Articles de revues sur le sujet « Immigrants – Europe, Western – Case studies »

Two different situations concerning migration are present in Western Europe today: the EEC system and the framework of rules established independently of that system by specific treaties. The EEC regulations are based on the principle of freedom of movement, stay and work for nationals of a member state in the territory of all other member states, equality of treatment with nationals of the host country being strictly applicable. Outside the Community context, a number of multilateral treaties between member states of the Council of Europe, whose rules have been developed mainly on the basis of principles established by ILO Conventions, are in force, all inspired by the following guiding principles: safeguarding the right of each state to decide on the admission of foreign immigrants; affirming the guarantee of equal treatment to immigrants legally admitted and limiting the application of said rules to nationals of the contracting parties. Basic civil and political rights are protected, independently of nationality, with regard to every person within the jurisdiction of states parties to the European Convention on Human Rights. Consequently, the UN Convention is essentially relevant for those migrant workers present in Europe who are nationals of those states not members of the EEC or not parties to those European conventions. Particularly important are the provisions concerning irregular migrations.

Background Groups of immigrant and minority women are more often diagnosed with advanced stage breast cancer than other women. Mammographic screening aims to reduce mortality from breast cancer through early detection in asymptomatic women. Purpose To compare mammographic screening attendance among immigrant and minority women to that of other women. Material and Methods A literature search of PubMed, Embase, Google Scholar, and Cochrane identified 1369 papers published between January 1995 and March 2016. In the review, we included 33 studies investigating mammographic screening attendance among immigrant and/or minority women. In a meta-analysis, we included 19 of the studies that compared attendance among immigrant and/or minority women with that among other women, using a random effects model. Results The review included studies from Europe, North America, and Oceania, with 42,666,093 observations of opportunities for mammographic screening. Attendance was generally lower among immigrant and minority women compared to other women (46.2% vs. 55.0%; odds ratio = 0.64, 95% confidence interval = 0.56–0.73; P < 0.05, I2 = 99.9%). Non-Western immigrants had lower attendance rates than other immigrants. Conclusion Immigrant and minority women had lower mammographic screening attendance than other women, which could potentially put them at increased risk for more advanced breast cancer. This review emphasizes the importance of continued efforts to engage with the preventative health needs of diverse populations in attempts to achieve equality in access to, and use of, care.

Immigrants who came to Europe in recent decades (work immigrants and/or refugees) grapple with intersectional identities, such as religion, nationality and gender, yet current political research addresses these issues only in part. To address these omissions, I conducted a content analysis of all parliamentary questions Muslim representatives raised in their parliamentary activities in three Western countries. I also investigated whether the representatives&#39; invisibility pertains only to their descriptive representation or whether it affects their substantive representation by analyzing five research hypotheses for differences in the content of the parliamentary questions. I found that male and female Muslim representatives ask parliamentary questions about Muslim men and women. In addition, I developed an Intersectional Representation Index to measure and demonstrate the complexities Muslim representatives face in Western countries. The index shows that such representatives have several identities, some of which have become invisible, as previous studies indicated.

In this survey, the demographic and linguistic consequences of recent processes of migration and minorization in Western Europe are reviewed, and a case study of the Netherlands is presented to illustrate and detail the effects of these processes on an individual European Union country. After a discussion of demographic data and criteria in a European context, linguistic issues are addressed in terms of L1 and L2 studies on immigrant and ethnic minority groups. Major demographic trends in Dutch society and education derived from these cross-national perspectives is then outlined. Specific attention is given to research and policy in the domains of Dutch as a second language and ethnic minority languages within the context of primary education.

Purpose Previous research has documented the ways that migration contributed to the rise of Hong Kong as a global city by the early 1990s. Much academic attention has been paid to the causes of labor migration and issues related to the adaptation of migrant workers in Hong Kong. Based on a review of such studies, the purpose of this paper is to describe three representative groups of migrant workers in Hong Kong and discuss how research on migrant workers in Hong Kong has provided new insights to the global city literature and to the study of development and migration. Design/methodology/approach This paper reviews published works regarding migrant workers in Hong Kong since 1996. Discussion focuses on three representative groups: high-skilled immigrants from developed countries, low-skilled migrant workers from less developed regions and mainland Chinese immigrants. Findings Findings suggest that the migration patterns and challenges of the adaptation of migrant workers in Hong Kong correspond largely to the social polarization thesis proposed by global city literature. However, Hong Kong is unique compared to core global cities in the USA and Western Europe due to its special power relationship with mainland China and its colonial history, which have a significant impact on immigrants’ decision to migrate and their post-migration integration. Originality/value This review paper provides a better understanding of migration and development, and highlights new factors that contribute to reasons for migration and challenges of integration for migrant workers in the host society.

In the 1990s scholars working within the subfield of immigration studies in Western Europe have advanced four major arguments. (1) In a liberal era of global economic markets the capacity of states to govern their territorial borders has significantly eroded. (2) The widespread diffusion of liberal norms has severely inhibited the ability of governments to execute a rational immigrant policy. (3) The experience of mass immigration has transformed the boundaries of national citizenship. And 4) postwar immigration has fostered the surge of radical right-wing populist movements. This article evaluates these arguments in light of the evidence presented in both the collected scholarship under review and other select works. It concludes by arguing the case for new scholarly initiatives to synthesize and unify the separate literatures represented by the volumes under review.

In Europe, a growing population of aging citizens have migrant background, and many have their origin in non-Western countries. Often, care arrangements in these families are different from those of the majority populations. In Denmark, a growing number of immigrant families utilise an option in the Social Service Act, under which municipalities can contract a family member to take care of an elderly citizen at home. Due to the special construct of the ‘self-appointed helper arrangement’, the caregiver is both a professional care worker, formally employed by the municipality, and a close relative. As such, the arrangement provides a unique opportunity to examine ideas and practices of care at the intersection of the immigrant family and the state.Based on data from interviews with and observations among both immigrant families and municipal care managers, we explore consequences of this care scheme for aging citizens and their self-appointed helpers. Drawing on the concept of ‘lenticular subject positions’, we show how both the self-appointed helpers and the care managers adopt two different, often contradictory, perspectives or subject positions simultaneously.In all, we argue that the self-appointed helper arrangement constitutes a grey zone in the Danish public health care system, since both care managers and helpers seem to neglect the national legislation and standard procedures, in relation to the elders and the general work environment. The consequences are most severe for the self-appointed helpers who end up in a particular precarious position at the margins of the Danish labor market.

In recent years historians have argued that after the collapse of the Nazi regime in May 1945, the concept of race became a taboo topic in postwar Germany but that Germans nonetheless continued to perceive resident foreign populations in racialized terms. Important studies of Jewish displaced persons, the black children of American occupation soldiers and German women, and Turkish guest workers have highlighted continuities and transformations in German racial thought from the Nazi era into the postwar world, particularly in West Germany. In a programmatic essay, Rita Chin and Heide Fehrenbach argue that “the question of race remained at the very center of social policy and collective imagination during the occupation years, as the Western Allies worked to democratize Germany, and during the Bonn Republic,” and they call for a new historiography that is more attentive to the category of race and the process of racialization in Germany and Europe after 1945. While this newfound emphasis on race in Germany's postwar history has been salutary, an approach that puts race and racialization at the center of German interactions with resident foreign populations runs the risk of sidelining the experiences of foreign groups that Germans did not view in primarily racial terms. Indeed, to a certain extent this has already occurred. By the mid-1980s, public and policy discourse on immigrants in West Germany came to focus overwhelmingly on Turks and the problems raised by their “alien” Islamic cultural practices. That West Germany's guest worker program had resulted in the permanent settlement of hundreds of thousands of Italians, Greeks, Spaniards, Portuguese, and Yugoslavs was largely forgotten. When historians, anthropologists, and scholars in other disciplines began taking more interest in Germany's migration history in recent decades, they too focused overwhelmingly on Turks. Only in recent years has the historiography of Germany's postwar migration history started to reflect the multinational character of Germany's immigrant population.

There are two models of inclusion of recent immigrants in Western Europe. In the Continental model immigrants are penalized in terms of both probabilities of being employed and job quality. In the Mediterranean one there is a stronger trade-off between a limited risk of unemployment and a lower job quality. Did the recession foster a convergence or a divergence between these two models? This article focuses on this issue and analyses the integration of immigrants in 10 countries, using EU-LFS data (2005–2012) and considering two occupational outcomes: the probability of being employed, and the probability of avoiding the unskilled working class. It also studies the turnover between unemployment and dependent employment. The crisis generated a partial and limited convergence between the two models, involving only male immigrants living in Southern Europe. In these countries immigrants experienced higher risks of unemployment because the crisis diminished their turnover between unemployment and dependent employment.

According to welfare chauvinism, access to the welfare state should be reserved for the native population, whereas immigrants are seen as a drain on resources. The curious aspect of welfare chauvinism in Europe is that it is more prevalent in the East. Why is this the case? This article uses the European Social Survey (ESS) and the Life in Transition Survey (LITS) in order to locate the most robust individual-level determinants of welfare chauvinism for countries of both Eastern and Western Europe. The results suggest that there is no support for the socioeconomic explanation of welfare chauvinism. There is support for the cultural capital explanation of welfare chauvinism, but only for Western Europe. Finally, there is support for the theory that higher levels of trust lessen the likelihood that a person adopts welfare chauvinism. This finding holds for both Eastern and Western Europe.

There are worrying signs of rising intolerance towards Muslim immigrants in the majority of European societies. We use data from the 2014/2015 wave of European Social Survey to analyse negative attitudes toward Muslim immigrants in France, Norway, Poland and the Czech Republic. Results of the analyses reveal that both levels and determinants of the anti-Muslim attitudes vary greatly. The levels are highest in Czech Republic and Poland, the two countries that have a very low Muslim population. Nevertheless, contact with immigrants reduces hostility toward Muslims also in these two countries. We find that theoretical approaches commonly used in studies of anti-immigrant attitudes are better suited to explain negative attitudes in Western European than in Eastern European countries. We argue that future research on hostility toward immigrants in Europe should focus more on Eastern European countries, as attitudes toward immigrants in several of these are worryingly negative.

Abstract This article looks at the emergence of Muslims as a category of knowledge in surveys and opinion polls that have been conducted as a reaction to the rising demand for data about Muslim populations in Western Europe within the last ten years. The most prevalent feature of the conceptualization of Muslims is that they are inherently immigrants, or of immigrant descent, who are living within a certain nation state. This creates a continuous statistical invisibility of certain Muslims, for instance those without immigration backgrounds, as well as Muslims with national backgrounds other than Muslim majority countries. Further, this identification of the Muslim as immigrant, even if unintended, contributes to upholding a subtle exclusion of Muslims from the national community as always foreign and always potentially in need of integration.

Temporary or permanent, local or international, voluntary or forced, legal or illegal, registered or unregistered migrations of individuals, whole communities or individual groups are an important factor in constructing and modifying (modern) societies. The extent of international migrations is truly immense. At the time of the preparation of this publication more than 200 million people have been involved in migrations in a single year according to the United Nations. Furthermore, three times more wish to migrate, mostly from sub-Saharan Africa towards some of the most economically developed areas of the world according to the estimates by the Gallup Institute (Esipova, 2011). Some authors, although aware that it is not a new phenomenon, talk about the era of migration (Castles, Miller, 2009) or the globalization of migration (Friedman, 2004). The global dimensions of migration are definitely influenced also by the increasingly visible features of modern societies like constantly changing conditions, instability, fluidity, uncertainty etc. (Beck, 2009; Bauman, 2002).The extent, direction, type of migrations and their consequences are affected by many social and natural factors in the areas of emigration and immigration. In addition, researchers from many scientific disciplines who study migrations have raised a wide range of research questions (Boyle, 2009, 96), use a variety of methodological approaches and look for different interpretations in various spatial, temporal and contextual frameworks. The migrations are a complex, multi-layered, variable, contextual process that takes place at several levels. Because of this, research on migrations has become an increasingly interdisciplinary field, since the topics and problems are so complex that they cannot be grasped solely and exclusively from the perspective of a single discipline or theory. Therefore, we are witnessing a profusion of different “faces of migration”, which is reflected and at the same time also contributed to by this thematic issue of the journal Ars & Humanitas.While mobility or migration are not new phenomena, as people have moved and migrated throughout the history of mankind, only recently, in the last few decades, has theoretical and research focus on them intensified considerably. In the last two decades a number of research projects, university programs and courses, research institutes, scientific conferences, seminars, magazines, books and other publications, involving research, academia as well as politics and various civil society organizations have emerged. This shows the recent exceptional interest in the issue of migration, both in terms of knowledge of the processes involved, their mapping in the history of mankind, as well as the theoretical development of migration studies and daily management of this politically sensitive issue.Migration affects many entities on many different levels: the individuals, their families and entire communities at the local level in the emigrant societies as well as in the receiving societies. The migration is changing not only the lives of individuals but whole communities and societies, as well as social relations; it is also shifting the cultural patterns and bringing important social transformations (Castles 2010). This of course raises a number of questions, problems and issues ranging from human rights violations to literary achievements. Some of these are addressed by the authors in this thematic issue.The title “Many faces of migration”, connecting contributions in this special issue, is borrowed from the already mentioned Gallup Institute’s report on global migration (Esipova, 2011). The guiding principle in the selection of the contributions has been their diversity, reflected also in the list of disciplines represented by the authors: sociology, geography, ethnology and cultural anthropology, history, art history, modern Mediterranean studies, gender studies and media studies. Such an approach necessarily leads not only to a diverse, but at least seemingly also incompatible, perhaps even opposing views “on a given topic. However, we did not want to silence the voices of “other” disciplines, but within the reviewing procedures actually invited scientists from the fields represented by the contributors to this volume. The wealth of the selected contributions lies therefore not only in their coherence and complementarity, but also in the diversity of views, stories and interpretations.The paper of Zora Žbontar deals with the attitudes towards foreigners in ancient Greece, where the hospitality to strangers was considered so worthy a virtue that everyone was expected to “demonstrate hospitality and protection to any foreigner who has knocked on their door”. The contrast between the hospitality of ancient Greece and the modern emergence of xenophobia and ways of dealing with migration issues in economically developed countries is especially challenging. “In an open gesture of hospitality to strangers the ancient Greeks showed their civilization”.Although the aforementioned research by the United Nations and Gallup Institute support some traditional stereotypes of the main global flows of migrants, and the areas about which the potential migrants “dream”, Bojan Baskar stresses the coexistence of different migratory desires, migration flows and their interpretations. In his paper he specifically focuses on overcoming and relativising stereotypes as well as theories of immobile and non-enterprising (Alpine) mountain populations and migrations.The different strategies of the crossing borders adopted by migrant women are studied by Mirjana Morokvasic. She marks them as true social innovators, inventing different ways of transnational life resulting in a bottom-up contribution to the integrative processes across Europe. Some of their innovations go as far as to shift diverse real and symbolic boundaries of belonging to a nation, gender, profession.Elaine Burroughs and Zoë O’Reilly highlight the close relations between the otherwise well-established terminology used in statistics and science to label immigrants in Ireland and elsewhere in EU, and the negative representations of certain types of migrants in politics and the public. The discussion focusses particularly on asylum seekers and illegal immigrants who come from outside the EU. The use of language can quickly become a political means of exclusion, therefore the authors propose the development and use of more considerate and balanced migration terminology.Damir Josipovič proposes a change of the focal point for identifying and interpreting the well-studied migrations in the former Yugoslavia. The author suggests changing the dualistic view of these migrations to an integrated, holistic view. Instead of a simplified understanding of these migrations as either international or domestic, voluntary or forced, he proposes a concept of pseudo-voluntary migrations.Maja Korać-Sanderson's contribution highlights an interesting phenomenon in the shift in the traditional patterns of gender roles. The conclusions are derived from the study of the family life of Chinese traders in transitional Serbia. While many studies suggest that child care in recent decades in immigrant societies is generally performed by immigrants, her study reveals that in Serbia, the Chinese merchants entrust the care of their children mostly to local middle class women. The author finds this switch of roles in the “division of labour” in the child care favourable for both parties involved.Francesco Della Puppa focuses on a specific part of the mosaic of contemporary migrations in the Mediterranean: the Bangladeshi immigrant community in the highly industrialized North East of Italy. The results of his in-depth qualitative study reveal the factors that shape this segment of the Bangladeshi diaspora, the experiences of migrants and the effects of migration on their social and biographical trajectories.John A. Schembri and Maria Attard present a snippet of a more typical Mediterranean migration process - immigration to Malta. The authors highlight the reduction in migration between Malta and the United Kingdom, while there is an increase in immigration to Malta from the rest of Europe and sub-Saharan Africa. Amongst the various impacts of immigration to Malta the extraordinary concentration of immigrant populations is emphasized, since the population density of Malta far exceeds that of nearly all other European countries.Miha Kozorog studies the link between migration and constructing their places of their origin. On the basis of Ardener’s theory the author expresses “remoteness” of the emigratory Slavia Friulana in terms of topology, in relation to other places, rather than in topography. “Remoteness” is formed in relation to the “outside world”, to those who speak of “remote areas” from the privileged centres. The example of an artistic event, which organizers aim “to open a place like this to the outside world”, “to encourage the production of more cosmopolitan place”, shows only the temporary effect of such event on the reduction of the “remoteness”.Jani Kozina presents a study of the basic temporal and spatial characteristics of migration “of people in creative occupations” in Slovenia. The definition of this specific segment of the population and approach to study its migrations are principally based on the work of Richard Florida. The author observes that people with creative occupations in Slovenia are very immobile and in this respect quite similar to other professional groups in Slovenia, but also to the people in creative professions in the Southern and Eastern Europe, which are considered to be among the least mobile in Europe. Detailed analyses show that the people in creative occupations from the more developed regions generally migrate more intensely and are also more willing to relocate.Mojca Pajnik and Veronika Bajt study the experiences of migrant women with the access to the labour market in Slovenia. Existing laws and policies push the migrants into a position where, if they want to get to work, have to accept less demanding work. In doing so, the migrant women are targets of stereotyped reactions and practices of discrimination on the basis of sex, age, attributed ethnic and religious affiliation, or some other circumstances, particularly the fact of being migrants. At the same time the latter results in the absence of any protection from the state.Migration studies often assume that the target countries are “modern” and countries of origin “traditional”. Anıl Al- Rebholz argues that such a dichotomous conceptualization of modern and traditional further promotes stereotypical, essentialist and homogenizing images of Muslim women in the “western world”. On the basis of biographical narratives of young Kurdish and Moroccan women as well as the relationships between mothers and daughters, the author illustrates a variety of strategies of empowerment of young women in the context of transnational migration.A specific face of migration is highlighted in the text of Svenka Savić, namely the face of artistic migration between Slovenia and Serbia after the Second World War. The author explains how more than thirty artists from Slovenia, with their pioneering work in three ensembles (opera, ballet and theatre), significantly contributed to the development of the performing arts in the Serbian National Theatre in Novi Sad.We believe that in the present thematic issue we have succeeded in capturing an important part of the modern European research dynamic in the field of migration. In addition to well-known scholars in this field several young authors at the beginning their research careers have been shortlisted for the publication. We are glad of their success as it bodes a vibrancy of this research area in the future. At the same time, we were pleased to receive responses to the invitation from representatives of so many disciplines, and that the number of papers received significantly exceeded the maximum volume of the journal. Recognising and understanding of the many faces of migration are important steps towards the comprehensive knowledge needed to successfully meet the challenges of migration issues today and even more so in the future. It is therefore of utmost importance that researchers find ways of transferring their academic knowledge into practice – to all levels of education, the media, the wider public and, of course, the decision makers in local, national and international institutions. The call also applies to all authors in this issue of the journal.

Temporary or permanent, local or international, voluntary or forced, legal or illegal, registered or unregistered migrations of individuals, whole communities or individual groups are an important factor in constructing and modifying (modern) societies. The extent of international migrations is truly immense. At the time of the preparation of this publication more than 200 million people have been involved in migrations in a single year according to the United Nations. Furthermore, three times more wish to migrate, mostly from sub-Saharan Africa towards some of the most economically developed areas of the world according to the estimates by the Gallup Institute (Esipova, 2011). Some authors, although aware that it is not a new phenomenon, talk about the era of migration (Castles, Miller, 2009) or the globalization of migration (Friedman, 2004). The global dimensions of migration are definitely influenced also by the increasingly visible features of modern societies like constantly changing conditions, instability, fluidity, uncertainty etc. (Beck, 2009; Bauman, 2002).The extent, direction, type of migrations and their consequences are affected by many social and natural factors in the areas of emigration and immigration. In addition, researchers from many scientific disciplines who study migrations have raised a wide range of research questions (Boyle, 2009, 96), use a variety of methodological approaches and look for different interpretations in various spatial, temporal and contextual frameworks. The migrations are a complex, multi-layered, variable, contextual process that takes place at several levels. Because of this, research on migrations has become an increasingly interdisciplinary field, since the topics and problems are so complex that they cannot be grasped solely and exclusively from the perspective of a single discipline or theory. Therefore, we are witnessing a profusion of different “faces of migration”, which is reflected and at the same time also contributed to by this thematic issue of the journal Ars & Humanitas.While mobility or migration are not new phenomena, as people have moved and migrated throughout the history of mankind, only recently, in the last few decades, has theoretical and research focus on them intensified considerably. In the last two decades a number of research projects, university programs and courses, research institutes, scientific conferences, seminars, magazines, books and other publications, involving research, academia as well as politics and various civil society organizations have emerged. This shows the recent exceptional interest in the issue of migration, both in terms of knowledge of the processes involved, their mapping in the history of mankind, as well as the theoretical development of migration studies and daily management of this politically sensitive issue.Migration affects many entities on many different levels: the individuals, their families and entire communities at the local level in the emigrant societies as well as in the receiving societies. The migration is changing not only the lives of individuals but whole communities and societies, as well as social relations; it is also shifting the cultural patterns and bringing important social transformations (Castles 2010). This of course raises a number of questions, problems and issues ranging from human rights violations to literary achievements. Some of these are addressed by the authors in this thematic issue.The title “Many faces of migration”, connecting contributions in this special issue, is borrowed from the already mentioned Gallup Institute’s report on global migration (Esipova, 2011). The guiding principle in the selection of the contributions has been their diversity, reflected also in the list of disciplines represented by the authors: sociology, geography, ethnology and cultural anthropology, history, art history, modern Mediterranean studies, gender studies and media studies. Such an approach necessarily leads not only to a diverse, but at least seemingly also incompatible, perhaps even opposing views “on a given topic. However, we did not want to silence the voices of “other” disciplines, but within the reviewing procedures actually invited scientists from the fields represented by the contributors to this volume. The wealth of the selected contributions lies therefore not only in their coherence and complementarity, but also in the diversity of views, stories and interpretations.The paper of Zora Žbontar deals with the attitudes towards foreigners in ancient Greece, where the hospitality to strangers was considered so worthy a virtue that everyone was expected to “demonstrate hospitality and protection to any foreigner who has knocked on their door”. The contrast between the hospitality of ancient Greece and the modern emergence of xenophobia and ways of dealing with migration issues in economically developed countries is especially challenging. “In an open gesture of hospitality to strangers the ancient Greeks showed their civilization”.Although the aforementioned research by the United Nations and Gallup Institute support some traditional stereotypes of the main global flows of migrants, and the areas about which the potential migrants “dream”, Bojan Baskar stresses the coexistence of different migratory desires, migration flows and their interpretations. In his paper he specifically focuses on overcoming and relativising stereotypes as well as theories of immobile and non-enterprising (Alpine) mountain populations and migrations.The different strategies of the crossing borders adopted by migrant women are studied by Mirjana Morokvasic. She marks them as true social innovators, inventing different ways of transnational life resulting in a bottom-up contribution to the integrative processes across Europe. Some of their innovations go as far as to shift diverse real and symbolic boundaries of belonging to a nation, gender, profession.Elaine Burroughs and Zoë O’Reilly highlight the close relations between the otherwise well-established terminology used in statistics and science to label immigrants in Ireland and elsewhere in EU, and the negative representations of certain types of migrants in politics and the public. The discussion focusses particularly on asylum seekers and illegal immigrants who come from outside the EU. The use of language can quickly become a political means of exclusion, therefore the authors propose the development and use of more considerate and balanced migration terminology.Damir Josipovič proposes a change of the focal point for identifying and interpreting the well-studied migrations in the former Yugoslavia. The author suggests changing the dualistic view of these migrations to an integrated, holistic view. Instead of a simplified understanding of these migrations as either international or domestic, voluntary or forced, he proposes a concept of pseudo-voluntary migrations.Maja Korać-Sanderson's contribution highlights an interesting phenomenon in the shift in the traditional patterns of gender roles. The conclusions are derived from the study of the family life of Chinese traders in transitional Serbia. While many studies suggest that child care in recent decades in immigrant societies is generally performed by immigrants, her study reveals that in Serbia, the Chinese merchants entrust the care of their children mostly to local middle class women. The author finds this switch of roles in the “division of labour” in the child care favourable for both parties involved.Francesco Della Puppa focuses on a specific part of the mosaic of contemporary migrations in the Mediterranean: the Bangladeshi immigrant community in the highly industrialized North East of Italy. The results of his in-depth qualitative study reveal the factors that shape this segment of the Bangladeshi diaspora, the experiences of migrants and the effects of migration on their social and biographical trajectories.John A. Schembri and Maria Attard present a snippet of a more typical Mediterranean migration process - immigration to Malta. The authors highlight the reduction in migration between Malta and the United Kingdom, while there is an increase in immigration to Malta from the rest of Europe and sub-Saharan Africa. Amongst the various impacts of immigration to Malta the extraordinary concentration of immigrant populations is emphasized, since the population density of Malta far exceeds that of nearly all other European countries.Miha Kozorog studies the link between migration and constructing their places of their origin. On the basis of Ardener’s theory the author expresses “remoteness” of the emigratory Slavia Friulana in terms of topology, in relation to other places, rather than in topography. “Remoteness” is formed in relation to the “outside world”, to those who speak of “remote areas” from the privileged centres. The example of an artistic event, which organizers aim “to open a place like this to the outside world”, “to encourage the production of more cosmopolitan place”, shows only the temporary effect of such event on the reduction of the “remoteness”.Jani Kozina presents a study of the basic temporal and spatial characteristics of migration “of people in creative occupations” in Slovenia. The definition of this specific segment of the population and approach to study its migrations are principally based on the work of Richard Florida. The author observes that people with creative occupations in Slovenia are very immobile and in this respect quite similar to other professional groups in Slovenia, but also to the people in creative professions in the Southern and Eastern Europe, which are considered to be among the least mobile in Europe. Detailed analyses show that the people in creative occupations from the more developed regions generally migrate more intensely and are also more willing to relocate.Mojca Pajnik and Veronika Bajt study the experiences of migrant women with the access to the labour market in Slovenia. Existing laws and policies push the migrants into a position where, if they want to get to work, have to accept less demanding work. In doing so, the migrant women are targets of stereotyped reactions and practices of discrimination on the basis of sex, age, attributed ethnic and religious affiliation, or some other circumstances, particularly the fact of being migrants. At the same time the latter results in the absence of any protection from the state.Migration studies often assume that the target countries are “modern” and countries of origin “traditional”. Anıl Al- Rebholz argues that such a dichotomous conceptualization of modern and traditional further promotes stereotypical, essentialist and homogenizing images of Muslim women in the “western world”. On the basis of biographical narratives of young Kurdish and Moroccan women as well as the relationships between mothers and daughters, the author illustrates a variety of strategies of empowerment of young women in the context of transnational migration.A specific face of migration is highlighted in the text of Svenka Savić, namely the face of artistic migration between Slovenia and Serbia after the Second World War. The author explains how more than thirty artists from Slovenia, with their pioneering work in three ensembles (opera, ballet and theatre), significantly contributed to the development of the performing arts in the Serbian National Theatre in Novi Sad.We believe that in the present thematic issue we have succeeded in capturing an important part of the modern European research dynamic in the field of migration. In addition to well-known scholars in this field several young authors at the beginning their research careers have been shortlisted for the publication. We are glad of their success as it bodes a vibrancy of this research area in the future. At the same time, we were pleased to receive responses to the invitation from representatives of so many disciplines, and that the number of papers received significantly exceeded the maximum volume of the journal. Recognising and understanding of the many faces of migration are important steps towards the comprehensive knowledge needed to successfully meet the challenges of migration issues today and even more so in the future. It is therefore of utmost importance that researchers find ways of transferring their academic knowledge into practice – to all levels of education, the media, the wider public and, of course, the decision makers in local, national and international institutions. The call also applies to all authors in this issue of the journal.

Abstract. Compared to natives, immigrants have been reported to display either more (migration morbidity) or fewer (immigrant paradox) adjustment problems. We examined these two perspectives using a meta-analysis from 51 studies (N = 224,197), reporting internalizing, externalizing, and academic outcomes among immigrant children and youth in Europe. Overall, migration morbidity was better supported than the immigrant paradox. Migration morbidity was supported for (a) externalizing outcomes in Northern Europe and adolescent samples; (b) academic outcomes for low SES and fewer girls across samples; (c) internalizing outcomes in Western Europe and preadolescent samples. Cultural diversity and long-term residence of immigrants are favorable factors for the paradox in externalizing outcomes, whereas immigrant family reunion was predictive for the paradox in internalizing and academic outcomes. Implications for future research and policy are discussed.

Compared to the majority population, studies have shown that non-western immigrants are more likely to work in jobs for which they are overqualified. These findings are based on coarse measures of jobs, and an important question is how sensitive these findings are to the definition of jobs. By using detailed information from Norwegian register data 2014, we provide a methodological innovation in comparing individuals working in the same occupation, industry, sector, firm, and municipality. In this way, we measure the degree of overqualification among workers within more than 653,000 jobs. We differentiate between immigrants and their descendants originating from Western Europe, the New EU countries, other Western countries, the Middle East and North Africa (MENA), Africa and Asia (except MENA countries), and South and Central America, and compare their outcomes with the majority population holding the same jobs. We find that immigrants from all country of origin groups are more likely to be overqualified compared to the majority population and to descendants of immigrants. However, the prevalence of overqualification decreases with time since immigration.

AbstractIn the study of religion, Ninian Smart and Kim Knott were among the first to make a plea to investigate 'ethnic minority' or 'migrant' religion, and to indicate trends and patterns. In the 1990s a gradual vocabulary shift, from 'migration' to 'diaspora,' took place, at least in religious studies. Diaspora communities have increasingly become visible in public life, and their places of worship have begun to be recognisable features of the religious mosaic in many European cities. This special issue on Hindu ritual dynamics in western Europe starts with an introductory essay on some of the basic expressions used in the descriptions and analyses by the various authors. The introduction gives the reader a first impression of the ritual space that Hindu communities in the United Kingdom, the Netherlands, Norway, and Switzerland are occupying today.

Abstract Although older immigrants are a growing share of the total population in many countries, evidence regarding health differentials by nativity in older adulthood remains underdeveloped. We examine whether foreign-born adults 50 and older in Europe are disadvantaged in terms of multiple health domains, what drives the potential immigrant health disadvantage, and whether such differences are contextually dependent or a general feature of the immigrant experience in Europe. We use the Survey of Health, Aging and Retirement in Europe (SHARE) to estimate physical, mental, and social health of middle age and older adults by nativity in 19 countries. We examine whether nativity-based health disparities can be attributed to demographic composition, socioeconomic factors, family and social support, and life course timing of migration. Last, we examine regional differences in nativity-based health disparities. We find that immigrants aged 50 and above in Europe are more likely to report fair/poor physical health, score worse on EURO-D depression scale, and are more likely to be lonely than the native-born. Socioeconomic status and age at migration partially explain these health differences, although immigrant health disparities remain after accounting for these and other factors. We document some contextual variation within Europe. Immigrants in Eastern, Western and Northern Europe are disadvantaged compared to native-born adults in those regions, while immigrants in Southern Europe are in comparable health to their native-born peers. This article offers new insights into the ways that aging immigrant populations will reshape older adult health profiles in a diverse array of countries.

Many researchers have noted that bereavement is a major stress factor associated with the etiopathogeny of psychological disorders among immigrants, but until now, the grief reactions of these ethnic minorities have not been analyzed. This study aims to examine the impact of the migration trajectory (immigration status and duration) as well as the use of ritual support to cope with grief reactions in the context of migration. Fifty-four migrants and 20 refugees ( N = 74) in France and Belgium were surveyed regarding their experience of mourning a family member. The results showed that complicated grief is associated with the status and duration of immigration. A majority of refugees reported a deterioration of their social life when the duration of their immigration exceeded 10 years. Feeling guilty, dazed or stunned, loneliness, bitterness, numbness, and emptiness made up the spectrum of severe and persistent guilt reactions. Those who took part in bereavement rituals suffered less from feelings of guilt and despondency. Eldest siblings presented a very high rate of complicated grief. These findings were discussed using a psycho-cultural approach; they demonstrated that in the context of migration, grief reactions develop around the principle of debt, based on the parent–child relationship inextricably associated with a feeling of belonging to the ethnic group and collective memory.

Reverse knowledge transfer refers to the knowledge flow from the subsidiaries to the parent companies. The paper analyzes if the subsidiaries located in former transitional country (Slovakia) can create and transfer original knowledge to the parent companies in so-called developed Western Europe and focuses on the drivers, communication channels and contributions of such a knowledge flow for both, the headquarters and the subsidiaries. Qualitative research of four subsidiaries of multinational corporations was conducted to identify reverse knowledge transfers and to study them in-depth using case study method.

AbstractLong distance emigration of agriculture workers or farmers is usually associated with seasonal migration. Permanent migration of farmers on the other hand, is considered to be a non-European phenomenon and commonly linked to migration to the New World where capital costs were relatively low and institutional barriers limited. Interestingly, in the early modern period, in the wake of the mass migration from continental north-western Europe to the urban areas of the Dutch Republic, a contingent of German market gardeners and their descendants were slowly able to take over the production of farmed vegetable goods for the nation's capital, Amsterdam. In the middle of one of Europe's most densely populated areas, in a polder called Watergraafsmeer, a parish neighbouring, and subsequently part of, Amsterdam, Germans dominated the agricultural sector for over a century. This article will try to answer the question of how these German migrants were able to control a sector that is usually run by locally born producers, for such a long period of time.

Migration of peoples is a phenomenon whose existence is lost in the mist of history. People have always traveled from one country to another for political, economic, social, cultural, climatic or demographic reasons, and the story continues also today. The intention of this essay is not to analyze the migration of the Orthodox Romanians from a strictly historical or sociological perspective, because numerous scientific studies have already been written on this topic, but rather to understand their process of soul alienation. Therefore, after making a mention of the social and economic evolution of Western society by moving from one system of philosophical values to another, which practically marked its thinking and development, I will try to explain the versatility of the Romanian Orthodox in terms of their desire for material prosperity, by assuming the culture of the capitalist economy, with the risk of giving up even only apparently the values inherited by birth and Christian tradition.

The trend of migrants' legal and illegal migrations has increased year by year, so in 2015 it has received alarming proportions. Illegal migration, albeit at a reduced scale, continues in 2018. Immigrants are trying to reach Europe via land, sea and airplane by airplanes.There are several of the most frequent routes that quickly reach the promised land, depending on which parts of the world are going, although routes often change, under the influence of different circumstances. If there is increased control at some borders, immigrants pass on other roads, even longer. Thus, for example, migrants from the West Coast of Africa to Europe reach Greece through Greece, rather than through Spain and Italy due to increased control of the sea routes through the Mediterranean. This is also the case with the Western Mediterranean route through which many immigrants pass through. The illegal migrants and refugees towards their goal, the highly developed European countries and the European Union used multiple routes, but this paper will be devoted only to the Western Mediterranean route, starting from north and west Africa through the Mediterranean about the sea to Spain, the Canary Islands and the Spanish enclaves in Africa. The aim of this paper is to analyze global and regional migration movements and their future trends with the focus of the western Mediterranean route as well as identifying the underlying motives that cause them migration processes and their classification that could serve for the appropriate treatment of migrants in accordance with their rights and national legislation.

Vitamin D deficiency (serum 25-hydroxyvitamin D (25(OH)D) <50 nmol/L or 20 ng/mL) is common in Europe and the Middle East. It occurs in <20% of the population in Northern Europe, in 30–60% in Western, Southern and Eastern Europe and up to 80% in Middle East countries. Severe deficiency (serum 25(OH)D <30 nmol/L or 12 ng/mL) is found in >10% of Europeans. The European Calcified Tissue Society (ECTS) advises that the measurement of serum 25(OH)D be standardized, for example, by the Vitamin D Standardization Program. Risk groups include young children, adolescents, pregnant women, older people (especially the institutionalized) and non-Western immigrants. Consequences of vitamin D deficiency include mineralization defects and lower bone mineral density causing fractures. Extra-skeletal consequences may be muscle weakness, falls and acute respiratory infection, and are the subject of large ongoing clinical trials. The ECTS advises to improve vitamin D status by food fortification and the use of vitamin D supplements in risk groups. Fortification of foods by adding vitamin D to dairy products, bread and cereals can improve the vitamin D status of the whole population, but quality assurance monitoring is needed to prevent intoxication. Specific risk groups such as infants and children up to 3 years, pregnant women, older persons and non-Western immigrants should routinely receive vitamin D supplements. Future research should include genetic studies to better define individual vulnerability for vitamin D deficiency, and Mendelian randomization studies to address the effect of vitamin D deficiency on long-term non-skeletal outcomes such as cancer.

The recent flow of Roma immigrants to Western Europe has caused a lot of societal and political discussion. Initiatives and policy measures are introduced at the European and national or local level in order to deal with this situation. This article explores to what extent experiences and self-perceptions of Roma immigrants in Western Europe correspond with the constructed discourse in terms of “Roma inclusion”. In policy practices, there seems to be a tension between a willingness to strengthen the particular identity of Roma on the one hand (“targeting”), and a desire to fit those people into mainstream society on the other hand (“mainstreaming”). Based on a case study in the city of Ghent (Belgium) with a small sample of in-depth interviews, the authors explore what an insider perspective may add to the construction of policy. Conclusions relate to the experienced gap with mainstream society, the identification with and definition of the “Roma” concept as well as intergenerational differences. Finally, the argument is taken a step further, and it is wondered how an insider perspective may also question policy. By relating policy conceptualisations of Roma to (self) identification processes, suggestions are made to redefine the meaning of inclusion.

In comparing different countries, studies often seek to account for the success of immigrant integration, or lack of it, in a small number of “grand ideas,” such as nationally specific “models” of integration, which attempt to provide overarching explanations for cross-national differences and similarities. This article evaluates five grand ideas in light of our study examining how four European (Britain, France, Germany, and the Netherlands) and two North American (U.S., Canada) countries are meeting the challenges of integrating immigrants and their second-generation children across a variety of domains from the labor market, to the educational system, to the polity. We conclude that while some of the grand ideas help to illuminate patterns of integration in particular domains, none provides a sufficiently encompassing explanation – and each has significant failings. Moreover, none of these ideas highlights all of the features that we argue are critical, although these do not boil down to one “grand narrative.” These features are the characteristics or qualities that immigrants bring with them when they move to Europe or North America; demographic and other social and economic trends there; and, perhaps most important, historically rooted social, political, and economic institutions in each receiving society that create barriers as well as bridges to integration and inclusion.

Specific ethnocentric international migration processes can be observed in Hungary: a significant proportion of immigrants are of Hungarian ethnic background and come from neighboring countries. Similar processes can be observed between other kin-states and co-ethnic communities of Central and Eastern Europe, but this type of migration has not been studied intensively yet. The focus of the research is on the effects of this immigration on Hungarian society and the economy. Population projections were also carried out according to two research questions: “what would have happened if the immigrants had not arrived according to the processes that were experienced?” and “what will happen if the immigration process changes?” The research is based on the 2011 census data sets; the target group is the population born in neighboring countries that moved to Hungary after 1985. Results show that the ethnic Hungarian immigrant population has been a crucial human resource in Hungary. Without these immigrants, Hungary's demographic trends would also be less favorable. Moreover, in contrast to the situation typical of European immigrants, the socio-economic situation of the former is more favorable than of the host society. Potential decline of this immigration population could indeed be challenging.

AbstractDue to globalisation and migration western Europe has become home to adherents of many different religions. This article focuses on one aspect of the changes on the religious scene; it investigates in what way immigration—and Christian immigrant religiosity particularly—has affected the structure and identity of the Dutch Roman Catholic Church and the Protestant Church in the Netherlands. We argue that the Roman Catholic Church in the Netherlands has been able to accommodate a substantial group of immigrants whilst the PCN seems to encounter more problems responding to the increasingly multicultural society. We conclude that both churches, however, in structure and theology, remain largely unaffected by the influx of immigrant Christians.

Previous research has established that the concept of difference is critical in national identity formation. This paper applies these broad understandings of identity formation to current immigration trends in Europe by looking at the relationship between immigration, nationalism, and religiosity in the European context. If theories about religious difference are accurate, then states with large and increasing numbers of Muslim immigrants should show stronger and increasing measures of religious (Christian) nationalism as Europeans fall back on religion as a key tool in self-identification. This hypothesis is tested by using OLS regression and Logit to calculate the strength of the relationship between religion and nationalism in central and western European states using data drawn from World Values and European Values Surveys. Additional controls, including age, sex, education, income, and political orientation are also included. The resulting measure of religious nationalism is then examined in relationship to immigration trends across the continent. The findings show an increased, albeit complicated, link between religion and nationalism in countries with higher levels of non-EU immigration, and therefore partially support the hypothesis. The findings also show that increased religious diversity undermines religious nationalism over time, therefore painting a mixed picture for the future of identity politics in Europe.

Why and in what ways do far-right discourses engage with religion in geographies where religious belief, practice, and public influence are particularly low? This article examines religion’s salience in the rhetoric of leading right-wing populist parties in eight European countries: the Netherlands, Belgium, France, Switzerland, Austria, Sweden, Denmark, and Norway. Based on a qualitative content analysis of various documents such as party programmes, websites, election manifestos, reports, and speeches of their leadership, the article offers insight into the functions that Christianist discourses serve for anti-immigration stances. The findings are threefold: first, they confirm previous research suggesting that while these parties embrace Christianity as a national/civilizational heritage and identity, they are also careful to avoid references to actual belief or practice. Second, the data suggests, their secularized take on Christianity rests not simply on the omission of theological content, but also on the active framing Christianity itself as an inherently secular and progressive religion conducive to democracy. Third, and finally, they starkly contrast this notion of Christianity with Islam, believed to be incompatible due to its alleged backward and violent qualities. Emphasizing religio-cultural hierarchies—rather than ethno-racial ones—plays an indispensable role in presenting a more palatable form of boundary-making against immigrants, and helps these parties mainstream by giving their nativist cause a liberal and enlightened aura. Preliminary comparisons with traditional conservative parties, moreover, reveal that while some of the latter partially embraced a similar nativism, variations remain across countries.

Several studies have shown that attitudes toward immigrants to Europe are marked by a Muslim bias. More recently, Helbling and Traunmüller (2020) have suggested that this Muslim bias is in fact driven by a religiosity bias and thus that the strength of migrant’ religiosity has a bigger effect on attitudes towards them than their nominal faith. The aim of this paper is to replicate and expand Helbling and Traunmüller with a fresh full factorial survey experiment, fielded in 2016/17. We go beyond the limitations of Helbling and Traunmüller, who study the effects of nominal faith, religiosity, and Nigerian as well as Bulgarian immigrants in Great Britain, by including Austria, Germany, France, and Switzerland to rule out idiosyncratic context effects. Moreover, we distinguish between labor migrants and refugees and include Syrian origin. For different groups of migrants in all five countries, our results confirm that the Muslim bias is mainly driven by the degree of migrants’ and refugees’ religiosity: secular and devout Muslims are viewed more positively than both Muslim and Christian fundamentalists.

Jørgen Nielsen's Towards a European Islam provides a very good introduction to the role that Islam plays in the experience of most non-European immigrants to Western Europe. As Nielsen correctly notes, there is an overwhelmingly Muslim character to immigration in the region, but few of the recent studies on immigration have looked systematically at the issue of the role religion plays in the lives of these newly arrived migrants. This relative silence is surprising given that there are an estimated 9 million Muslims in Western Europe, which makes them the largest religious minority in the region. Nielsen's book, therefore, is a healthy corrective for a literature that too often ignores this important question. The book's greatest strength is its description of the complex process by which Muslims seek to integrate their religious values and practices into social and political cultures that are not well suited to accommodating those views.

Immigration to Israel by Jews from western countries has been growing over recent years. Jerusalem attracts more of these mainly religious immigrants than any other city in Israel. They are a desired population by the State of Israel, and for many reasons can be considered privileged immigrants. The way Diaspora Jews imagine Israel and Jerusalem plays a crucial role in their decision to move there. Many of these lifestyle/homecoming immigrants find their way to Baka, where they can live near other expatriates and enjoy the comforts of the ethnic enclave. The paper deals with the spatial and cultural implications that privileged lifestyle migration has on the space in which it settles. It focuses particularly on the case-study of English- and French-speaking Jewish immigrants who live in Baka and on their effects on the neighbourhood’s gentrification process, its real estate market and issues of consumerism and belonging.

What was the impact of the 2014–2016 refugee crisis on immigration attitudes and national identification in Europe? Several studies show that radical right parties benefitted electorally from the refugee crisis, but research also shows that anti-immigration attitudes did not increase. We hypothesize that the refugee crisis affected right-wing citizens differently than left-wing citizens. We test this hypothesis by combining individual level survey data (from five Eurobarometer waves in the 2014–2016 period) with country level statistics on the asylum applications in 28 EU member states. In Western Europe, we find that increases in the number of asylum applications lead to a polarization of attitudes towards immigrants between left- and right-leaning citizens. In the Southern European ‘arrival countries’ and in Central-Eastern Europe we find no significant effects. Nationalistic attitudes are also not affected significantly.

Why have European states introduced mandatory integration requirements for citizenship and permanent residence? There are many studies comparing integration policy and examining the significance of what has been interpreted as a convergent and restrictive “civic turn,” a “retreat from multiculturalism,” and an “inevitable lightening of citizenship.” None of these studies, however, has puzzled over the empirical diversity of integration policy design or presented systematic, comparative explanations for policy variation. This article is the first to develop an argument for what, in fact, amounts to a wealth of variation in civic integration policy (including scope, sequencing, and difficulty). Using a historical institutionalist approach, the author argues that states use mandatory integration to address different membership problems, which are shaped by both existing citizenship policy (whether it is inclusive or exclusive) and political pressure to change it (in other words, the politics of citizenship). She illustrates this argument by focusing on three case studies, applying the argument to a case of unchallenged restrictive retrenchment and continuity (Denmark), to a case of negotiated and thus moderated restriction (Germany), and to a case that recently exhibited both liberal continuity (the United Kingdom, 2001–6) and failed attempts at new restriction (the United Kingdom, 2006–10). These cases show that although states may converge around similar mandatory integration instruments, they may apply them for distinctly different reasons. As a result, new requirements augment rather than alter the major contours of national citizenship policy and the membership association it maintains.

This article examines the social and political responses to the new flow of immigrants to Italy from outside the European Union. First, the Italian experience is compared with the rest of Europe with respect to such questions as the characteristics of the immigrants themselves, and the response to them on the part of political parties, the church, the unions, and the state at local, regional and national levels. Next, broader comparisons are drawn between the Italian case and that of classic ‘societies of immigration’, particularly with regard to the structure of economic opportunity available to the extracomunitari in Italy.

This study contributes to the literature on migration and the construction of the symbolic boundaries of belonging. It explores the neglected topic of the role of collective memory and, in particular, cultural trauma, in the processes of negotiation of the symbolic boundaries between immigrants and the native-born. It does so by studying the case of post-Cold War immigration from three countries of the former Soviet Union—Belarus, Ukraine, and Russia—to the Czech Republic, focusing on immigrants’ experiences of being assigned responsibility for “1968,” the Warsaw Treaty Troops’ military intervention into Czechoslovakia and its subsequent occupation by the Soviet army. Analysis of the narratives of immigrants about their everyday encounters with Czechs advances the understanding of symbolic boundary-making processes by identifying two types of responses the immigrants employ for contesting the stigma of the perpetrators imposed on them in the Czech immigration context. The first involves “differentiation,” which aims at redrawing the symbolic boundaries between perpetrators and victims. The second response involves “individualization,” in which immigrants completely dissociate from the past acts of violence of the Soviet regime. This study offers insight into the micro-politics of nation-building in Central and Eastern Europe.

Our analysis allows us to talk about two waves of the echo of the Arab spring in Western Europe. The first wave was observed in 2011 and was expressed in the explosive growth of mainly peaceful protests. Taking into account the data on the direct impact of the events of the Arab Spring on the protest activity in Western Europe, the explosive increase in the number of anti-government demonstrations, riots and general strikes recorded in Western Europe in 2011 can be attributed to the influence of the Arab Spring up to a very considerable extent. In 2012–2014 the protest movement in Western Europe acquired its own logic and continued at a fairly high level, despite the disappearance of the "Arab impulse" – to a large extent under the influence of the second wave of the financial and economic crisis. The second wave of the echo of the Arab spring in Western Europe was observed with a noticeable time lag in 2014–2015. and manifested primarily in the form of rapid growth of terrorist (mainly Islamist) activities. One of the consequences of the Arab Spring was the collapse or sharp weakening of several sufficiently effective Arab authoritarian regimes, which led to a significant improvement in the possibility of the activities of terrorist organizations of various kinds, the rapid growth of their strength, influence and effectiveness of organizational forms – including, which is very important for Western Europe, in cyber space. Terrorist activities penetrated from Arab countries to Western Europe through various channels: refugees, quite effective Internet propaganda of ISIS, jihadists returning to Western Europe, and so on. The second wave was expressed in a certain increase in protest activity, but it radically differed from the protests in 2011, since in the latter case it was a matter of the protests organized mainly by the right-wing forces against the migrant wave, which was generated to a very high degree by the tsunami of the Arab Spring.

This article argues that, beginning in the mid-1990s, there has been a transformation of immigrant integration policies in Western Europe, away from distinct “national models” and toward convergent policies of “civic integration” for newcomers and “antidiscrimination” for settled immigrants and their descendants. This convergence is demonstrated by a least-likely case comparison of the Netherlands, France, and Germany—states that had pursued sharply different lines in the past. The author fleshes out the conflicting, even contradictory logics of antidiscrimination and civic integration and grounds them in opposite variants of liberalism, an “old” liberalism of nondiscrimination and equal opportunity and a “new” liberalism of power and disciplining, respectively.

The article addresses the question whether, with Finland as the case, the Nordic welfare state is undergoing profound change under the influence of neo-liberal global economics and new forms of governance. The article starts with a critique of Nancy Foner and Richard Alba’s (2008) comparison of the position of Muslims in the USA and Western Europe and claims that their comparison does not take into account more recent changes in the ways how West European states deal with religion. Instead the article argues that state-religion relations have been influenced by the neo-liberal restructuring of society and it presents an alternative way to look at state-religion relations. It is claimed the societal location of religion is now better understood within the context of civil society rather than an institutional sphere of its own.

This paper discusses the recent development of digital television in Western Europe. It traces the players and the outcome of the new television revolution as it is considered in Europe and argues that, as in the case of cable and satellite TV in the 1980s, the development of digital television is mostly associated with hype and ‘technorazzamatazz’ rather than with realistic estimates and most importantly not taking into account the reaction of the viewers.

The paper summarizes immigration policy models in Germany, France, the UK, the USA and Canada in response to the growing immigration flows since the second half of the XXth century. By contrast with “traditional” nation states of Western Europe, the USA and Canada have developed on the basis of the settler colonies having melted immigrants of various ethnic and cultural origins. The USA and Canada have been prioritizing immigration as a factor of their national development. Although public culture in these immigration states has been developing on some specific cultural patterns, American and Canadian societies have not generated the concepts and perceptions of an “ethno-cultural” core of the nation as such. One of the reasons for current integration issues in the West is the struggle of immigrants for their collective cultural rights in host societies. Differences in political culture between Western European states and immigration states (the USA and Canada in this case) determine the gap in the institutionalization of collective rights for immigrants and, correspondingly, specific character of integration issues. Transition to the pluralistic model of national integration in the USA and Canada is determined by the following factors. First, due to mass immigration, there emerged liberalization of immigration policies. Secondly, in the post-war period, political cultures in liberal democracies witnessed a pronounced republican tendency, due to the ideological influence generated in times of The African-American Civil Rights Movement.

Political right, political left, and attitudes towards immigrants. Poles’ opinions of immigration and their dynamics against the backdrop of European trends The aim of the analysis is to demonstrate how individual convictions and opinions on immigration are connected with a subjective political identity, defined by one’s position on the left or right side of the political scale. The article focuses on the case of Poland, examining it in the context and in comparison to the processes taking place in other European countries. The analysis refers to the data of the European Social Survey (nine waves from 2002 to 2018). The results reveal that in Western European countries anti-immigrant attitudes are more connected with self-identification as political right, while in Central-Eastern Europe such correlation either does not exist, or is weaker and more rare. Poland is in an earlier phase of the migration cycle (it has small and relatively new immigrant populations), and the institutionalization of political cleavages within the party system is less advanced than in Western Europe. These factors lead to the situation where self-identification as political right on the one hand and scepticism towards immigration on the other are not correlated. Moreover, the results show that during the period under study, voters of the main political parties in Poland showed increasing support for the presence of immigrants in the country’s economy, while the influence of foreigners on the country’s culture became a polarizing question. Among Poles who are sceptical about immigration, the perceived cultural threat is articulated more strongly than the economic threat.

Political right, political left, and attitudes towards immigrants. Poles’ opinions of immigration and their dynamics against the backdrop of European trends The aim of the analysis is to demonstrate how individual convictions and opinions on immigration are connected with a subjective political identity, defined by one’s position on the left or right side of the political scale. The article focuses on the case of Poland, examining it in the context and in comparison to the processes taking place in other European countries. The analysis refers to the data of the European Social Survey (nine waves from 2002 to 2018). The results reveal that in Western European countries anti-immigrant attitudes are more connected with self-identification as political right, while in Central-Eastern Europe such correlation either does not exist, or is weaker and more rare. Poland is in an earlier phase of the migration cycle (it has small and relatively new immigrant populations), and the institutionalization of political cleavages within the party system is less advanced than in Western Europe. These factors lead to the situation where self-identification as political right on the one hand and scepticism towards immigration on the other are not correlated. Moreover, the results show that during the period under study, voters of the main political parties in Poland showed increasing support for the presence of immigrants in the country’s economy, while the influence of foreigners on the country’s culture became a polarizing question. Among Poles who are sceptical about immigration, the perceived cultural threat is articulated more strongly than the economic threat.

Previous research on the Italian case has shown that non-Western immigrants are very likely to hold low-qualified jobs and that their occupational mobility chances are rather poor, which suggests low returns to education. In this paper, we investigate whether, and to what extent, immigrants’ different areas of origin moderate the returns to educational degrees obtained in the origin country. Data from a survey on the immigrant population (carried out in 2011‒2012) are used, and, differently from previous studies, we focus on returns to origin-country education with respect to both the socioeconomic status of the first job found on arrival and the subsequent occupational mobility. The results show that almost all non-Western immigrants experience remarkably low returns to post-secondary education on their first job. Contrary to other West-European countries, those returns in Italy are only slightly different by area of origin, which suggests that differences in the transferability and quality of skills are scarcely relevant in a strongly segmented labour market. Rather, the modes of labour market insertion―e.g., formal search methods or relying on contacts with natives―have a sizeable impact on the returns. Origin-country post-secondary degrees are also consistently associated with low returns on subsequent mobility, although highly educated immigrants from new EU member states experience higher chances of upward mobility. In line with some recent findings, recognition of educational credentials seems decisive for the very few non-Western immigrants who are able either to access better-qualified jobs on arrival or to improve their occupational status over time.