapes personal and communal lives.
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Blee, Lisa, et Jean M. O'Brien. Monumental Mobility. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469648408.001.0001.
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Installed at Plymouth, Massachusetts, in 1921 to commemorate the tercentenary of the landing of the Pilgrims, Cyrus Dallin's statue Massasoit was intended to memorialize the Pokanoket Massasoit (leader) as a welcoming diplomat and participant in the mythical first Thanksgiving. But after the statue's unveiling, Massasoit began to move and proliferate in ways one would not expect of generally stationary monuments tethered to place. The plaster model was donated to the artist's home state of Utah and prominently displayed in the state capitol; half a century later, it was caught up in a surprising case of fraud in the fine arts market. Versions of the statue now stand on Brigham Young University's campus; at an urban intersection in Kansas City, Missouri; and in countless homes around the world in the form of souvenir statuettes. The surprising story of this monumental statue reveals much about the process of creating, commodifying, and reinforcing the historical memory of Indigenous people. Dallin's statue, set alongside the historical memory of the actual Massasoit and his mythic collaboration with the Pilgrims, shows otherwise hidden dimensions of American memorial culture: an elasticity of historical imagination, a tight-knit relationship between consumption and commemoration, and the twin impulses to sanitize and grapple with the meaning of settler-colonialism.
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Havard, John Owen. Disaffected Parties. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833130.001.0001.
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Disaffected Parties reveals how alienation from politics effected crucial changes to the shape and status of literary form. Recovering the earliest expressions of grumbling, irritability, and cynicism towards politics, this study asks how unsettled partisan legacies converged with more recent discontents to forge a seminal period in the making of English literature—and thereby poses wide-ranging questions about the lines between politics and aesthetics. Reading works including Laurence Sterne’s Tristram Shandy, James Boswell’s Life of Johnson, the novels of Maria Edgeworth and Jane Austen, and the satirical poetry of Lord Byron in tandem with print culture and partisan activity, this book shows how these writings remained animated by disaffected impulses and recalcitrant energies at odds with available party positions and emerging governmental norms—even as they sought to imagine perspectives that looked beyond the divided political world altogether. ‘No one can be more sick of—or indifferent to politics than I am’, Lord Byron wrote in 1820. Between the later eighteenth century and the Romantic age, disaffected political attitudes acquired increasingly familiar shapes. Yet this was also a period of ferment in which unrest associated with the global age of revolutions (including a dynamic transatlantic opposition movement) collided with often inchoate assemblages of parties and constituencies. As writers adopted increasingly emphatic removes from the political arena and cultivated familiar stances of cynicism, detachment, and retreat, their estrangement also promised to loop back into political engagement—and to make their works ‘parties’ all their own.